Progress of knowledge—Indian manners.

Conversing with those interesting and deeply-reflecting natives, was, to thinking minds, no mean source of entertainment. Communication soon grew easier, for the Indians had a singular facility in acquiring other languages—the children, I well remember, from experimental knowledge, for I delighted to hover about the wigwam, and converse with those of the Indians, and we very frequently mingled languages. But to return: whatever comfort or advantage a good and benevolent mind possesses, it is willing to extend to others. The mother of my friend, and other matrons, who, like her, experienced the consolations, the hopes, and the joys of Christianity, wished those estimable natives to share in their pure enjoyments.

Of all others, these mild and practical Christians were the best fitted for making proselytes. Unlike professed missionaries, whose zeal is not always seconded by judgment, they did not begin by alarming the jealousy, with which all manner of people watch over their hereditary prejudices. Engaged in active life, they had daily opportunities of demonstrating the truth of their religion, by its influence upon their conduct. Equally unable and unwilling to enter into deep disquisitions or polemical arguments, their calm and unstudied explanations of the essential doctrines of Christianity, were the natural results which arose out of their ordinary conversation. To make this better understood, I must endeavour to explain what I have observed in the unpolished society that occupies the wild and remote districts of different countries. Their conversation is not only more original, but, however odd the expression may appear, more philosophical than that of persons equally destitute of mental culture, in more populous districts. They derive their subjects of reflection and conversation, more from natural objects, which lead minds, possessing a certain degree of intelligence, more forward to trace effects to their causes. Nature, there, too, is seen arrayed in virgin beauty and simple majesty. Its various aspects are more grand and impressive; its voice is more distinctly heard, and sinks deeper into the heart. These people, more dependent on the simples of the fields and the wild fruits of the woods, better acquainted with the forms and instincts of the birds and beasts, their fellow denizens in the wilds, and more observant of every constellation and every change in the sky, from living so much in the open air, have a wider range of ideas than we are aware of. With us, art every where combats nature—opposes her plainest dictates, and too often conquers her. The poor, are so confined to the spot where their occupations lie—so engrossed by their struggles for daily bread, and so surrounded by the works of man, that those of their Creator are almost excluded from their view, at least form a very small part of the subjects that engross their thoughts. What knowledge they have is often merely the husks and orts that fall from the table of their superiors, which they swallow without chewing.

Many of those who are one degree above the lowest class, see nature in poetry, novels, and other books, and never think of looking for her any where else; like a person amused by seeing the reflection of the starry heavens, or shifting clouds in a calm lake, never lifting his eyes to those objects, of which he sees the imperfect though resembling pictures.

Those who live in the undisguised bosom of tranquil nature, and whose chief employment it is, by disincumbering her of waste luxuriance, to discover and improve her latent beauties, need no borrowed enthusiasm to relish her sublime and graceful features. The venerable simplicity of the sacred scriptures, has something extremely attractive for a mind in this state. The soul, which is the most familiar with its Creator, in his works, will be always the most ready to recognise him in his word. Conversations, which had for their subjects, the nature and virtues of plants, the extent and boundaries of woods and lakes, and the various operations of instinct in animals, under those circumstances where they are solely directed by it, and the distinct customs and manners of various untutored nations, tended to expand the mind, and teach it to aspire to more perfect intelligence. The untaught reasoners of the woods, could not but observe that the Europeans knew much that was concealed from them, and derived many benefits and much power from that knowledge. Where they saw active virtue keep pace with superior knowledge, it was natural to conclude that persons thus beneficially enlightened, had clearer and ampler views of that futurity, which, to them, only dimly gleamed through formless darkness. They would suppose, too, that those illuminated beings, had some means of approaching nearer to that source of light and perfection, from which wisdom is derived, than they themselves had attained. Their minds being thus prepared by degrees, these pious matrons, (probably assisted by those lay-brothers, of whom I have spoken,) began to diffuse the knowledge of the distinguished doctrines of Christianity among the elderly and well-intentioned Indian women. These did not, by any means, receive the truth without examination. The acuteness of intellect, which discovered itself in their objections, (of which I have heard many striking instances,) was astonishing; yet the humble and successful instruments of enlightening those sincere and candid people, did by no means take to themselves any merit in making proselytes. When they found their auditors disposed to listen diligently to the truth, they sent them to the clergyman of the place, who instructed, confirmed, and baptised them. I am sorry that I have not a clear and distinct recollection of the exact manner, or the numbers, &c. of these first converts, of whom I shall say more hereafter; but I know that this was the usual process. They were, however, both zealous and persevering, and proved the means of bringing many others under the law of love, to which it is reasonable to suppose the safety of this unprotected frontier was greatly owing at that crisis, that of the first attacks of the French. The Indian women, who, from motives of attachment to particular families, or for the purpose of carrying on the small traffic, already mentioned, were wont to pass their summers near the settlers, were of detached and wandering families, who preferred this mode of living to the labour of tilling the ground, which entirely devolved upon the women among the Five Nations. By tilling the ground, I would not be understood to mean any settled mode of agriculture, requiring cattle, inclosures, or implements of husbandry. Grain made but a very subordinate part of their subsistence, which was chiefly derived from fishing and hunting. The little they had was maize; this, with kidney-beans and tobacco, the only plants they cultivated, was sown in some very pleasant fields along the Mohawk river, by the women, who had no implements of tillage but the hoe, and a kind of wooden spade. These fields laid round their castles—and while the women were thus employed, the men were catching and drying fish by the rivers or on the lakes. The younger girls, were much busied during summer and autumn, in gathering wild fruits, berries, and grapes, which they had a peculiar mode of drying, to preserve them for the winter. The great cranberry they gathered in abundance, which, without being dried, would last the whole winter, and was much used by the settlers. These dried fruits were no luxury; a fastidious taste would entirely reject them. Yet, besides furnishing another article of food, they had their use, as was evident. Without some antiseptic, they who lived the whole winter on animal food, without a single vegetable, or any thing of the nature of bread, unless now and then a little maize, which they had the art of boiling down to softness in lye of wood-ashes, must have been liable to that great scourge of northern nations, in their primitive state, the scurvy, had not this simple desert been a preservative against it. Rheumatisms, and sometimes agues affected them, but no symptom of any cutaneous disease was ever seen on an Indian.

The stragglers, from the confines of the orchards, did not fail to join their tribes in winter, and were zealous, and often successful in spreading their new opinions. Indians supposed that every country had its own mode of honouring the Great Spirit, to whom all were equally acceptable. This had, on one hand, the bad effect of making them satisfied with their own vague and undefined notions; and on the other, the good one of making them very tolerant of those of others. If you do not insult their belief, (for mode of worship they have scarce any,) they will hear you talk of yours with the greatest patience and attention; their good breeding, in this respect, was really superlative. No Indian ever interrupted any the most idle talker; but when he concluded, he would deliberately, methodically, and not ungracefully answer or comment upon all he had said, in a manner which showed that not a word had escaped him.

Lady Mary Montague ludicrously says, that the court of Vienna was the paradise of old women; and that there is no other place in the world where a woman past fifty excites the least interest. Had her travels extended to the interior of North America, she would have seen another instance of this inversion of the common mode of thinking. Here a woman never was of consequence, till she had a son old enough to fight the battles of his country; from that date she held a superior rank in society; was allowed to live at ease, and even called to consultations on national affairs. In savage and warlike countries, the reign of beauty is very short, and its influence comparatively limited. The girls, in childhood, had a very pleasing appearance; but excepting their fine hair, eyes, and teeth, every external grace was soon banished by perpetual drudgery, carrying burdens too heavy to be borne, and other slavish employments, considered beneath the dignity of the men. These walked before, erect and graceful, decked with ornaments, which set off to advantage the symmetry of their well-formed persons, while the poor women followed, meanly attired, bending under the weight of the children and utensils, which they carried every where with them; and disfigured and degraded by ceaseless toils. They were very early married—for a Mohawk had no other servant but his wife; and whenever he commenced hunter, it was requisite that he should have some one to carry his load, cook his kettle, make his moccasins, and above all, produce the young warriors, who were to succeed him in the honours of the chase, and of the tomahawk. Wherever man is a mere hunter, woman is a mere slave. It is domestic intercourse that softens man, and elevates woman; and of that there can be little, where the employments and amusements are not in common. The ancient Caledonians honoured the fair—but then, it is to be observed, they were fair huntresses, and moved, in the light of their beauty, to the hill of roes; and the culinary toils were entirely left to the rougher sex. When the young warrior, above alluded to, made his appearance, it softened the cares of his mother, who well knew that when he grew up, every deficiency in tenderness to his wife, would be made up in superabundant duty and affection to her. If it were possible to carry filial veneration to excess, it was done here, for all other charities were absorbed in it. I wonder this system of depressing the sex in their early years, to exalt them when all their juvenile attractions were flown, and when mind alone can distinguish them, has not occurred to our modern reformers. The Mohawks took good care not to admit their women to share their prerogatives, till they approved themselves good wives and mothers.

This digression, long as it is, has a very intimate connexion with the character of my friend, who early adopted the views of her family, in regard to those friendly Indians, which greatly enlarged her mind, and ever after influenced her conduct. She was, even in childhood, well acquainted with their language, opinions, and customs; and, like every other person possessed of a liberality or benevolence of mind, whom chance had brought acquainted with them, was exceedingly partial to those high-souled and generous natives. The Mohawk language was early familiar to her; she spoke Dutch and English with equal ease and purity, was no stranger to the French tongue, and could, (I think,) read German: I have heard her speak it. From the conversations which her active curiosity led her to hold with native Africans, brought into her father’s family, she was more intimately acquainted with the customs, manners, and government of their native country, than she could have been, by reading all that was ever written on the subject. Books are, no doubt, the granaries of knowledge; but a diligent, inquiring mind, in the active morning of life, will find it strewed like manna, over the face of the earth—and need not, in all cases, rest satisfied with intelligence accumulated by others, and tinctured with their passions and prejudices. Whoever reads Homer or Shakspeare, may daily discover that they describe both nature and art from their own observation. Consequently, you see the images reflected from the mirror of their great minds, differing from the descriptions of others, as the reflection of an object in all its colours and proportions, from an unpolished surface, does from a shadow on a wall, or from a picture drawn from recollection. The enlarged mind of my friend, and her simple, yet easy and dignified manners, made her readily adapt herself to those with whom she conversed, and every where command respect and kindness—and, on a nearer acquaintance, affection followed; but she had too much sedateness and independence to adopt those caressing and insinuating manners, by which the vain and the artful so soon find their way into shallow minds. Her character did not captivate at once, but gradually unfolded itself, and you had always something new to discover. Her style was grave and masculine, without the least embellishment—and at the same time so pure, that every thing she said might be printed without correction, and so plain, that the most ignorant and most inferior persons were never at a loss to comprehend it. It possessed, too, a wonderful flexibility; it seemed to rise and fall with the subject. I have not met with a style, which, to noble and uniform simplicity, united such variety of expression. Whoever drinks knowledge pure at its sources, solely from a delight in filling the capacities of a large mind, without the desire of dazzling or out-shining others; whoever speaks for the sole purpose of conveying to other minds those ideas from which he himself has received pleasure and advantage, may possess this chaste and natural style; but it is not to be acquired by art or study.

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