To describe the general type of Greek and Roman dress is a comparatively simple task. There was but little employment for the tailor or dressmaker in Greece or Italy, most of the fabrics of the loom being worn as scarfs or shawls, arranged in loose folds about the person. Fashion, therefore, had much more influence on the material than on the form. By the Ionic race a long, loose under-garment, or tunic, was at first worn by the men; but afterward this was exchanged for the shorter woollen tunic, worn almost exclusively by the other tribes of Greece. Over this, a large square or oblong cloth, fastened above the right shoulder with a brooch, fell in those graceful folds which constitute the charm of ancient costume. In Rome the outer garment was semicircular in form, of more ample size, white in color, and familiar to us all under the celebrated name of toga. The mode of arranging the folds of the toga varied at different times, but the general idea of the garment was always the same. The color of the toga was either that of the undyed wool, or it was further whitened by the fuller’s art. In one form—the trabea—worn by kings, consuls or knights, purple and white alternated in stripes. The toga was long worn by women, until a loose robe—the stola—reaching to the feet, ornamented with a flounce, and generally furnished with sleeves, usurped its place among the fair sex. Various beautiful shawls, veils, and scarfs, of elaborate tissues, embroidered and richly dyed, were worn by ladies of rank in both nations. In Greece and Rome those wonderful inventions by which a few towns have become the workshop of the world were as yet undreamt of, and the simpler operations of the loom were frequent beside every household hearth. Even the plan of the house among the Greeks was influenced by this circumstance, for we have seen that a distinct place was assigned for the domestic works of spinning and weaving. The first operation to be noticed is the spinning of the flax, cotton, or wool into thread. The material to be spun was first rolled into a ball and supported on the distaff, a stick of wood or ivory, which passed through the centre of the ball and was held in the left hand of the person spinning. The fibres of the raw material were drawn out and twisted by the finger, and then fixed into the notch or cleft of the spindle. This was formed of a slender shaft of wood about a foot long, furnished at one end with a slit to catch the thread, and inserted at the other end into a circular piece of heavy wood, stone, or metal. The spindle was kept in constant revolution by the hand of the spinner, and by its weight drew the fibres out of the ball of raw material. These fibres were twisted The loom consisted of a simple frame-work, oblong in shape, and erected almost always in a perpendicular position, so that the weaver stood to perform her task. The warp was arranged in vertical threads between the upper and lower cross-bars of the frame; and the alternate threads were separated by a thin stick or cane, so as to form two sets or layers, between which the threads of the woof were introduced. This passing of the woof-thread was effected either with or without the shuttle; of course, always by hand. When the thread of the woof had been passed between the two layers of the warp, it is plain that these layers must change places in order firmly to inclose the introduced thread; i. e. the anterior layer must become posterior, and vice versa. This end was effected by inclosing each separate thread of the warp in a loop, and fastening all the loops of each layer to a separate stick, so that the person weaving could, by drawing one such stick toward her, cause all the corresponding threads of one layer to start from those of the other layer. By this means, after passing one thread of the woof, the posterior layer of the warp was drawn forward so as firmly to inclose it, and into the space between the layers a new thread of woof was again introduced. The layers of the warp were, of course, decussated in this manner on every successive introduction of a thread of the woof. The woof-thread, when passed, was firmly pressed between the layers of the warp, either by the comb or by the “spatha,” a large, flat wooden instrument, much like an enlarged paper-knife. In simple weaving, the repetition of the process described was all that was requisite to form the material; and striped patterns were easily produced, merely by alternately inserting bands of differently-colored woof. A check resulted when both warp and woof were thus alternately varied in hue. But to form more complicated patterns, an intricate arrangement of the leashes, or sets of loops above described, was necessary. The warp-threads were always firmer and closer in substance than those of the woof—a necessary consequence of their having to bear the brunt of the whole operation without breaking, which, of course, was an inconvenient hindrance. A thick, soft woof was used to produce the nap required for warm blankets or winter shawls. Any rich material introduced, as Tyrian purple or golden thread, was always used as woof. The colors in Greek and Roman fabrics was always wool-dyed. Dimities, twills, and damasks were all woven by their looms. But the profusion of tapestries, carpets, shawls, and scarfs, of splendid hues and elaborate patterns, were all imported from the East—from Persia, Babylonia, Phoenicia, Egypt, Lydia, and Phrygia; nor were silken fabrics ever a domestic manufacture in Greece or Rome. Much might be said, did our space permit, of the fulling and dressing of woollen cloths after manufacture. The processes employed were very similar to those in modern use: various kinds of fullers’ earth were used, and alkaline liquids were employed for cleansing; but soap was not known to the ancients. The art of felting is said to be of greater antiquity even than that of weaving. It was employed among the Greeks and Romans chiefly in the production of coverings for the head, which were worn by people traveling. Among the Greeks caps were more common than among the Romans, who were used to supply their place by drawing a fold of the toga over their heads. The coverings for the feet were very various in form: some mere sandals, in which the sole was fixed to the foot by bands; others resembled our modern shoes in shape, and covered the foot wholly; whilst a third kind reached up the leg. The tanning and dyeing of leather employed a great number of hands, and the colors chosen were often gay. |