Graham's Magazine, Vol. XLI, No. 4, October 1852

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BUBBLES.

SKETCH No. 1,

THE PERCH.

CHAPTER I.

CHAPTER II.

CHAPTER III.

CHAPTER IV.

CHAPTER V.

CHAPTER VI.

CHAPTER VII.

CHAPTER II. (2)

CHAPTER II. (3)

MANTILLE A LA DUCHESSE.

GRAHAM’S MAGAZINE.

Vol. XLI.      October, 1852.      No. 4.

Transcriber’s Notes can be found at the end of this eBook.


THE PRIDE OF THE PARTERRE.


THE FORGOTTEN WORD.
Engraved expressly for Graham’s Magazine by Humphrys.



DERWENTWATER.

[The sad story of the Earl of Derwentwater, executed in 1716 for participation in the rebellion of the previous year, is well known. The beautiful lake from which he derives his title is surrounded by some of the grandest scenery in England. Few persons will need to be reminded of the beauty of the small cataract of Ladore. The memory of the misfortunes of Lord Derwentwater, and of the beauty of his disconsolate countess, is is still preserved in the traditions of the neighbourhood.]

Sweet lake of the moun-tains how happy was I,

When life’s sunny morn had no cloud on its sky,

And I roam’d with my love on thy beautiful shore,

To hear the deep music that gush’d from Ladore!

 

We sail’d on thy waters rejoicing, alone,

Or trod thy green islands, and call’d them our own,

And built, ’mid the hills that encircle thy breast

A bower and a home in the wilds of the West.

 

But sorrow has darken’d the noon of our day,

And peril and doubt have encompass’d our way;

My heart’s only love in captivity lies,

And thy glory, O Derwent, is dimm’d in mine eyes.

 

Sad lake of the mountains, through dangers I roam,

With a pang in my heart and a blight on my home,

To dream of the joys that shall bless me no more,

And mingle my sighs with the moan of Ladore.

GRAHAM’S MAGAZINE.


Vol. XLI.     PHILADELPHIA, October, 1852.     No. 4.


SONNET:—TO THE REDBREAST.

  When that the fields put on their gay attire,

Thou silent sitt’st near brake or river’s brim,

Whilst the gay thrush sings loud from covert dim;

But when pale Winter lights the social fire,

And meads with slime are spent, and ways with mire,

  Thou charm’st us with thy soft and solemn hymn,

  From battlement or barn, or hay-stack trim;

And now not seldom tun’st, as if for hire.

  Thy thrilling pipe to me, waiting to catch

The pittance due to thy well-warbled song:

  Sweet bird, sing on! for oft near lonely hatch,

Like thee, myself have pleased the rustic throng,

  And oft for entrance ’neath the peaceful thatch,

Paid the cheap tribute of a simple song.


FANNY LEIGH.

———

BY MRS. TOOGOOD.

———

Unskilled in lore was Fanny Leigh,

  But learned in wisdom mild,

That glowed all soft and tenderly

  In that meek, blue-eyed child.

 

And why the sigh? why sad the brow?

  She conned it o’er and o’er,

And found out anxious thoughts, and how

  They prey upon the poor.

 

Her soft young hands, she did not fear,

  Could aid the feeble old:

How blest for her to wipe their tear,

  And clothe them from the cold!

 

And she hath left the rose-clad cot,

  From youth’s one home to part,

Armed with resolve—revealing not

  What tempest at her heart.

 

None saw the drops that dimmed her eye,

  When a sad breeze and keen

Came answering with a long-lorn sigh

  From that still village scene.

 

Forth hath she gone—a summer boat

  Skims o’er the glassy bay

With slender strength—nor dreads to float

  Where the stern waters lay.

 

Forth hath she gone, from dewy field,

  And used to fondest care,

To try the desert—will it yield

  One shelter from the glare?

 

Where Innocence is shamed to quail

  Before the worldling’s mirth;

And beautiful will learn to veil

  Its scorned, yet heavenly birth.

 

Forth so she went, yet ’mid the pest,

  The blast of noxious night;

A lamp burned stedfast at her breast,

  And cast its certain light.

 

And oft she heard a mellowed tone

  Streaming above the din;

A Voice that loves the pure and lone,

  And strengthens them within.

 

O! there was joy, even unto pain,

  When, passed those days so drear,

As music, Fanny’s steps again

  Fell on each aged one’s ear.

 

And who, the gladdest of the glad,

  Stands at the gate? I pray.

Is’t he who then a very lad

  So wept her going away?

 

’Tis he, who, while he fed his flowers,

  (Stronger her bright chain grew,)

Saw constantly through haunted hours

  Those eyes of gentlest blue.


It has been mentioned as a part of the planetary constitution of our globe, that a gaseous envelope environs its mass, the atmosphere, which requires the attention of the astronomer, on account of its influence in displacing the celestial bodies, and contributing to their visibility, by refracting and reflecting the rays of light. This elastic fluid is the scene of interesting phenomena, and performs important functions in the economy of nature. Besides being essential to the life of man, and the animal races, whose existence would terminate in a few minutes without the respiration of it; the exhalation of moisture from the surface of the earth is mainly owing to the common air we breathe, which receives and sustains the vapors formed into clouds, distributes them over different regions by its incessant motions, and tempers by its currents those extremes of heat and cold to which various localities are subject. It is in these last-named offices that the atmosphere demands the notice of the physical geographer. The consideration of its actual constitution does not belong to his province, but a general view of the fluid may be appropriate before we proceed to those agitations and changes which are in constant action, and upon which the welfare of organized beings so materially depends.

The atmosphere is, then, an integral portion of the earth, a body of air revolving with the solid mass upon its axis, the higher strata, of course, increasing in velocity with the distance from the axis of revolution. From hence a conclusion may be drawn respecting its height, for an absolute limit is put to its elevation by this feature of its physical condition. There is a point where the centrifugal force, or the tendency to fly off from the centre, will counterbalance the centripetal, or the gravitation toward the centre, and beyond that point the latter will be vanquished. It is obvious that no portion of the atmosphere can extend beyond the point where the two influences balance, or are in equilibrium, and the projectile force becomes greater than that of gravitation, or its projection into space would follow. At the distance of 6.6 radii from the centre of the earth, or at an elevation of 22,200 miles, about the eleventh part the distance of the moon, this point is fixed, beyond which it is impossible for the atmosphere in the smallest quantity to extend. This consideration is only of importance to show that physical laws rigidly restrict it within finite bounds, for any portion of air at that distance must have a tenuity which is utterly inconceivable. The indications of the height of the atmosphere drawn from its weight, as shown by the barometer, reduce its elevation within a vastly circumscribed limit. A column of the whole circumambient air is nearly equal in weight to a similar column of mercury of thirty inches, or of water of thirty-four feet, which would give it an elevation of but 27,000 feet, or rather under five miles, if its density were uniform. But the elasticity of the air causes it to expand with the diminution of its own pressure, which becomes less at every step from the surface of the earth; and owing to this expansion we must place the limit to its height at a far greater distance than that suggested by the simple barometrical measurement of its weight. A pretty common opinion prevails that its extreme boundary does not exceed forty or fifty miles, and we have sensible evidence on the high lands of the globe, that for all the purposes serviceable to vegetable and animal life, the atmospheric zone is of very contracted elevation. It is a well-known property of the air that the temperature diminishes with its height, a circumstance referable to the general physical law, that as the density of gases decreases they acquire an increased capacity for heat. The higher, therefore, a body ascends in the atmosphere, the greater is the quantity of heat abstracted from it, the surrounding fluid becoming more rare. Hence the perpetual snow, and the piles of glaciers, that crown the summits of mountains, at whose base the orange and the citron bloom, and man pants in the fierce sultriness of a torrid climate.

But while the atmosphere may be considered generally as an aerial zone of the earth, the companion of the massy spheroid in its annual revolution round the sun, and rotating with it upon its axis, it has independent movements which present very complex phenomena, however clear the causes which put them in operation. The particles of air are constantly suffering displacement, and it is easy to conceive of various circumstances disturbing the dilatable and elastic fluid in which we live. A body in movement will communicate its motion to the adjoining particles, which may be sensibly propagated by them to a considerable distance; but this cause operates so slightly in the production of atmospheric currents that it might be entirely overlooked. It will be sufficient to state that some of the vast oceanic streams are supposed to produce a corresponding flow in the air. The varying attractions of the sun, moon, and planets on the atmosphere, will occasion tides in it analogous to those of the ocean, or an alteration in the heights of vertical columns of air, winds and currents arising from the resulting inequalities of horizontal pressure; but La Place has proved the action of this cause to be scarcely appreciable. The atmospheric agitations of which we are sensible, both the more violent and gentle, appear to proceed either from a change in the temperature of a portion of the air, or from a change in the quantity of water which it holds in a state of vapor. In both these cases a temporary destruction of the equilibrium subsisting between different parts of the atmosphere is produced, and its particles are set in motion to restore the balance. The effect of heat upon a volume of air is to rarefy and expand, to increase its bulk and diminish its density. When any portion, therefore, of the earth’s surface is more heated than the surrounding districts, the air there ascends and flows over the adjoining cooler and denser strata, causing an upper outward current, while the colder and denser fluid rushes toward the spot where the balance has been lost by expansion, and a lower inward current is produced. An easy experiment will illustrate this interchange. In a room warmed by a good fire, if a candle be held at the crevice between the door and the floor, an inward current will be observed from the exterior colder air, but near the ceiling, by the same means, an outward flow will be detected. In the other condition an addition of vapor to the atmosphere gives rise to a wind blowing on all sides away from the district of evaporation, while an abstraction of it by showers creates a partial vacuum, toward which the air rushes from all points of the compass. The diversity of the winds in power is principally owing to the different degrees of vigor with which these causes act.

The currents of the atmosphere display an endless variety in their velocity and force, from the zephyr, which scarcely stirs the leaves of the forest, to the gale under which its mightiest branches bend, and the hurricane which tears up its trees by the roots, and destroys the habitations of mankind. It has been observed that in the temperate zone the most violent winds occur, when neither the heat nor the cold common to such localities are at its maximum—that they generally extend over a considerable tract of country—and are accompanied by sudden and great falls in the mercury of the barometer. The latter circumstance attends the storms of the tropics, but they are often confined within narrower limits than the extra-tropical hurricanes. It was noticed by the superstitious as a coincidence, not without meaning, that at the time of Cromwell’s death the enchained winds were liberated, and went forth raving and howling through the land, uprooting the largest trees, and whirling them about like straws, and toppling down chimneys and turrets; but the same tempest, at the self-same hour, dashed the vessels of the Baltic sea even upon the strand, and buried Venetian argosies in the Adriatic, shivered the pines of Norway, and swept before it the cypresses of the Bosphorus—a similar war of the elements attending the termination of the earthly career of Cardinal Wolsey, Bonaparte, and George IV. Sometimes the upper regions of the atmosphere have been remarkably agitated, while the lower stratum of the air has been quite calm. Lunardi, on one occasion, traveled at the rate of seventy miles an hour in his balloon, while at Edinburgh; when he ascended, the air was quite tranquil, and continued so throughout his expedition. To ascertain the velocity and force of winds, a variety of experiments have been made with instruments constructed for the purpose. The following table contains some results obtained by Smeaton, inserted in a volume of the Philosophical Transactions:—

VELOCITY OF THE WIND.

Miles per Hour. Feet per Second. Perpendicular Force on one Square Foot, in Avoirdupois Pounds and Parts. Characteristics.
1 1·47 .005 Hardly perceptible.
2 2·93 ·020 } Just perceptible.
3 4·4 ·044 }
4 5·87 ·079 } Gentle, pleasant wind.
5 7·33 ·123 }
10 14·67 ·492 } Brisk wind.
15 22 1·107 }
20 29·34 1·968 } Very brisk wind.
25 36·37 3·075 }
30 44·01 4·429 } High wind.
35 51·34 6·027 }
40 58·68 7·873 } Very high wind.
45 66·01 9·963 }
50 73·35 12·300 Storm.
60 88·02 17·715 Great storm.
80 117·36 31·490 Hurricane.
100 147·7 49·200 Hurricane carrying trees and buildings before it.

The currents of the atmosphere far surpass in velocity those of the rivers and the ocean, a gentle pleasant wind blowing at a rate equal to that of the mighty Father of Waters when in flood, but a hurricane will outstrip the swiftest locomotive in its speed. In speaking of the direction of currents of air and water, the indicating terms are employed in an inverse sense, an easterly wind signifying a breeze coming from that quarter, an easterly stream a flow of water toward it. Winds may be divided into three classes or genera, the Permanent, the Periodical, and the Variable; of which, the first excepted, there are many different species. We shall prefer, however, to consider them under their local recognized titles.

A Calm at Sea.

1. Trade winds. These are permanent, following the same direction throughout the year. They are met with between the tropics, and a few degrees to the north and south of those limits. The well-known name applied to them is a phrase of doubtful origin, but probably derived from the facilities afforded to trade and commerce by their constant prevalence and generally uniform course, though Hakluyt speaks of the “wind blowing trade,” meaning a regular tread or track. The parallels of 28° north and south latitude mark the medium external limits of the trade winds, between which, with some variations, their direction is from the north-east, north of the equator, and from the south-east, on the other side of the line, hence called the north-east and south-east trades. They are separated from each other by the region of calms, in which a thick foggy air prevails, with frequent sudden and transient rains attended by thunder and lightning. This region, in the Atlantic, extends across the whole ocean from the coasts of Africa to those of America, but its position shifts, being sometimes entirely north of the equator, and but rarely reaching one or two degrees south; and hence it may be considered as belonging to the northern hemisphere. The region also varies in breadth from two and a half to ten degrees, but usually occupies a width of four or five. These variations are dependent upon the position of the sun, which has an influence likewise upon the strength, direction, and situation of the trade winds themselves. When the sun has a northern declination, and approaches the tropic of Cancer, the boundary line of the north-east trade wind extends to 32° north latitude, and the wind has a more easterly direction, but the parallel of 25° is its northern boundary, and the wind inclines more north when the sun is south of the equator, and approaches the tropic of Capricorn. At that season, the southern boundary of the south-east trade wind extends to 30° S. lat., and the whole ocean is swept by it between that line and about 1° N. lat. The general width of the south-east trade is about 9° greater than that of the north-east, the region of calms, as before stated, being almost wholly in the northern hemisphere. In the basin of the Atlantic, the zone of the trade winds becomes broader, and their direction more easterly, as the coast of America is approached, the breezes blowing to the very shore. This is not the case on the African side of the Atlantic, where, through a tract of sea extending from fifty to eighty miles off shore, these winds are not found at all, but contrary westerly breezes prevail. The irregularity is easily explained. Owing to the rarefaction which the air undergoes over the great hot desert of the Sahara, the colder air from the contiguous sea rushes in to supply the partial vacuum created, and keep up the equilibrium of the atmosphere, producing winds blowing toward the shore.

In the Pacific Ocean, a similar zone is occupied by permanent north and south-easterly breezes, or trade winds, though subject to a variety of interruptions. An instance of irregularity occurs along the coasts of Peru and Chili, where the general direction of the wind is south, and a steady south-easterly wind is only experienced at the distance of five or six hundred miles from the shore. The numerous shoals and islands which are found in the Pacific, prevent uniformity in the tropical movements of the atmosphere. That intelligent hydrographer Captain Horsburgh has observed, that where shoal coral banks shoot up out of the deep water in many places between the tropics, a decrease of the prevailing wind is frequently experienced; for when a steady wind is blowing over the surface of the deep water, no sooner does a ship get upon the verge of a shoal coral bank, than a sudden decrease of the wind is often perceived. This he supposes to be occasioned by the atmosphere over these banks being less rarefied by the increased evaporation than that over the deep water, and consequently not requiring so great a supply of air to restore the equilibrium as the circumjacent parts, which are more rarefied and heated. It would undoubtedly be the case, if the earth were entirely covered with a mantle of water of uniform depth, that the trade-winds would everywhere prevail, throughout a zone, bounded by the parallels of from 25° to 32° on each side of the equator. But the large masses of land, of uneven surface, which occur between the tropics, and the consequent inequalities of temperature, check the tendency of the intertropical atmosphere to a regular course, introduce derangement in its movements, so that it is only in the great open seas that the trade-winds are experienced. Still, it has been observed that, in some countries under and near the equator, constant easterly winds are found, which are no doubt identical in their cause with those that distinguish the equatorial regions of the ocean. They are met with on lands which exhibit extensive level plains, where nothing occurs to obstruct their passage and alter their direction. Thus, along the immense low tract drained by the Amazon an easterly wind prevails, by the assistance of which, the voyager is enabled to ascend rapidly against the strong current of the river. This wind blows from the estuary of the Amazon, where it is moderate, to its sources at the foot of the Andes, where it has gathered such strength, that Humboldt found it difficult to make head against it. The plain traversed by the lower course of the Orinoco has a similar easterly breeze, but of less force.

We owe the discovery of the trade winds to Columbus, and this would have been prominently connected with his name, had it not been supplanted by the glory of a greater achievement, the revelation of a new world to the knowledge of mankind. The ancients were entirely unacquainted with these permanent breezes, and though maritime adventure had been largely prosecuted by the Portuguese at the instigation of Prince Henry, they had not penetrated into the region of the trades. Proceeding cautiously along the shores of Barbary, they had explored the coasts of Africa to Cape de Verde, rescued the Azore Islands from the “oblivious empire of the ocean,” and afterward, under Vasco di Gama, doubled the Cape of Good Hope; but these voyages carried them clear of the district of the north and south-east trade winds. But soon after leaving the Canaries in the Santa Maria, Columbus fell in with the former, which in the summer extend to the latitude of those islands, and—for the first time—a sail from the Old World swelled before the steady breath of the northern tropic. This circumstance, favorable to the success of his expedition, speedily excited the apprehensions of his crew, who found themselves borne, day after day, by a permanent breeze, farther from their native shores, and inferred the impossibility of returning, as they observed no change in its direction. Fortunately for his fame, and for the world, the great navigator firmly held on his course, reached the bounds of the before-supposed illimitable ocean, and re-crossed it in the region of the variables, to the north of the northern trade wind. Now, in passing from the Canaries to Cumana, on the north coast of South America, it is scarcely ever necessary to touch the sails of a ship; and with equal facility the passage is made across the Pacific, from Acapulco, on the west coast of Mexico, to the Philippine Islands. If a channel were cut through the Isthmus of Panama, the voyage to China would be remarkably facilitated by the trade winds of the Atlantic and Pacific Oceans; be more speedy, agreeable, and safe than the usual route by the Cape, the chief interruption to its uniformity occurring in the Caribbean Sea and the Gulf of Mexico, where the trade wind blows impetuously, the sea is stormy, and the sky gray and cloudy.

The theory respecting the origin of the trade winds, adopted by Doctor Dalton, Professor Daniell, and Sir John Herschel, was first proposed by George Hadley, the brother of the inventor of the quadrant, and embodies features of the previous theories of Halley and Galileo, who both grappled with this great geographical phenomenon. It is founded upon the rarefaction of the atmosphere of the torrid zone by the powerful heat to which that region is subject, in connection with the different velocities of the earth’s surface, in different degrees of latitude, in the diurnal rotation. Heat rarefies and expands a volume of air in a ratio equivalent to an addition of about seventy feet to the ordinary height of the atmosphere for every degree of thermometrical measurement. As the sun is always vertical at some place within the tropics, the average temperature of the earth’s surface in that region, bounded by the parallels of 23½° on each side of the equator, is much higher than in latitudes to the north and south; and the incumbent air acquiring this higher temperature, is thereby rarefied and expanded. The consequence is, that in obedience to hydrostatical laws, masses of air are continually buoyed up from the surface, or swelled round the torrid zone in the form of a protuberant belt, the upper strata flowing over, and running off in streams north and south toward the poles, where—having been cooled and condensed—they descend, and flow over the surface toward the equator, pouring in a perpetual current of air to supply the place of that buoyed up by the heat of the tropics. Thus, there is a constant current in the higher regions of the atmosphere, proceeding from the equator northward and southward to the poles; and, if the earth were at rest, there would be a constant wind in the lower regions of the atmosphere blowing directly from the poles to the equator, while in equatorial regions the two streamlets would meet, and neutralize each other’s influence. But the earth is not at rest! It is incessantly whirling upon its axis, the surface moving at a rate which varies according to the extent of the circumference. The velocity at the equator, where the circumference is the greatest, is about sixteen miles a minute; at 30° of latitude, which is below the most southerly point of Europe, it is about fourteen miles in the same time; and at 45°, or about the centre of France, it is about eleven miles. As the distance from the equator increases, north and south, the rate of the rotation thus becomes less, because the circle of the earth’s circumference diminishes in extent. Now a current of air flowing from the north or south polar regions, and setting toward the equator, will encounter as it proceeds an increased rotatory motion eastward, the direction of the earth’s axical revolution; and, not acquiring the new velocity at once, it will be left behind, and seem to deflect toward the west just in proportion as it does not keep up with the earth to the east. Hence, what would simply be a north or south wind but for the earth’s rotatory motion, becomes a north-east and south-east wind as it approaches those regions where, the velocity of the globe being so much greater than where it originated, it lags behind it in its easterly course. This is the exact path of the trade winds—breezes, with few exceptions, uniform in their direction, perpetual in their motion, and steady in their force—which wafted Columbus across the Atlantic, impelled the Portuguese from their southerly course, and bore them to the Brazils, and have since been important auxiliaries to the communication of the eastern with the western continent.

The existence of a current in the upper regions of the atmosphere counter to that below, assumed by the preceding theory, is not mere hypothesis. Clouds, though of rare occurrence in the district of the trade winds, have been observed to take a direction contrary to that which the surface-breezes would have given them. A circumstance remarkably in favor of the counter-current inferred from theory, occurred in the year 1812. There was then an eruption of the volcano of St. Vincent, one of the West India Islands, which covered the island of Barbadoes with a quantity of the ashes and volcanic matter ejected. The trade wind here blows with great power, and it is certain that the volcanic ashes would have been conveyed in a direction from Barbadoes, instead of toward it, by its action. To account for their transportation thither, it is necessary to suppose that the volcano ejected them to an elevation within reach of a superior stratum of air, blowing contrary to the course of the inferior current. When Humboldt was upon the Peak of Teneriffe the west wind blew with such violence that he could scarcely stand, though the island below was under the influence of the ordinary north-east trade wind; and the remark has often been made, that in the elevated parts of the Canary Islands, a contrary wind has been experienced to that which has been prevailing over the general surface.

All mariners and passengers have spoken with delight of the region of the trade winds, not only on account of the favoring gale, but its genial influence, the transparent atmosphere, the splendid sunsets, and the brilliancy of the unclouded heavens, day and night. Columbus, in recording his first voyage into their territory, compares the air, soft and refreshing without being cool, to that of the pure and balmy April mornings he had experienced in Andalusia, wanting but the song of the nightingale and the sight of the groves, to complete the fancy that he was sailing along the Guadalquivir, “It is marvelous,” observes Las Casas, “the suavity which we experience when half way toward these Indies; and the more the ships approach the lands so much more do they perceive the temperance and softness of the air, the clearness of the sky, and the amenity and fragrance sent forth from the groves and forests; much more certainly than in April in Andalusia.” Humboldt lingers with pleasure, upon his first acquaintance with the tropical regions at sea, upon the mildness of the climate and the beauty of the southern sky, gradually opening new constellations to the view, stars contemplated from infancy progressively sinking and finally disappearing below the horizon, an unknown firmament unfolding its aspect, and scattered nebulÆ rivaling in splendor the milky way. “A traveler,” he states, “has no need of being a botanist, to recognize the torrid zone, on the mere aspect of its vegetation; and without having acquired any notions of astronomy, without any acquaintance with the celestial charts of Flamstead and De la Caille, he feels he is not in Europe, when he sees the immense constellation of the Ship, or the phosphorescent clouds of Magellan, arise on the horizon. We pass those latitudes, as if we were descending a river, and we might deem it no hazardous undertaking, if we made the voyage in an open boat.” Mr. Bailey, in his Four Years in the West Indies, relates an adventure, nearly answering to that here referred to. The master of one of the small fishing smacks that ply along the coast of Scotland, who had no other knowledge of navigation than that which enabled him to keep his dead reckoning, and to take the sun with his quadrant at noon-day, having heard that sugar was a very profitable cargo, determined, by way of speculation, upon a trip to St. Vincent, to bring a few hogsheads of the commodity on his own account into the Scottish market. Accordingly, he freighted his vessel; made sail; crossed the Bay of Biscay in a gale; got into the trade winds, and scudded before them, at the rate of seven knots an hour, trusting to his dead reckoning all the way. He spoke no vessel during the whole voyage; and never once saw land until on the morning of the thirty-fifth day, when he descried St. Vincent’s right ahead, and running down, under a light breeze, along the windward coast of the island, came to anchor. The private signal of the little vessel was unknown to any of the merchants, and it immediately attracted notice. The natives were perfectly astonished—they had never heard of such a feat before; and deemed it quite impossible that a mere fishing smack, worked only by four men, and commanded by an ignorant master, should plow the billows of the Atlantic, and reach the West Indies in safety—yet so it was. This relation justifies the title given by the Spaniards to the zone where the trade winds are constant, el Golpo de las Damas, the Sea of the Ladies, on account of the ease with which it may be navigated, the uniform temperature prevalent night and day, and its pacific aspect.

Commencement of the Monsoon.

2. Monsoons. These are periodical winds, which sweep the northern part of the Indian Ocean, changing their direction after an interval of about six months, and hence the term Monsoon, the Anglicised form of the Persic mousum, or the Malay moossin, signifying a season, referring to their periodicity. Avoiding all minute detail, we shall merely give the range, direction, and duration of these singular, yet highly useful currents, and that in a very general way. From 3° south of the equator to the northern shores of the Indian Ocean, including the Arabian Sea, the Bay of Bengal, and the Chinese Sea, a south-west wind blows from April to October, and then a north-east wind sets in, and prevails through the next half year, from October to April. From 3° to 10° south of the equator a south-east wind blows from April to October, and a north-west during the succeeding six months. Without attending to local variations, these are the general phenomena. There is a south-west wind prevailing north of the equator from April to October, and southward of this, through a certain space, at the same season, a south-east wind. There is a north-east wind north of the equator from October to April, and coincidently, a north-west wind between 3° and 10° south of the line. The western boundary of the region of the monsoons is the African shore; its eastern limit is supposed to be about the meridian of 136° east longitude, which cuts the island of New Guinea; its northern confine is near the parallel of 27° north latitude, which intersects the Loo Choo islands; its southern extremity has been already stated. The monsoons are much stronger than the trade winds, and may be called gales, but they are by no means of uniform force, either as it respects themselves or each other, the same monsoon occasionally blowing with such violence that ships are obliged to reef their sails. It must not be imagined that these winds are confined to the ocean. They extend over the whole of HindÛstan to the Himalaya, the north-east monsoon bringing copious rains to its eastern shores, and the south-west monsoon performing the same office for its western coast.

The change of the monsoon—the periodical shifting of the wind—the most singular feature of the case, is a gradual process, usually occupying about a month, which reduces the reign of the two annual monsoons, north and south of the equator, to five months each, the remaining two months being spent in the transitions. In each interval of change, calms, light variable breezes, alternate with storms of tremendous violence. Mr. Caunter thus describes the scene at Madras, in the interim between the cessation of one monsoon and the setting in of another: “On the 15th of October, the flag-staff was struck, as a signal for all vessels to leave the roads, lest they should be overtaken by the monsoon. On that very morning some premonitory symptoms of the approaching “war of elements” had appeared. As the house we occupied overlooked the beach, we could behold the setting in of the monsoon in all its grand and terrific sublimity. The wind, with a force which nothing could resist, bent the tufted heads of the tall, slim cocoa-nut trees almost to the earth, flinging the light sand into the air in eddying vortices, until the rain had either so increased its gravity, or beaten it into a mass, as to prevent the wind from raising it. The pale lightning streamed from the clouds in broad sheets of flame, which appeared to encircle the heavens as if every element had been converted into fire, and the world was on the eve of a general conflagration, whilst the peal, which instantly followed, was like the explosion of a gunpowder magazine. The heavens seemed to be one vast reservoir of flame, which was propelled from its voluminous bed by some invisible but omnipotent agency, and threatened to fling its fiery ruin upon every thing around. In some parts, however, of the pitchy vapor by which the skies were by this time completely overspread, the lightning was seen only occasionally to glimmer in faint streaks of light, as if struggling, but unable, to escape from its prison, igniting, but too weak to burst, the impervious bosoms of those capacious magazines in which it was at once engendered and pent up. So heavy and continuous was the rain, that scarcely any thing, save those vivid bursts of light which nothing could arrest or resist, was perceptible through it. The thunder was so painfully loud, that it frequently caused the ear to throb; it seemed as if mines were momentarily springing in the heavens, and I could almost fancy that one of the sublimest fictions of heathen fable was realized at this moment before me, and that I was hearing an assault of the Titans. The surf was raised by the wind and scattered in thin billows of foam over the esplanade, which was completely powdered with the white, feathery spray. It extended several hundred yards from the beach; fish, upward of three inches long, were found upon the flat roofs of houses in the town, during the prevalence of the monsoon, either blown from the sea by the violence of the gales, or taken up in the water-spouts, which are very prevalent in this tempestuous season. When these burst, whatever they contain is frequently borne by the sweeping blast to a considerable distance over-land, and deposited in the most uncongenial situations; so that now, during the violence of these tropical storms, fish are found alive on the tops of houses; nor is this any longer a matter of surprise to the established resident in India, who sees every year a repetition of this singular phenomenon. During the extreme violence of the storm, the heat was occasionally almost beyond endurance, particularly after the first day or two, when the wind would at intervals entirely subside, so that not a breath of air could be felt, and the punka afforded but a partial relief to that distressing sensation which is caused by the oppressive stillness of the air so well known in India.” It is an extraordinary but well-ascertained fact, that as soon as one monsoon ceases, though a month may elapse before the succeeding one appears, the clouds take the direction of the approaching monsoon, and thus from the regions of the atmosphere herald its advent to the dwellers below.

We naturally inquire concerning the origin of these peculiar movements, but must be content with a very scanty measure of information upon the subject. The laws which nature obeys in these periodical changes are undoubtedly identical with those which give rise to atmospheric currents in general, but their mode of operation is in this case obscure. The north-east and south-east monsoons, the former on the north and the latter on the south side of the equator, may be considered as trade winds, explicable upon the same principles, but counteracted for a certain time by causes which produce winds from a different quarter, the south-west and north-west monsoons. It has been observed that the south-west monsoon, which prevails to the north of the equator, is coincident with the sun being vertical to that region, when HindÛstan, Siam, and the adjacent countries receive their maximum of heat. Consequently, the incumbent air, being rarefied, ascends, and a rush of colder air to supply its place, is produced from the southward, which is then receiving the oblique rays of the sun, and which presenting a surface of water is immensely less heated than the lands to which the luminary is perpendicular. In like manner, the north-west monsoon, which prevails south of the equator, is coincident with the sun being south of it likewise, and vertical to the region, when the sandy plains of New Holland become powerfully heated, and the air over them rarefied, creating a wind by the rush of the colder northern air toward the point of rarefaction. These are the explanations commonly given, and though in several respects they do not account for all the phenomena, yet the probability is, that they present the correct theory, anomalous circumstances arising from the influence of causes which are local and as yet unknown. The monsoons are more valuable as auxiliaries to commerce than the trade winds, owing to the change in their direction, for a ship may proceed to a distant port with one monsoon and be aided on its return by its successor.

3. Land and sea breezes. A line in one of our popular songs,

“How sweetly the breeze blows off the shore,”

refers to the wind which begins at evening to blow from the coasts situated between and near the tropics: and an equally grateful breeze blows by day from the sea to the shore in those warm climates. The inequality of the solar action on the land and water, together with the tendency of the atmosphere to preserve an uniform density, is the cause of these periodically shifting currents. During the day the land acquires a temperature higher than that of the ocean, and the air over it is therefore rarefied and ascends, and the cooler air from the sea glides in to fill the partial vacuum produced. At night, the land rapidly cools with the atmosphere over it, but the sea and the air in connection with it retain a nearly equal temperature, in consequence of which, the colder and heavier land-air displaces the less dense or lighter air over the water, and a wind from the shore is created. The smoke of Vesuvius beautifully exemplifies this diurnal change in the direction of the atmospheric currents along the shore, its long tail stretching landward for a few hours, and then veering round to seaward. In the Mediterranean and the West Indies, the land breeze usually begins at six or seven o’clock in the evening, and blows until eight in the morning, when the sea breeze begins, increasing till mid-day, and gradually dying away in the afternoon, a period of stillness occurring between the changes, as between the ebbing and flowing of the tide. The sea-breeze of the Mediterranean in summer is said to be perceptible sometimes as far north as Norway. These draughts of the cool air of the ocean are important benefactions to various countries, where the heat would otherwise be insupportable. Along the coast of Malabar, the alternate breezes are powerfully felt, the land wind extending in summer a considerable distance out to sea, redolent with the roses and spices of the shore. Though the land and sea breezes are most sensible in tropical countries, yet in far remote latitudes, and especially around lakes, the same diurnal shifting in the direction of the wind is experienced. The change of temperature in the air over a spacious lake, caused by the succession of day and night, has been computed to be about thirty times less than that which takes place in the atmosphere of the surrounding land—the air over the land being much more heated during the day, and much less heated during the night, than that over the lake—an inequality of temperature which necessarily occasions a breeze from the lake by day, and toward it by night.

Vesuvius from St. Elmo.

The old and faithful voyager, Captain Dampier, in a quaint but pleasing style, has given the most exact description of these remarkable winds, as they occur in tropical latitudes. “These sea-breezes do commonly rise in the morning about nine o’clock, sometimes sooner, sometimes later; they first approach the shore so gently, as if they were afraid to come near it, and ofttimes they make some faint breathings, and, as if not willing to offend, they make a halt, and seem ready to retire. I have waited many a time, both ashore to receive the pleasure, and at sea to take the benefit of it. It comes in a fine, small, black curl upon the water, whereas all the sea between it and the shore, not yet reached by it, is as smooth and even as glass in comparison. In half an hour’s time after it has reached the shore, it fans pretty briskly, and so increaseth, gradually, till twelve o’clock; then it is commonly strongest, and lasts so till two or three a very brisk gale; about twelve at noon it also veers off to sea two or three points, or more in very fair weather. After three o’clock, it begins to die away again, and gradually withdraws its force till all is spent; and about five o’clock, sooner or later, according as the weather is, it is lulled asleep, and comes no more till the next morning.

“Land-breezes are as remarkable as any winds that I have yet treated of; they are quite contrary to the sea-breezes; for those blow right from the shore, but the sea-breeze right in upon the shore; and as the sea-breezes do blow in the day and rest in the night, so, on the contrary, these do blow in the night and rest in the day, and so they do alternately succeed each other. For when the sea-breezes have performed their offices of the day, by breathing on their respective coasts, they, in the evening, do either withdraw from the coast, or lie down to rest. Then the land-winds, whose office it is to breathe in the night, moved by the same order of divine impulse, do rouse out of their private recesses, and gently fan the air till the next morning, and then their task ends, and they leave the stage. There can be no proper time set when they do begin in the evening, or when they retire in the morning, for they do not keep to an hour, but they commonly spring up between six and twelve in the evening, and last till six, eight, or ten in the morning. They both come and go away again earlier or later, according to the weather, the season of the year, or some accidental cause from the land. For, on some coasts, they do rise earlier, blow fresher, and remain later than on other coasts, as I shall show hereafter.

“These winds blow off to sea, a greater or less distance, according as the coast lies more or less exposed to the sea-winds; for, in some places, we find them brisk three or four leagues off shore; in other places, not so many miles, and, in some places, they scarce peep without the rocks; or if they do sometimes, in very fair weather, make a sally out a mile or two, they are not lasting, but suddenly vanish away, though yet, there are every night as fresh land-winds ashore, at these places, as in any other part of the world. Indeed, these winds are an extraordinary blessing to those that use the sea in any part of the world within the tropics; for as the constant trade-winds do blow, there could be no sailing in these seas; but by the help of the sea and land-breezes, ships will sail 200 or 300 leagues, as particularly from Jamaica to the Lagune of Trist, in the Bay of Campeachy, and then back again, all against the trade-wind. The seamen that sail in sloops or other small vessels in the West Indies do know very well when they shall meet a brisk land-wind by the fogs that hang over the land before night; for it is a certain sign of a good land-wind to see a thick fog lie still and quiet, like smoke over the land, not stirring any way; and we look out for such signs when we are plying to windward. For if we see no fog over the land, the land-wind will be but faint and short that night. These signs are to be observed chiefly in fair weather; for in the wet season fogs do hang over the land all the day, and it may be neither land-wind nor sea-breeze stirring. If in the afternoon, also, in fair weather, we see a tornado over the land, it commonly sends us forth a fresh land-wind. These land-winds are very cold, and though the sea-breezes are always much stronger, yet these are colder by far. The sea-breezes, indeed, are very comfortable and refreshing; for the hottest time in all the day, is about nine, ten, or eleven o’clock in the morning, in the interval between both breezes; for then it is commonly calm, and then people pant for breath, especially if it is late before the sea-breeze comes, but afterward the breeze allays the heat. However, in the evening again, after the sea-breeze is spent, it is very hot till the land-wind springs up, which is sometimes not till twelve o’clock or after.”

4. Etesian winds. The ancients gave this designation, from annual, to periodical winds which blow from the north-east in the summer months, for about six weeks, throughout the Mediterranean and adjacent countries, but mostly in the eastern branch, including the Adriatic and the Archipelago. The term Meltem is now applied to them by the fishermen, a corruption, probably, of mal temps, referring to the fury with which they blow, and to the danger to which their small craft become exposed. On land, they are more favorably regarded. These winds are noticed by Pliny, Seneca, and Cicero, the latter of whom says, that in Italy they are equally comfortable and salutary to men, beasts, and birds, and likewise beneficial to vegetation, by moderating the violent heat of the weather during the inclement season of the dog-days. In the Levant, they commence toward the middle of July, about nine in the morning, continuing only in the day-time. The sun at that season is powerfully heating the earth under the tropic of Cancer, and rarefying the atmosphere south of the Mediterranean, thus giving birth to the north-east etesian gales.

5. Khamsin, Samiel, Simoom, Harmattan, Sirocco. These are local titles of winds differing greatly in geographical position and direction, and also in some of their properties, but prevalent in desert regions, or in countries adjacent to them, and having one universal character of being hot blasts. The Khamsin is a hot south wind, which soon after the vernal equinox begins to blow in Egypt, continuing at intervals during a period of about fifty days, to which the name refers. The two next are entirely identical, the Samiel being the name given by the Turks to the wind which the Arabs called the Simoom. It is common in Syria, Arabia, and Nubia, deleterious in its mildest forms, occasionally destructive, many a pilgrim to the shrine of the Prophet at Mecca, and merchant to the marts of Bagdad, having perished by its noxious suffocating influence. Bruce suffered from it when ascending the Nile, he and his company becoming so enervated as to be incapable of pitching their tents, oppressed as well by an intolerable headache. “The poisonous simoom,” he remarks, when at Chendi, “blew as if it came from an oven; our eyes were dim, our lips cracked, our knees tottering, our throats perfectly dry; and no relief was found from drinking an immoderate quantity of water.” The most complete account of the simoom and its effects has been given by Volney, whose accuracy here has been repeatedly confirmed. “Travelers,” he states, “have mentioned these winds under the name of poisonous winds; or, more correctly, hot winds of the desert. Such in fact is their quality; and their heat is sometimes so excessive that it is difficult to form an idea of their violence without having experienced it; but it may be compared to the heat of a large oven at the moment of drawing out the bread. When these winds begin to blow, the atmosphere assumes an alarming aspect. The sky, at other times so clear in this climate, becomes dark and heavy; the sun loses its splendor, and appears of a violet color. The air is not cloudy, but gray and thick; and is in fact filled with an extremely subtle dust, that penetrates everywhere. This wind, always light and rapid, is not at first remarkably hot, but it increases in heat in proportion as it continues. All animated bodies soon discover it by the change it produces in them. The lungs, which a too rarefied air no longer expands, are contracted and become painful. Respiration is short and difficult, the skin parched and dry, and the body consumed by an internal heat. In vain is recourse had to large draughts of water; nothing can restore perspiration. In vain is coolness sought for; all bodies in which it is usual to find it deceive the hand that touches them. Marble, iron, water, notwithstanding the sun no longer appears, are hot. The streets are deserted, and the dead silence of night reigns everywhere. The inhabitants of towns and villages shut themselves up in their houses—and those of the desert in their tents, or in pits they dig in the earth—where they wait the termination of this destructive heat. It usually lasts three days, but if it exceeds that time it becomes insupportable. Wo to the traveler whom this wind surprises remote from shelter! he must suffer all its dreadful consequences, which sometimes are mortal. The danger is most imminent when it blows in squalls, for then the rapidity of the wind increases the heat to such a degree as to cause sudden death. This death is a real suffocation; the lungs being empty are convulsed, the circulation disordered, and the whole mass of blood driven by the heat toward the head and breast; whence that hÆmorrhage at the nose and mouth which happens after death. This wind is especially fatal to persons of a plethoric habit, and those in whom fatigue has destroyed the tone of the muscles and vessels. The corpse remains a long time warm, swells, turns blue, and is easily separated; all of which are signs of that putrid fermentation which takes place when the humors become stagnant. These accidents are to be avoided by stopping the nose and mouth with handkerchiefs; an efficacious method is also that practiced by the camels, who bury their noses in the sand, and keep them there till the squall is over. Another quality of this wind is its extreme aridity, which is such, that water sprinkled upon the floor evaporates in a few minutes. By this extreme dryness it withers and strips all the plants, and by exhaling too suddenly the emanations from animal bodies, crisps the skin, closes the pores, and causes that feverish heat which is the invariable effect of suppressed perspiration.” The current of the simoom is seldom of any considerable breadth, but different examples of it have been traversing a tract of country of but scanty area at the same time, and several cases of disaster from it upon an extensive scale are upon record. The opinion is now commonly held, that the destruction of the Assyrian army, when

“The angel of death spread his wings on the blast,

 And breathed in the face of the foe as he passed

 And the eyes of the sleepers waxed deadly and chill,

 And their hearts but once heaved, and forever grew still,”

was accomplished by the agency of the simoom, directed by the Almighty Will over the host of Senacherib—an interpretation which the terms of the prophetic announcement of the avenging stroke remarkably support: “Behold I will send a blast upon him.”

The Harmattan, a periodical hot wind from the desert, differs remarkably from the simoom. It blows from the interior of the great Sahara, from the north-east, over Senegambia and Guinea, to that part of the coast of Africa lying between Cape Verde in 15° north latitude to Cape Lopez in 1° south latitude, a coast line of upward of two thousand miles. It occurs during December, January, and February, generally three or four times in that season. The harmattan is the local name of the wind among the Fantees, a nation on the Gold Coast. It comes on indiscriminately at any hour of the day, at any time of the tide, or at any period of the moon, continuing sometimes only a day or two, at other times five or six days, and it has been known to last upward of a fortnight. A fog or haze is one of the peculiarities which always accompanies this wind, occasioning a gloom which frequently renders even near objects obscure, through which the sun appears for a short time about noon, having a wild red aspect. Though the wind blows out to sea for ten or twelve leagues, the fog is confined to the land, and leaves a deposition of fine whitish particles upon the grass and trees. Extreme dryness is another property of the harmattan. No dew falls during its continuance, nor is there the least appearance of moisture in the atmosphere. Vegetables of every kind suffer; all tender plants and most of the productions of the garden are destroyed; the grass withers, and becomes dry like hay; vigorous evergreens feel the pernicious influence; the branches of the lemon, orange, and lime trees droop, the leaves become flaccid, and so parched as to be easily rubbed to dust between the fingers, should the harmattan blow for several successive days. Among other extraordinary effects of the extreme dryness, it is stated, that the covers of books, though closely shut up in a trunk, are bent as if they had been exposed to a fire. Household furniture cracks, the panels of the doors split, and any veneered work flies to pieces. Another, and the most striking feature of the harmattan, is its salubrity. Though prejudicial to vegetable life, and occasioning disagreeable parching effects on the human species, yet it is highly conducive to health, those laboring previously under fevers generally recover during its prevalence, the feeble gain strength, and malignant diseases disappear. It seems that as this wind immediately follows the rainy season on the African coast, during which diseases are induced by an excess of moisture, the harmattan, invested with extraordinary dryness, removes humidity from the atmosphere, and counteracts its effects.

The Sirocco is analogous to the Khamsin, but milder. It is a hot south-east wind prevailing in the Mediterranean, in Italy and Sicily, but felt most violently in the country around Naples, and at Palermo. It sometimes commences faintly about the summer solstice, but blows occasionally with great force in the month of July. Mr. Brydone, writing from Palermo, and referring to July 8th, observes—

“On Sunday, we had the long-expected sirocco wind, which, although our expectations had been raised pretty high, yet I own greatly exceeded them. Friday and Saturday were uncommonly cool, the mercury never being higher than 72½: and, although the sirocco is said to have set in early on Sunday morning, the air in our apartments, which are very large, with high ceilings, was not in the least affected by it at eight o’clock, when I rose. I opened the door without having any suspicion of such a change, and, indeed, I never was more astonished in my life. The first blast of it on my face felt like the burning steam from the mouth of an oven. I drew back my head and shut the door, calling out to Fullarton that the whole atmosphere was in a flame. However, we ventured to open another door that leads to a cool platform, where we usually walk; this was not exposed to the wind, and here I found the heat much more supportable than I could have expected from the first specimen I had of it at the other door. It felt somewhat like the subterraneous sweating-stoves at Naples, but still much hotter. In a few minutes, we found every fibre greatly relaxed, and the pores opened to such a degree, that we expected soon to be thrown into a profuse sweat. I went to examine the thermometer, and found the air in the room as yet so little affected that it stood only at 73. The preceding night it was at 72½. I took it out in the open air, when it immediately rose to 110, and soon after to 112; and I am confident, that in our old lodgings, or anywhere within the city, it must have risen several degrees higher. The air was thick and heavy, but the barometer was little affected—it had fallen only about a line. The sun did not once appear the whole day, otherwise I am persuaded the heat must have been insupportable; on that side of our platform which is exposed to the wind, it was with difficulty we could bear it for a few minutes. Here I exposed a little pomatum, which was melted down as if I had laid it before the fire. I attempted to take a walk in the street, to see if any creature was stirring, but I found it too much for me, and was glad to get up stairs again. This extraordinary heat continued till three o’clock in the afternoon, when the wind changed at once, almost to the opposite point of the compass.” All nature languishes under the influence of this wind: vegetation droops and withers; the Italians suffering from it not less than strangers. When any feeble literary production appears, the strongest phrase of disapprobation they can bestow is—era scritto in temps del sirocco, “it was written in the time of the sirocco.” There can be little doubt but that this hot south-east wind sweeps across the Mediterranean from the shores of Africa. It is some compensation that the season of this oppressive blast is also that of the north-east Etesian winds, and not unfrequently, after a few hours’ experience of the enfeebling influence of the sirocco, the tramontane—or north wind—follows with its invigorating breath.

Hot winds, resembling the sirocco of Sicily and Italy, prevail in New South Wales, and are supposed to derive their heat from tracts of unknown deserts in the intertropical regions of that island-continent. “One might almost fancy,” says Mrs. Meredith, “the Ancient Mariner to have experienced one during his ghostly voyage, he so accurately describes their aspect—

All in a hot and copper sky,

  The bloody sun, at noon,

Right up above the mast did stand,

  No bigger than the moon.

The sirocco of that country always blows from the north-west. At Sydney, its oven-like temperature is moderated by the mid-day sea-breeze; but in the interior it is severely felt, and is often fatal to the vegetation. Every green thing droops and dies, dried up like half-burnt paper. Large tracts of cultivated land, covered with luxuriant green crops of wheat or barley, just going into ear, are scorched, shriveled, and absolutely blackened by the heat, and become fit for nothing but to be cut as litter; and of course the delicate plants and flowers of the gardens are not spared by the “burning breath of the fervid Air-king.”

6. Hurricanes.—Sudden and tremendous bursts of storm are common in mountainous districts, and in the plains which lie at the base of those vast piles of nature’s building. Their peaks, exposed by elevation to intense cold, and covered with perpetual snow, cool and condense the warm air rising up from the regions below, which descends with an impetus proportioned to its own gravity and the lighter condition of the air over the regions below, and a tempest ensues upon considerable condensation and rarefaction in adjoining regions of the atmosphere. This is the origin of the pamperos, or south-west winds, which rush from the snows of the Andes, and sweeping over the level pampas with unchecked violence, become hurricanes before their arrival at Buenos Ayres, and carry to the city clouds of dust collected from the plains, occasioning almost total darkness in the streets. So sudden is the operation of the pampero, that persons bathing in the river Plate have been drowned by the agitation of its waters, through the tempest, before they could possibly reach the shore. Captain Fitzroy relates, when in his ship upon the river, that a small boat had been hauled ashore above high-water mark, and fastened with a strong rope to a large stone; but the pampero set in, and afterward the boat was found far from the beach, shattered to pieces, but still fast to the stone, which it had dragged along.

Hurricane in the Tropics.

But this violent movement of the atmosphere is remarkably beneficial in its general effect to the inhabitants of the pampas of Buenos Ayres and on the banks of the Plata. The prevailing winds through a great part of the year are northerly; and these passing over extensive marshy tracts bring with them a degree of humidity, which renders the land rife with fever and pestilence, till the pampero rushes down from the Andes and clears the atmosphere. A somewhat similar wind is one of our own physical phenomena, hitherto unexplained, to the violence of which the tourist to the Cumberland lakes may occasionally be exposed in spring and autumn. This is the Helm-wind. Hutchinson, in the history of the county, and the Rev. J. Watson, in a report to the British Association, have given an account of its singular features. When not a breath of air is stirring, or a cloud is to be seen, a line of clouds will be suddenly formed over the summits of the lofty ridge of mountains at Hartside, extending several miles on the western side. To this collection of vapors the term Helm is applied from its shape. It exhibits an awful and solemn appearance, spreading a gloom over the regions below, like the shadows of night. Parallel to this, another line of clouds, called the Bar, begins to form. The two lines unite together at their extremities, and embrace between them an elliptical cloudless space, from half a mile to four or five miles in breadth, and from eight to thirty miles in length; the breadth being from east to west, and the length from north to south. Soon after the complete formation of the Helm-bar, a violent wind issues from the space between the clouds, generally blowing directly from the east, and with such power that trees have been dismantled of their foliage, stacks of grain dispersed, and heavy vehicles overturned. The Helm-wind has continued for as much as nine days together, with a noise resembling that of a violent sea-storm, but it is seldom accompanied with any rain. It has been suggested, that the air from the coast of Northumberland, being cooled as it rises to the summit of the mountains, and there condensed, descends from thence with great force, by its gravity, into the district, to the west of Hartside, the scene of the phenomenon: but obviously a variety of other causes must enter into its production.

In several parts of the globe, an extensive vacuum being suddenly created in the atmosphere by the agency of electricity, the surrounding air rushes in with immense impetuosity from all points of the compass, blowing in gusts of resistless power, destroying all the productions of the earth, leveling forests and the finest buildings, and inundating whole tracts of country by the deluge of rain with which they are accompanied. These storms seldom occur far out in the open ocean, or beyond the tropics, or nearer the equator than nine or ten degrees. Their principal localities are the West India Islands, those of Madagascar, Mauritius, and Bourbon, the north-west coast of Africa, the Bay of Bengal, and the Chinese Sea, where they are variously called hurricanes, tornadoes, and typhoons. A heavy swell upon the sea, a dusky redness of the sky, a close oppressive air, and a wild irregularity in the appearance of things, are the usual precursors of a tropical tempest. Though generally confined to the districts mentioned, where they are of frequent occurrence, the extra-tropical latitudes, at more distant intervals, experience the force of the hurricane.

                   When were the winds

Let slip with such a warrant to destroy?

When did the waves so haughtily o’erleap

Their ancient barriers, deluging the dry?”

This is the language of Cowper in the Task, respecting the year 1783, when—amid the other events of that portentous season, noticed upon a previous page—a succession of storms, accompanied with violent rains, visited the whole of Great Britain, and caused considerable damage. But what is known in our records as the “Great Storm,” occurred on the night of the 26th and the morning of the 27th of November 1703, and has been referred to by almost all the writers of that period. Derham, in the Philosophical Transactions for the year following, states—

“Of the preceding parts of the year (1703), the months of April, May, June, and July were wet in the southern parts of England, particularly in May, when more rain fell than in any month of any year since 1690; June also was very wet; and though July had considerable intermissions, yet on the 28th and 29th there fell violent showers of rain, and the newspapers gave accounts of great rains that month from divers places of Europe. On Thursday, November 25th, the day before the tempest, in the morning there was a little rain, the winds high in the afternoon. In the evening there was lightning, and between nine and ten o’clock at night, a violent but short storm of wind, and much rain. Next morning, November 26th, the wind was S. S. W., and high all day, and so continued till I was in bed and asleep. About twelve that night the storm awakened me, which gradually increased till near three that morning, and from thence till near seven it continued with the greatest violence; then it began to abate slowly and the mercury to rise swiftly.” This tempest filled the whole kingdom with terror, and produced immense commercial loss, and many melancholy accidents. The country between the Loire in France and the Trent in England was the chief scene of its ravages. The historians of those times give an affecting account of the dismal appearance of the district. Houses unroofed—steeples blown down—stacks of corn scattered abroad—vessels dismasted or wrecked—and upward of eight thousand persons drowned. “The wind,” says Oldmixon, “blew west-south-west, and grumbled like thunder, accompanied with flashes of lightning. It threw down several battlements and stacks of chimneys at St. James’ Palace; tore to pieces tall trees in the Park; and killed a servant in the house. The Guard-house at Whitehall was much damaged, as was the Banqueting-house. A great deal of lead was blown off Westminster Abbey; and most of the lead on churches and houses either rolled up in sheets or loosened. The pious and learned prelate Doctor Richard Kidder, Bishop of Bath and Wells, and his lady, were killed by the fall of part of the old episcopal palace at Wells. The Bishop of London’s sister, Lady Penelope Nicholas, was killed in like manner at Horsely in Sussex, and Sir John Nicholas—her husband—grievously hurt.” Upward of 800 houses, 400 windmills, and 250,000 timber-trees were thrown down; 100 churches unroofed; 300 sail lost upon the coast; 900 wherries and barges destroyed on the Thames; the Eddystone light-house, built by Winstanley, was overthrown; 15,000 sheep, besides other cattle, were drowned by the overflowing of the Severn; and Rear-Admiral Beaumont, with the crews of several ships, perished on the Goodwin Sands.

The West Indies and the vicinity of the Mauritius seem to be two principal foci of hurricanes, from their frequency and tremendous violence in those localities. Of thirteen hurricanes, described by Colonel Reid, in his interesting attempt to develop the law of storms, eleven took place in the neighborhood of the Mauritius and Madagascar, which sanctions an opinion prevalent among seamen, that gales are commonly avoided by ships steering in a course so as to keep well to the eastward of the Mauritius. To give some idea of a tropical hurricane, the particulars gathered by Colonel Reid from various sources, respecting that which desolated several of the West India Islands in the year 1831, are here introduced. It passed over Barbadoes, St. Lucia, St. Domingo, and Cuba, swept the northern shores of the Gulf of Mexico, raged simultaneously at Pensacola, Mobile, and New Orleans, entered the adjoining states, and seems to have been disorganized by the opposition offered to its progress by the mountain region of the Alleghanies. The hurricane accomplished the distance of 2000 miles in 150 hours, at an average velocity of 13½ miles an hour, but the rate of its progressive motion was insignificant in comparison with that of its rotatory movement, a feature hereafter to be adverted to. Before its arrival at St. Vincent, a cloud was observed to the north by a resident, so threatening in its aspect and peculiar in its color, that of olive green, that, impressed with a sense of impending danger, he hastened home, and by nailing up his doors and windows saved his house from the general calamity. In this island, the most remarkable effect of the storm was the destruction of an extensive forest at its northern extremity, the trees of which were killed without being blown down. In 1832, these trees were frequently examined by Colonel Reid, and appeared not to have been killed by the wind, but by the immense quantity of electric matter rendered active during the storm. When at its height, two negroes at Barbadoes were greatly terrified by sparks of electricity passing off from one of them, as they were struggling in the darkness, in the garden of Coddrington College, to reach the main building, after the destruction of their hut. Such was the quantity of spray carried inland from the sea by the wind, that it rained salt water over the whole island, which killed the fresh-water fish in the ponds, and several ponds continued salt for some days after the storm. The afternoon that ushered in the hurricane, that of the 11th of August, was one of dismal gloom, but about four o’clock, there was an obscure circle of imperfect light toward the zenith subtending an angle of 35° or 40°. Variable squalls of wind and rain, with intervening calms, prevailed till midnight, when the lightning flashed fearfully, and a gale blew fiercely from the north and north-east. At 1 A. M. the wind increased, but suddenly shifted its quarter, blowing from north-west and intermediate points. Toward three o’clock, after a little intermission, the hurricane again burst from the western points, hurling before it thousands of missiles—the fragments of every unsheltered work of human art. The strongest houses vibrated to their foundations, and the surface of the earth trembled as the destroyer passed over it. There was no thunder at any time distinctly heard, but the horrible roar and yelling of the wind, the noise of the ocean, whose waves threatened the destruction of every thing in Barbadoes that the other elements might spare, the clattering of tiles, the falling of roofs and walls, and the combination of a thousand other sounds, formed a hideous and appalling din. As soon as the dawn rendered outward objects visible, and, the storm abating, permitted the inhabitants of Bridgetown to venture out, a grand but distressing picture of ruin presented itself. From the summit of the cathedral tower, the whole face of the country appeared the wreck of its former condition. No sign of vegetation could be observed, except here and there a few patches of sickly green. The surface of the ground exhibited the scorching and blackening effect of the lightning. A few remaining trees, stripped of their boughs and foliage, wore a cold and wintry aspect; and the numerous villas in the neighborhood, formerly concealed amid thick groves, were exposed and in ruins.

In the year 1837, three hurricanes occurred in the West Indies and adjacent parts of the Atlantic, the narratives of which, as collected by Colonel Reid from different observers, present some singular features. The first passed over Barbadoes on the 26th of July. The sky assumed a blue-black appearance, with a red glare at the verge of the horizon. The flashes of lightning were accompanied with a whizzing noise, like that of a red-hot iron plunged in water. The barometer and sympiesometer fell rapidly and sunk to 28·45 inches. The Antigua hurricane, the second of that year, commenced in the Atlantic, on the night of the 31st of July, and was encountered by Captain Seymour, in the brigantine Judith and Esther of Cork. He observed near the zenith a white appearance of a round form, and while looking stedfastly at it, a sudden gust of wind carried away the topmast and lower scudding sails. During the hurricane the eyes of the crew were remarkably affected, their sight became dim, and every one of their finger-nails turned quite black, and remained so nearly five weeks afterward. The captain inferred, from the universality of the effect, that it could not have been produced by the firmness of the grasp with which they were holding by the rigging, but that the whole was caused by an electric body in the elements. On the 2d of August, in another situation, the Water Witch was caught by the skirts of the same storm, the wind blowing in squalls from the W. and N. N. W. till the evening, when “a calm succeeded,” states Captain Newby, “for about ten minutes; and then, in the most tremendous, unearthly screech I ever heard, it recommenced from the south and south-west.” The third hurricane of the year was met with by the Rawlins, about midnight of the 18th of August, when, after blowing violently for twelve hours from the north, in an instant a perfect calm ensued for an hour, and then, quick as thought, the wind sprung up with tremendous force from the south-west, no swell whatever preceding the convulsion. During this hurricane, an extraordinary phenomenon presented itself, resembling a solid, black, perpendicular wall about 15° or 20° above the horizon, which disappeared and became visible again several times, described by one of the observers, as “the most appalling sight he had ever seen during his life at sea.” A similar spectacle is described by an officer on board the ship Tartarus, during a hurricane on the American coast in the year 1814:—“No horizon appeared, but only a something resembling an immense wall within ten yards of the ship.” The power of the wind was remarkably exemplified during the great hurricane of 1780, which at Barbadoes forced its way into every part of the Government-house, and tore off most of the roof, though the walls were three feet thick, and the doors and windows had been well barricaded. Obliged to retreat from thence, the governor and his family fled to the ruins of the foundation of the flag-staff, and, compelled to relinquish that station, they with difficulty reached the cannon of the fortifications, under the carriages of which they took shelter. But here they were not secure, for the cannons were moved by the fury of the wind, and they dreaded every moment that the guns would be dismounted, and crush them by their fall. From the preceding accounts it appears that the agency of electricity is frequently extensively developed in hurricanes; that they have a progressive motion; that calms of short duration occur during their continuance; after which the wind bursts forth from a quarter different to that from which it has been blowing—peculiarities which have led to a theory respecting storms which may be considered as established in its leading principles.

Down to a very recent date, a hurricane was generally deemed to be simply a gale of wind pursuing with immense velocity a rectilinear direction. Colonel Capper departed from this idea after investigating the storms of the Indian Ocean, and published the conclusion in the year 1801, that the hurricanes he had examined in that region were real whirlwinds of varying diameter, having a progressive as well as a rotatory motion. The evidence collected from the records of an immense number of storms in the Atlantic by Mr. Redfield, of New York, and in the Indian Ocean by Colonel Reid, seems to place beyond all dispute the fact, that they occur in the form of a ring, having an outer circle, where the air revolves with intense velocity, and an interior space, the diameter of which is sometimes equal to several hundred miles, the vortex of the whirlwind, which is the scene of gusts and lulls, a comparatively slow progressive motion on the surface of land and sea distinguishing the whole. A hurricane which occurred at New Brunswick in the year 1835 strikingly exhibited the character of a revolving storm; for, while about the centre bodies of great weight were carried spirally upward, at the extremities the trees were thrown in opposite directions. The same circumstance was observed at Barbadoes in 1831, near the northern coast: the trees which the hurricane uprooted lay from N. N. W. to S. S. E., having been thrown down by a northerly wind, while in some other parts of the island they lay from S. to N., having been prostrated by a southerly wind. It is evident, therefore, that the direction of the wind at a particular point affords no indication of the course in which the whole revolving mass of the atmosphere is advancing. Another singular conclusion respecting storms, which the American and Anglican philosophers, along with Professor Dove of Berlin, have arrived at by independent investigations, is, that the hurricanes in the southern hemisphere revolve in a counter direction to those in the northern; and while the axis of a storm in the North Atlantic has a progressive motion from the equator obliquely toward the north pole, that of one in the Indian Ocean proceeds obliquely from the equator toward the south pole. In the Pacific Ocean, a region of hurricanes, their revolving motion appears to be sanctioned by the evidence which has been obtained respecting them. Mr. Williams, the missionary, describes a hurricane at Raratonga, one of the Hervey Islands, during which the rain descended in deluging torrents, the lightning darted in fiery streams among the dense, black clouds, the thunder rolled deep and loud through the heavens, and the island trembled to its very centre as the war of the elements raged over it. Scarcely a banana or plaintain tree was left, either on the plains, or in the valleys, or upon the mountains; hundreds of thousands of which, on the preceding day, covered and adorned the land with their foliage and fruit, and immense chestnuts, which had withstood the storms of ages, were laid prostrate on the ground, while those that remained erect had scarcely a branch, and were all leafless. It was observed, that when the gale ended, the wind was in the west, whereas in the early part of its action the east end of the chapel had been blown in, which shows the wind then to have been in the east. The hurricanes of New South Wales have been observed to develop the same peculiarity. Mr. Meredith traced the path of one in the centre, and found at the termination a circle plainly shown, in which the trees lay all ways.

The cause of this rotatory motion of storms remains in obscurity, but it is probably due in part to the same law under which eddies or whirlpools are formed in water, by two currents being obliquely impelled against each other. The great hurricanes may thus be considered identical with the small local whirlwinds, which are common with us in the summer season, carrying upward and along the dust and loose grass in spiral columns, exhibiting a progressive and rotatory motion. In the region of the sandy deserts these atmospheric whirls transpire upon a great scale, raising up immense quantities of the loose particles in columns to a considerable height, which sweep along with prodigious violence, and have occasionally swallowed up whole caravans in their tremendous vortex.

“Man mounts on man, on camels camels rush,

 Hosts march on hosts, and nations nations crush,

 Wheeling in air the winged islands fall,

 And one great earthy ocean covers all.”

“One of the largest of these pillars of sand,” says a modern traveler, Caille, “crossed our camp, overset all the seats, and whirling us about like straws, threw one of us on the other in the utmost confusion. We knew not where we were, and could not distinguish any thing at the distance of a foot. The sand wrapped us in darkness like a fog, and the sky and the earth seemed confounded and blended in one. Whilst this frightful tempest lasted we remained stretched on the ground motionless, dying of thirst, burned by the heat of the sand, and buffeted by the wind. We suffered nothing, however, from the sun, whose disk, almost concealed by the clouds of sand, appeared dim and deprived of its rays.” Bruce has sketched with spirit several of these desert whirlwinds, of which he was an eye-witness:—“At one o’clock,” he states, “we alighted among some acacia trees at Waadi el Halboub, having gone twenty-one miles. We were here at once surprised and terrified by a sight surely one of the most magnificent in the world. In that vast expanse of desert, from W. to N. W. of us, we saw a number of prodigious pillars of sand at different distances, at times moving with great celerity, at others stalking on with a majestic slowness; at intervals we thought they were coming in a few minutes to overwhelm us; and small quantities of sand did actually more than once reach us. Again they would retreat so as to be almost out of sight, their tops reaching to the very clouds. There the tops often separated from the bodies, and these, once disjoined, dispersed in the air, and did not appear more. Sometimes they were broken in the middle, as if struck with large cannon-shot. About noon they began to advance with considerable swiftness upon us, the wind being very strong at the north. Eleven of them ranged alongside of us about the distance of three miles. The greatest diameter of the largest appeared to me at that distance as if it would measure ten feet. They retired from us with a wind at S. E., leaving an impression upon my mind to which I can give no name, though surely one ingredient in it was fear, with a considerable deal of wonder and astonishment. It was in vain to think of flying; the swiftest horse, or fastest sailing ship, could be of no use to carry us out of this danger; and the full persuasion of this riveted me as if to the spot where I stood. The same appearance of moving pillars of sand presented themselves to us this day, in form and disposition like those we had seen at Waadi Halboub, only they seemed to be more in number and less in size. They came several times in a direction close upon us; that is, I believe, within less than two miles. They began immediately after sunrise like a thick wood, and almost darkened the sun. His rays shining through them for near an hour, gave them an appearance of pillars of fire. Our people now became desperate; the Greeks shrieked out and said it was the day of judgment; Ismael pronounced it to be hell; and the Turcorories, that the world was on fire.” The procession of tall columns of dust, the upper end seeming to vanish off, or puff away like light smoke, and the lower apparently touching the earth, is not unusual on the large plains of New South Wales, in dry weather. They move in a perpendicular position, quietly and majestically gliding along one after another, but really so fast that the fleetest horse is unable to keep pace with them. According to Mrs. Meredith, when they are crossing a brook, the lower portion of the dust is lost sight of, and a considerable agitation disturbs the water, but immediately on landing the same appearance is resumed. “As some vanish,” she remarks, “others imperceptibly arise and join the giant waltz; and when I first observed this most singular display, I amused myself by fancying them a new species of genii relaxing from their more laborious avocations, and having a sedate and stately dance all to themselves. When the dance ends, these dusty performers always appear to sit down among the neighboring hills.” To the same class with these rotating and progressing pillars of sand, that singular phenomenon called the waterspout clearly belongs, a whirlwind raising into a columnar mass the waters of the sea, and causing the aqueous vapors in the atmosphere to assume the same form, the two frequently uniting, the whole presenting a magnificent spectacle.

Waterspout.

The Greeks applied the term Prester to the waterspout, which signifies a fiery fluid, from its appearance being generally accompanied with flashes of lightning, and a sulphureous smell, showing the activity of the electrical principle in the air. Lucretius refers to it in the following terms:—

  Hence, with much ease, the meteor may we trace

  Termed, from its essence, Prester by the Greeks,

  That oft from heaven wide hovers o’er the deep.

  Like a vast column, gradual from the skies,

  Prone o’er the waves, descends it; the vexed tide

  Boiling amain beneath its mighty whirl,

  And with destruction sure the stoutest ship

  Threat’ning that dares the boist’rous scene approach.

Waterspouts exhibit various aspects, but a frequent appearance has been thus described, as it has been observed at sea. Under a dense cloud, a circular area of the ocean, in diameter from 100 to 120 yards, shows great disturbance, the water rushing toward the centre of the agitated mass, from whence it rises in a spiral manner toward the clouds, assuming a trumpet-shape, with the broad end downward. At the same time, the cloud assumes a similar form, but the position of the cone is inverted, and its lower extremity, or apex, gradually unites with the upper extremity of the ascending column of water. At the point of junction, the diameter is not more than two or three feet. There is thus a column of water and vapor formed, extending from the sea to the cloud, thin in the middle, and broad at the two extremities, the sides of which are dark, which gives it the appearance of a hollow tube. It moves with the wind, and even in calm weather, when no wind is perceptible, the position shifts. Sometimes the spout preserves the perpendicular in its motion, but frequently, from the wind not acting with equal force upon its upper and lower extremities, or the one being more susceptible of impulsion than the other, it assumes an inclined position, and the column is speedily ruptured by the unequal velocity of its parts. A few minutes suffices in general for the duration of the phenomenon, but several have been known to continue for near an hour. Instances of repeated disruption and formation have been witnessed, and in the Mediterranean, as many as sixteen waterspouts have been observed at the same time. The mariners of former days were accustomed to discharge artillery at these moving columns, to accelerate their fall, fearful of their ships being crossed by them, and sunk or damaged—a practice alluded to by Falconer in the opening of the second canto of The Shipwreck: but the principal danger arises from the wind blowing in sudden gusts in their vicinity, from all points of the compass, sufficient to capsize small vessels carrying much sail. Waterspouts on land are not uncommon, and in this case there is no ascending column of water, but only a descending inverted cone of vapor. Vivid flashes of lightning frequently issue from them, and deluges of rain attend their disruption. A remarkable spout appeared and burst on Emott Moor, near Coln in Lancashire, in the year 1718, about a mile distant from some laborers digging peat, whose attention was directed to it by hearing an unusual noise in the air. Upon leaving the spot in alarm, they found a small rippling stream converted into a roaring flood, though no rain had fallen on the moor; and at the immediate scene of action, the earth had been swept away to the depth of seven feet, the naked rock appeared, and an excavation had been made in the ground by the force of the water discharged from the spout, upward of half a mile in length.

It is a time of fear and peril to man and beast when the hurricane develops its giant strength, yet, contemplated apart from the probability of some fatal catastrophe, there is no scene more intensely sublime in the varied panorama of nature, than that exhibited to the senses of sight and hearing, by the dense black masses of clouds that roll in wild confusion through the air, the tumultuous aspect of the ocean, the agitation of the woods, and the voice of the tempest, varying from the melancholy wail, to the piercingly shrill cry and deafening roar, and occasionally combining every kind of intonation in its sound. However destructive these extraordinary agitations of the atmosphere—however terrible such a situation as that of Æneas on the stormy sea, helpless and hopeless, stretching his folded hands to the stars, and lamenting that he had not fallen with fierce Hector on the Ilian plains—it is unquestionable, that neither “breeze, or gale, or storm,” could be dispensed with in the economy of nature; for the various forms of life which the common air sustains, are preserved in vigor by that conflict of the elements which works occasional disaster. A variety of natural causes in operation upon the surface of the globe, and in its interior, concur to derange that constitution of the atmosphere which is alone salubrious, to vitiate the fluid, convert the medium of life and health into a cause of fever, pestilence, and death, thus changing every scene where the machinery of human existence is in movement into a Grotto del Cane, completely arresting all its wheels—an effect which would undoubtedly transpire without an antagonistic influence in constant action. In the process of supporting mankind and animals, the atmosphere is deprived of its oxygen, and exhaled in a morbid condition unfit for combustion and the sustenance of life; and the respiration of plants contributes also to its derangement. The exhalations from the low swampy regions of the earth are a further cause of deterioration, and hence the malarious mass to which the Pontine marshes, and similar districts, give birth. The provision against the reduction of the atmosphere to a universally disorganised and vitiated condition is the currents that prevail in it, which disperse and separate the poisonous ingredients, render them innocuous by bringing them into new combinations, and thus keep up that due proportion between the component parts of the aerial envelop, upon which its life-conserving property hinges, yet which the functions of life are perpetually destroying. The ordinary play of the winds, whispering in gentle breezes and rushing in powerful gales, has been ordained by the Author of life to subserve this purpose, and the dread tornado is also an efficient agent in the regeneration. In its alembic, it has been remarked, “the isolated poisons will be re-distilled; by the electric fires which it generates, their deleterious sublimations will be deflagrated; and thus will the great Alchymist neutralize the azotic elements which he has let loose, and shake the medicinal draught into salubrity.” The baneful effects of a stagnant condition of the atmosphere are exemplified in the feeble physical frame, and short term of years, of those who in the “city full” are cooped up in sites were there is no sufficient ventilation, and the inhabitants of many deep inclosed valleys exhibit physical and mental deterioration as a consequence of the same cause. The numerous examples of cretinism, or idiocy, with goitres, found about the villages and hamlets of the Lower Valais, and the Val d’Aosta in Switzerland—valleys, which have low marshy spots at the bottom, surrounded by high mountains, where the fresh air does not circulate freely, and where the reflected rays of the sun are very powerful in summer—Saussure attributed to the stagnation of the atmosphere; and though such instances of physical deformity and intellectual incapacity may be the combined effect of various causes, it is in harmony with the known effect of the one referred to, to suppose it materially to contribute to the result. The cagots of the deep Pyrenean valleys answer to the cretins of the Alps.

In closing this notice of atmospheric currents, we refer to observations made upon the ordinary winds of Great Britain. From an average of ten years of the register kept by order of the Royal Society, it appears that at London the wind blows annually in the following proportions:—

Days.
South-west 112
North-east 58
North-west 50
West 53
South-east 32
East 26
South 18
North 16

The same register shows, that the south-west wind blows at an average more frequently than any other wind during every month of the year, and that it blows longest in July and August; that the north-east blows most constantly during January, March, April, May, and June, and most seldom during February, July, September, and December; and that the north-west wind blows oftener from November to March, and more seldom during September and October, than any other months.


———

BY BON GAULTIER.

———

Are not the mountains, waves and skies a part

Of us and of our souls, as we of them?      Byron.

 

Though there seems no good reason to doubt that the earth was made for man, and that he has got the supremacy of it, yet we believe it is as little to be doubted that his character and royalty have been very much modified by “the beggarly elements” of the world, and still continue to be so, though in a lesser degree than during the earlier ages of his existence in it. In more recent times a great many causes, arising from customs, laws, beliefs, and so forth, have been effective aids in establishing the diversities of nations, such as we see them. But the great disposing causes, operating on men earliest and producing the most permanent tendencies, were in the localities in which they found themselves, and multiplied their generations; and these influences of place can still, in the divisions of the human family, be distinctly traced beneath all others which civilization may have superinduced.

We are not disposed alone to test this proposition by the differences existing between the European families and their affiliations. We would go further, and comprehend “the black men, the white men, the frozen and fried,” of whom Beranger speaks—the eight or nine hundred millions that, at this moment, are crawling about on the thick rotundity of the globe; and thence argue that the soil and the sun have been the chief modifiers of all the human varieties. But here we are met, in liminÉ—on the threshold of our disquisition—by a crowd of respectable names, among which are those of Professor Agassiz, Van Amringe, Dr. Morton, etc., backed by arguments denying our right to conclude, from the apparent difference of race, the operation of topical influences. These philosophers say there were other causes—that, in fact, these differences were mainly produced by creation—that several distinct species of men were fashioned by the Divine hand, to suit the elemental diversities of the world.

Of course we cannot get along without considering these views—very fairly urged and very worthy of consideration. Every effort after truth is a good thing in itself—even though, like the arrow of Acestes, it should miss its aim, and only make something to wonder at:—

  Volens liquidis in nubibus arsit arundo

  Signavitque viam flammis tenuesque recessit

  Consumpta in ventis.

Though the philosophy of Agassiz and the rest has not, however, been dissipated in thin air, we have an idea, nevertheless, that it has failed, like the Trojan’s arrow. We “cannot away with” that notion of making a species of man for every extreme climate of the globe, and do not think they have at all made the matter clear. They argue analogically. Their opponents argue analogically too. Pritchard and others support their views of the unity of the human species by the analogy of animals. They bring forward a very strong argument in the fact, that hybrids of plants or animals—the offspring of different species—are sterile, as a general law of nature. The offspring of the most dissimilar races of men are never hybrid—but capable of continuing the kind. Pritchard says the difference between the skull of the domestic hog and that of the wild boar is as great as that between the European and Negro skulls; and Blumenbach says there is more difference between the skulls of the Neapolitan and Hungarian breed of horses, respectively, than between the most dissimilar human heads.

But those who agree with Agassiz rely a good deal upon the assertions of Dr. Morton, of Philadelphia, and adduce several instances in which hybrids were found to be fruitful—mostly, however, in conjunction with an animal of pure stock. Still, these cases are so exceptional, or so uncertain, that no general conclusion can be drawn from them, sufficient to make head against Pritchard, Buffon, Cuvier, Hunter, and those who argue with them, on the matter. The general law is the true one. A man has suckled an infant, and a heifer, that never calved, has given milk; but such things cannot tell against the order of Nature.

Taking higher ground in this argument, we are the more strongly of opinion that the analogical mode of reasoning is a wrong one. We do not perceive how the analogies can be made good in the business. It seems fallacious to conclude, with Professor Agassiz, that, because plants and animals—as is generally believed—have not originated in a common centre, our race could not have so originated. To argue from the fact that such “inconsistencies” do not occur in the laws of nature is bad philosophy, after all. He does not clearly or fully know what Nature, or the power we are agreed to call Nature, intends for laws. He takes a department of the material world—a section embracing the Marsupiata, the Edentata, fishes of cartilagenous type, certain plants, flowers, and so forth; and, circumscribing it, he seems to look upon it as the proper sphere for the laws of nature to work in. But it is possible—indeed we believe it to be the truth—that Nature has laws ten millions of miles beyond and above that little circle, and that we do not know or even suspect one half of them. By what law of nature was the ball we cling upon launched into space, and man, “of a reasonable soul and human flesh subsisting,” put upon it? Certainly by one of those laws which we, not comprehending them, call miracles. Coming down a little from the summit of such high positions, we find that man is not the analogue of reptiles, fishes, animals, plants, and so forth—that he differs from them in something out of the rule—something miraculous—the “reasonable soul” which St. Athanasius speaks of. The philosophy of analogy is at fault here, and must be. Man enters none of the categories; he is neither an animal, a reptile, nor a fish. The laws of these are not the laws of Nature—the whole book—nor the laws of man. It is nonsense, therefore, to talk, with such an air, of “inconsistencies.” Even supposing that man may, on the Lamarckian principle, at any time of his development, have been a sponge and lived on salt water, he is, as he stands now—the laughing, the exchanging, the believing animal—not the less an exception and a miracle, and as such philosophers must deal with him.

It is not improbable, after all, that our materialist philosophers may be going astray. The doctrines of Bacon and Locke were noble pronunciamentos in their way and day, and fulfilled in a memorable degree one of the great laws of human progression. They displaced Aristotle, Ptolemy, and those other ancients who were the Bacons and Lockes of the earlier generations. It is not improbable that the founders of the English school of philosophy may, in time, yield to new teachers of men and obey the supreme laws of mutation. Nothing is permanent; every thing tends to something newer and higher. Bacon and Locke may yet abdicate their supremacy, and go away with the other mental and physical Megatheriums of the world—having lived their appropriate and necessary lives. They have built a noble materialist edifice; but they who come after them and strive to raise a metaphysical superstructure from it are probably building upon the wrong foundation. There is nothing any where to show that mind and matter are subject to the same laws—that the development and destiny of one belong, at all, to the other. We may yet be fated to know something more of the origin and end of man than we have been able to gather, ever since the first syllable of recorded time; but it must be by some means widely different from the circumscribed and earth-grubbing; philosophies which have risen amongst us of late, and which sometimes make us regard with a feeling of preference the transcendentalisms, infinite misty soarings, and so forth, of the Kantean school. We are so tired of Aristides Bacon, Aristides Locke, and those other solid thinkers, so repeatedly called the Just and the True, that we feel ourselves at times disposed to ostracise them.

We cannot bend man to the laws of LinnÆus, Lamarck, or any one else. The arguments against the unity of his species, drawn from the unreasoning creation, are not at all convincing. They are very violent and clumsy. Messrs. Agassiz, Amringe, and others, desire to make a simple and consistent theory—one which shall have nothing miraculous in it. And yet to avoid one miracle, they adopt a dozen. They turn their backs upon their own development doctrine, and refuse to believe that the material of the human structure could undergo its changes in process of time, and under the various elemental influences. They argue that there must have been originally several creations of men, to suit the varying localities of the earth. Following their views, and taking the divisions of race made by different philosophers, we should find our beliefs blown about a good deal. For Blumenbach, Cuvier, and Latham, hold that the Deity made three species; Martin and Lawrence that he made five; Dumenil and Lesson that he made six; Fischer and others that he made seven; and Desmoulins and Pickering that he made eleven. But, in the midst of the confused indecision in which we are left, where would be the unreasonableness of taking the subdivisions of these divisions and asking why we may not look on these as distinct species also—why, in fact, should there not have been creations equal in number to the twenty-four subdivisions? If these philosophers go on, making distinctions, (in which no two of them will be found to agree with the others,) where are they to stop? There are varieties enough in the osteology and general appearance of the races to warrant a hundred distinctions—therefore, a hundred creations. Why should we stop at three creations—or six, or eleven? It is as easy and more consistent to suppose half a hundred creations than half a dozen. Then those who contend for only three or four creations, admit a great number of varieties; and thus admit the principle that climate and other accidents can, after all, change the race from the exact condition of a type. Thus the principle of their argument is compromised—the philosophy of it is in a loose and untenable condition. It is a very clumsy hypothesis altogether:

                    How smiles

  The gazer’s eye in philosophic mirth

  To see the weak design!

Here we have the Deity forming several pairs of the race, to suit the several hills, plains, and peculiar configuration of the earth just rising above the slush and slime of the Saurian period. This shocks our ideas of divine wisdom. Our reason, such as it is, teaches us, and it seems to be generally received that creative power works with simplicity and not in repetitionary ways. And, taking another view of the case, we cannot conceive why the great Artificer should make different species expressly for different places. The argument that, because many plants are, or seem to be, proper to their peculiar habitats, man should be so to one place, is a feeble one. Man is not rooted, but biped; legs were given him for locomotion; unlike the other animals, he has got a mind and the adductor pollicis, and can build coracles, caravels, cunarders. The Supreme Being did not surely design that man should stay in any particular place. The children of men have been nomade from the beginning, moving over the surface of the globe, hither and thither, like the waves on the sea. If God did really produce three, or six, or a dozen distinct species—each for its own place, it was labor in vain and without foresight—a very ridiculous conclusion to come to.

It is generally admitted that within the reach of the historic periods, several predominant races proceeded from the middle of Asia, in several directions—north, south, east, and west. The advocates of the different species contend that there are no nomade invaders on record who did not find inhabitants in the countries they intruded on. If such were the case, the creation of these autocthonoi, or “children of the ground,” was an unnecessary thing; for the Hyperboreans, Mongols, Egyptians, Arabs, Circassians, Pelasgians, GetÆ, and so forth, came to obliterate them and flourish in their stead. And if the invaders could thus flourish in localities for which they were not created, there would seem to have been little necessity for the creation of more than one species of man. Altogether, it does appear that the scheme of making a distinct species for distinct zones or parallels is incompatible with our received notions of divine wisdom.

As for the production and distribution of animals and plants, we have no objection to consider them on the Lamarckian principle. The germs of earth’s million vegetable varieties were and are doubtless scattered through the crust of the earth, to be modified by the elements which act upon the surface; they may exist in an infinitesimal manner, baffling to our senses and our ideas alike. The reptiles, fishes, and animals, probably owed their origin to infusoria and a variety of changes following the law of development, and influenced by the sea or the sun. But between these and man—as we have already insisted—there is only an imperfect analogy, extremely helpless in this question of human derivation. That Lamarckian hypothesis—set forth so eloquently in the Vestiges of Creation—a work which, of a surety, belongs to Professor Nichol of Glasgow—answers very well for every thing but the man. Leave him out. Omit the part of Hamlet, and so play out the play. But man, the miraculous—that strange compound of dirt and divinity—will not be amenable to all this gradation—will not be put in a category and decided on, like a cactus or a kangaroo. He still remains apart—

  The glory, jest, and riddle of the world.

Such are the considerations which lead us to reject the idea of a variety of pristine pairs. The arguments by which it is supported are many, but they are feeble. One of them is the fact, that, so far back as the records of the race have extended, the existing distinctions of it are discoverable. The most ancient Egyptian sculptures show the different features of the Negro and Ethiopian races, such as they appear at this day. These sculptures bear date nearly four thousand years ago; and it is concluded these heads had not time enough, since the beginning of the world, to be changed from a common type—seeing they have not since been changed in a lapse of time twice as long. They assume that our race has only been six thousand years on the globe. But that sort of argument is set aside by general consent. Chronological science is not among the truths which the Bible was intended to teach; with respect to the age of the world that venerable book is not historic nor authoritative. The most orthodox believers all over the world have admitted the demonstrations of geology; and we may safely conclude that our race has been roaming over the periphery of this planet for a longer period than that deduced by Usher from the Hebrew records. Philosophical science does not avail itself of such uncertainties as the world’s age is allowed to be. Again; it is argued by the doctors of development that a pair could not naturally propagate a species. They keep their eyes very closely upon the habits of the lower animals. They do not consider what was contrary to nature in making the paragon of animals, only a little lower than the angels. The propagation of a species from a pair, seems a very conquerable sort of difficulty, compared with others, that lie along this field of our disquisition. Why should people strain so much at a gnat, after they have swallowed the dromedary?

We have been following this argument through the pages of Col. Smith’s work[1] on the Human Species, with an Introduction by Dr. Kneeland. The doctor gives the views of Pritchard, Agassiz, and others, pro and con, on this matter, and subjoins his own opinions, supporting those of Agassiz, and claiming more than one original species. Dr. Kneeland’s conclusions seem lame enough. He argues, among other things, that a human mixture is bad. He says history proves that artificial breeds and mixed races of men have no permanency, and become extinct, unless they procure supplies from a pure stock. If this be true, God help these United States of ours! Here we are receiving increments from almost all the races of the world—certainly from all those of the old world—and making a perfect olla podrida of our civilization! Are we to decline, fall away, perish and become extinct, if we do not call upon the pure Celtic, Teutonic, or Anglo-Saxon stock for large periodical supplies? We hope not. Intermixture may not turn out so fatally. England has certainly drawn her strength and empire, in a great measure, from the fountain of her mongrel blood of Peghts, Britons, Celts, Romans, Danes, Teutons, Northmen, and all the rest of them. And yet there may be, after all, something in this ethnic philosophy of Dr. Kneeland. Still it is not good to despair; and, in fact, there is much to console the future of this federation, should its mingled blood grow too much diluted. Ireland is bent on coming over here bodily; and the pure Celtic blood of that island will be happily available to the veins and arteries of our debilitated body politic!

In this question of the human species—whether there were many created, or only one—we think it most reasonable to abide by the old doctrine of a single pair, seeing that the advocates of repeated creations cannot overthrow it, nor recommend their own. It is, at all events, simplest to believe in one; for if you believe in more, you will soon be bewildered into the belief of twenty or thirty primordial pairs. Assuming, then, that the race first issued from some part of Central Asia—where it seems generally allowed that it originated—we see nothing very violent in the supposition, that climate and locality produced the varied appearances of the human family, which we see at this day. After a certain lapse of time, black races were found to exist—especially in Africa—exhibiting features which distinguished them, in a very marked manner, from the white and other varieties:—viz—flat noses, protruding thick lips, retreating foreheads, and a wooliness of hair. These peculiarities are found, more or less, in all the races of that continent; the exceptions are few—still exhibiting the prevailing marks of race. The Egyptians sculptured on monuments have features resembling those of the Negroes—in the breadth of nostril, the thickness of the lips, and the general expression, but certainly of a higher facial order. A number of authorities, among whom are reckoned Pritchard and Denon, sanction the idea, that the Egyptian must, in a great degree, be classed with the Negro race. This race exhibits no proof of having been created especially to occupy an appropriate place, for it is found in a hundred localities. Clans of Negroes have existed in Laristan, in Makran, in Persia, and on the Helmund. They are also scattered over the Indian Archipelago—bearing the Hindoo, Mongol, and Malay characteristics. The Papuas of Nicobar, the Philippine Islands, and these oriental longitudes, resemble the numerous tribes of Negro variety to be found in Africa. On the latter continent, the races have all a strong family likeness; marked, however, by diversities which seem to prove the existence of modifying influences. In South Africa, the Hottentots and Bushmen greatly resemble, in size and face, their brother men of the Mongolian stock, in the opposite latitudes—to wit, the Chinese, the Esquimaux, and the other tribes of Northern Asiatics. Some of these diversified Negro races have woolly hair, and others straight hair. The skulls of the woolly tribes cannot be classed sufficiently distinctly. They exhibit that variety which runs through all those dusky families, recognized as one stock from their general resemblance. Thus it would seem that races of men were made Negroes in Asia as well as in Africa—perhaps long before they reached the latter continent—in which similar elemental influences were prepared to produce a like result.

If we consider the other extremes of mankind which we call the Caucasian, Japhetic, Bearded, and so forth, we find no certain sign that they constitute a distinct species. They have such diversities among themselves, and such intermingling resemblances to other divisions of humanity, that it is bewildering and, indeed, impossible to abide by any arbitrary distribution of them. In Asia, the Caucasian features are blended with the Mongolian, and Capuan or Negro, in a variety of degrees, in different localities, and under many nomenclatures. Toward the West, the Caucasian face is modified into the Egyptian, which is still further modified into some of the several Negro types. Each of the extreme divisions is found to be connected with the other by many signs of common likeness, and the races seem imperceptibly to run into one another as they appear to be modified by locality, or habits of existence. We may mention, in passing—as showing the resemblance that human aspects bear to one another, though the owners of them may have their native habitats a thousand leagues asunder—that the daguerreotype of Erasmus York, (a Mongol boy,) taken a few months ago in London, presents a face which we thought we saw with a basket of oranges the other day, in the street, a few days after it had arrived from the county Galway, in an emigrant ship.

People have speculated a good deal on the aspect and general appearance of our first parents. Some suppose they had white skin—that Adam was colored and shaped somewhat resembling the Sagittarius Apollo, and that the first of women was like the finest of her daughters at Almack’s or Saratoga, in the season—

This idea of the primordial pair has been variously expressed. Dubufe, the Frenchman, whose two pictures of the Temptation and the Expulsion have been so extensively carried about and admired, represents Adam and Eve as a very fair and almost rose-colored pair of progenitors—as if they had just stepped out of band-boxes. Instead of resembling in aspect the old intonsus Cato, at a time when razors were unheard of, Adam wears his countenance smooth-shaven, while his dark hair and beard look as well dressed as if they had just come from the accomplishing hand of a barber. The toilet of the father of all men living seems, in fact, perfected as to the head; and he looks for all the world like a handsome French guardsman, in puris naturalibus. The genius of Gaul breathes from the whole representation, proving as strongly as the poetry of Victor Hugo, Chateaubriand, and Lamartine, that though powerful in the picturesque, splendid and grandiose, it is still deficient in the finer and higher faculties of poetic inspiration. An Englishman has certainty made a far nobler picture of the human protoplast and his better half. John Milton says of Adam—

In both these instances the man seems to be of the Caucasian type—a European; for Milton’s portrait has an air of Greek dignity. Pritchard is of opinion that Adam was of a melanic skin—a black man, in fact—though not of course belonging to what we recognize as the African type. Indeed, it is difficult not to suppose the first man and woman beings of a swarthy complexion, to suit their skies—and nobly-faced, as the Afghans and other races of Central Asia are at this day. If we assume—as we are disposed to do—that the first pair were fashioned by miraculous initiative, we must conclude they would be physical, and, indeed, mental exemplars—of beautiful aspect and faultless symmetry. But the ardent oriental sun, and the glorious exposure of their persons to the elements, would naturally darken their complexions, and in this guise should they be represented by painting and poetry. “But whither would conjecture stray,” on such a theme as this?

Spreading out from their original locality, the various branches of the human family may be easily conceived to undergo changes from the climate and mode of life of their successive generations. That such changes were undergone seems to be borne out by the comparison or contrast of the different races. In some places, the people who traveled out of the temperate zone, or whose lot was cast in places far inland, and without rivers, where the powers of nature were niggard and the elements unfavorable, would become deteriorated, and the course of generations would confirm in them the growing inferiority of their condition—physical and mental. On the other hand, they whose lines were fallen to them in pleasant places, in a temperate zone, by the shores of seas, or banks of rivers, and in the midst of a country, fit either to feed cattle or to produce corn and wine, would keep their original dignity of feature and physical structure.

Thus, for instance, the first wanderers to the South and East would, in time, become the black Papuan races; and others, passing through Suez and Egypt into Africa Proper—so to term it—would become baked and brutified by the sun and the sandy wilderness. On the other hand, they who moved through the temperate zone under beneficent firmaments, and in Mesopotamian districts, would naturally become the Assyrian, Persian, Pelasgian builders of houses, ships, temples, great cities, and historical colonies. The tribes migrating up toward the North would, from the first, suffer from the Boreal elements, and take deep traces of them; but would also be endowed with great physical energy from the same, and under the Mongolian name, agitate all the North with powerful migrations, and, in the end, originate those world-overthrowing hordes, which filled subsequent ages with so much terror and glory. The earlier wanderers into Africa, passing inward and southward, would give rise to those marked and many-named tribes, classed under the nomenclature of Negroes. The hot sun, and the condition of their soil, would affect their physical nature. Every thing would tend, as we have still the opportunity of perceiving, to degrade the human type in the interior of Africa. The people would become mere animals without the stimulants of happier localities. They would bask lazily in the sun, crowd together in kraals, and propagate their degraded race into something still more stupid and degraded by the vitiating closeness of their intermarriages. In such circumstances of savagery, the dropping and thickness of the sensual mouth, and the other facial peculiarities would grow and become hardened features, in the course of time. It seems to be generally understood that the power of adaptation is a law of physical nature, as well in man as in the lower organizations; and it may very reasonably be concluded that the human head is modified by the powers of the brain—the energy of thought expanding the capacity of the head. This is the opinion of Mallebranche, and other philosophers and physiologists. We may conclude that the sensual stagnation of the intellectual faculties, under the tropical elements, where exertion of any kind could have but little effect in bettering the condition of a lazy population, leaves the brain to grow feeble and flaccid from disuse; whence it is not unphilosophical to conclude the fore part of the head would sink in, and lie toward the back. It seems to be a general physical law, that the expression of the face shall indicate the natures of men. The Arabs and other Asiatics arriving from the East into Egypt, and bringing on their firm faces the traces of their arduous circumstances and active habits, came, in the course of generations, to be marked with the sensuousness of mouth and chin, and the lower arch of the head which distinguish the Egyptian face. The hot and enervating climate of Egypt had a deteriorating effect on the population, which at last grew to resemble the Negro race. That the Egyptians were not so degraded in appearance as these last, was owing to the many immigrations of foreign tribes, who preserved to the kings, priests, and higher classes, a more Asiatic physical expression. The river Nile, the Sea—the great civilizer—and the influences of commerce, had also their beneficent effects upon the condition of the people of Egypt.

With regard to the other more marked races, it is known that the law of Northern latitudes is, the lessening of physical development and capacity, from the temperate toward the colder zones. In these last, the blood of men grows colder and more sluggish, and their bodies grow smaller and weaker. Extreme cold is unfriendly to the element of life; and under its influence, acting directly on man, and indirectly on his condition, from the soil, the Northern races received their stunted proportions of figure and mental energy—such as we witness in the Esquimaux and other tribes, of the same high latitudes.

We should not calculate the climatic effects of primitive times, from the result of experience or observation now-a-days. The conditions of men are not exactly what they were, even in those places we consider barbarous. In the beginning, men were ignorantly exposed to all the rude shocks of the elements for generations, and lived and propagated the conditions which those elements impressed upon them. All the deteriorating influences of savage life, working in a very vicious circle, effected then what can no longer be effected, in a general way, so decidedly and remarkably. People, now, can move about and live in extreme latitudes, and yet keep for generations their peculiar traits and conformation. But they have comfortable means and appliances about them, and hold themselves aloof from the barbarisms peculiar to the place. In this way, the climatic influences are resisted for ages.

Those who argue for a distinct species in the case of the blacks, and do not believe in the slow changes produced by geographical position and the elements, will point to the fact, that Negroes taken into temperate latitudes, and propagating purely for a few generations, have appeared to be Negroes still—not much the whiter for the experiment. But it has not been a full and a fair one. Nature produces her permanent results very slowly. She took hundreds of years to bake, and blacken and flatten, and lanify the nigger, and hundreds more to harden his osteology—to burn, as it were, his traits into his clay; and if the man is to be unbaked, unblackened, and so forth, she must have something of the same time, in which to reverse her operations. It would take four or five hundred years, at least, to bleach Pompey or Lucretia. Perhaps at Spitzbergen, or some of those hyperborean places—

  Where the wild hare and the crow

  Whiten in surrounding snow—

the process may be accelerated by a century or so. But, till some philosopher gets his pair of blacks, and sits fairly down to see the experiment out, we shall be of opinion that, centuries would be necessary to counteract the slow workmanship of nature in this business; but certainly, that at the end of that time, the whole human type would have suffered a perfect change, conformable to the latitude and longitude—the locus in quo. We repeat—those early effects of climate, tropical or boreal, were such as no elemental influence noted in modern times can give us any correct idea of. Ages and continents were the first premises and means, by and from which Nature stamped her human varieties in the first ages.

Coming from the physical and ethnical considerations, we see the influence of the material elements very perceptible, in the social, moral, and historical manifestations of the various races of the world. A consideration of the Asiatics, the Greeks, the Egyptians, and other nations of ancient or modern name, would make this evident. The Easterns inhabiting, in Central Asia, vast extents of level country, for the most part at a distance from the sea, were chiefly pastoral and nomadic. They had room to wander and grow, and be numbered by millions. Under such circumstances, they were naturally liable to be dominated by great commanders, to whom—seeing that their unsettled polity also included the principles of war and plunder—they would delegate the leadership; and who, on the broad plateaux, could make use of cavalry and chariots—those ready means of conquest and despotism in the old times. Hence the people fell numerously under the sway of a few kings, who used their power with the fierceness and irresponsibility of gods, and kept the soldiery and the masses in a state of slavery—whether following plunder, cultivating the soil, or making bricks from mud, and rearing with these, through sweating generations, those walls and towers of Central Asia—Nineveh, Babylon, and so forth—of which we have transmitted to us such vague and magnificent traditions, and of which Layard and others have been discovering some traces for us latterly.

It was the same way, nearly, in Egypt—that prominent historic feature of antiquity. The valley of the Nile was one level, isolated extent of unrivaled fertility—capable of supporting millions at the expense of no very heavy amount of agricultural toil. People necessarily multiplied there, and being of peaceful agrarian disposition, came, in time, to be subservient to the priests and Pharaohs of the land. The civilization of Egypt was a monstrous sort of thing, born of the sun and the sediment of the Nile, like the other monsters of that “Great river.” Relaxed and enervated by the heat of the climate, kept in ignorance, and employed in masses by the despotism of the country, the people became slavish laborers, husbandmen and manufacturers, living content, in a hot inland condition, unfreshened by any breeze of the civilizing sea, worshiping animals first used as hieroglyphical helps to language, and hating the idea of foreign invasion, ever associated in their minds and traditions with the revolution of the nomade shepherd kings. The stupendous architecture of Egypt, like that of Assyria, proved the numerical force, physical slavishness, and mental superstition of that people. Fattened by the lÆtas segetes—the exuberant harvests of the Nile—brute force and beaverism divided the nation between them—excepting what amount of esoteric knowledge the priests and kings made use of to keep the many-headed monster in order.

Let us now look at the aspects of Greece—a country, undoubtedly, peopled from the places and races of Central Asia. Greece is an irregular land of hills and valleys, broken by a thousand bays, and clasped, beneficently, in the serpent arms of the Midland Sea. In Greece are no broad levels on which a despot may deploy his horsemen and war-chariots. Marathon, to be sure, is a plateau, looked on by the mountains, and looking on the sea—

  The mountains look on Marathon,

  And Marathon looks on the sea—

but history tells us that the Persian cavalry found it far too rugged a place to charge upon. Neither had Hellas any fat, broad extent of soil on which maize, rice, and corn may grow, to feed millions in a supine content, and predispose them to be the instruments of some powerful despotism, kingly or priestly. The climate of Greece was varied by the inequalities of its surface and the nearness of the sea; and the inhabitants became a pastoral, agricultural, and commercial people. The soil brought forth, in reward of care and labor, corn, and wine, and oil, and vegetation of great beauty and grandeur. The climate was marked by those vicissitudes which the experience of the world proves to be most favorable to the condition of man, and the highest development of his powers. It had none of the inland and enervating characteristics of Middle Asia or Egypt. The Greek was obliged to wrestle with Nature for her blessings. Thence rose, in time, the illustrious polities, the immortal mythologies, and white theories of her fields and streams—all that memorable splendor of intellect and war which has had nothing comparable to it in antiquity.

The geography of Greece forbade that deadly centralization which has so disastrously weighed upon most other civilizations. Nature divided the Hellenic land into states—fashioned the Greek group of peoples on the federal principle. The results were that the distinct races and families of men set about taking care of their own destinies—began to make their municipal arrangements, and lift up their ideas to the great argument of self-government. Each nationality was small enough to be within the ken and influence of all its citizens. Every man in the state—slaves excepted—had an intimate personal interest in its welfare—the people were all politicians or soldiers, and could be statesmen—if necessary. Their minds were thus nursed in independence—educated in the true school of civil liberty; and, even in monarchies as well as republics, the power, intelligence, and influence of the people, constituted the life and vigor of the state. The warlike and religious games of Greece perfected the strength and symmetry of the human body. Its climate and soil were eminently calculated to produce happy results on the minds of men so organized and educated; and the national character became reflected in the graceful arts and superstitions of the people. In the East and Egypt, the vague idea of some supreme divinity, which hovered over all nations from the beginning, and never seems to have been absent from the world, was degraded by the degraded souls of the people. Their notions of supernal things were monstrous, grotesque, and inhuman—gathered evidently from their experience of kings and crocodiles. To express them the slavish race accepted the shapes of birds and beasts—winged bulls, cows, cats, hawks, alligators, and so forth. How different the cheerful and eminently human mythologies of Greece, born of the elements of the clime—autochthonous of that immortal ground! The Orientals, Egyptians, etc., bowed down to brutal shapes, congenial with the gross conceptions of their own laborious ignorance. But the Greek looked up, with a dignified sense of things—admired his own splendid symmetry in the olympic festivals, and, with a glorious egotism, invested the many manifestations of the universal spirit with the finest forms of men that ran or fought naked in the palestrÆ. Pan was no monstrous deity—he was a jolly rustic divinity—of the earth, earthy—a bucolic bizarrerie, coming naturally from the gay, gross genius of agrarianism; a little caper-footed, to be sure; but therefore only the more in character, and a very respectable divinity, indeed, for the country parts.

Berenger, the French poet, fables that it was Cyprus wine which first gave birth to the gods of Greece—stating that Hesiod had warmed his veins with the liquor before he began to embody his Olympian theories. But Hesiod, after all, only transcribed and touched up the popular belief; it was the bright, sensuous genius of Greece, transfiguring the happy elements of the clime, that brought forth the theogonies—peopled with immortal dwellers the

  Elysian, windless, fortunate abodes,

  Beyond heaven’s constellated wilderness.

The Greeks deified the best attributes of mankind, and adored the Supreme Spirit in the reflections of their own cheerful and elevated minds. In the vastness and power of the sea they saw Poseidon on his car, drawn by sea-horses, and girt by his conch-bearing Tritons, sounding in response to what the old Greek dramatist calls “the innumerable laughter of the waves”—anarithmon kymaton gelasma—Jupiter thundered from the acroceraunian top of Olympus,

  Soaring all snow-clad through his native sky

  In the wild pomp of mountain majesty;

Phoebus-Apollo and Diana, his sister, moved, beautiful unspeakably, in the sun and moon; gods blew in the four great winds and in the breeze; every fountain had its Naiad, and every oak its Hamadryad. Pan shouted on the mountains—especially whenever good came to Greece; and on the day of Marathon his mighty vociferations were heard at wonderful distances!—and the Fauns, Satyrs, Dryads, Oreads and so forth, his subjects and followers, wandered over every meadow, and were seen peeping from the glades and openings of every forest.

Much of the power and civilization of Greece grew from her commerce and maritime enterprise—from the sea. Dr. Arnold, the historian, says very truly, that the sea has always been one of the greatest agents of liberty and civilization. The supremacy of Athens over Sparta, then, and in the memory of all future time, was due to the port of the PirÆus. The crowning glories of the Attic metropolis—her immortal sculptures and temples and her splendid philosophies—were owing to a refining intercourse with other peoples, and to the maritime exactions, somewhat tyrannically levied from those sea-born states that, from the waters and shores of the Mediterranean, looked to Athens as their mother city and protectress. Tyre, Carthage, Syracuse and other seaports—ancient and modern—have owed their wealth, celebrity and distinguishing character to their respective geographical positions.

If we follow the movements of the human family through Germany and up to the high latitudes of Europe, we find that the severe elements of the north and the peculiarities of soil were able to imbue the human mind with a portion of their own character. The life of the great Scandinavian race was necessarily divided between war and plunder; and the ideas which they entertained of the superior powers and a future state were reflected from their circumstances. These corsairs and kempions believed the Valhalla of departed spirits was a place where the happy warriors fought one another during the day, and feasted together at night, (eating flesh and drinking mead from deer’s horns) after Odin had miraculously put together the severed limbs and healed all the wounds; till the morrow should once more renew these murdering beatitudes of the boreal heaven! Again—the iron hills of the Northern region helped to form the mythologies and superstitions originally so distinctive of the Scandinavian mind. The Lapps, Finns, and other peoples of the high latitudes, were in a great measure miners and smiths. Æschylus, we believe it is, who says that the sword is “the child of Scythia”—a saying not more figurative than matter-of-fact. Jornades, a Goth, says Scandinavia was the Forge of Mankind—humani generis officium—indicating the metallurgic nature of that influence exerted on the fate of the more Southern European nations. The men who mined, and who hammered into shape the swords of the Northmen, were small in their physical proportions, and usually had their stithies near the mouths of the mines among the hills. Hence the kobold-workers, the hill-folk, the goblins, trolls, dwarfs, wee men and so forth, of a superstition which has overflowed the rest of Europe, almost as extensively as the military migrations from the same places did, once upon a time. These little hyperborean diableries have wandered all over the fields of the South and permanently tinged the currents of its various literature.

Turning to Asia, we perceive how the relaxing heat of the climate led the mild and perspiring Hindoo to regard God as a being who sits still and reposes—a type of sublime steadfastness and languor. If Christianity had been born in the middle of Europe, the history of society would probably have wanted some of its most curious and remarkable features—monasteries and hermitages. In the East, enthusiasts, overpowered by the heat, naturally agreed that thinking and doing nothing would be a great help to devotional feeling. So the pious were led to go very much together into cool crypts, and, from the physical sensations of the East, gave rise to a philosophy which having passed into the colder climates, became naturally identified with more of penance and endurance. The Koran would not have been written—could not have done its work, in any Northern latitude. It is as much a part of the East—of south-western Asia—as if it was a date or a palm tree, and grew near a well in the desert. One of the sublimest religious duties among the Brahmins and Turks is said to be, to sit on the floor, with the eye of the mind fixed on the very centre of the midriff, and thus expect the growth and efflorescence of sanctity—a much pleasanter way of coming at the result, than by walking or taking any violent exercise, where the thermometer is usually up to 95 in the shade! It is also a part of religion in these hot latitudes to wash one’s self—a piece of piety which is good enough to be Christian. The Arab is free, because no one cares to dispute his sands with him; and hospitable, because without hospitality his dusty father-land would be nearly impassable or uninhabitable. Montesquieu says that poor and barbarous nations are most hospitable, and trading nations least so; for which moral effects there could be adduced very good geographical causes.

Regarding Asia, on the whole, we perceive its great inferiority to Europe in every thing which civilization boasts of. For the causes of this we must look to the circumstances of sun and soil—the latter, especially. Europe, unlike Asia, is broken into many distinct territories by mountain chains, seas, straits, rivers, etc. Nature, in laying out portions of her domain, as it were, prepared those divisions, segregations, and isolations which fostered national independence, and left to the European families of men leisure to entertain the more humanizing and elevating thoughts of life. Europe became crowded with nationalities in which the federal principle grew up, perilously shaken by blows, to be sure, and nourished with human gore, but still struggling forward; by degrees, into more assured vitality; while flowing around and through all, the civilizing sea with its breezes fanned into strength the warm blood in the arteries of enterprise, toil and progress. The Asian continent, on the contrary, is comparatively a vast, unwatered, sun-baked extent of solid ground, open, for the most part, to the wild winds and the wilder hordes of barbarians and semi-barbarians. If, by some convulsion of Nature, the Caspian Sea could have been widened and prolonged eastward for fifteen hundred miles or so, the history of Asia, and, perhaps, of the world, would certainly have been different from that we now peruse.

Freedom and national prosperity are hard to locate. They have never seemed to thrive, as yet, (we don’t know how it may be in the future) in the soft and sunny places of the world. They require hard conditions of the sun and soil to bring them to a valid and permanent state of existence. They seem to have succeeded best in presence of a difficulty—proving apparently, the truth of the saying, that the price of independence is eternal vigilance. The perfection of the human race belongs to the temperate zones and to the necessity of energy imposed by their elemental conditions. The civilization of warm, fertile, spontaneous countries is not that by which the progress of the world is accelerated. Switzerland has been kept free by her barren ground and her keen winds, which have invigorated the souls of her people; and they have also, probably, dissuaded the ambition of her neighbors. But it is certain that she has shown herself courageous and determined to be free. The Hollowland, south of the Baltic, lying half in the ocean, and subject to its overflows, was not very vehemently regarded by the rulers of men, and therefore, for a long time, served as a refuge for the peaceful and industrious. Labor built up their energies in that place, and their spirit of independence along with the dykes, and they at last learned to love and die for “their new-catched miles” taken from under the trident of Poseidon; and so they made that land the asylum of liberty, toleration, enlightenment and commercial prosperity. Venice, China, and other states in which labor and vigilance have been necessary to cope with certain difficulties of the soil or situation, are further proofs of this influence of climate on national character.

If we look to England—we think it could be shown that all she is—all that contrasts in her so strongly with the condition of other European nations, has been owing to her place on the map. Beneath a variable sky, the soil, which would yield little spontaneously, was still rich enough to reward cultivation; and so the Anglo-Saxons—not to go further back—became agricultural and accustomed to toil. Their tribes, occupying a series of independent localities, after a primitive fashion, were necessarily accustomed to look to their own plow-lands, hundreds, parishes and counties, and regulate them independently. The space of the island was too small to permit any nomade movements; and when it was brought to acknowledge a common ruler, the parish and county regulations were in customary force. The agricultural and household fixity of the people allowed them to form regular habits and ideas of policy. The circumstances of the island did not encourage any central despotism to grow up in it like that of Charlemagne over France and Europe. Girt by the waters of the four seas, the Saxon polity had time to grow hardened on the soil, so that the invasions of the Danes and the Normans had no power to do away with it. The Norman government, imposed for centuries on the island, grew-weak in time before the well-rooted Anglo-Saxonism of the land; the early county representatives flowered at last into the Parliament, and the folkmotes of Egbert and the Confessor are, at this day, flourishing bravely and remarkably on wide-severed hemispheres of the globe.

The isolation of England preserved her from the despotic influences of the continent. But for her separating sea, she would have been many times overrun by her neighbors. If she had touched the bounds of France or the Low Countries, she might have passed under the French crown in the reign of King John, or she would have been overrun by the terrible Spanish infantry—a land armada—in the days of Philip; or would have had Napoleon, in 1804, dating his European decrees from the brick-built palace of St. James’. The ocean gods that have been the friends of Great Britain, have vindicated the truth of Dr. Arnold’s assertion—in fostering a maritime wealth and empire, of which no former example has at any time existed in the world, and which will only be exceeded when the Anglo-Saxonism which is the moral back-bone of this continent—obeying the unexpired old insular impulse of the slow gathering years long before the Mayflower floated—shall spread out a broader breadth of canvas to all the winds of Heaven—a more Briarean strength of arm over the seas and shores of the world.

It would be absurd to deny, we repeat, that other influences beside those of climate and soil operate upon peoples. Accidents, of conquests, great men, modes of government, religions—these mould the life and character of nations. But, as far as the world has yet gone, we must perceive the more radical and permanent power of the elemental and local influences. We see that nations keep their peculiar character, through the long period of progress, for a thousand years together. The Germans seem to be the same with those Teutonic tribes described by CÆsar and Tacitus. The former described the French of to-day in the Gauls of his own time. He says that nowhere were the common people more despised and kept down than in the country of the Gauls. The Italians of this century are certainly those of the ancient Roman days. If we desire to find a parallel for that general supineness and helplessness which, they exhibit just now, we shall find them under the emperors, from Augustus down, when the old warlike spirit of the people seemed to have entirely evaporated; and if we desire to find something like the heroism which drove Brennus back to the mountains and refused to despair after Cannae, we may discover it in the revolution and siege of Rome in 1848 and 1849. The “human plant” in Italy appears at all times to belong to the soil and the sun: capable of heroic things after “the high Roman fashion;” also wonderfully content with maccaroni and the basking dolce far niente, which, being interpreted, is the panem et circensis of those times when Rome was mistress of the world; and as handy with the stiletto as once, upon those historic Ides of March, when the blood of CÆsar

  Came rushing out of doors to be resolved

  If Brutus so unkindly knocked or no.

In the same way could be traced old resemblances in the features of many other modern nations—surviving time and change, and, apparently, proving the truth of the autocthonous principle.

Coming to ourselves—we also exhibit the influence of climate on character. And first, as to physical character, in which this proposition seems least controvertible. The Americans, are found to be less robust than their European forefathers—English, Irish, German, French, Spanish, and others. The citizens of this republic are, generally speaking, a thinner and paler race than the peoples of the old world. This fact is the more striking, that the condition of immigrants is customarily improved on this soil—they eat and drink better, and have more of the physical comforts of life. Philosophers have been endeavoring to account for this. Some maintain there is something in the climate of America which will not permit organized beings to possess the fire and vigor of the animal creation of the other hemisphere. The dogs of this community are found not to have at all the ferocity of the European hounds: and the American cock does not keep up the high, military heart of his insular brother over the way. It has been considered that to the greater moisture of the British Isles (it is chiefly to these we confine our contrast—seeing they furnish us with the chief material for making it) is owing the superior freshness of complexion and roundness of form which distinguish the insulars. The air of this continent is far dryer than that of the United Kingdom. Another cause has been found in the astonishing haste in which Americans live and move and have their being—their incessant play of speculative thought: and especially the rapid way in which they furnish the microcosm with its necessary aliment—or, as Mr. Micawber would say, with a burst of confidence —bolt their victuals, in fact. Other causes have been found in the general use of stoves in houses, and the consumption of acidulating fruit in this country. Certainly the health of American women, in particular, suffers from these two causes in a very palpable manner. The stoves of anthracitic America, vitiating the air of close rooms and relaxing the powers of the human body, are calculated to produce a great difference of some sort or other between our people—the women especially—and those islanders who use bituminous coal and open grates. All these things, of course, produce their results; but we think the chief cause of this effect—“or of this defect; for this effect defective comes by cause,” as old Polonius would say—would seem to exist in the atmosphere; inasmuch as the lower animal creation on this continent is also found inferior to that of Europe in a certain amount of physical stamina.

As regards the mental and moral character of our people, it could be fairly shown that among all the influences affecting it, those of sun and soil are radically the most forcible. The vast and varied resources of our territory have made us a nation of energetic workers and traders. The lower faculties of our minds have been so excited by the prospects and opportunities which commerce has displayed and discovered to us, on all sides, that the rest of these faculties, in sight of such a wonderful business and the great ends to which it is tending, engage also in the excitement, and Science, Art, Poetry, Philosophy, Religion even, move down gladly to join the great and manifold march of our destinies. Whatever amount of social greatness, enterprise and far speculation distinguishes us from the other nations, is certainly owing to our continental place upon the surface of the globe—this moral pou sto, whence we may yet be enabled to move the whole world in a variety of ways. Our minds seem to grow to the measure of this territory, and to represent, in its capacities, the material resources of the empire in all their affluence and incompleteness.

Science and general intercourse will, doubtless, do a great deal in time, in the way of obliterating nations’ distinctives. But these can never wholly pass away before the moral advances of civilization. In the human economy, in fact, it would seem that the principle of variety which we find at work every where in the universe, is just as necessary and good as in the material scheme of things. Man must always, more or less, bear the character of those elements by which he is surrounded.


Natural History of the Human Species; by Lieut. Col. C. H. Smith. Reprint, Boston. Gould & Kendall.


SONG.

———

BY WM. H. C. HOSMER.

———

Music; where soft voices die,

Vibrates in the memory.     Shelley.

 

She knew me not, although her breast

  Had pillowed oft my head,

And thought I long had been at rest

  With Ocean’s ghostly dead.

Full on my wan and wasted face

  She fixed her melancholy gaze;

But there, alas! she could not trace

  The look of other days.

 

She knew me not! the flight of time

  An iron form will bow,

And bondage in a tropic clime

  Had darkened cheek and brow:

I spoke of friends; with look cast down,

  Who shared her joy in better hours—

Whom Death had added to his crown

  Of darkly folded flowers:—

 

In vain! the mourning one no glance

  Of love or welcome gave;

She thought beneath the blue expanse

  Of ocean was my grave:

I then sang airs that in the cell

  Of hoarding memory long had slept,

And with a look tongue cannot tell

  She clasped my neck and wept.


SONNET.—THE COMET.

———

BY WM. ALEXANDER.

———

  Upon what deed of hazardous emprise,

    Bold Comet, dost thou come? From vistas deep

    Of space, thou hurriedly dost sweep,

  Self-shining, with thy trail athwart the skies,

  To greet the golden sun. Nor comest thou

    Alone—a myriad more press on thy track,

    In wild excursion; soon to measure back

  The ebon distances. Come, tell us, now,

  Why unannounced, strange visitant! once more,

    So suddenly thou burstest on our sight,

    A terror at mid-day—a wonder of the night?

  Precursor of red war, then, dost thou soar,

  Or monitor of wo? Peculiar Fire!

  Thy presence can in us no confidence inspire.


———

BY GEO. CANNING HILL.

———


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