Graham's Magazine, Vol. XLI, No. 3, September 1852

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CHAPTER II.

CHAPTER III.

CHAPTER IV.

CHAPTER V.

CHAPTER VI.

CHAPTER XI.

CHAPTER XII.

CHAPTER XIII.

CHAPTER XIV.

CHAPTER XV.

CHAPTER XVI.

CHAPTER I.

CHAPTER II. (2)

CHAPTER III. (2)

CHAPTER IV. (2)

CHAPTER I. (2)

CHAPTER I. (3)

GRAHAM’S MAGAZINE.

Vol. XLI.      September, 1852.      No. 3.

Transcriber’s Notes can be found at the end of this eBook.




Our Way Across The Sea.

ADAPTED TO THE MUCH ADMIRED AIR OF

“LA SUISSESSE AU HORD DU LAC.”

Published by permission of LEE & WALKER, 188 Chestnut Street, Philadelphia,

Publishers and Importers of Music and Musical Instruments.

[First Voice Soprano]

  Home fare thee well The

 

[Second Voice Tenor]

  Home fare thee well The

[First Voice Soprano]

  ocean’s storm is o’er The weary

  pennon woos the seaward wind Fast speeds the

  bark, And now the less’ning shore Sinks in the

  wave, with those we leave be hind: Fare, fare thee

 

[Second Voice Tenor]

  ocean’s storm is o’er The weary

  pennon woos the seaward wind Fast speeds the

  bark, And now the less’ning shore Sinks in the

  wave, with those we leave behind:

[First Voice Soprano]

  well! Land of the free: No tongue can tell the love I

  bear to thee! Fare, fare thee well! Land of the

  free, No tongue can tell the love I bear to thee.

 

[Second Voice Tenor]

  Fare, fare thee well! Land of the free: No tongue can tell the love I

  bear to thee. Fare, fare thee well!

  Land of the free, No tongue can tell the love I bear to thee.

2

  We wreathe the bowl to drink a gay good bye

  For tears would fall unbidden in the wine,

  And while reflected was the mournful eye,

  The sparkling surface e’en would cease to shine.

        Then fare, fare well;

          Once more, once more,

        The ocean swell

          Now hides my native shore.

3

  See where yon star its diamond light displays,

  Now seen, now hid behind the swelling sail,

  Hope rides in gladness on its streaming rays,

  And bids us on, and bribes the fav’ring gale.

        Then hope we bend

          In joy to thee,

        And careless wend

          Our way across the sea.


GRAHAM’S MAGAZINE.


Vol. XLI.     PHILADELPHIA, SEPTEMBER, 1852.     No. 3.


Only imagine yourself, says a writer in the Journal of Commerce, in a little row-boat, passing around the northern coast of Ireland. In the distance, you seem to look upon an immense castle, flanked by double rows of cylindrical columns. It seems so fortress-like, this massive structure rising from the depths of the sea, that you expect to find guards and wardens, soldiery and arms; but as you approach nearer it loses that castellated appearance, and gradually lessens in magnitude until there remains only a huge stone wall, extending around the coast for miles. It is composed of gigantic pillars, cut into prisms, three-sided, five-sided, eight-sided—side fitting to side—variously jointed, joint corresponding to joint, innumerable irregularities conformed into such beautiful regularity, that you are struck with awe at so perfect a monument of skill, and ask involuntarily to what great artist your praise is due; what year marked the foundation-stone; what force formed each cylinder, and joined in uniform contact such irregular masses? The toil of many a lifetime has been spent on far meaner designs, and proud wealth has gloried in much less wonderful relics of man’s invention.

Passing onward and still onward, for this columnar structure bounds a great extent of seacoast, you come upon a vast gateway of stone work, like the rest, but formed into a wide arch, not Gothic, nor Norman, but unique, and perfect as peculiar. Its entrance is kept by huge waves, that for centuries have been rolling higher and higher, to bar the gateway that is open still, so your tiny boat rises with their swelling, and you pass through, not, as you had expected, to find the sky above you still, but into the recesses of a mighty cavern, whose vaulted roof is formed of stones, many cornered and many colored. You should be there at sunset, as we were, to see the dashing waters sparkling with gold, and the stones radiant with crimson light. You would be awed into silence; for there is something fearful in the thought of a chamber built without hands; but should your feelings find vent in words, your ears would be stunned by the deafening sound of even your sweet voice, dear Bel, so heavy is the echo there. I had been always very anxious to see the inside of this famous cave, with its ocean door, and its stony wall hung with sea-weed tapestry, but I assure you I was not less eager to see the outside of it again; I had no ambition to interfere with a solitude too desolate for aught save the cawing of rooks, and the twittering of swallows.

The average height of the basaltic columns constituting the Giant’s Causeway is thirty feet; but the whole neighborhood is strewn with detached fragments of the same species of rock, that in their picturesque confusion seem the broken pillars of some ruined temple. These columns in combination, these heptagons, hexagons, octagons and triangles all joined in perfect symmetry, as if hewn for corresponding measurements, form, when you have climbed the rocky ascent to their level summit, a tessellated pavement, where one may promenade in scorn of the fierce waves that incessantly dash against their base, as if they sought to hurl the firm rocks into oblivion. It is quite amusing to listen to the wonderful harangues of the numerous barefooted urchins that follow you all the way along the shore, offering themselves for guides, and their tongues for teachers. They were all born within sight of the “auld Giant’s” dominions, and the only history they ever learned is comprised in wild legends about the stones and crannies that the giant once ruled. From morning to evening they walk before you, behind you, and seem to rise from the stones on every side of you, offering their “spacermens” of the “Giant’s Punch Bowl,” “his honor’s walking-stick,” and various other remarkable relics, “the very last” of which has been sold and resold for twenty years back, and will be for twenty years to come, to every visitor who will “lend them the loan of a sixpence to break their fast with.”

The little ragamuffins tell you that their father is dead, and their mother is poor; and in the grief of your heart you buy, and buy, and buy, until you have no more money to pay, and no more hands to carry their useless pebbles; and finding new faces, and hearing new tales continually, the plot thickens so unmercifully, that you cease to believe any thing because you have believed so much, and in self-defense are forced to turn away from the masonic pile that owns no mason—from the old arm-chair that no cabinet-maker ever planned—from the huge bowl where none but a giant could drink—and the organ-pipes to whose identity the roaring waves lend so real an illusion. But a sight of the Giant’s Causeway, in spite of its nonsensical traditions and its fabulous legends, is a commentary too impressive ever to be forgotten, on the power and might of its great Creator. And long years hence it will stand, firm and enduring, as it ever has stood, in its solemn, awful grandeur, to annihilate the atheist’s doubt, and to silence the sceptic’s sneer.


HYMN,

FOR THE DEDICATION OF A CHURCH.

———

BY REV. S. DRYDEN PHELPS.

———

How glorious is thy dwelling,

  O Lord of Hosts, on high,

Where angel anthems swelling

  Fill all the boundless sky:

In more than Eden splendor

  The heavenly mansions shine,

Where praise the ransomed render,

  In worship all divine.

 

On earth, among the lowly,

  Thou hast a gracious reign—

The kingdom of the holy,

  The church, the born-again;

And temples, reared by mortals.

  The homes of truth and love.

Are hallowed as the portals

  Of Paradise above.

 

Make this thy habitation,

  And here thy name record;

With blessing and salvation

  Our prayers and toils reward;

Let dews of grace descending,

  On every heart distill;

And humble throngs come bending

  To know and do thy will.

 

The Spirit’s living beauty

  To all thy servants give,

And strength for every duty,

  That each to thee may live;

Till, in his chariot gleaming,

  The Saviour comes to bear

The souls of his redeeming

  To heavenly mansions fair.


It has been frequently said the building at the north-west corner of Broad and George streets looks poverty caste, that is, its external indications lead to a suspicion it is of a poor family, while if it were rough-caste it would have such a tidy, smart look, that no mere passer-by would suspect there are any poor relations connected with it. That edifice is a small arena where a few courageous men do battle for Truth. Were they to consent to rough-caste, or stucco, or plaster over the unsightly surface of their street fronts, while they are in debt, they would make a false show to the public which would be altogether inconsistent with the object of the Society to which that edifice belongs. The object of that Society is to ascertain the truth, and to point it out to the human race, beginning of course with citizens of Philadelphia. It must not be imagined, reader, gentle or fair or both, that the Society to which the rough brick walls alluded to belongs, is engaged in any fanciful or visionary or transcendental occupation. It does not spend time in listening to testimony or seeking evidence of truth of the kind asserted to exist in the doctrines of Hanneman, of Preisnitz, of Broussais, or in the published certificates of the efficacy of Perkins’ metallic tractors, or somebody’s galvanic rings, or anybody’s sarsaparilla syrup, or in Kossuth’s theory of intervention, or in the editorial predictions printed in the daily newspapers; but the members of the Society in question battle for Truth which is truth, and not for the flimsy dictum of men. They seek to ascertain the facts of the Creation, and the yet hidden causes which bind them together in relations of eternal harmony and peace. They seek in the atmosphere for signs to lead to the comprehension of the laws which regulate its movements; they study the vegetable growths of forest and field to learn how to increase the products of the soil; they inquire into the nature and habits and structure of the living inhabitants of the air, the earth, and the seas, to know the best and easiest modes of rendering them profitable to society; they dive beneath the surface of the land, and drag to light the buried remains of those animals which dwelt on earth countless years before man made any mark of his presence in the universe, indeed before he had existence: and in that building they bring together, under one view, the physical, palpable evidence of their statements, and expose all to the gaze of the inquisitive without charge. The inquiries or researches of men of the class constituting the Society to which the not very polished structure belongs, have led to the discovery of various coal-beds and mines of metallic ores, and the means of illuminating our cities with gas. They are plain, simple, unostentatious citizens, who seek the truths, the facts of the creation for the common good of all. This circumstance is in itself almost enough to satisfy any intelligent man of the world the Society must be pecuniarily poor, and therefore, at present, unable to plaster over the walls of their workshop, merely to make them agreeable to the eyes of those who do not care to view the wonders within.

The building of which we speak was founded on the 25th of May, 1839, by the “Academy of Natural Sciences of Philadelphia,” a society which was begun on the 25th of January, 1812, and incorporated by an act of the Legislature of the State of Pennsylvania on the 24th of March, 1817.

The object of the Institution is to cultivate the Natural Sciences exclusively, and to diffuse a knowledge of them amongst the people. Of the 409,000 inhabitants of Philadelphia, about 150 only are now engaged in this laudable enterprise, which is little known and little understood by the community. Its members include representatives of almost all vocations; clergymen, physicians, lawyers, merchants and mechanics, who devote simply leisure moments to the study of natural history. For this purpose they have formed a museum and library of books on the natural sciences and on the arts. At this time, the museum contains nearly 150,000 objects of natural history, and the library almost 14,000 volumes.

The “Hall of the Academy of Natural Sciences of Philadelphia” is forty-five feet front on Broad street, and one hundred and fifteen feet on George street, with an elevation of fifty feet. The style of architecture is plain and unpretending; and, as already intimated, the exterior remains unfinished for want of funds, all the resources of the Society being required to meet the current expenses incurred for preserving the objects in the museum, binding, books, warming and lighting, etc. etc.

The visitor is admitted at a door on Broad street, and ascends a flight of stairs, on the left hand as he enters the vestibule. He finds himself in a spacious saloon, one hundred and ten feet in length and forty-two feet broad, lighted from the roof and tall windows at the east and west extremities. Three ranges of galleries, supported on light and graceful iron columns, surround the apartment. The walls are hidden by glass-cases, filled almost to overflowing with specimens of natural history. Three ranges of flat cases occupy the floor, in which are arranged fossil organic remains, illustrative of that department of natural science termed palÆontology. The American specimens are in the southern, and the foreign in the middle and northern range of cases; the whole constituting a collection of more than 60,000 individual specimens. Among them are some of great rarity and interest. There are several of those gigantic fish-lizards, called ichthyosaurians, imbedded in massive limestone; teeth and bones of the mastodon, of elephants, of an extinct species of bird, found in New Zealand, called the Dinornis; impressions of coal-plants, etc. etc. On the southern side of the hall is a collection of skeletons and parts of skeletons of mammals, birds, reptiles and fishes; and the extraordinary collection of human skulls, brought together here from all parts of the world, by the late Dr. Samuel George Morton, so extensively known for his publications in various departments of the history of the human race. On the northern side is a collection of mammals, representing about 200 species of the various quadrupeds. The cases on the galleries are occupied by the extraordinary collection of birds, which is three times more extensive than that of the British Museum; it contains at this time 27,000 specimens, of which no less than 22,000 are labeled and beautifully mounted, and as well displayed as the want of space will permit. Among the mammals are a specimen of the polar bear, obtained during the voyage recently made under the command of Capt. De Haven, in search of Sir John Franklin, and a fine male specimen of the Rocky Mountain sheep, a very rare animal, this being, it is believed, the second specimen ever brought to this city; the first was obtained by Capt. Lewis, during his famous expedition with Clarke to the Rocky Mountains, more than thirty-five years ago.

Besides the collections alluded to, there are others of great interest which are not exhibited for want of space. The collection of crustaceans or crabs, and that of reptiles, are equal to any in Europe. The specimens of shells number 25,000; and of minerals more than 4000; but they are not at present accessible to the public for want of room to display them. The herbarium or hortus siccus, contains 46,000 species of plants.

The value of the library is not easily estimated by the number of its volumes. It contains many works which are not possessed by any other library in the United States; and on this account is often visited by scientific men from a distance.

The Society meets every Tuesday evening throughout the year; and publishes periodically a journal of its proceedings, which is circulated among the learned societies of all parts of the world.

Since the year 1828 the museum of the Academy has been open gratuitously two afternoons in every week; tickets of admission on Tuesday and Friday afternoons, from one o’clock P. M. till sunset, are furnished on application to any member of the Society.

The Institution is sustained by the annual contributions of the members, and by donations from those generous persons who are friends of natural science. The names of donors to the museum and library are attached always to whatever they present, and are published in the journal of proceedings.

A full history of this most valuable but little known institution has been recently printed; copies of it may be obtained, at a trifling cost, from the doorkeeper on days when the hall is open to the public.


DISTRIBUTION OF THE HUMAN RACE.

———

BY THOMAS MILNER, M. A.

———

In the scale of being man rises above mere animal life and sensation, however delicate and varied, and beyond mere instinct, whatever that mysterious faculty may be, to rational existence, which constitutes him “the minister and interpreter of nature.” The most sagacious and instinctive of the brute creation live and die without the least comprehension of the vast system of which they form a part; but man is capable of surveying the whole with thought and reflection, of understanding its economy and purpose, of tracing the Author of the work, and marking the display of his perfections, of yielding to Him adoration and homage, and sanctifying the varied scene to moral uses. Sometimes, in the spirit of lurking infidelity to the announcements of Scripture respecting the attention paid to our race by Divine Providence, philosophy has paraded before us its demonstrations concerning the plan of the universe, and called upon us to contemplate its stately forms and vast dimensions. We may obey its summons, and return from the contemplation with renewed ability to “vindicate the ways of God to man.” For what knows the sun of his own brightness, or the lightnings of their force, or the planets of their velocity, or the ten thousand stars of their mighty proportions? The universe of material things can neither think nor feel, but is perfectly unconscious of itself; whereas man can appreciate to a certain extent its design, derive enjoyment from its objects, track their course, comprehend their laws, gather from them an intellectual apprehension of the wondrous Artificer, make them subservient to morals and devotion; and thus the grandeur of nature illustrates the greatness of man.

LinnÆus placed man in the order of Quadrumana, or four-handed, in fellowship with the monkey tribe, and even considered the genus Homo as consisting of two species, the ourang-outang being the second, the congener of the human being. Cuvier, with an obvious propriety, has departed from this classification, and placed man in an order by himself, that of Bimana, or two-handed, in allusion to the prehensory organs with which he is furnished. They are instruments of essential moment to their possessor, and form a characteristic mark of his nobility, for, strictly speaking, he is the only bimane. In several physical respects, man is far inferior to many of the lower animals. The elephant is his superior in bulk and power, the hawk in sight, the antelope in swiftness, the hound in scent, and the squirrel in agility. No animal, in the infancy of existence, continues for so long a period in a state of helplessness and dependence, or suffers for an equal interval infirmity in age. To every other animal nature supplies an appropriate clothing, for which they “toil not, neither do they spin”—the office of man; without which, he would live and die in the nakedness of his birth. No parallel to his case can be found in the animal kingdom, in relation to the slowness of his growth, the variety of his wants, and the numerous diseases to which he is exposed; and while animals directly adapt to their support the food that is suited to them—the lion his flesh, and the ox his grasses—the greater part of the human aliment, according to the practice of all nations, is subject to preparing processes, more or less rude or perfect, in order to be rendered agreeable and nutritious. These are apparently the hardships of the human condition; but a regard to their moral and intellectual effect will strip them of the character of disadvantages. If endowed with a high degree of physical force, if free from the necessity of culinary preparation, if naturally arrayed against the exigencies of climate, and thus constituted with a greater amount of personal independence—it may reasonably be inferred, that civilization would not have made its present advances, that mental capacity would have remained largely undeveloped, and the career of man have exhibited a succession of melancholy oscillation, between intemperate ferocity and selfish indolence. The sense of his weakness and the pressure of his wants have contributed to call forth his resources, to stir up “the gift and faculty divine,” to rouse inventive powers to action which would otherwise have continued dormant, and to excite benevolent affections, by the demand he is compelled to make for the society of his kind; and thus the very disabilities of his mere animal being tend to evoke his higher nature, and to accomplish one of the designed ends of his creation by sheer intellectual power, that of having “dominion over the fowl of the air, and over the fish of the sea, and over the cattle, and over every creeping thing that creepeth on the earth.”

The human population of the globe has been commonly rated at eight hundred millions, but this is probably an error in excess. The statements of geographers vary considerably, as appears from the following estimates of two of the most distinguished, MM. Malte Brun and Balbi. The former justly remarks, that all the calculations that have been made upon the subject are chimerical, and that it is impossible to state any which shall even approximate to the truth.

Malte Brun. Balbi.    
Population of Europe 170,000,000 227,700,000
Asia 320,000,000 390,000,000
Africa 70,000,000 60,000,000
America 45,000,000 39,000,000
Oceanica 20,000,000 20,300,000
----------- -----------
      Total 625,000,000 737,000,000
----------- -----------

But however uncertain the numbers of the human race, maritime and inland discovery show the wide dispersion of the species, to the extreme bounds of vegetable life; and the extraordinary facility of the human frame in accommodating itself to diverse circumstances. There are but few tracts of land which have not within their limits an indigenous human population. The antarctic continent, the Falkland Isles, and Kerguelen’s Land, with Nova Zembla and Spitzbergen in the northern zone, are the principal exceptions. St. Helena is also another; for when that island was discovered, in 1501, it was only occupied by sea-fowl, occasionally visited by seals and turtles, and covered with forest-trees and shrubs. However small the coral islands of the Pacific, and remote from continents, they have in general their families of men. The New World, though very scantily peopled, has the Esquimaux at its northern extremity, within ten degrees of the pole, and the Fuegians at its southern end, perhaps in the lowest condition in which humanity exists upon the face of the globe. In the Ancient World, we every where meet with traces of man and of his works, except in the zone of deserts; and even here he has planted his race in the oases, the verdant islets of the great ocean of sand. In situations high and low, dry and moist, cold and hot, we find members of the family to which we belong, enduring the extremes of temperature; a degree of heat which on the banks of the Senegal causes spirits of wine to boil, and of cold in the north-east of Asia which freezes brandy and mercury.

Esquimaux Hut.

This wide diffusion of the species, occupying every variety of climate, soil, and situation, necessarily involves the fact of man being omnivorous, or able to derive support from all kinds of aliment; for otherwise, if the nourishment depended exclusively upon animal or vegetable food, various regions where the race exists and multiplies would be incompatible with the easy maintenance of human life. In the cold and frozen north, beyond the range of the cereal plants, where excessive poverty marks the only vegetation that appears, the tribes of Esquimaux draw their support entirely from the land and marine animals, principally from fish and seals; and this is also the case with the miserable Petcheres, inhabiting a corresponding district in the southern hemisphere, the chill and barren shores of Tierra del Fuego. On the other hand, the condition of many interior tropical countries is not propitious to the subsistence of an extended population of the domestic animals and the common cerealia, owing to the number of the beasts of prey and the interchange of a flooded and a parching soil; and there we find large families of men chiefly sustained by a peculiar farinaceous diet, the fruits of the plantain and the palm. In the temperate zone, a plentiful supply of both animal and vegetable food is met with, which mingle in the aliment of the inhabitants. Thus, as we approach the poles, man does not live by bread at all, the Esquimaux being unacquainted with it; while approaching the equator he is mainly supported by vegetable nutriment; and intermediate between them, he is strikingly omnivorous, various kinds of grain and flesh composing the staff of life. Some naturalists have proposed a classification of mankind, according to the species of food by the use of which they are distinguished. Thus we have carnivorous, or flesh-eaters; Ichthyophagists, or fish-eaters; Frugivorous, or fruit and corn-eaters; Acridophagists, or locust-eaters; Geophagists, or earth-eaters; Anthropophagists, or man-eaters; and Omnivorous, or devourers of every thing. But we have no tribes of men that exclusively belong to any one of these classes. The only clear division that can be made of the human race, taking their food as a characteristic, is the very general one already stated, between the inhabitants of polar, temperate, and tropical regions; and growing intercommunication is constantly lessening the amount of difference even here, by transporting the aliment yielded in abundance in one district to another naturally destitute of it. The locust-eaters include some of the wandering Arabs of northern Africa and western Asia, where the crested locust, one of the largest species of the tribe, is made use of for food, both fresh and salted; in which last state it is sold in some of the markets of the Levant. Morier, in his Second Journey to Persia, observes, that locusts are sold at Bushire as food, to the lowest of the peasantry, when dried; and he adds, that “the locusts and wild honey, which St. John ate in the wilderness, are perhaps particularly mentioned to show, that he fared as the poorest of men.”

In considering the distribution of mankind, it is an obvious reflection that, to secure the general diffusion of human life, the same necessity did not exist, as in the case of plants and animals, for parent stocks to be originally planted in different regions of the globe. It has been correctly remarked, that had an individual of each tribe of plants, and a pair of each tribe of animals, been called into being in one and the same spot, the LinnÆan hypothesis, large regions, separated by wide seas and lofty chains of mountains from the country containing that single spot, would forever have remained almost, if not entirely, destitute of plants and animals, unless at the same time means had been provided for their dispersion far more effectual than any which we behold in operation, and a constitution more accommodated to diverse climates had been given to them. To accomplish the dissemination of animal and vegetable life, to an extent commensurate with the capacity of the globe, separate regions were supplied with distinct stocks of plants and animals. But the case of man required no such arrangement to secure a large occupancy of the earth with his species. Endued with a constitution capable of accommodating itself to extreme diversities of climate, and with intelligence to invent methods of protection against atmospheric influences; enabled also by the same intelligence to devise means of transport over the most extensive seas, and across the most formidable ranges of mountains, it is clear, that, possessed of these capabilities, the whole habitable earth might be replenished with his race from the location of a single pair. This is the doctrine of the Mosaic history, and also of another part of the sacred record, which declares that God “hath made of one blood all nations of men for to dwell on all the face of the earth;” and notwithstanding numerous and important diversities, the conclusions of philosophical inquiry are clearly in harmony with it, establishing the unity of mankind.

Before touching upon the question of the common nature and origin of the human race, a necessary preliminary to the question of their diffusion, it may be requisite to state the sense of certain terms of common occurrence in natural history, as species, genus, and varieties. A race of animals, or plants, which constantly transmit from one generation to another the same peculiar organization, constitute what is technically called a species; and two races are held to be specifically distinct, where a marked difference or organization exists, which is unvaryingly transmitted. A species, therefore, includes those animals and plants which may be presumed to have sprung from the same parent stock. “We unite,” says De Candolle, “under the designation of a species, all those individuals who mutually bear to each other so close a resemblance as to allow of our supposing that they may have proceeded originally from a single being, or a single pair.” The term genus has a more comprehensive signification. It is applied to a group of animals or plants, the several tribes of which seem constructed after a common general model, each being distinguished from the rest by a peculiarity of organization, for which we cannot account but by supposing them to have proceeded from originally different individuals. Animals of the horse kind, which includes the ass and the zebra, furnish an example of genus. They display the phenomena of general resemblance, but with such marked differences, which are regularly transmitted, that we cannot suppose them the common offspring of the same individuals, but to have descended from originally different pairs. Animals of the feline race, as the cat and the tiger, and of the bovine kind, as the ox, buffalo, and bison, are similar instances of genera. A genus, therefore, embraces several species. But within the limits of a species varieties occur, or deviations from the type exhibited by the parent stock, which are due to external causes, climate, soil, food, and other agencies, which have an obvious and marked effect upon animal and vegetable forms, however little their operation is understood. Some of these varieties are transient, but others become fixed and permanent in the race, and are so optically striking, as in several cases to suggest the idea of a specific difference, where the species is identical. Now, the question to be considered in relation to man is, whether the diversities which he exhibits in different parts of the globe are compatible with his race coming under the denomination of a species, having a common ancestry; or whether it forms a genus including several tribes, having a general resemblance, but so characteristically different as to lead the philosophical investigator to the verdict, that the diverging streams of humanity have originated independent of each other, and have not proceeded from the same fountain head.

In prosecuting this inquiry, one method to be adopted is to review the principal external differences observable among mankind, as to complexion, structure, and stature; and examine, whether analogous diversities appear among the lower animals within the limits of the same species. If it is ascertained that corresponding phenomena to the human variations occur in the case of animals belonging to an identical species, the chief objection is obviated to the unity and common origin of the human kind.

1. The most obvious distinction displayed by mankind is that of color, in relation to the skin, hair, and eyes, which, with few exceptions, are well known to have a certain correspondence, intimating their dependence on a common cause. Thus light-colored hair is very generally in alliance with light blue or gray eyes; but a relation of the complexion of the skin to the hue of the hair is still more invariable. Persons of light hair have a fair and transparent skin, which assumes a ruddy tint by exposure to the light and heat of the sun, while the complexion of black-haired individuals is of a darker cast, and acquires a bronze shade in proportion to the intensity of the solar influence admitted to it. The dark-haired women of Syria and Barbary are indeed frequently very white; but this is owing to the careful avoidance of exposure to the effect of climate, which Prichard calls a being “bleached by artificial protection from light, or at least from the solar rays.” He discriminates three principal varieties of mankind, taking the color of the hair as the leading character, which he styles the melanic, the xanthous, and the leucous. The melanic or black variety, includes all individuals or races who have black or very dark hair; the xanthous or fair class embraces those who have either brown, auburn, yellow, flaxen, or red hair; and the leucous or white variety comprises those who are commonly called albinos, whose hair is either pure white or cream-colored.

The great majority of the human race belong to the melanic or black-haired variety, with a corresponding hue of the skin. This hue varies from the deepest black to a copper and olive color, and to a much lighter shade. The Senegal Negroes are jet black, and the natives of Malabar, with other nations of India, are nearly so. In some races, the black combines with red, and in others with yellow, as in the instance of the copper and olive colored tribes of America, Africa, and Asia; and the same indigenous population furnishes examples of great discrepancy as to the character of the tint. “The great difference of color,” says Bishop Heber, of the Hindoos, “between different natives struck me much. Of the crowd by whom we were surrounded, some were black as Negroes, others merely copper-colored, and others little darker than the Tunisines, whom I have seen at Liverpool. It is not merely the differences of exposure, since this variety of tint is visible in the fishermen who are naked all alike. Nor does it depend on caste, since very high caste Brahmins are sometimes black, while Pariahs are comparatively fair. It seems, therefore, to be an accidental difference, like that of light and dark complexions in Europe; though where so much of the body is exposed to sight, it becomes more striking here than in our own country. Two observations,” he elsewhere observes, “struck me forcibly; first, that the deep bronze is more naturally agreeable to the human eye than the fair skins of Europe, since we are not displeased with it even in the first instance, while it is well-known that to them a fair complexion gives the idea of ill health, and of that sort of deformity which, in our eyes, belongs to an albino.” The same class includes the swarthy Spaniards, and the inhabitants of southern Europe in general, who have dark hair, with the melanic complexion only strongly dilute, which characterizes the olive, copper-colored, and negro nations. In the xanthous or light-haired variety, who have commonly gray or azure-blue eyes, combined with a fair complexion, which acquires a ruddy instead of a bronze tinge on exposure to heat, some whole tribes in the temperately cold regions of Europe and Asia are included. Red or yellow hair and blue eyes peculiarly characterized the old Gothic races according to the testimony of Tacitus, and are prevalent among their descendants at present. But examples of the xanthous variety present themselves in every dark-haired race, and we gather from Homer, that it was not uncommon among the Greeks of his time to find a melanic family. “The Jews, like the Arabs,” says Prichard, “are generally a black-haired race; but I have seen many Jews with light hair and beards, and blue eyes; and in some parts of Germany, the Jews are remarkable for red, bushy beards. Many of the Russians are light-haired, though the mass of the Slavonian race is of the melanous variety. The Laplanders are generally of a dark complexion, but the Finns, Mordouines, and Votiaks, who are allied to them in race, are xanthous. Many of the northern Tungusians, or Mantschu Tartars, are of the xanthous variety, though the majority of this nation are black-haired.” Even among the more swarthy races of the melanic class, as the Negroes of Senegal, examples of fair-haired individuals, with the corresponding complexions, occur; and the native stock of Egypt supplies similar instances, as appears from the light brown hair of some of the mummies. The leucous or white variety includes no entire race of people; but occasionally albinos, with perfectly white hair and skin, and red or pink eyes, appear in all countries—among the xanthous tribes of Europe, the copper-colored nations of America, and the pure blacks of Africa. The phrase, white Negroes, though a literal contradiction, exactly expresses the physical fact—a white individual of a black stock. In some instances, pure white and black children have mingled in the same family, the offspring of black parents.

The cause of the introduction of these varieties of color among the inferior animals of the same species, which have become permanent, is involved in great obscurity; but we have good reason to suppose that differences of climate, situation, food, and habits, are some of the influential agencies in their production, chiefly perhaps the former, which appears to operate to a considerable extent in the various coloring of the human race. Both the plants and animals of hot regions display the deepest colors with which we are acquainted, while lighter shades are characteristic of those that are situated in cold countries. Within the tropics, the birds, beasts, flowers, and even fishes have the respective hues of their feathers, hairs, petals, and scales uniformly very deeply tinctured; while, as we recede from the equator, the color of the animal races progressively becomes of a lighter cast, till, approaching the poles, white is their common livery. The same remark is true very generally of the complexion of mankind. The black, dark-brown, and copper colors prevail in equatorial districts; the lighter olive is distinctive of the nations immediately north of the tropic of Cancer; and still lighter shades become more universal in the higher latitudes. The Abyssinians are much less dark than the Negro races, for though their geographical climate is the same, their physical climate is very different, the high, table-land of the country placing them in a lower temperature. Shut up within the walls of their seraglios, and secluded from the sun, the Asiatic and African women are frequently as white as the Europeans; while, in our own country, exposure to the sun is well-known to produce a deeper complexion, and artificial protection from its influence is adopted to preserve a fair and unfreckled skin. The larvÆ of many insects deposited in dark situations are white, and acquire a brownish hue upon being confined under glasses that admit the influence of the solar rays. Facts of this kind indicate the powerful operation of diverse climates in the various coloring of the human skin, and are sufficient to show, that the different complexions of mankind are mere varieties of species, introduced and made permanent by the continued action of local causes.

2. The next most obvious and important of the human differences involves variety of structure, especially in the shape of the skull. Taking this as the basis of a classification, Professor Blumenbach proposed a division of mankind into five grand classes—the Caucasian, Mongolian, Ethiopic, American, and Malay, which has been very generally adopted. The principal descriptive particulars of each, as given by that distinguished naturalist, are the following:

In the Caucasian race, the head is of the most symmetrical shape, almost round; the forehead of moderate extent; the cheek-bones rather narrow, without any projection; the face straight and oval, with the features tolerably distinct; the nose narrow, and slightly arched; the mouth small, with the lips a little turned out, especially the lower one; and the chin full and rounded. This is the most elegant variety of the human form, and the most perfect examples of it are found in the regions of Western Asia, bordering on Europe, which skirt the southern foot of the vast chain of the Caucasus, from whence the class derives its name, and which is near what is supposed to be the parent spot of the human race. Here are the Circassians and Georgians, the most exquisite models of female beauty. But the Caucasian class includes nations very dissimilar apart from the form of the head. Its members are of all complexions, from the Hindoos and Arabs, some of whom are as black as the Negroes, to the Danes, Swedes, and Norsemen, who are fair, with flaxen hair and light blue eyes. The class comprises the ancient and modern inhabitants of Europe, except the Laplanders and Finns. It comprises also the ancient and modern inhabitants of Western Asia, as far as the Oby, the Belurtagh, and the Ganges—such as the Assyrians, Babylonians, Medes and Persians, Sarmatians, Scythians, Parthians, Jews, Arabs and Syrians, the Turks and Tartars proper, the tribes of Caucasus, the Armenians, Affghans, and Hindoos. It includes likewise the Africans who live on the shores of the Mediterranean, and throughout the Sahara, the Egyptians and Copts, the Abyssinians, and the Guanches, or ancient inhabitants of the Canary Islands, with those Europeans who have colonized America and other parts of the world. The color of the Caucasian class seems mainly to depend on climate, on the degree of solar heat to which there is exposure, for they are all born with light complexions, and become dark only as they grow up, and are more freely acted on by the sun. Their hue is found to deepen by a regular gradation from the farthest north, where the members of this class are very fair, through the olive-colored inhabitants of Southern Europe, and the swarthy Moors of Northern Africa, till the gradation ends with the deep black natives of the African and Arabian deserts, and of inter-tropical India. The lighter shades of color, however, prevail among the Caucasians, and hence they are correctly styled the white race, though some of them are jet black. Their hair is variously melanic and xanthous, always long, and never woolly like that of the Negroes.

In the Mongolian class, that of the brown man of Gmelin, the head, instead of being round, is almost square; the face is broad and flat, with the parts imperfectly distinguished; the arches of the eye-brows are scarcely to be perceived. The complexion is generally olive, sometimes very slight, and approaching to yellow; but none of this class are known to be fair. The eyes are small and black; the hair, dark and strong, but seldom curled, or in great abundance; and there is little or no beard. This division embraces the tribes that occupy the central, east, north, and south-east parts of Asia; the people of China and Japan, of Thibet, Bootan, and Indo-China, the Finns and Laplanders of Northern Europe, and the Esquimaux on the shores of the Arctic ocean. Climate influences the color of many of this class, those parts of the body protected from the sun being much lighter than those that are uncovered. Dr. Abeel mentions, that when he saw the Chinese boatmen throw off their clothes, for the purpose of entering the water to push along the boats, they appeared, when quite naked, as if dressed in light-colored trowsers.

In the Ethiopic division, that of the black man of Gmelin, the head is narrow and compressed at the sides: the forehead very convex and vaulted; the cheek-bones project forward; the nostrils are wide, the nose spread, and is almost confounded with the cheeks; the lips are thick, particularly the upper one; the lower part of the face projects considerably; and the skull is in general thick and heavy. The iris of the eye, which is deep-seated, and the skin of this class, are black, as well as the hair, which is generally woolly. These characteristics of the Negroes vary less than those of the two former classes, because they are chiefly confined to one climate within the tropics, whereas the Mongolians and Caucasians are spread through every variety of temperature, from the equator to the polar circle. The division comprises the native Africans to the south of the Sahara and Abyssinia, and of course those who have been transported to the West Indies and America, the natives of New Holland, and various tribes scattered through the islands of the Pacific Ocean and the Indian Archipelago. Though, for the reason stated, this class exhibits a great general uniformity, examples are not wanting of beauty of feature, and fine stature and proportions, in several races belonging to this department of mankind.

The American variety, that of the red man of Gmelin, approaches to the Mongolian, but the head is less square; the cheek-bones are prominent, yet not so angular as in the Mongol; the forehead is low, the eyes deep-seated, and the features, viewed in profile, are strongly marked. The skin is red, or of an obscure orange, rusty iron, and copper color, sometimes nearly black, according to climate and circumstances. The native American tribes and nations, excepting the Esquimaux, and the descendants of African and European colonists, belong to this class.

In the Malay class, that of the tawny man of Gmelin, the top of the head is slightly narrowed; the face is less narrow than that of the Negro; the features are generally more prominent; the hair is black, soft, curled, and abundant; the color of the skin is tawny, but sometimes approaching to that of mahogany. The division embraces the principal tribes of the Indian archipelago, and all the islanders of the Pacific excepting those which belong to the Ethiopic variety.

The preceding five great divisions of Blumenbach are reduced by some naturalists to three, who consider the Malay class to be only a sub-variety of the Caucasian, and the American a sub-variety of the Mongolian. Cuvier gives only three distinct, well-marked divisions, the white or Caucasian, the yellow or Mongolian, and the Negro or Ethiopic; at the same time stating that several tribes diverge so remarkably, that they can scarcely be referred to any one of these varieties. In reality, the more extended arrangement of Blumenbach is but a very imperfect classification of mankind, for not only individuals but whole tribes, incorporated in each particular division, have distinctive characters which separate them from the rest of the class, and some peculiarities of one division are frequently traceable in the others. The Caucasians might be readily divided into a large number of races, each having definite characteristics. This is the case also with the Ethiopic class, for there is nearly as much difference between the New Hollanders and the woolly-headed Africans, included in the same department of the human species, and between a Bosjesmen, a Caffre, and a Negro of Soudan, who are also comprised in the Ethiopic variety, as between a Caucasian, Mongolian, and Malay. It has also occurred, that from the spirit of conquest and peaceful colonization, nations belonging to the divisions of Blumenbach have become commingled, and have produced, by intermarriage, races which cannot be distinctly traced to either the one or the other of the parent classes. The Mongols, for instance, have spread out from central Asia and largely intermixed with the Caucasians, especially toward their western frontiers, while the Caucasians have intruded into every quarter of the globe, and blended themselves with the native inhabitants of the countries they have overrun. The Europeans and Negroes produce Mulattos; Europeans and Mulattos produce Tercerons; Europeans and Tercerons produce Quadroons, in whom the alleged contamination of dark blood is no longer visible, and the Negro character disappears. On the other hand, the offspring of a Mulatto and a Negro, pairing with a Negro, the decided African character appears in the children. Indians and Europeans produce Mestizos; Indians and Negroes produce Zambos; Europeans and Zambos and Indians and Zambos produce respective varieties. It is obvious, therefore, that the preceding divisions of mankind, principally derived from the supposed origin of nations, can only be regarded as extremely general.

Attending exclusively to the form of the human skull, Dr. Prichard discriminates three leading varieties:—The symmetrical or oval form, which is that of the European and western Asiatic nations; the narrow and elongated skull, of which the most strongly marked example is perhaps the cranium of the Negro of the Gold Coast; the broad and square-faced skull of the Mongols afford a fair specimen, and the Esquimaux an exaggerated one.

3. The other principal physical variations observable between different nations refer to the proportion of the limbs, to stature, to the texture of the skin, and to the character of the hair. Large hands and broad and flat feet are among the peculiarities of the Negro; and in general, the arm below the elbow is more elongated in proportion to the length of the upper arm and the height of the person, than in the case of Europeans. But among the latter, individual examples of the same constructions occur; while among the former, instances of structure after the European type may be found. As it respects stature, the variations are not remarkable in relation to the majority of mankind; but a striking discrepancy appears upon comparing a few isolated tribes. America exhibits the extremes of stature—in the Esquimaux who are generally below five feet, and in the Patagonians who are usually more than six, and frequently as much as seven; but individual specimens of both extremes are observed among the inhabitants of almost every country. Europe has often presented the human form developed in gigantic and dwarfish proportions. The contrasts are striking with reference to the texture of the skin; that of the Negroes and some of the South Sea islanders being always cooler, more soft and velvety than that of the Europeans. Connected probably with varieties of the skin in texture are the various odors which it is well-known belong to different races. “The Peruvian Indians,” says Humbolt, “who in the middle of the night distinguish the different races by their quick sense of smell, have formed three words to express the odor of the Europeans, the Indian Americans, and the Negro.” The diversities are great and obvious in the character of the hair from that of the Negro, which is short and crisp, and has acquired the name of wool, to the long, flowing, and glossy locks of the Esquimaux, between which there are many gradations.

Precisely parallel varieties are ascertained to arise in the same race of animals. Those of the domestic kind “vary from each other in size much more than individuals the most different in stature among mankind.” The small Welsh cattle compared with the large flocks of the southern counties in England; or the Shetland ponies with the tall-backed mares of Flanders; the bantam breed with the large English fowls, are well known examples. More striking instances are mentioned by naturalists. In the isles of the Celebes, a race of buffaloes is said to exist, which is of the size of a common sheep; and Pennant has described a variety of the horse in Ceylon, not more than thirty inches in height. The swine of Cuba, imported into that island from Europe, have become double the height and magnitude of the stock from which they were derived. The disproportionate arm of the Negro and leg of the Hindoo meet an exact parallel in the swine of Normandy, the hind-quarters of which are so out of keeping with the fore, that the back forms an inclined plane to the head; and as the head itself partakes of the same direction, the snout is but a little removed from the ground. Among domesticated animals, no species afford more striking specimens of modification in structure than the hog tribe. The external forms which the race has assumed surpass in monstrosity the most extraordinary diversities of the human frame. “Swine,” observes Blumenbach, “in some countries have degenerated into races which, in singularity, far exceed every thing that has been found strange in bodily variety among the human race. Swine with solid hoofs were known to the ancients, and large breeds of them are found in Hungary and Sweden. In like manner the European swine first carried by the Spaniards in 1509 to the island of Cuba—at that time celebrated for its pearl-fishery—degenerated into a monstrous race, with toes that were half a span in length.” The texture of the skin of several species of animals is different in a wild and in a domesticated condition; and the character of the hair exhibits analogous variations to that of the tribes of mankind. In the instance of a neglected flock of sheep, the fine wool is soon succeeded by a coarser kind, and the breed approximates to the argali, or wild sheep of Siberia, the original stock, which are covered with hair. The covering of the goat and dog displays the same variety. Thus, the several external distinctions from each other which the nations of men develop, must be admitted to be plainly compatible with their forming a single species, when distinctions of a parallel nature, but more numerous and singular, have arisen within the limits of a species in the inferior animal creation. It may be difficult, nay impossible, to explain the phenomena of external variation—but surely it would be a matter of surprise if it did not exist, considering the variation of external circumstances—artic cold and tropical heat—flowery savannas and arid deserts—civilization and barbarism—liberty and oppression—scantiness of food and an abundant supply—nutritious food and a feebly supporting fare—the feeling of security and the sense of danger.

If the existence of varieties of structure and complexion offers no argument against the common nature and origin of the millions of mankind in the slightest degree valid, their identity as a species is strongly supported by adverting to the general laws of their animal economy. These have reference to the manner of their birth, the period of gestation, the duration of life, and the casualties in the form of diseases to which they are subject; and, in all these respects, a general coincidence proclaims the unity of the human population of the globe. As to longevity, it is the case indeed that the barbarian tribes are shorter-lived than the cultivated races; but this is owing to the physical hardships under which they suffer, and to ignorance of the appropriate remedies to use under the assailments of sickness, freedom from the former and a knowledge of the latter being possessed by all civilized nations. Facts prove that, in circumstances favorable to extreme longevity, the Europeans, the most polished communities, have no preËminence over the tribes of Africa, among the least advanced in the social scale. Mr. Easton, of Salisbury, gives the following instances of advanced age from the Europeans and Asiatics—

In A. D.    Aged.
Appollonius at Tyana 99    130
St. Patrick 491    122
Attila 500    124
Leywarch HÊw 500    150
St. Coemgene 618    120
Piastus, King of Poland 861    120
Thomas Parr 1635    152
Henry Jenkins 1670    169
Countess of Desmond 1612    145
Thomas Damme 1648    154
Peter Torton 1724    185
Margaret Patters 1739    137
John Rovin and Wife 1741    172 & 164
St. Mougah or Kentigern 1781    185

In juxtaposition with this list, we may place the following observation of Humbolt relating to the native Americans: “It is by no means uncommon,” he remarks, “to see at Mexico, in the temperate zone, half-way up the Cordillera, natives—and especially women—reach a hundred years of age. This old age is generally comfortable; for the Mexicans and Peruvian Indians preserve their strength to the last. While I was at Lima, the Indian, Hilario Sari, died at the village of Chiguata, four leagues distant from the town of Arequipa, at the age of one hundred and forty-three. She had been united in marriage for ninety years to an Indian of the name of Andrea Alea Zar, who attained the age of one hundred and seventeen. This old Peruvian went, at the age of one hundred and thirty, a distance of from three to four leagues daily on foot.” Dr. Prichard, from various sources, collected a variety of remarkable instances of Negro longevity, of which the two following are samples—

December 5th, 1830—Died at St. Andrews, Jamaica, the property of Sir Edward Hyde East, Robert Lynch, a negro slave in comfortable circumstances, who perfectly recollected the great earthquake in 1692, and further recollected the person and equipages of the Lieutenant-governor Sir Henry Morgan, whose third and last governorship commenced in 1680; viz.—one hundred and fifty years before. Allowing for this early recollection the age of ten years, this negro must have died at the age of one hundred and sixty.

Died, February 17th, 1823, in the bay of St. John’s, Antigua, a black woman named Statira. She was a slave, and was hired as a day-laborer during the building of the gaol, and was present at the laying of the corner-stone, which ceremony took place one hundred and sixteen years ago. She also stated that she was a young woman grown, when the President Sharp assumed the administration of the island, which was in 1706. Allowing her to be fourteen years old at that time, we must conclude her age to be upward of one hundred and thirty years.

The same authority received from a physician at St. Vincent’s as an answer to his query this statement—

“I have known a great many very old Negroes, whose exact ages could not be ascertained. At the time of the hurricane in 1831, I had a record of the mortality in the whole of my practice from the year 1813, and in every year there were deaths of Negroes computed to be sixty, seventy, or eighty years of age, and upward. My father will be eighty-four years old in May next, and the Negro woman who carried him about as a child is still living, and at the age of ninety-six enjoying good health, upright in figure, and capable of walking several miles.” It may be true that the Negroes regarded in mass exhibit a shorter term of life than the European average; but this is sufficiently explained by the privations of their lot in the colonies to which they have been transported, and by an unfavorable climatic influence and geographical site in their native country. The preceding facts show, that there is no law forbidding the Negro to attain a longevity equal to that of the European, in circumstances friendly to it; while placing the European in subjection to the same amount of toil in the West Indies, or planting him amid the swamps, the luxuriant vegetation, the inundations, and heat of Western Africa, and his term of life in general would not come up to the Negro standard. It appears from the researches of Major Tulloch, as embodied in statistical reports printed by the House of Commons, that neither the Saxon, nor Celtic, nor mixed race, composing the troops of Great Britain, can withstand—even under the most favorable circumstances—the deleterious influence of a tropical climate. It is shown, also, that this result is not to be attributed to intemperance, the besetting vice of all soldiers; for though temperance diminishes the effects of climate, and adds to the chances of the European, it is by no means a permanent security. So far as regards the vast regions of the earth, the most fertile, the richest, the question as to their permanent occupancy by the Saxon and Celt—as Britain, or France, or any other country, is now occupied by its native inhabitants—appears, from these reports, to be answered in the negative. “The Anglo-Saxon is now pushing himself toward the tropical countries; but can the Saxon maintain himself in these countries? It is to be feared not. Experience seems to indicate that neither the Saxon nor Celtic races can maintain themselves, in the strict sense of the word, within tropical countries. To enable them to do so, they require a slave population of native laborers, or of colored men at least. The instances of Cuba, Brazil, Mexico, and Columbia, where the Spanish and Portuguese seem to be able to maintain their ground, do not bear so directly on the question as many may suppose; for, in the first place, we know not precisely the extent to which these have mingled with the dark and native races; and secondly, the emigrants from Spain and Portugal partook, in all probability, more of the Moor, Pelasgic, and even Arab blood, than of the Celt or Saxon.”

A careful comparison of different tribes leads to the conclusion, that the general phenomena of human life, or those processes which are termed the natural functions, the laws of the animal economy, are remarkably uniform, making allowance for the influence of climates, of modes of living, of localities, and of the accidents which interrupt the natural course. The age of puberty announces itself by corresponding symptoms, and that of advanced life by analogous signs of decrepitude, the decrease of the humors, the loss or decay of sight, and of the other senses, and a change in the color of the hair. All communities of men appear open to the attack of all kinds of disease, though a few haunt particular districts, and of course only prey upon those who are exposed to their invasion. In some cases, it is only the old inhabitants of these neighborhoods that are attacked, as in the instance of the plica polonica, which afflicts the Sarmatic race on and near the banks of the Vistula, from which the German residents are in a great measure free. But this proves no specific difference between the two, but only shows that, to acquire a predisposition to certain local complaints is a work of time, and will probably appear in new settlers after the lapse of centuries. There is a well-marked variety in the constitution of nations, and in their liability to certain given disorders; but the difference between the torpid American and the irritable European is not greater than the common varieties of constitution which meet us within the bounds of the same family, and which render its different members peculiarly subject to different complaints. The conclusion to which these considerations point—that of the identity of mankind as a species—is strongly supported by the fecundity of the offspring of parents of different races. Hunter and other naturalists have advanced it as a law, that if the offspring of two individual animals belonging to different breeds is found to be capable of procreation, the parent animals—though differing from each other in some particulars—are of the same species; and if the offspring so engendered is sterile, then the races from which it descended are originally distinct. This is a position to which there are many exceptions; but it is undoubtedly true, that the energy of propagation is very defective in the product of a union of different species. Tried by this test, the inference is in favor of a common nature belonging to all mankind; for the mixture of originally far-separated human races has repeatedly resulted in a numerous population, physically equal, and in many instances superior, to either branch of the ancestral stock.

A variety of evidence—psychical and moral, physical and philological—rebukes the ancient boast of Attica, that the Greeks descended from no other stock of men; the first occupants of the country springing out of the soil—an opinion held by the populace, but not the creed of the philosophers. One of the most distinguished anatomists of the day, who cannot be suspected of any prejudice upon the question—Mr. Lawrence—draws this induction from an extensive series of facts and reasonings—“that the human species—like that of the cow, sheep, horse, and pig, and others—is single; and that all the differences which it exhibits are to be regarded merely as varieties.” In what particular spot the location of the primal pair was situated, and what race now makes the nearest approximation to the original type, are points of some interest, but of no importance, and are now involved in an obscurity which it is impossible to remove. That the primitive man occupied some part of the country traversed by the Tigris and Euphrates appears to be the best supported opinion, as it is the most general; and from thence there is no difficulty in conceiving the diffusion of the race to the remotest habitable districts, in the course of ages. In the infancy of society, an increasing population would speedily outstrip the means of subsistence to be found in a limited district, inducing the necessity of emigration to an unoccupied territory—a proceeding which the natural love of adventure, with the spirit of curiosity and acquisition, so influential in later ages, could not fail to facilitate. Considering the connection of Asia, Africa, and Europe, the approximation of the northern parts of the two great continents, with the contiguity of the islands of Asia to it, we cannot marvel that the races spreading out to these points, should devise means to cross rivers, scale mountains, penetrate into deserts, and navigate the sea. The spur of necessity, the excitement of enterprise, the stimulus of ambition, the occurrence of accident, and sometimes the influence of fear, created by the commission of crime, have all contributed to this result; but perhaps man has more frequently than otherwise become the involuntary occupant of isolated and distant isles. Three inhabitants of Tahiti had their canoe drifted to the island Wateoo, a distance of five hundred and fifty miles; and Malte Brun relates that, in 1696, two canoes, containing thirty persons, were thrown by storms and contrary winds upon one of the Philippines, eight hundred miles from their own islands. Kotzebue also states that, in one of the Caroline isles he became acquainted with Kadu, a native of Ulea. Kadu, with three of his countrymen, left Ulea in a sailing-boat for a day’s excursion, when a violent storm arose, and drove them out of their course. For eight months they drifted about in the open sea, according to their reckoning by the moon, making a knot on a cord at every new moon. Being expert fishermen, they were able to maintain themselves by the produce of the sea; and caught the falling rain in some vessels that were on board. Kadu—being a diver—frequently went down to the bottom, where it is well known that the water is not so salt, taking a cocoanut shell with only a small opening to receive a supply. When these castaways at last drew near to land, every hope and almost every feeling had died within them; but, by the care of the islanders of Aur, they were soon restored to perfect health. Their distance from home, in a direct line, was one thousand five hundred miles.


EXCERPTS

FROM AN EPISTLE TO A FRIEND.

———

BY ERASTUS W. ELLSWORTH.

———

    Good Friend—dear heart—companion of my youth,

  Whose soul was honor, and whose words were truth;

  Methinks I see your smile of quick surprise,

  As o’er these rhymes you glance your curious eyes.

  But is it strange, if in an idle hour,

  I cull these blossoms from the Muses’ bower?

  Frail though they be, and blown but for a day,

  The heart’s best language they may best convey;

  In climes more genial, more adorned than ours,

  The poet and the lover talk with flowers;

  Then, though some richer gift were mine, to send,

  This should be thine, my old familiar friend.

  If for a while it cheat thee of a care,

  With fond remembrance of the things that were—

  Renew a thought, a hope that once was dear,

  Or hint an adage for a future year,

  I scarce shall think these lines were vainly writ,

  Nor quite disown my Muse’s random wit.

 

    Time, that has made us boys, and makes as men,

  Will never, never bring the past again;

  But wingÉd memory half the wish supplies,

  Which he who bears the scythe and glass denies:

  He—the grim sexton of our dying years—

  She—“Old Mortality” of sepulchres—

  Both lay their fingers where our lives have flown,

  And touch, in turn, each monumental stone.

 

    Recall, my friend, the days when sent to school,

  We framed our first idea of tyrant rule.

  Long ere we turned the world’s dark pages o’er,

  Glued with the vassal’s tears, the martyr’s gore—

  Knew that a CÆsar passed a Rubicon,

  Or wrongful Britain laid a Stamp-act on,

  We drudged in study at another’s will,

  While the free light fell warm on wood and hill—

  Wrought with the service of an eye askance,

  Beneath a master’s rogue-detecting glance:

  Possessed with fear, lest trick or task might draw

  The rod that fell without the forms of law;

  Possessed with wrath to see our wealth expire—

  Tops, apples, penknives in the penal fire.

    How oft the slate, whose sable field should show

  Platoons of figures ranked in studied row—

  Squadrons of sums arrayed in careful lines—

  Victualled with grocer’s bills of fruits and wines,

  Betrayed a scene that crowned a day’s disgrace,

  Before that sternly, sadly smiling face—

  Trees, houses, elephants, and dogs and men,

  Where half the Arabian’s science should have been;

  And only this much learned, of figured lore,

  That time subtracted—always left a score.

 

    But when those long-loved hours were come, that took

  From those reverÉd hands the rod and book,

  Our, like all vassal hearts, set quickly free,

  Sought at a bound the largest liberty.

  Self-exiled then, to meadow stream and wood,

  We dropped half-read the tale of Robin Hood;

  Though guiltless of his suits of Lincoln green,

  Dear, as to him, was every sylvan scene.

    Shade of old Crusoe, with thy dog and gun,

  And thy lone isle beneath a southern sun!

  Shades of the lords that made such rare disport

  Beneath the oaks of Arden’s rural court!

  As o’er my little day I cast my view,

  Contrasting what I know, with what I knew,

  Your lot no hardship seems: to you were given

  The world of nature and the lights of heaven,

  What time the sun came flaming from the deep,

  Bursting the curtained clouds of morning sleep,

  Or night, majestic, paced the solemn skies,

  Wrapped in a woof of starry mysteries—

  All times, all seasons, as they came and went,

  Soothed with sweet thought the ills of banishment.

  No rude, unbidden guest invaded there,

  Nor the harsh din of congregated care;

  The heart, all ruffled in the haunts of men,

  Like to a quiet sea became again—

  Like to the deep reflection of the skies,

  Its faith-born hopes, and sage moralities.

 

    This much, at least, my devious muse would say:

  Our golden age, my friend, has passed away—

  Passed, with the careless dress, and elfin looks,

  That showed our books were trees and running brooks.

  But something more I would awhile recall,

  Then let, with lingering hand, the curtain fall.

  Dear to this heart—O now how passing dear,

  With the sad change of each dispatchful year!—

  Seems every waif of hours when life was new,

  Though home’s small scene contained its little view.

  Home that, however mean or grand, supplies

  A gay kaleidoscope to youthful eyes.

  Say not, gray Wisdom, that its wonders pass,

  The mere deceit of beads and broken glass.

  Here, to thy rugged front, and locks of snow,

  Thy solemn eye, and beard’s descending flow,

  I dare avouch, of life’s most pleasing way,

  The best is gilded with the morning ray.

  See all our life the coinage of our eye;

  (O shut thy book—let go philosophy!)

  In Youth the pennies pass, ’tis no less strange

  That Age and Manhood clink the silver change.

  Through all estates our joys alike are vain;

  Then chide not one who turns to youth again.

  One rainbow vision of youth’s earnest eyes

  Is worth a stack of staid philosophies.

 

    Fields, waters, forests where we roamed of yore,

  What thronging memories haunt ye evermore:

  In yonder glen the brook is gliding still,

  Whose turf-dammed waters turned the mimic mill.

  Yon wood still woos us to its deep embrace,

  Whose shadows wrought a summer’s resting place,

  When from our brows the caps were careless thrown,

  The hunter’s tackle and the game laid down,

  As the long daylight, wearing towards a close,

  Breathed the soft airs of languor and repose.

  There, stretched at length, we mused, with half shut eye,

  To the leaf-kissing wind’s light lullaby,

  That, ever and anon, with murmur deep,

  Did through the pine’s Æolian organ creep.

  Tired with the varied travel of the day,

  The sound of game unheeded passed away—

  The bursting thunder of a partridge wing—

  The frolick blue-jay’s nasal caroling—

  The tawny thrush, that peeped with curious look,

  A rustic starer, from his leafy nook—

  The crow, hoarse cawing as we met his eye—

  The squirrels, bickering on the oaks hard by;

  Red-liveried elves, who taught their brains to say—

  “Whene’er the cat doth sleep the mice may play.”

  No more they feared the gun’s successless skill,

  Banged with clear malice, and intent to kill,

  But shelled their nuts with self-complacent air,

  And chid as, plainly, for invading there.

    Through loopholes of the intertwisted green

  Came the far glimpse of many a sylvan scene—

  Parts of a smiling vale, a glorious sphere,

  Warm with the vigorous manhood of the year;

  Deep-bosomed haunts, where honest-handed toil

  Renewed the strength that dressed his native soil,

  While the gray spire, towards the drooping west,

  With heavenward finger, showed a world of rest.


OH, WOULD I WERE A CHILD!

———

BY MARIE DELAMAIE.

———

  Oh, would I were a child again!

    A child with spirit free,

  Singing glad songs of merriment

    Beneath the hawthorn tree,

  Watching the many-colored clouds

    Pursue their course on high,

  Trying to count the silver stars

    That gem the evening sky,

  Weaving, beside bright sparkling streams,

    A wreath of sunny flowers,

  Or reading wondrous fairy tales,

    In green, sequestered bowers.

  The lights, the sounds of Nature then

    My happy hours beguiled;

  Would I could feel their power again—

    Oh, would I were a child!

 

  I chose my sprightly playmates then

    For simplicity and mirth,

  I cared not for the lofty

    Or the great ones of the earth;

  Rich in the love of cherished friends,

    I asked no monied store,

  Save to relieve the beggar’s wants,

    That wandered to my door.

  I wrote my artless verses then

    Without effort, toil, or aim,

  And read them to a list’ning group,

    Without a hope of fame;

  By worldly views, ambitious dreams,

    My thoughts were undefiled;

  Would I were now as free from care—

    Oh, would I were a child!

 

  Yet soon my youthful heart began

    To spurn a life like this,

  I deemed the far-off glittering world

    A fairy land of bliss;

  I left my playmates to their sports

    And castles built in air;

  I dreamed of scenes through which I moved

    A lady, proud and fair,

  And, while my short and simple tasks

    With careless haste I conned,

  I longed to study learned lore

    My feeble powers beyond—

  Like Rassalas around me

    The Happy Valley smiled,

  Yet I longed to leave its limits

    And cease to be a child.

 

  The magic circle of the world

    I now have stood within,

  Yet I turn from its frivolity,

    I tremble at its sin.

  And Knowledge! my long cherished hope,

    The object of my love,

  She still eludes my eager quest,

    Still soars my grasp above;

  I add from her bright treasury

    New jewels to my store,

  Yet miserable, I murmur

    That I cannot grasp in more,

  Before me seem exhaustless heaps

    Of mental riches piled,

  Yet still, in learning’s brightest gifts,

    I feel myself a child.

 

  Oh foolish, oh repining heart,

    Thus willfully to cast

  Vain wishes to the Future,

    Fond longings to the Past!

  Panting to overleap the bounds

    Of childhood’s simple track,

  Anxious to ’scape from woman’s cares

    And trace the journey back;

  Should I not rather be content

    To pass from youth to age

  Striving to do my appointed work

    In life’s short pilgrimage?

  Then let me school my rebel heart,

    And calm my fancies wild,

  And be in meek, submissive love

    Indeed a little child.


A NIGHT IN THE DISSECTING-ROOM.

———

BY MRS. LOUISE PIATT.

———

Fatherly, motherly,

Sisterly, brotherly

  Feelings had changed:

Love by harsh evidence

  Thrown from its eminence,

    Even God’s providence

      Seeming estranged.         Bridge of Sighs.

 

Medical students are merry fellows. This is one of the settled convictions of the world. Any one who dare assert that medical students are not lively, reckless youths, would be considered very ignorant, or devoid of truth. And the world in a received opinion is right for once. The majority of them, bred at home, the sons of wealthy parents, are sent to large cities, to pass in crowds the season of lecture; and, being suddenly removed beyond restraint, and countenanced by each other, it is little wonder they break into youthful extravagance, that too often ends in habits of sin and misery. The short passage between the hospital and dissecting-room rings with laughter, and the wild exuberance of youth blooms like a flower, rich and rank among graves. The hotel in which I have passed the winter, is in the neighborhood of a medical college, and my two little rooms look down upon the street along which troups of students pass laughing and chatting—in their queer dresses, made up of sacks, blouses, and caps. From time to time, as my health would permit, I have, reminded by these youths, given the history of a medical student, who came from the same sunny plains upon which I passed three of my happiest years. I give it here much curtailed, and only regret that facts cannot be made more entertaining.

The scenery of the U-na-ka plains is exceedingly beautiful and peculiar. Yet one traveling from early morn till even, over roads level as a railway, may at last become wearied with a sameness of quiet beauty that seems to be without end. But to see the specimens preserved in Frankenstein’s sketches, is to have a life-pension in pictured loveliness. The green sward, cropped close by huge droves of cattle, stretches out for miles and miles, dotted by groves of bur-oak, interlacing their gnarled boughs, upon which the bright green foliage hangs denser than that of any other species of American tree, or threaded by silvery rivulets that glide slowly along between flowery banks, as if they seemed loath to leave the paradise they adorn, or broken by little wood-covered mounds that swell up like islands in a flowery sea; or one sees a little lake calmly mirroring the quiet heavens above, like a beautiful nun in a cloistered convent. No rocks, no distant mountains melting in the hazy noon—no wide seas or sweeping rivers—no swelling uplands, yet in their own, quiet way the U-na-ka plains are as beautiful as they.

As the Frankensteins selected knots of still beauty to immortalize on canvas, so the Hon. William Fletcher selected a scene of exceeding beauty in the midst of which to place his home, and gratify his taste for retirement, where he could look the fairest nature in the face. A dreamy, indolent man of fine intellect, he had struggled for years at the bar with various success, when, through the influence of some friends, he was elevated to the bench, and shortly after, a near relative dying, left him an immense fortune. The judge gave up his judgeship, presented his fine library to a nephew, and, with wife and only child, retired to his U-na-ka farm, to settle down over books and dreams for the remainder of his useless life. He would have certainly accomplished this sleepy purpose, but for the only child—a boy—who acted upon the Hon. Mr. Fletcher like a corn, with the difference that love, not hate, made the young development of himself exceedingly troublesome.

The younger Fletcher, humored by the indolent father and fond mother, had every whim gratified, every wish anticipated. When the educated selfishness proposed breaking his neck by riding a colt that seemed unmanageable, the proposition was acceded to by the foolish parents amid earnest protestations, prayers, and loud lamentations. From the time he fell from the table, in a fit of indigestion, having gorged himself with plum-cake, to his nineteenth year, when he discharged a load of small shot from his double-barrel Manton into the back of John, the coachman, and cost his father a large sum to keep his heir out of jail, Dudley Fletcher had his own way—and a bad way it was. Yet Dudley was popular. He had plenty of money, and no care for it. His selfishness was ignorant thoughtlessness, for he did many generous acts—if they cost him little trouble. His hand went to and from his well-filled purse quite easily—and he flung his father’s money from him like a lord.

When in his nineteenth year, one pair of sparkling black eyes at least saw Dudley dash by upon his blood mare without dislike. These eyes belonged to a little girl, the daughter of one of the Hon. Fletcher’s tenants; and however beautiful the orbs were, the setting was in keeping. A prettier specimen of Heaven’s choicest handiwork never peeped out in hill and woodland. Upon the most exclusive carpets she would have been a distinguished feature, so delicate, graceful and beautiful was she; but in the U-na-ka wilds, she looked like a water-lily turning up its pure, pale face from a marshy pool. Dudley, just at the age when youths, like creepers, stretch out their arms to cling to something, saw and loved the little cottager—the tenant’s daughter. Dudley had ever been gratified with all he sighed for, and, of course, saw no obstacle in the path to obtain what he so earnestly admired. He waded in to pluck the lily, never seeing the slime and earth that might cling to him in the act. To do the youth justice, however, he was as sincere and honest in his hopes, as thoughtless, selfish youths ever are. He paled apace—his appetite came like country cousins, unexpectedly; he read much poetry, and wandered about at unseasonable hours. His fond, good mother, said the private tutor kept Dudley too close at his books. The Hon. Fletcher said the boy had the dyspepsia—the tutor hinted the truth, but no one listened.

How the youth prospered in his wooing, the tutor himself soon had striking proof. This private pedagogue was a large, dirty man, who wore his hair standing on end, and kept his nails in mourning. Somewhat indignant at not being heard when he suggested the real cause of Dudley’s trouble, this mortal made himself a committee of one, to investigate and report. By close watching he discovered that his pupil was in the habit of stealing out at a late hour of the night to stroll past the cottage, whistling as he went a popular melody. By closer observations he discovered that soon after this performance, a white little fairy flitted by and disappeared in the willow grove, that fringed the brook. Ah! ha! thought the tutor, we will have occular proof. He gave himself up to a few days’ hard thinking, which resulted in a plot. One dark night, shortly after he had the Hon. Fletcher and his hopeful closeted in deep discourse, while the mother sat with her knitting close by, throwing in a few maternal remarks upon Dudley’s ill-health and close application, the redoubtable tutor wrapped himself comfortably in the idea of a successful trick, and stalked past the cottage and whistled, well as he was able, the popular melody. Then he stole into the willow grove. The night, as I have said, was dark and stormy. The heavens, veiled by heavy clouds, gave no light, and the willows swung to and fro in the fitful winds that swept through them. The tutor listened—he heard a quick, light step, and turned. Alas! no loving arms were clasped around his neck, no gentle words were whispered in his ears, but, in their place, a cudgel fell upon his nose, breaking down that important feature. The blow knocked the tutor down, but recovering, with a wild cry of murder, he fled—his speed greatly increased by a shower of thumps that for awhile rained upon his back. He reached the house, and, with a face like Banquo’s, rushed through the library, frightening the Hon. Fletcher, wife, and son terribly.

The next morning the elder Mr. Fletcher was wondering what confounded scrape that fool tutor had been in. Thomas Wickley, the father of the pretty Mary, entered his apartment. He came in, as justly indignant fathers always do upon the stage, and told his story very much as Reynolds or Coleman would have had him.

“You say my son has been paying improper attention to your daughter?”

“I do.”

“And that you beat him for it?”

“Yes—and I guess he carries the marks this morning, for I made them last night.”

The Hon. Fletcher opened wide his blue eyes, and then burst into a roar of laughter. Wickley looked at the unseasonable merriment sullen and indignant. The Hon. Fletcher smoothed his wrinkled front immediately.

“Excuse me, sir; my merriment is out of place. I feel deeply for you—but I can soon convince you of a slight mistake.”

“No you can’t,” was the rude response.

“Yes, I think I can; and let me assure you, I give no countenance to such things. If you wish, they shall be married, or this fellow must quit my house. Wait one moment, I have sent for my son.”

“Judge Fletcher, you are an honest man, if you are rich,” began Wickley, when he was interrupted by the entrance of Dudley. The young man started when he saw the visitor; but his face was as smooth as youth and soap could make.

“You say you beat my son last night—he did not leave the house: You say you beat him—he certainly does not look in that plight.”

The man stared, evidently puzzled; but fumbling at his pocket, he pulled out a bundle of letters, and spread them before his honor.

“I don’t know who I did beat last night. I did beat some one, that’s a fact. But maybe you’d tell me who writ them?”

The judge took the first papers. It was Dudley’s writing, and, at arm’s length, looked frightfully like poetry. He examined it closely, and found a lyric of seventeen verses, of an amorous, mystic character. The reader must not think me romancing if I give as specimens a few lines of the best. Men in love will spin out just such gossamer threads, that, floating in the merry sunlight of youth, look very beautiful. A steady member of the bar, who, I doubt not, is at this moment in his dull, grim office, pouring over musty law books, looking as if the jingle of a rhyme would be as annoying as a poor client, did, once upon a time, address volumes of verse to me, until he found that I was in a fair mood to label all as “rejected addresses,” when he suddenly took to special pleading with eminent success. To poor Dudley’s poetry.

  ’Tis sad, sweet May, to part with thee,

    More sad than words may tell;

  To give thy form to Memory,

    To breathe a last farewell;

  How long thy every thought and tone

    Of mine have been a part;

  And now to tread life’s path alone,

    Oh! well may break my heart.

 

  As dew is to the drooping flower,

    As night-stars to the sea,

  As sunlight to the summer hour,

    Is thy sweet voice to me.

  Oh! gentle May—soul of my heart—

    Oh! wild-bird of the wood;

  Thy holier nature grows my part

    Of all that’s pure and good.

“Did you write this stuff?” asked the father, after he had, with cruel deliberation, read the seventeen verses, while Dudley stood by, his face covered with blushes.

“I did, sir.”

“And what do you mean by it—am I to understand that you have been secretly addressing this man’s daughter?”

“Yes, sir. I love Mary Wickley, and intend to marry her.”

This little speech had been carefully prepared in anticipation of just such a scene; and Dudley intended to speak it boldly and well, as the preface to an eloquent effort in behalf of virtuous love and a cottage ornÉe. But, alas! between the resolution and the act lay a wide difference. He faltered out the first sentence, and the last words died, suffocated in his throat; and he stood before the cold, calm face of the judge, more like a criminal than an advocate. Mr. Wickley was quite astonished and puzzled at Judge Fletcher’s not following up his bold, virtuous sentence of marriage or expulsion. Mary’s father was dismissed with vague promises of justice, and Dudley locked in his room. After which, Judge Fletcher, wife, and tutor, went into solemn deliberation with closed doors. The result of that consultation was a determination to send Dudley into honorable exile. “He is old enough to enter upon the study of a profession,” said the judge, “and we will place him in Doctor Calomel’s office, and let him live with his aunt, Mrs. Col. Hays. He will see something of the world, and be cured of absurdities in behalf of love and poverty.”

The dim twilight of the next early dawn saw Dudley seated by the driver upon the stage, and, as he felt the huge affair swing under him, the horses trotting briskly along, the cool fresh breeze fanning his cheeks, and birds making vocal the road-side, the sensation was not that of the utter desolation that fell upon the heart of the little girl who saw the blushing morn and merry birds through tears. The one had change of scene, and elegant solitude, leisure and quiet to minister to his miseries—the other choked down her grief before a harsh unfeeling parent, and turned to weary drudgery, lightened by no kind words, no looks of gentle sympathy. Save us from our friends should read—Lord, save us from our natural guardians.

Dudley, in the midst of the vast city, opened his books under the guidance of Doctor Calomel, and entered society under the guardianship of Mrs. Col. Hays. Dr. Calomel taught him the grand mystery of dosing—Mrs. Col. Hays gave him lessons in the sublime mystery of being dosed. This lady, elegant, beautiful, and rich, had great sway in what is considered “the world.” Her house was thronged with fashionable nonentities—her will undisputed, and her wishes carefully considered by a dozen other families, who held in common with her iron sway over society. She was cold, correct, graceful—in fact, a thoroughbred woman of the world. No stain had ever fallen upon her snowy character; she turned with freezing dignity upon the slightest departure from rectitude, and yet was the most perfect teacher of vice Satan ever commissioned. Dudley was dazzled and delighted; and when he compared the splendor of his aunt’s drawing-room, satined, slippered, powdered and perfumed, the contrast between Mary—poor little Mary—and those fashionables in his mind, was great; and when Mrs. Col. Hays made a casual allusion to that “little love-scrape” in the country, shame entered and took side with love. He did not love her less, but he pitied her more; and the brave thought of an humble home and happy fireside took flight, never, never to return.

Mrs. Col. Hays—lady of Col. Cabell Hays—had some unseen spirit whispered harshly in your ear, while you were sitting in your cushioned pew, listening to that divine man, the Rev. Theodore Smoothe, preach from a marble pulpit, upon the righteousness of right and the sinfulness of sin, that you had opened a rosewood door and shown the downward path carpeted and beautiful to a poor, innocent boy, that, under your care, was hastening on to misery and death—what an awful chill would have fallen upon your soul. Yet this is what you have to answer for; and no beautifully sculptured stone, telling of a virtuous wife and Christian neighbor, will save you!

Dudley continued to love the little May, he could not help that; but it was not with the pure love that once made life so beautiful. He wrote long, burning letters frequently to her, and received long, truthful letters in return. With what a beating heart she stole in the crowd that thronged the village post-office upon the day the great coach came in, and sitting timidly upon a coil of rope, heard her name called out by the greasy postmaster, as he sorted over the letters. With what a trembling hand she gave the pay and hastened away with the dear unopened letter. How she hid herself in retired places, in the woods, in the cellar or garret, and read and read, through tears of joy, the delicious poison. What Dudley received in his gay life he transmitted in letter to the poor girl. How the heart sickens at the miserable lies that line a way like this.

A year rolled by, and Dudley returned to pass a summer’s vacation at his father’s house. How changed they found him. No longer a willful, bashful boy, he now came out in all the colors of an accomplished, impudent, empty-headed scamp. I will not pause to tell of his meetings with Mary—of the many hours passed together without the knowledge of parents or friends. Six weeks fled by, and Dudley returned to his books, to society, to vices he now followed up with an eagerness that can only be accounted for by a restless desire to drown all remembrance of the past. He received letters frequently from Mary, long, sad, wretched letters, blotted with tears. He answered them with hasty scrawls, one note to a dozen letters, and at last ceased to answer them at all. He ceased to study, his nights were passed in brawls, drunken orgies, his days in sleeping off the effect of bad wine and exhausting revelry.

I have not the heart to detail the sufferings of poor little Mary. How she toiled on from day to day, between sleepless nights of agony and shame, until her cheeks seemed washed away by tears. Her parents, suspecting the truth, treated her harshly. Summer had faded into autumn, and autumn into winter. Weeks and weeks had gone by without a word from Dudley. When filled with despair, one night, after a harsh lecture from her misguided father, she promised on the morrow to tell him all. With this promise she was permitted to retire, but not to rest. Soon as the door of her little room was closed, she sat down and wrote for her parents the bitter truth. Then gathering her cloak about her shoulders, she fled into the dark, wintry night. She would go, she would seek Dudley, for what purpose she could not say—but at home there was no hope, no life.

Through the long dismal night the poor girl walked along the rough frozen road that led to the city. Over wide dreary fields that seemed to stretch out in the gloom of night, miles and miles away: through groaning woods, that shrieked in the winds as they rubbed their giant arms together: past farm houses—with windows, from which twinkled little lights, and where the deep-mouthed watch-dog bayed fierce and honestly: through sleeping villages—where the winds swept, making the signs creak dismally, the once timid and delicate girl pushed on. She had no fear, for she had no thought for the present. In the present, there lay a dull, aching pain about her heart; all the rest of her fevered being was far off, in the huge, great city with Dudley. The little, timid, commonplace girl was now a heroine. In her father’s cottage her mother walked quietly about her pleasant duties, singing a low, sad melody that her children might sleep—the fire was sparkling brightly upon the hearth, lighting up the walls and rafters of that holy place, while she, the dearest, loveliest of all, was fleeing alone, in the stormy night, far, far away.

That night wore slowly on, and toward morning the rear-guard of the northern storm came hurrying by. In scattered groups of hosts, as if flying from a foe, the great clouds rolled down over the distant horizon, and left the bright stars sparkling coldly in the clear atmosphere of the winter’s night. Then came morning, and the winds ceased. The earth seemed waiting in breathless silence for the glorious morn. Little Mary—sick, tired Mary—saw nothing of this. She staggered on, sometimes falling; but again getting up and hurrying on. About noon the stage came by, and the driver, seeing a frail creature—almost a child—walking weariedly, invited her to ride. She mechanically accepted. Inside the vehicle—all closed in with carpet lining, that seemed to flap the cold air about, and smelled of old leather—she found two passengers. One, a countryman, shivering in a woolsey over-coat; the other, so lost in the folds of a buffalo robe, he could not be made out. Mary seated herself upon the middle seat, but a lurch of the stage threw her forward upon the buffalo robe, which unrolled, and an old gentleman peered savagely out, displaying a wrinkled front, in which age had more to do than anger. He was about uttering an ugly exclamation, when the sight of Mary’s sad, pale, young face checked him; and, moving over, he not only gave her a seat, but insisted upon folding a part of the warm robe about her.

In a few moments, the poor girl fell wearied upon the shoulder of her companion into sleep. The old man looked kindly down on the pale, thin face, over which he saw traces of tears, and beneath the cross exterior, a heart throbbed kindly for the suffering girl. Wondering what could bring grief to one so young, he saw the lips quiver, and tears well out from the veiled eyes—then sobs that came up like bubbles from drowning hope; and these passed away, and a gentle smile settled upon the fair face, as a mellow sunset upon a wintry scene. She was dreaming—the voice of her mother broke upon her ear, kind, gentle, forgiving; and he was there—the past all forgotten, the future all brightness. Sleep on, poor wretch: let the rough vehicle rock gently, and the strong horses trot evenly along, for she who now, in happy forgetfulness, moves swiftly on to death. Could the impenetrable curtain of the future be lifted from before each of us as we take our last ride, not only the criminal seated in his rude cart would shudder. What gay equipages, flashing along, would be turned to funeral marches, with at least one sincere mourner for the doomed and lost. What humble family groups, with hope in their midst, wending their way to church or home, would see earth darken down in gloom and tears. But, thank kind Heaven! the dread Unknown comes silently on, with all shadows behind; and we laugh or cry, as joys or cares possess us, up to the very second when his iron hand is at our heart, and eternity opens before us.

Through long hours she slumbered—still dreaming—sometimes smiling, oftener in tears; but still sleep sealed up her aching sense. The stage stopped, and driver and horses were changed; and still on rattled the rough stage, now over a wide MacAdamized road, thronged with vehicles of all sorts, going, and coming. The passengers were called to sup in a town possessed of one brick street, two or three frame streets, and then, on every side, thinly populated suburbs, consisting of stables, smoke-houses, and shanties. The old gentleman led his little charge into the dirty-white barn-like hotel, at the door of which a negro began ringing a discordant bell, whereupon a number of slippered gentlemen, who were tilted back on chairs, chewing and smoking, suddenly disposed of their tobacco, and rushed into the dining-room, as if the tough beef-steak, heavy hot bread, and muddy coffee, were positively the last eatables left upon earth. Mary sat down, but could eat nothing; her old friend insisted upon her swallowing a cup of the hot coffee, and they returned to the stage.

Evening found them still upon the road. The stage lamps were lit, and they were whirled past carriages and wagons, through towns, and by glaring forges, where the sparks flew in showers around sinewy arms, to the music of heavy hammers and ringing anvils. This changed as the night stole on, and, in the dark stage, they seemed moving through a slumbering world—all shadows, and so still. Between feverish sleep and long fits of crying, the hours passed slowly away with Mary. About one o’clock the stage stopped, and the old gentleman, who had volunteered his guardianship, said he was at home.

“Won't you stop, and stay all night with us?” he asked kindly.

“O, no,” she responded hastily; “I must go.”

“Remain, and go on to-morrow. You will suffer, I fear.”

“No, no—I must go on. Is it far, now?”

“Yes, ’tis some distance yet. But, see, I must take this robe,” he added, hesitatingly.

“Oh yes, never mind me. I am much obliged, I thank you.”

She could say no more. The old man hesitated—walked a few paces, stopped—then entered the gate, and the stage was driven away. She did suffer, no longer protected by the robe, her little cloak afforded small shelter from the bitter cold night that blew into the stage, and was whirled about; and nestled she ever so close into a corner, still the cold would penetrate, and she shivered, suffering terribly. How long—Oh, how long the painful hours were! Between that midnight and the morn seemed an age. At last it came, and found the stage jolting over the pavements of the city of ——. She looked out in wonder and dread at the tall houses, towering up on either side, and the men and women hurrying to and fro in such strange haste.

The stage stopped in front of a large hotel, and a crowd of servants rushed out and surrounded the frozen vehicle—some mounting to the top like apes, others struggling at straps, pulling out trunks and carpet sacks, putting all in a pile upon the pavement, amidst screams, curses, and cries, perfectly stunning.

“Your baggage, Miss?” asked a clerk, with his pen behind his ears, and a good deal of impudent pomposity before.

“Is there any thing to pay?” answered the poor girl, perfectly bewildered.

“John, the way-bill?” shouted the clerk.

“No—nothing, Miss: marked paid—all right—walk in?”

Mary sat before the glowing grate in the handsome parlor, trying to determine in her own mind what next was to be done. More and more the painful reality of helplessness among strangers in a strange place impressed itself upon her mind. Her head ached dreadfully, her limbs pained her, and while the face was burning as with fever, it seemed impossible to get warm. She at last asked a servant timidly for the office of Dr. Calomel.

“Just round the corner, Miss. Here, I’ll show you,” he answered politely, and running to the corner, pointed out the old tarnished sign of the eminent practitioner.

Mary sought the place designated, entered a wide hall, and knowing nothing about bells, walked in and knocked gently at the first door. The knock was responded to by a thin old man, of very sombre appearance; who, with broom and brush in hand, seemed fresh from cleaning the rooms.

“Come in quick, young female, you’re too early for consultin’, but the doctor will be about directly. Come straight along, you’re lettin’ in considerable atmosphere.”

Thus strangely addressed, Mary was ushered into a large room, well-furnished and adorned with hideous pictures of various diseased heads, arms, legs, etc., that made one shudder. Cases of books, bones and preparations stood against the walls, while upon a rosewood table, in the centre of the room, were piled books and prints, all treating of the same disagreeable topics. Through an open door she saw another room, got up in the same style, and beyond this yet another, and in all three, the polished grates roared with bright coal fires.

Mary sat and waited nearly two hours, while the stately servant went on silently dusting and sweeping, answering the bell every few minutes, but never saying a word to the little visitor. At the end of that time, others came in and sat by her. Pale, wretched, distressed-looking women—some with babes afflicted with sad diseases; while men limped in, almost groaning with pain. Young gentlemen, handsomely dressed, sauntered in, and throwing off cloaks and coats, sat down to books in the adjoining room. They carried on conversation in a low tone, broken by occasional laughs that contrasted strangely with the half-suppressed complainings of the group around her. The doctor at last came hurriedly in. He was a small, spare man, with a gray head, and wrinkled, cross face, that, guarded by a pair of cold blue eyes, looked as unfeeling as the man really was. He passed from patient to patient—scolding this one, abusing that, and treating all as if they were dogs. Having run through his catalogue of poverty-stricken specimens of humanity, he turned abruptly to Mary, and asked—

“What do you want?”

“I wish to see Dudley Fletcher, sir,” was the frightened reply.

The doctor eyed the little visitor with a cold, half-suppressed sneer for a second; and then, making no reply, looked at his watch, and left the house—having thus humanely disposed of his charity patients. As his buggy rattled away, the grim janitor told Mary that Dudley Fletcher was seldom about the office now-a-days—he might be in before dinner, but it was very doubtful. If she would leave a note, he would see that Mr. Fletcher received it. Mary was disposed to wait; but her presence had attracted the attention of the students in the adjoining room, and she noticed they whispered together and stared at her—so writing hastily a note, telling Dudley of her arrival and where she could be found, she sealed and directed it, then with a heavy heart returned to the hotel.

It is difficult to say what the deserted and heart-sickened girl proposed doing when Dudley did see her. She had no definite idea, no realization of aught save fevered suffering; but, if she could only see him once more, hear his voice, feel his arm about her aching form, it seemed as if all would be well again. But time stole slowly on, and no Dudley came: she started at the approach of strangers, expecting the familiar face of her betrayer. She escaped the impertinent stare of servants by going to the window, and looking down the thronged streets until her eyes were dim with tears. The noise of life around fell without a meaning upon her ear—it seemed a continual roar like a senseless rush of waters. She still stood by the window as evening came, and the shades of night fell upon the street, and saw the crowd thin, and the lights twinkle from post and store—still no Dudley came. The servants treated her so rudely, that, at last, she was forced to go; and fearing he might come yet and not find her, for more than an hour she lingered upon the street, in front of the wide flight of steps that led to the hotel.

It was now quite dark, and Mary still hung about the steps, when a man handsomely dressed came down them—passed, looking at her as the lamp-light fell upon her pale face, then turned and asked in a low tone if she wished to see any one. Thinking the questioner might be from Dudley, she answered quickly—

“Yes—I want to see Dudley Fletcher.”

“Ah! yes, yes, you will scarcely find him here.”

“Where can I find him, sir?”

“That is easier asked than answered, my little maiden, unless you know something before hand.”

“I don’t know—I came into town to-day. I wish to see him. Can’t you tell me where to go?”

“I will go with you, little one,” answered the man, looking uneasily at the lights around. “Come, I will take you where you can send for him—come with me.” He walked hastily on, and Mary followed: for some time he continued a few paces before her, but turning down a narrow street in which there were no gas-lamps, he put her arm in his, and said—

“Now, my little girl, tell me all about it. Where did you come from, and what is it about Dudley Fletcher?”

“I came from Un-a-ka, sir—and I wish to see him.”

“A little love-affair now—eh! You’re his little sweetheart?”

To this Mary making no reply, her companion withdrew her arm, and placed his own around her. Frightened at this, she shrunk away, and, as he persisted, she suddenly sunk to the ground, and burst into tears. Had there been sufficient light, a very puzzled expression might have been seen upon the face of the gentleman as he lifted her from the pavement.

“Come,” he said, “don’t cry. I’ll not offend you again—where shall I take you?”

“To Dudley Fletcher,” she sobbed out. “Only show me his house, and then leave me.”

“Why, yes—he lives with his Aunt, Mrs. Hays; but I’ll take you there, so do not cry.”

They moved on in silence, and in a few minutes were in front of the marble mansion, blazing with light.

“Here,” said her companion, “is the house. Mrs. Col. Hays gives a party to-night. Go up those steps, ring the bell, and ask for Mr. Fletcher. I cannot accompany you farther.”

Scarcely stopping to thank her conductor, Mary staggered up the marble steps, while he turned hastily away, as if shunning a denouement. She paused at the door, weak, frightened and doubting, when a carriage stopped, and from it a party ran up the steps. Mary shrank from sight behind a pillar as they came. A gentleman rang the bell, and had scarcely touched the silver knob before the door swung noiselessly open and the party entered. Not daring to follow their example she still hesitated. From the door by which she stood ran a narrow porch of ornamented iron-work, and along this she stole to where the high window came to the floor and looked in. For a second she was dazzled. The magnificent rooms blazed with light from cut-glass chandeliers, the soft light fell upon delicate furniture of the most costly kind—upon pictures rare and beautiful—upon soft carpets over which fairy forms moved so exquisitely, while strains of delicious music came up from some distant room, that to the unexperienced eye of Mary all seemed a fairy scene—a creation of the imagination.

As the poor girl stood shivering in the cold, the snow began to fall, and shrinking closer to the warmth she could not feel, the whole scene presented a realization of Barry Cornwall’s exquisite poem of “Without and Within.” With only that diamond-pane between—a world wide contrast had existence. Upon one side was a piece of God’s exquisite workmanship, shivering, suffering, half-crazed, trampled upon and outcast—while upon the other, wanton luxury rolled in sin. Ah! who comes here, pacing so proudly, while bright eyes turn admiringly—what exceeding loveliness is led by the arm. The blood rushes to the pale face, the little heart throbs aloud, she presses closer to the pane, for it is him—it is Dudley. She of the bright complexion, large, soft eyes and mass of ringlets, is seated near that fated window, and he bends over her. She hears him speak—no, his low voice cannot come through the heavy pane, but she knows too well—ah! too well—the persuasive words that are falling from his lips, for she has learned to read his looks—the lessons have been burned into her heart.

The lights shine on. To strains of witching music forms pass to and fro in the mazes of the dance—jest and song, laughter and wine, flash and ring out for unheeded hours and hours—but she is gone. The pale wretch that pressed shivering against the window pane is gone. Down the dark thoroughfare, with the cold snow beating in her face, maddened, sobbing, sick to death, she flies. Oh! where? What demon leads her on? Why down that silent, deserted street? On, on, past quiet homes where the night-lamp yet gleams on peace and happiness—past shops where low drunkenness revels in late hours—on she unheeded flies. And now she stumbles over loose stones, and the air blows keener. Down the steep bank she reels—poor little Mary—she pauses for a moment. A mighty river, shrouded in darkness, sweeps on before her. Boats, tied to the bank, rub against each other, making a moaning noise, while the waves flap under their bows—this is all she hears, for the great stream sweeps on in silence. From the opposite shore a furnace glares, that glittering out red, sends a long line over the waves and lights her way to death. She steps along the plank to the deck of a boat—over that to the very edge—and then disappears. Disappears in the dark flood silently as the snow-flakes. The mighty river moves on like fate to eternity. Into its deep bosom it took what God had made and man cast out. For many hours after the music still sounded in the marble palace, and dancers gracefully answered the strains, for the silent street had no tale—the great river no revelation for the heartless throng.

A party of medical students were lounging round a billiard-table in a celebrated restaurant, the evening after the event just narrated. They were smoking, drinking, laughing, and at intervals knocking idly the ivory balls over the table. Their light sacks, or black velvet coats, with fancy caps, variously fashioned and tasseled, showed them to be youths whose fathers could pay for something beside the improvement of their brains.

“Will you be at class to-night, Tom?” asked one, of his comrade, as he rattled down his empty glass.

“To be sure, I don’t intend to miss a muscle of Crosstree. We had too much trouble in getting the infernal rascal.”

“We had that, and Cross. is a beauty, besides having been hung.”

“I want to see him carefully dissected,” said a handsome, light-haired youth, joining the group.

“Why, Ned, do you expect ever to undergo the innocent operation of being hung?”

“Can’t say. No telling what a fellow may come to in such a crowd as this. If Strong ever sings another sentimental song in my presence I’ll murder him—now mind.”

“Crosstree is a magnificent subject. I was looking at him to-day—old S. says he never saw a finer.”

“Class B has a finer, they say—a girl. They gave two hundred for her.”

“They wont be outdone. But I believe in the rope yet. Come, fellows—it’s getting late—let’s be off.”

“Where’s Dudley?”

“Drunk as usual.”

“Come, old boy,” said the first speaker, approaching our hero, who, stretched upon a sofa, was looking in the fire with a drunken stare. “Come, we’ll be too late.”

Dudley mechanically started to his feet, drank a quantity of brandy, and rushing forward, was caught by two of his brother students, and the whole party left the house together, laughing, chatting, whistling and singing, they wended their way toward the medical college. Dudley Fletcher, as his comrades afterward remarked, was unusually silent and even morose. Arriving at the college, the party mounted long fights of dark stairs ending in a door, that one of them unlocked and threw open, and all entered the dissecting-room. The janitor had left a bright coal-fire sputtering in the stove, and save this no other light fell upon the ghastly gloom. The large, square windows were open, as gusts of wind making the fire roar indicated, but in spite of this a dreadful, sickening odor of decay filled the room. Several lamps were lighted, and then the frightful reality became apparent.

Upon either side of a large room were placed narrow tables, on each of which lay a specimen of the desecrated dead; over the floor were scattered limbs strangely mutilated, bones with particles of flesh yet hanging to them, snow-white skeletons and grinning skulls. Upon the table nearer the fire was the body of a man lately hung. The frame was heavy and muscular, but the head presented the most awful sight the heart of man ever shuddered over. It was one swollen mass of purple blood, while around the neck lay a red line where the cruel cord had sunk in and disappeared from the force of the struggling weight. He had been found guilty of a fiendish murder, yet no heart could look on this and not shudder at the punishment. Why do the students leave this table and crowd around the next? Why hold up their lights and gaze in breathless awe? Do youth and innocence carry admiration and respect with them to the charnel-house? They whisper as they gaze upon the gentle form, so beautiful and still, that with wild hair disheveled seems to sleep upon the rude couch of death. Where is Dudley—why does he not gaze and whisper too? Upon entering the room he threw himself upon a low seat behind the stove, and falling from that to the floor, sleeps soundly in his drunkenness.

Star-eyed Science walks unmoved among the dead. The students are busy about the table of the murderer. Nothing is heard save the voice of the instructor, or noise of his instruments as he lays bare the hidden mysteries of life. Dudley sleeps on.

The fire burns down—the candles, flickering in the wind, are dim—the lesson is over. Putting out their lights, the students gather their coats and cloaks about them and leave. The last one is gone. The janitor, casting a hasty look at the fire, goes with them. The great bolt is shot into its place—the door is locked, and Dudley, forgotten and alone, sleeps on!

Hour after hour steals by. The fire, dimmer and dimmer, at length goes out, and darkness fills the room. The storm, with its sky of heavy clouds, sweeps away, and now the full moon comes up in silvery brightness. Cold, clear and cheerless the flood of light poured in at the open windows, lighting up like the ghost of day that chamber of death. Chilled through and through, Dudley awakes.

For a moment he gazed in startled wonder at the strange scene around him. Then a dim recollection of the night stole over his now sobered brain, and seizing his cap he strode toward the door—to find it locked! In vain he pulled and knocked, the echoes that rung through the silent room were his only answers. The stout door resisted all attempts to break it open. Foiled and disheartened he returned to the stove. Dudley shook with the cold that had numbed his limbs while sleeping, and now seemed to be penetrating to his very heart. Stooping, he raked among the ashes and found one live coal. Taking this gently up he made many efforts to kindle it to a blaze, but this last spark died out in the midst of his exertions. Nothing daunted, he looked to find some covering to shield him—nothing could be seen save the sheets thrown carelessly over the dead. These he proceeded to gather. Pulling the frail covering from form after form, leaving exposed the emaciated remnants of consumption, the half-destroyed remains of quick disease, without a shudder—why starts he at this over which the moonlight falls so brightly—why gasp for breath and stare so wildly?

This cannot be—this is a hideous dream. He strikes his forehead, wrings his hands, staggers forward. No, no, he cannot look again. A chill horror curdles about his heart and he reels toward the door. He had one look—but one—yet that is frozen into his very soul. How long in dreadful agony he stood gazing down the hall, peopled with the dead. He dared not turn to where she lay—the poor little timid girl—she who so confidingly had trusted him, and now rested among thieves, murderers, and cast-out poverty—claimed by Decay alone. He dared not look again—over her innocent form stood fearful Retribution—silent as the grave—terrible as Death. His eyes wandered from table to table, one by one, slower and slower, until they rested upon that long, grinning monument of consumption, upon which the moonlight fell, silvering the hard and bony points, that seemed like a skeleton covered with yellow parchment.

Oh! how he longed for liberty and life—for some power to lift the awful punishment from his soul. A confused thought of escape crept in—of the dark well running the length of the house down to vaults where the refuse flesh was cast. How deep and dark to his mind it seemed—deeper and deeper, miles and miles into the earth. The hall seems to lengthen out—how huge it is? Again he turns to the body that consumption owns—he tries to look from that to her—in vain. His eyes are fixed, they see no farther. Did that hand move?—it seemed to move. It did—the body turns—it raises and points its long, skinny arm at her—and shakes its horribly mutilated head. Another and another—and all raise slowly up and point at her. And now they speak—what confused blasphemy—what groans and cries! Hark! that well-known, once-loved voice, hear it—hear its gentle tones and die—

“Oh! Dudley, come to me.”

He sees no more, he hears no more—gasping he falls, striking heavily against the oak door.

Early next morning the janitor found him lying senseless where he had fallen. He was carried to his room, and all that medical science could do was done. Slowly he returned to sense, but not health. The cold had perfected its work—his limbs were without life, and after many days he was carried back to his father’s house helpless as a child. So he yet remains, humble, sad and repentant.

In the little church-yard, not far from his home, is a green mound, where the soft falling snow of winter and the wild birds of spring see no name—no marble tomb, but where the long grass whispers in the summer winds, Dudley Fletcher may be frequently seen reading or musing silently, having been carried there, his only haunt from home.


THE DEAD AT THERMOPYLÆ.

FROM THE GREEK OF SIMONIDES.

———

BY HENRY WILLIAM HERBERT.

———

  Bright was their fortune and sublime their doom,

  Who perished at ThermopylÆ—their tomb

    An altar of their sons—their dirge, renown.

 

  Their epitaph not rust shall e’er efface,

  Nor Time, who changes all things else, debase,

    Nor later ages insolent disown.

 

  Their tomb contains, enshrined beside the dead,

  A mightier inmate, her for whom they bled,

    Glory—their country’s unforgotten fame.

 

  Witness the royal Spartan, who in death

  Did win high Valor’s, more than Pythian, wreath,

    A crown immortal, an unfading name.


OR THE MODERN FORTUNATUS.

———

FROM THE GERMAN OF GEORGE DÖRING.

———

I passed some time, a few months ago, in the seven-hilled city of the Bosphorus—in beautiful, but muddy Constantinople. I had seen and admired every thing that was to be seen and admired, as far as the Turks allow to a Christian dog. Often had I stood at the portal of the mosque of St. Sophia, and gazed with longing sighs upon the imperial seraglio just opposite, in the vain hope that some veiled beauty would appear at one of the balconies, observe me, and then raise her veil, that I might at home, in my native place—Gelnhaus—describe a Turkish Sultana; for my susceptible heart had been trained in every way, by repeated journeys to large towns and capitals. One evening, however, I remarked that several black slaves eyed me attentively and suspiciously: I imagined also something threatening and dangerous in their gestures; and as, at the same time, several shots were heard from the interior of the seraglio—which seemed to intimate that capital punishment was being inflicted upon criminals, whose crimes were, perhaps, nothing worse than a few longing sighs, wafted to the imprisoned fair ones—a panic seized me, which drove me from the spot in tempestuous haste, whilst I inwardly swore a solemn oath never again to venture within a hundred yards of the sultan’s palace.

Be it known to the world that I am the traveling agent for the house of Messrs. Steinlein & Son, wine-merchants of Frankfort on the Main. I myself am called Gabriel Mostert, born in the town which, on account of the old legend, I call the Barbarossa town; and which deserves quite as wide a reputation as the town of Pisa, in Italy, for it contains just such a leaning tower. My countenance is round and ruddy, my eyes are lively and intellectual, my form powerful and muscular—five-feet-three. I am possessed by a spirit of speculation. I am determined to establish a famous house—not what they call famous in Frankfort, Leipzig, or Hamburg—no, I will establish the firm only for my Barbarossa town, and my little Kate, whose father gives her to me only upon condition that I settle down respectably in Gelnhaus, as a dealer in dry goods, in Drap de Zephire, in CrÊpe de Chine, and in veritable eau de Cologne. On this account, I persuaded my honored principals to a Constantinople speculation, which offered a fair profit. I had, in fact, read in the best papers of the day, that the present sultan was busy in placing every thing upon a European footing. There can be no European footing without a European head; and what is a European head without the inspiration of Champagne, Burgundy, and Johannisburg? My principals agreed to every thing: I sailed from Trieste with casks and bottles, anchored in the Bosphorus, and the next day was employed in preparations to attract the worshipers of Islam to my European inspiration.

The thing succeeded; my wines disappeared with charming celerity. Even the Mufti honored me with a visit, and assured me—while he tried my costly Johannisburg, of 1822, with the smack of a connoisseur—that his friend, the Abbot of Fulda, had done well to exalt this wine to his closet—it did indeed deserve to be drank in solitude, when not a breath, not a word could disturb the full enjoyment of the liquid gold. He tried a couple of bottles, and the European inspiration began then to beam so brilliantly from his eyes, that I verily believe, had any cunning missionary been at hand, he would have embraced Christianity.

My affairs then were prosperous, and yet not so; for although the wines had found purchasers, the money for them was not forthcoming. From time to time I paid a visit to my Turkish debtors. I was kindly received with pipes and coffee, but of my money—not a word. I look care never rudely to remind them of it, having been assured by some Armenian friends that the Moslems could bear no dunning, and that unpleasant hints were often rewarded with a most unpleasant bastinado. I was sure of my money in the end, for I had already heard that it was the custom of all distinguished Turks to pay off all their debts on a certain day of the year, just before the Ramazan. The Ramazan was not very distant, and until then I had to wait with patience. It is a dreadful thing for a fiery young merchant, whose fancy revels in interest and commission, to have to parade up and down the streets of Constantinople in useless, idle patience.

Thus, one beautiful afternoon, I sauntered toward BujukdÌre, the summer residence of the European ambassadors. Here their many beautiful daughters dwelt, but now my heart was filled with thoughts of Kate, and the future establishment for the sale of fancy articles and eau de Cologne. Nevertheless, I trembled with excitement; for my eye rested upon the dome of St. Sophia, and involuntarily the oft-recalled wish stirred in my soul—“Wert thou only, O dearly loved Gabriel Mostert, as prosperous a house as this venerable church, which receives, according to well-accredited testimony, an income of ten thousand guilders daily.”

Ten thousand guilders! What a sublime thought! Shakspeare, Schiller, and Goethe had had great thoughts, and Bethman and Rothschild have carried the poesy of trade to a wonderful extent—but this mosque of St. Sophia—I must control myself—I must clip the wings of my speculative fancy, or it will carry me too far—to Golconda or Potosi. Return to thy home, to the old town, where bloomed for Barbarossa the fair Gela, and where blooms now the burgomaster’s daughter, thy violet, and beside her, a shop stocked with all fancy articles, and with the delicious perfume of Karl Maria Farina of CÖln.

With such reflections I was obliged to moderate my lively imagination while I approached BujukdÌre, when I was awakened from my dreams of home, and brought back to reality upon the Bosphorus by a hearty slap upon my shoulder.

Salam, aleÌkum!” I cried; and warding off the Turkish greeting, I sprang aside. I was too well acquainted with the proofs of esteem with which the Turks honor us poor Christians, when they find us in their way, not to immediately suppose that the slave of some noble Turk had chosen this means of informing me of his master’s presence. A loud laugh in my ears corrected this false idea. As I turned round, I saw my two worthy friends, Mynheer Jan von Delpt—the Dutch Ambassador’s cook, and Monsieur Fleury—the French Ambassador’s butler. We were right good friends, and had passed many a jovial evening together. They came now just at the right time; they would serve to divert me, and we could enjoy a social hour, for this evening they were, as they assured me, free; their masters had accepted an invitation from the Reis-Effendi.

“Come,” I said, as I seized both by the arm, and stopped them, “we’ll contrive quite a charming supper together. In wine you shall have free choice. You, Van Delpt, like something heavy—Port wine, or genuine Madeira. It shall not be wanting, and we will drink to the health of your Margery von Minderhout, in Amsterdam. You, M. Fleury, shall have Champagne from Sillery, and vive Demoiselle Manon LarochiÈre, rue Montmartre. I stand by the true German. O, ye honored grapes of Rudesheim, with what shall I compare you, if not with little Kate of Castle street, Barbarossa town; your sweet flower, with the flower of her beauty—your animating fire, with the fire that gleams in her eyes. Come, friends, let us bring down the high ideal to actual life. The trio of our loves shall sound in Madeira, Champagne, and Rudesheim; and inspired fancy shall present to our raptured gaze the gracious forms of our beloved ones.”

I had, I thought, outshone myself in the poetry of this invitation. I wished to touch and win them—but my friends seemed neither touched by my resemblance of their loved ones, nor won by the picture of the costly wines that awaited them at my lodgings. They looked thoughtfully at each other, shook their heads, and withstood all my attempts to lead them back to the city. Then Van Delpt shook himself loose from me, and taking me by the shoulders, turned me round as the wind would a weathercock, and said, pointing to a little wooden house, upon the top of which floated a red silk flag—

“Do you see that booth, and do you know what you can obtain there for a mere nothing?”

I answered in the negative.

“Then I will take the cover off the dish for you,” continued the cook; “you shall learn how we can enjoy Mahomet’s seventh heaven here on earth. Yes, Mynheer, there, in that unpretending booth the bliss of earth and heaven can be enjoyed for a few paras.”

I was perplexed. Van Delpt was usually a quiet matter-of-fact person. He did not seem to have taken more than his usual allowance of Genivee, the old Dutch phlegm had not vanished in the least from his features, only there was to be seen there an inspired expression, not before observable, which beamed forth very brilliantly as he looked at the little red house.

“Yes, monsieur,” chimed in the Frenchman, “you will not take it ill of us if we refuse your invitation. With you we should only intoxicate ourselves, there we shall be entranced! It is a delight which we have enjoyed once a year since we arrived in Stamboul. To-day, the Reis-Effendi has procured us this opportunity—who knows when it will come again? Come with us, M. Mostert, and inhale rapture, bliss, enchantment. Yes, M. Mostert, no champagne can procure for us that bliss to which I now invite you. I am a butler, and you know how much what I say must mean. I surely know all the joys which the grapes of Constantinople, Canary, or Vesuvius can yield. But what are they to the rapture that awaits us? Does empire please you—a kingdom is yours the instant you think of it. Would you be Grand Vizier, Kapudin Pacha, or minister plenipotentiary—in a flash it is as you wish. Come with us, and you will thank your friends, the fat cook and the lean butler, for procuring for you an unknown, but incomparable delight. I have determined to-day to be Henry the Fourth, but only until the moment when the rascal Ravaillac murders the excellent monarch; then I change myself into the Count St. Germain, who, it is well known, was three hundred years old when he visited the royal court of Versailles, and probably is still living somewhere, under a feigned name, in the fullness of youth and strength. Vive, Henri Quatre,” cried M. Fleury, while my brain whirled, and I allowed myself to be drawn toward the house with the red flag.

I knew Fleury, and could rely upon what he said. I might be a king, a sultan, or a Rothschild. There I paused—it was a grand idea—a poetical excitement made my heart beat faster in my breast. But prosaically enough came the change of faith between me and my wishes.

“No,” I said, “I must always remain a good Christian, according to the Augsburg confession; a different happiness awaits me in the little red house—money, plenty of money, and little Kate, in Gelnhaus.”

“You are, and always will be an enthusiast, Fleury,” replied Van Delpt to the Frenchman’s invitation. “You are, in spite of your employment for so many years in the diplomatic line, a true Frenchman, devoted to the fair. For my part I hold a middle course. I must have something solid. I will to-day be no happier than my renowned countryman, William Benkels, after he had discovered the salting of the herring. I aspire to the delight only of one moment, but that moment shall last—the great moment in which William Benkels stood before the first cask of successfully-salted herrings. It was in the year 1416. Imagine the man to yourselves, when he stood at last before the completed work, over which his mind had brooded for so many years, and which brought such a blessing upon his Fatherland. He foresaw in this moment, a thousand inventions to which this one must give birth; soused fish, pickles, sardines—every thing which can gain immortality through salt. He saw, by means of his invention, tons of gold pouring into the coffers of his Fatherland, and he heard his name lauded by posterity. Yes, thou immortal William Benkels, to-day I will be thou, and enjoy the rapture of that moment, when, standing before that cask, thine own greatness and the happy future thou hadst prepared for thy country was revealed to thee.”

These representations were not without their effect. My curiosity was excited. We now stood before the little house with the red flag. I saw some Turks staggering out, pale, hollow-eyed, and trembling in every limb. “Are those the devotees of your temple of bliss?” said, I to my companions. “They seem to me far more like the inmates of a hospital than men who have just succeeded in a speculation in rapture.”

Van Delpt pushed me in, and Fleury pressed forward eagerly. “Those are stupid Turks,” he said, “who wish to be always happy, and when one bliss ends they desire always another, which is contrary to the whole order of nature. But forward, Gabriel Mostert! you shall learn every thing within; light shall spring up for you there like the conflagration of Moscow. Vive Henri Quatre,” he shouted, and pushed me on.

“William Benkels forever!” cried the cook, who passed his arm around me and swung me into the little house. I stood, giddy from the sudden movement, in a large, darkened room. Although without it was perfectly light, here all illumination proceeded from a dimly burning lamp, hung in the middle of the apartment. Windows I could see none, and a strange, bewildering perfume filled the room. My friends bore me on, and before I could observe distinctly the objects which surrounded me, I felt myself seated upon a cushion, and Van Delpt and Fleury took their places beside me. I could not collect my ideas, I only saw a grinning Turk, dressed in red, who stepped forth from the darkness and approached with a silver plate, upon which were a number of little, reddish-brown balls, while a crystal goblet of water stood in the middle of it. My friends seized the balls and swallowed several of them.

“Now eat, Gabriel,” cried Van Delpt, while his left arm encircled me powerfully. “Feast upon delight. It is opium—the manna of immortality.”

His eyes started from his head—I seemed to gaze upon a madman. I tried to extricate myself from him but in vain. He endeavored, in the meanwhile, with his right hand to slip some opium balls into my mouth, but I set my teeth firmly, and shook my head.

Bon appetit, Monsieur,” said the Frenchman, who seized me upon the other side. Two hands with the horrible little balls, hovered before my eyes ready to force me to partake. “You must eat like us, you must be blessed as we shall be. Vive Henri Quatre!

“I will not,” I cried with horror. “If you don’t release me I’ll complain of you to your masters, and foreswear your friendship forever. What would my little Kate say were she to learn that I had taken opium—had dreamed like a Musselman, and been happy in such an unchristian way. Away with the balls of Satan. The Evil One with horns and hoofs has prepared them.”

“He must eat them,” cried the Dutchman and Frenchman in chorus, and the Turk grinned more frightfully. In the struggle, for a moment, my senses left me. A shout of triumph from my tormentors called me back to life.

“He has swallowed them!” cried they, and released me. In the same moment I saw them sink back upon their cushions, their eyes were fixed, a happy smile expanded their features; they were enjoying the happiness of the theriake, or opium-eater.

“He has not swallowed them!” cried I raging, and sprang up. “I closed my mouth and your cursed pills fell into the cushion beside me.” I ran out like one possessed. The Turk laughed scornfully after me, and I heard the Frenchman murmur in his sleep—“Vive Henri Quatre!” and the Dutchman groan out his “William Benkels forever!”

In the air without I recovered myself. I seemed open to all blissful influences—I was again happy and light-hearted. With what an exquisite display of colors did the sun mirror itself in the Bosphorus! how the domes of the mosques sparkled, as if composed of diamonds and rubies! How brilliant were the streets through which I walked—no, through which I floated. And at this moment I felt myself richer than the richest houses of which I had ever heard. Thus I arrived at a shady forest of dates. Here I sat me down in the overhanging shade of a palm, and gazed toward the west where the sun was setting, and where was the Barbarossa town, with its leaning tower and my charming Kate.

——

                                                                                                                                                                                                                                                                                                           

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