Other means of subsistence are observable in the primitive condition of man. Such are those of Pastoral Life. Abel, the second son of Adam, was “a keeper of sheep;” Jabal, a descendant of Cain, a son of Lamech and Adah, is described as “the father of such as dwell in tents and have cattle;” thus intimating that he was the first who adopted that nomade life, which is still followed by numerous Arab and Tartar tribes in Asia. In primitive times, some branches of the human family tended their flocks and herds on the banks of the Euphrates and its tributary streams; while, during succeeding ages, the descendants of Abraham followed the same employment amidst the fertile pastures of Canaan.

The Oriental shepherd and his family, just as their remotest ancestors did, occasionally take up their abode in caves, with which some parts of the East abound. So capacious are some of these caverns as to admit the master and the whole of his property. In times of great peril, the inhabitants of towns and villages retire, with their wives and children, their flocks and herds, into these dark recesses; which have served as an asylum for those exposed to danger or tyranny, from time immemorial. Some of the caves of Syria are ascribed chiefly to the erosive effect of limestone rocks charged with free carbonic acid; but others are more artificial, consisting of natural fissures enlarged or modified for some particular purpose. Of this we are reminded as we read, that “because of the Midianites, the children of Israel made them the dens which are in the mountains, and caves, and strongholds;” and many excavations formed by human hands are described by Oriental travelers.

But there was a continual migration of ancient tribes, of which we have still mementos:

To this mode of existence the tent was peculiarly adapted, consisting only at first, like the common Arab dwellings of the East, of a pole or two in the middle, with a covering of skin, and afterward of hair-cloth, which, though mean and coarse, effectually repels the rain and the dew. The erection of this light and fragile habitation was only the work of a few minutes. No sooner was a suitable spot found for a halting-place, than those on whom that duty devolved hastily unpacked the covering, and addressed themselves to the setting up the pole which forms the centre of the house; another party ran to mark out the space of ground which it was to cover; while a third stood ready to spread out the canopy and tie its extremities to the wooden pins, which the hands of a fourth had just driven into the ground with a huge mallet. Tents were sometimes, as they are still, of an oblong figure, supported, according to their size, by one or more pillars, while a curtain let down occasionally from each of these divisions turned the whole into so many separate apartments.

In the coverings and curtains of the tent we have an exercise of art worthy of special notice. A mingling of hair, wool, or fur plaited together, and fastened down by some natural threads, as hairs of greater length than usual, blades of tough grass, or other vegetable fibres separated from trees and plants, was probably the first advance toward such a fabric. Or it might be after the fashion of a net, so early in use, only with meshes unusually minute. Or hairs of fur, or down, bound about the feet, to prevent inconvenience, would thus become pressed together, and might suggest a somewhat solid and yet elastic fabric. But the idea, however obtained, of a cloth-like substance produced by fibres pressed together, would doubtless lead to efforts to produce it, and here the arts of spinning and weaving take their rise; and the coverings and curtains of the tent stand in relation to the dresses of the people.

An early mode of providing them would, doubtless, be to stretch a number of long threads side by side, and then to pass another alternately above and below them, so that with them this thread might be interwoven. The attempt made on a large scale might lead to another on a smaller, and this to others still more minute. In like manner, the primary use of broad pieces might suggest the employment of narrower ones, till small fibres were used for the same purpose. A mat-mantle was usually worn by the secondary chiefs of the South Sea islands prior to the introduction of European clothing. This article was carefully prepared from the hibiscus bark; that of the young shoots being preferred, which having been slit into shreds, were woven at the top by the hand with singular neatness; and the sight of one of these mat-mantles in the British National Museum, may well suggest similar processes as passed through in times of primitive simplicity.

The Oriental shepherd is, at the present day, very simply attired, as were those of patriarchal times. He puts on his garment, consisting of a single piece, by making his left elbow fast in one of its folds, and then throwing it several times round his body. Light and easy in itself, it is also a firm and secure defense, well adapted to a wandering life; preserving the shepherd from the falling rain, the dewy grass, the coldness of the season, or the hard ground on which he finds his bed. In other instances he wears a cloak, which is altogether shapeless, resembling a square sack with an opening in front, and slit at the sides to let out the arms, and which is his sleeping-dress at night. The dress of the women was, most probably, of a lighter fabric than that of the men in primitive times; but on it much obscurity rests. All accorded, however, with extreme simplicity. Wooden bowls and dishes, sacks made of hair-cloth, and bottles formed of a goat, kid, or calf’s skin, stripped off, without an opening; the apertures made by cutting off the tail and legs being sewed up, and when filled tied about the neck, are still the principal furniture of an Eastern shepherd’s tent. A rod or staff, an ox-goad, a sling, a bow, a javelin, are, at the same time, all his implements and weapons.

To provide water for the flock is a duty of the first importance. There is an abundant supply from the living fountain and the flowing stream; but these are not always to be found. Happy is the shepherd, then, who sees in the expanse before him the clear waters of a pool or lake, at which his flocks and herds may eagerly slake their thirst. But these may fail to be enjoyed; what appeared to be water may prove to be only the mirage—emblem of forbidden pleasures, exciting hope to entail only bitter disappointment. There remains, then, but one alternative—to dig a well; a process indispensable in the earliest days of human history. The well was often covered with a great stone, which being removed, the person descended some steps to the surface of the water, and on his return poured into a trough that which he had brought up. But as this could only be applicable when the well was not deep, other contrivances still employed in the East, and some of which appear on the Egyptian monuments, must have been of high antiquity. “Sir, thou hast nothing to draw with, and the well is deep,” were words which give additional probability to this supposition. The shadoof, consisting of a tapering lever, unequally balanced upon an upright body, and from the small end of which the bucket is suspended by a rope, has long been the most simple and common of all the machines employed to raise water in the East.

In pastoral regions we have the art of music in its primitive form. To Mercury the invention of the pipe was ascribed in pagan mythology; and with this rustic instrument the shepherd often amused and solaced his leisure hours. Apollo was celebrated as the inventor of the harp; and the hand of the shepherd frequently swept its strings while he rested with his flocks at noontide, or watched and guarded them during the lonely hours of the night. For his skill on this instrument the son of Jesse was distinguished in early life among the shepherds of Palestine. In the antediluvian age, however, Jubal lived—“the father of all such as handle the harp and organ;” the one being, probably, a kind of lyre, and the other a bundle of reeds.