The Sermon.

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His text was the 23d chapter of the Second Book of Samuel, and the 3d and 4th verses.

"He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds."

Such, observed his Grace, were the words of a pious Prince, whose opinions had been matured by experience. A steady adherence to the maxims there laid down could scarcely fail to preserve from error, and would at once inspire the subject with a reverence for the sovereign, and impress the sovereign with a sense of those obligations which bound him to render justice to the people. The duties of kings were of a particular nature, and the subject was one of more than common importance upon a day like the present, which was to be marked by the solemnization of that contract by which the king bound himself to rule with justice and equity. The highest station, and the most exalted rank, were not free from the infirmities of nature; and it therefore behoved the sovereign not to forget that he was himself but the minister of a higher authority, and that it was his duty so to exert the power which resided in him, as to secure the love and attachment of his people. The history of all nations would show that the people were not ungrateful under the administration of good kings. It was true, that it was the disposition of human nature to imagine grievances where in reality none existed; but still there were many real grievances which a king had the power and ought to have the disposition to relieve. The text which he had just read naturally led to the consideration of what were the principles which constituted a good government. In a moral point of view, no distinction could be drawn between the duties due from one individual to another, and those due from a monarch to his people. It ought not to be forgotten that natural equity demanded the same degree of observance with regard to the contract entered into with a whole people, as it did to those obligations into which individuals entered with regard to each other. There was no higher duty incumbent upon kings than that of selecting proper persons to represent them in the different departments of state. Upon that step how much of the happiness of the people would depend! It was a proud reflection, that no nation stood more high in the estimation of surrounding nations, or was more admired for its morality, its attention to religious duties, the justice of its measures, or the soundness of its general policy, than our own. He insisted that it was necessary to preserve and to encourage that feeling by a reciprocal attention, on the parts both of the monarch and of the people, to those duties which were due from each. If such an attention was not given, it would be in vain to expect national happiness; and however successful we might be in our dealings with foreign nations, still it ought not to be forgotten that the apparent prosperity of a nation ought not to be regarded as an evidence of the happiness of its people. But, above all, it was necessary that the king should seek to secure respect to himself and obedience to the laws, by displaying in his own person an example of good conduct. It was the province of the monarch to reflect that he was responsible not only for his own actions, but also for that evil which the direct influence of his own example might accomplish. Well, therefore, had it been said in the words of his text, "He that ruleth over men must be just, ruling in the fear of God." A good government would secure to itself a due observance of its own rights, and would also afford to the people the protection of its wisdom and power. His Grace, after some general remarks on the duties of kings, proceeded to observe, that the House of Hanover had always been distinguished by its devotion to the interests of true religion. Our late venerable sovereign had presented a striking example of royal goodness by the attention which had always marked both his public and private conduct; and we were bound to hope (upon looking to the past) that the sovereign who was now about to receive the imperial crown of his ancestors would be equally remarkable for the exemplary discharge of the duties of royalty. Nor ought it to be forgotten that the illustrious individual, to whom he had alluded, had not been unused to the functions of government; and that he had given proofs of such capacity and disposition as enabled us to form good hopes of the future. At the time when he had first been called to the exercise of the supreme power, he had found the country involved in a war which threatened its existence—a war which had not been engaged in on our part for the purposes of aggrandisement, but for the defence and preservation of our rights. Under his superintendence that war had been concluded, and its conclusion had been marked by exertions unparalleled in the history of any nation. Under such auspices, therefore, it was right to anticipate all those blessings which could arise on one hand from the protection of a just and wise monarch, and on the other from the affections of a loyal and happy people. "Let us then adore that Almighty Providence which has conferred upon us such a sovereign; let us implore that blessings may be multiplied on his head, and that his reign may be prosperous and happy."

His Grace commenced the Sermon at a quarter past twelve, and ended it at about a quarter to one.

The King was uncovered during the offering and the service that followed; when the sermon commenced he put on his cap of crimson velvet turned up with ermine, and remained covered to the end of it.

On his Majesty's right hand stood the bishop of Durham, and beyond him, on the same side, the lords that carried the swords. On his Majesty's left hand stood the bishop of Bath and Wells, and the lord great chamberlain.

On the north side of the altar sat the archbishop in a purple velvet chair; the bishops were placed on forms along the north side of the wall, betwixt the King and the pulpit. Near the archbishop stood garter, king at arms. On the south side, east of the King's chair, nearer to the altar, stood the dean of Westminster, the rest of the bishops who took part in the church service, and the prebendaries of Westminster.

THE OATH.

When the Sermon ended, the archbishop went to the King, and standing before him, (his Majesty, on Thursday, the 27th of April, 1820, in the presence of the two Houses of Parliament, made and signed the declaration against popery,) administered the coronation oath, first asking the King—

Sir; is your Majesty willing to take the oath?
The King answered:—I am willing.

The archbishop then ministered these questions; and the King, having a copy of the printed form and order of the coronation service in his hands, answered each question severally, as follows:—

Arch. Will you solemnly promise and swear to govern the people of this United Kingdom of Great Britain and Ireland, and the dominions thereto belonging, according to the statutes in Parliament agreed on, and the respective laws and customs of the same?

King. I solemnly promise so to do.

Arch. Will you to your power cause law and justice, in mercy, to be executed in all your judgments?

King. I will.

Arch. Will you to the utmost of your power maintain the laws of God, the true profession of the Gospel, and the Protestant Reformed Religion established by law? And will you maintain and preserve inviolably the settlement of the United Church of England and Ireland, and the doctrine, worship, discipline, and government thereof, as by law established within England and Ireland, and the territories thereunto belonging? And will you preserve unto the bishops and clergy of England and Ireland, and to the United Church committed to their charge, all such rights and privileges, as by law do, or shall appertain to them, or any of them?

King. All this I promise to do.

Then the King, arising out of his chair, supported as before, and assisted by the lord great chamberlain, the sword of state being carried before him, went to the altar, and there being uncovered, made his solemn oath in the sight of all the people, to observe the premises; laying his right hand upon the Holy Gospel in the great Bible, which was before carried in the procession, and was now brought from the altar by the archbishop, and tendered to him as he knelt upon the steps, saying these words:—

The things which I have here before promised, I will perform and keep.

So help me God.

Then the King kissed the book, and signed the oath.

THE ANOINTING.

(In the morning early, care was taken that the ampula was filled with oil, and the spoon laid ready upon the altar of the Abbey church.)

The King having thus taken his oath, returned again at the chair; and kneeling at his faldstool, the archbishop begun the hymn Veni, Creator Spiritus, and the choir sang it out.

ANTHEM II.

Come, Holy Ghost, our souls inspire,
And warm them with thy heav'nly fire.
Thou who th' anointing Spirit art,
To us thy sevenfold gifts impart.
Let thy bless'd unction from above
Be to us comfort, life, and love.
Enable with celestial light
The weakness of our mortal sight:
Anoint our hearts, and cheer our face,
With the abundance of thy grace:
Keep far our foes, give peace at home;
Where thou dost dwell, no ill can come:
Teach us to know the Father, Son,
And Spirit of both, to be but one,
That so, through ages all along,
This may be our triumphant song;
In thee, O Lord, we make our boast,
Father, Son, and Holy Ghost.

This being ended, the archbishop said this prayer:—

O Lord, Holy Father, who by anointing with oil didst of old make and consecrate kings, priests, and prophets, to teach and govern thy people Israel: bless and sanctify thy chosen servant George, who by our office and ministry is now to be anointed with this oil, and consecrated King of this realm: strengthen him, O Lord, with the Holy Ghost the Comforter; Confirm and stablish him with thy free and princely spirit, the spirit of wisdom and government, the spirit of counsel and ghostly strength, the spirit of knowledge and true godliness, and fill him, O Lord, with the spirit of thy holy fear, now and for ever. Amen.

This prayer being ended, the choir sang:

ANTHEM III.

Zadok the priest, and Nathan the prophet, anointed Solomon King; and all the people rejoiced, and said, God save the King! Long live the King! May the King live for ever! Amen. Hallelujah!

In the meantime the King, rising from his devotions, went before the altar, supported and attended as before.

The King sat down in his chair, placed in the midst of the area over against the altar, with the faldstool before it, wherein he was anointed. Four knights of the garter held over him a rich pall of silk, or cloth of gold; the dean of Westminster took the ampula and spoon from off the altar, poured some of the holy oil into the spoon, and with it the archbishop anointed the King, in the form of a cross:

1. On the crown of the head, saying,

Be thy head anointed with holy oil, as kings, priests, and prophets were anointed.

2. On the breast, saying,

Be thy breast anointed with holy oil.

3. On the palms of both the hands, saying,

Be thy hands anointed with holy oil:

And as Solomon was anointed king by Zadok the priest, and Nathan the prophet, so be you anointed, blessed, and consecrated King over this people, whom the Lord your God hath given you to rule and govern, in the name of the father, and of the Son, and of the Holy Ghost. Amen.

Then the dean of Westminster laid the ampula and spoon upon the altar, and the King kneeling down at the faldstool, and the archbishop standing on the north side of the altar, said this prayer or blessing over him:—

Our Lord Jesus Christ, the Son of God, who by his Father was anointed with the oil of gladness above his fellows, by his holy anointing pour down upon your head and heart the blessing of the Holy Ghost, and prosper the works of your hands: that by the assistance of his heavenly grace you may preserve the people committed to your charge in wealth, peace, and godliness; and after a long and glorious course of ruling this temporal kingdom wisely, justly, and religiously, you may at last be made partaker of an eternal kingdom, through the merits of Jesus Christ our Lord. Amen.

This prayer being ended, the King arose, and sat down again in his chair, and the dean of Westminster wiped and dried all the places anointed, with fine linen, or fine bombast wool, delivered to him by the lord great chamberlain.

THE PRESENTING OF THE SPURS AND SWORD, AND THE GIRDING AND OBLATION OF THE SAID SWORD.

Then the spurs were brought from the altar by the dean of Westminster, and delivered to a nobleman thereto appointed by the King, who, kneeling down, presents them to His Majesty, who forthwith sent them back to the altar.

Then the lord who carried the sword of state, returned the said sword to the officers of the Jewel-house, which was thereupon deposited in the traverse in King Edward's chapel; he received thence, in lieu thereof, another sword, in a scabbard of purple velvet, provided for the King to be girt withal, which he delivered to the archbishop; and the archbishop, laying it on the altar, said the following prayer:—

Hear our prayers, O Lord, we beseech thee, and so direct and support thy servant King George, who is now to be girt with this sword, that he may not bear it in vain; but may use it as the minister of God, for the terror and punishment of evil-doers, and for the protection and encouragement of those that do well, through Jesus Christ our Lord. Amen.

Then the archbishop took the sword from off the altar, and (the bishops assisting, and going along with him) delivered it into the King's right hand, and he holding it, the archbishop said:—

Receive this kingly sword, brought now from the altar of God, and delivered to you by the hands of us the bishops and servants of God, though unworthy.

The King stood up, the sword was girt about him by the lord great chamberlain, and then, the King sitting down, the archbishop said:—

Remember him of whom the royal Psalmist did prophesy, saying, "Gird thee with thy sword upon thy thigh, O thou most mighty, good luck have thou with thine honour, ride on prosperously, because of truth, meekness, and righteousness;" and be thou a follower of him. With this sword do justice, stop the growth of iniquity, protect the holy Church of God, help and defend widows and orphans, restore the things that are gone to decay, maintain the things that are restored, punish and reform what is amiss, and confirm what is in good order: that doing these things, you may be glorious in all virtue; and so represent our Lord Jesus Christ in this life, that you may reign for ever with him in the life which is to come. Amen.

Then the King, rising up, ungirded his sword, and, going to the altar, offered it there in the scabbard, and then returned and sat down in his chair: and the chief peer offered the price of it, namely, a hundred shillings, and having thus redeemed it, received it from off the altar by the dean of Westminster, and drew it out of the scabbard, and carried it naked before his Majesty during the rest of the solemnity.

THE INVESTING WITH THE ARMILL & ROYAL ROBE, AND THE DELIVERY OF THE ORB.

Then the King arising, the dean of Westminster took the armill from the master of the great wardrobe, and put it about his Majesty's neck, and tied it to the bowings of his arms, above and below the elbows, with silk strings; the archbishop standing before the King, and saying:—

Receive this armill as a token of the divine mercy embracing you on every side.

Next the robe royal, or purple robe of state, of cloth of tissue, lined or furred with ermines, was by the master of the great wardrobe delivered to the dean of Westminster, and by him put upon the King, standing; the crimson robe which he wore before being first taken off by the lord great chamberlain: the King having received it, sat down, and then the orb with the cross was brought from the altar by the dean of Westminster, and delivered into the King's hand by the archbishop, pronouncing this blessing and exhortation:—

Receive this imperial robe and orb, and the Lord your God endue you with knowledge and wisdom, with majesty and with power from on high; the Lord clothe you with the robe of righteousness, and with the garments of salvation. And when you see this orb set under the cross, remember that the whole world is subject to the power and empire of Christ our Redeemer. For He is the Prince of the kings of the earth; King of kings, and Lord of lords: so that no man can reign happily, who deriveth not his authority from him, and directeth not all his actions according to his laws.

THE INVESTITURE PER ANNULUM ET BACULUM.

Then the master of the Jewel-house delivered the King's ring to the archbishop, in which a table jewel was enchased; the archbishop put it on the fourth finger of his Majesty's right hand, and said:—

Receive this ring, the ensign of kingly dignity, and of defence of the Catholic faith; and as you are this day solemnly invested in the government of this earthly kingdom, so may you be sealed with that spirit of promise, which is the earnest of an heavenly inheritance, and reign with Him who is the blessed and only Potentate, to whom be glory for ever and ever. Amen.

The King delivered his orb to the dean of Westminster, to be by him laid upon the altar; and then the dean of Westminster brought the sceptre and rod to the archbishop; and the lord of the manor of Worksop (who claimed to hold an estate by the service of presenting to the King a right hand glove on the day of his coronation, and supporting the King's right arm whilst he holds the sceptre with the cross) delivered to the King a pair of rich gloves, and in any occasion happening afterwards, supported his Majesty's right arm, or held his sceptre by him.

The gloves being put on, the archbishop delivered the sceptre, with the cross, into the King's right hand, saying,

Receive the royal sceptre, the ensign of kingly power and justice.

And then he delivered the rod, with the dove, into the King's left hand, and said,

Receive the rod of equity and mercy: and God, from whom all holy desires, all good counsels, and all just works do proceed, direct and assist you in the administration and exercise of all those powers he hath given you. Be so merciful, that you be not too remiss; so execute justice, that you forget not mercy. Punish the wicked, protect the oppressed; and the blessing of him who was ready to perish shall be upon you; thus in all things following His great and holy example, of whom the prophet David said, "Thou lovest righteousness, and hatest iniquity; the sceptre of thy kingdom is a right sceptre;" even Jesus Christ our Lord. Amen.

THE PUTTING ON OF THE CROWN.

The archbishop, standing before the altar, took the crown into his hands, and laying it again before him upon the altar, said,

O God, who crownest thy faithful servants with mercy and loving-kindness; look down upon this thy servant George our King, who now in lowly devotion boweth his head to thy Divine Majesty; and as thou dost this day set a crown of pure gold upon his head, so enrich his royal heart with thy heavenly grace; and crown him with all princely virtues, which may adorn the high station wherein thou hast placed him, through Jesus Christ our Lord, to whom be honour and glory, for ever and ever. Amen.

Then the King sat down in king Edward's chair; the archbishop, assisted with other bishops, came from the altar; the dean of Westminster brought the crown, and the archbishop taking it of him, reverently put it upon the King's head. At the sight whereof the people, with loud and repeated shouts, cried, "God save the King!" and the trumpets sounded, and, by a signal given, the great guns at the Tower were shot off.

The noise ceasing, the archbishop rose and said,

Be strong and of good courage: observe the commandments of God, and walk in his holy ways: fight the good fight of faith, and lay hold on eternal life; that in this world you may be crowned with success and honour, and when you have finished your course, you may receive a crown of righteousness, which God the righteous Judge shall give you in that day. Amen.

Then the choir sung this short anthem.

ANTHEM IV.

The King shall rejoice in thy strength, O Lord: exceeding glad shall he be of thy salvation. Thou hast presented him with the blessings of goodness, and hast set a crown of pure gold upon his head. Hallelujah. Amen.

As soon as the King was crowned, the peers, &c. put on their coronets and caps.

THE PRESENTING OF THE HOLY BIBLE.

The dean of Westminster took the Holy Bible, which was carried in the procession, from off the altar, and delivered it to the archbishop, who, with the rest of the bishops going along with him, presented it to the King, first saying these words to him:—

Our Gracious King; we present unto your Majesty this book, the most valuable thing that this world affordeth. Here is wisdom; this is the royal law; these are the lively oracles of God. Blessed is he that readeth, and they that hear the words of this book; that keep, and do, the things contained in it. For these are the words of eternal life, able to make you wise and happy in this world, nay wise unto salvation, and so happy for evermore, through faith which is in Christ Jesus; to whom be glory for ever. Amen.

Then the King delivered back the Bible to the archbishop, who gave it to the dean of Westminster, to be reverently placed again upon the holy altar.

THE BENEDICTION, AND TE DEUM.

And now the King having been thus anointed and crowned, and having received all the ensigns of royalty, the archbishop solemnly blessed him, and all the bishops standing about him, with the rest of the peers, with a loud and hearty Amen.

The Lord bless and keep you: the Lord make the light of his countenance to shine for ever upon you, and be gracious unto you: the Lord protect you in all your ways, preserve you from every evil thing, and prosper you in every thing good. Amen.

The Lord give you a faithful senate, wise and upright counsellors and magistrates, a loyal nobility, and a dutiful gentry; a pious and learned and useful clergy; an honest, industrious, and obedient commonalty. Amen.

In your days may mercy and truth meet together, and righteousness and peace kiss each other; may wisdom and knowledge be the stability of your times, and the fear of the Lord your treasure. Amen.

The Lord make your days many, and your reign prosperous; your fleets and armies victorious: and may you be reverenced and beloved by all your subjects, and ever increase in favour with God and man. Amen.

The glorious Majesty of the Lord our God be upon you: may he bless you with all temporal and spiritual happiness in this world, and crown you with glory and immortality in the world to come. Amen.

The Lord give you a religious and victorious posterity to rule these kingdoms in all ages. Amen.

Then the archbishop turned to the people, and said:—

And the same Lord God Almighty grant, that the clergy and nobles assembled here for this great and solemn service, and together with them all the people of the land, fearing God, and honouring the King, may by the merciful superintendency of the Divine Providence, and the vigilant care of our gracious Sovereign, continually enjoy peace, plenty, and prosperity, through Jesus Christ our Lord; to whom, with the Eternal Father, and God the Holy Ghost, be glory in the church world without end. Amen.

The blessing being thus given, the King sat down in his chair, vouchsafed to kiss the archbishop and bishops assisting at his coronation, they kneeling before him one after another.

Then the choir began to sing the Te Deum, and the King went up to the theatre on which the throne is placed, all the bishops, great officers, and other peers, attending him, and then he sat down and reposed himself in his chair, below the throne.

ANTHEM V.

Te Deum.

We praise thee, O God; we acknowledge thee to be the Lord.

All the earth doth worship thee: the Father everlasting.

To thee all angels cry aloud: the heavens, and all the powers therein.

To thee Cherubin and Seraphin: continually do cry,

Holy, holy, holy: Lord God of Sabaoth.

Heaven and earth are full of the majesty of thy glory.

The glorious company of the Apostles: praise thee.

The goodly fellowship of the Prophets: praise thee.

The noble army of Martyrs: praise thee.

The holy Church throughout all the world: doth acknowledge thee;

The Father: of an infinite Majesty;

Thine honourable, true, and only Son;

Also the Holy Ghost: the Comforter.

Thou art the King of glory: O Christ.

Thou art the everlasting Son: of the Father.

When thou tookest upon thee to deliver man: thou didst not abhor the virgin's womb.

When thou hadst overcome the sharpness of death: thou didst open the kingdom of heaven to all believers.

Thou sittest at the right hand of God: in the glory of the Father.

We believe that thou shalt come: to be our judge.

We therefore pray thee, help thy servants: whom thou hast redeemed with thy precious blood.

Make them to be numbered with thy saints: in glory everlasting.

O Lord save thy people: and bless thine heritage.

Govern them: and lift them up for ever.

Day by day we magnify thee.

And we worship thy name: ever world without end.

Vouchsafe, O Lord: to keep us this day without sin.

O Lord, have mercy upon us: have mercy upon us.

O Lord, let thy mercy lighten upon us: as our trust is in thee.

O Lord, in thee have I trusted: let me never be confounded.

THE INTHRONIZATION.

The Te Deum being ended, the King was lifted up into his throne by the archbishop and bishops, and other peers of the kingdom. And being inthronized or placed therein, all the great officers, those that bore the swords, and the sceptres, and the rest of the nobles, stood round about the steps of the throne, and the archbishop standing before the King, said,

Stand firm, and hold fast, from henceforth, the seat and imperial dignity which is this day delivered unto you in the name, and by the authority of Almighty God, and by the hands of us the bishops and servants of God, though unworthy; and as you see us to approach nearer to God's altar, so vouchsafe the more graciously to continue to us your royal favour and protection. And the Lord God Almighty, whose ministers we are, and the stewards of his mysteries, establish your throne in righteousness, that it may stand fast for evermore, like as the sun before Him, and as the faithful witness in heaven. Amen.

THE HOMAGE.

The exhortation being ended, all the peers present did homage publicly and solemnly unto the King upon the theatre, and in the meantime the treasurer of the household threw among the people medals of gold and silver, as the King's princely largess or donative.

The archbishop first knelt down before his Majesty's knees, and the rest of the bishops knelt on either hand, and about him; and they did their homage together, for the shortening of the ceremony, the archbishop saying:

I Charles archbishop of Canterbury [and so every one of the rest, I N. bishop of N. repeating the rest audibly after the archbishop] will be faithful and true, and faith and truth will bear, unto you our Sovereign Lord, and your heirs, kings of the united kingdom of Great Britain and Ireland. And I will do, and truly acknowledge the service of the lands which I claim to hold of you, as in right of the church.

So help me God.

Then the archbishop kissed the King's left cheek, and so the rest of the bishops present after him.

After which the other peers of the realm did their homage in like manner, the dukes first by themselves, and so the marquesses, the earls, the viscounts, and the barons, severally; the first of each order kneeling before his Majesty, and the rest with and about him, all putting off their coronets, and the first of each class beginning, and the last saying after him:—

I N. duke, or earl, &c. of N. do become your liege man of life and limb, and of earthly worship, and faith and truth I will bear unto you, to live and die, against all manner of folks.

So help me God.

The peers having done their homage, they stood all together round about the King; and each class or degree going by themselves, or (as it was at the coronation of King Charles the First and Second) every peer one by one, in order, put off their coronets, singly ascended the throne again, and stretching forth their hands, touched the crown on his Majesty's head, as promising by that ceremony to be ever ready to support it with all their power, and then every one of them kissed the King's cheek.

While the peers were thus doing their homage, and the medals thrown about, the King delivered his sceptre with the cross to the lord of the manor of Worksop, to hold; and the other sceptre, or rod, with the dove, to the lord that carried it in the procession.

And the bishops that supported the King in the procession also eased him, by supporting the crown, as there was occasion.

THE FINAL ANTHEM.

While the medals were scattered, and the homage of the lords performed, the choir sung this anthem, with instrumental music of all sorts, as a solemn conclusion of the King's coronation.

ANTHEM VI.

Blessed be thou, Lord God of Israel, our Father, for ever and ever. Thine, O Lord, is the greatness and the power, and the victory, and the majesty; for all that is in the heaven and the earth are thine. Thine is the kingdom, O Lord; and thou art exalted as head over all. Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. Now, therefore, our God, we thank thee, and praise thy glorious name.

At the end of this anthem the drums beat, and the trumpets sounded, and all the people shouted, crying out,

God save King George the Fourth!
Long live King George!
May the King live for ever!

The solemnity of the King's coronation being thus ended, the archbishop left the King in his throne, and went down to the altar.

THE COMMUNION.

Then the Offertory began, the archbishop reading these sentences:—

Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.

Charge them who are rich in this world, that they be ready to give, and glad to distribute; laying up in store for themselves a good foundation against the time to come, that they may attain eternal life.

The King descended from his throne, supported and attended as before; and went to the steps of the altar, and knelt down there.

And first the King offered bread and wine for the Communion, which were brought out of king Edward's chapel, and delivered into his hands, the bread upon the paten by the bishop that read the Epistle, and the wine in the chalice by the bishop that read the Gospel; these were by the archbishop received from the King, and reverently placed upon the altar, and decently covered with a fair linen cloth, the archbishop first saying this prayer:—

Bless, O Lord, we beseech thee, these thy gifts, and sanctify them unto this holy use, that by them we may be made partakers of the body and blood of thine only begotten Son Jesus Christ, and fed unto everlasting life of soul and body: and that thy servant King George may be enabled to the discharge of his weighty office, whereunto of thy great goodness thou hast called and appointed him. Grant this, O Lord, for Jesus Christ's sake, our only Mediator and Advocate. Amen.

Then the King kneeling, as before, made his second Oblation, offering a mark weight of gold, which the treasurer of the household delivered to the lord great chamberlain, and he to His Majesty. And the archbishop came to him, and received it in the basin, and placed it upon the altar. After which the bishop said:—

O God, who dwellest in the high and holy place, with them also who are of an humble spirit; look down mercifully upon this thy servant George, our King, here humbling himself before thee at thy footstool; and graciously receive these oblations, which in humble acknowledgment of thy sovereignty over all, and of thy great bounty to him in particular, he has now offered up unto thee, through Jesus Christ, our only Mediator and Advocate. Amen.

Then the King returned to his chair, and knelt down at his faldstool; the archbishop said:—

Let us pray for the whole state of Christ's church militant here on earth.

Almighty and ever-living God, who by thy holy Apostle hast taught us to make prayers and supplications, and to give thanks for all men: we humbly beseech thee most mercifully to receive these our prayers which we offer unto thy Divine Majesty, beseeching thee to inspire continually the universal church with the spirit of truth, unity, and concord: and grant that all they that do confess thy holy name, may agree in the truth of thy holy word, and live in unity and godly love. We beseech thee also to save and defend all Christian kings, princes, and governors; and especially thy servant George our King, that under him we may be godly and quietly governed: and grant unto his whole council, and to all that are put in authority under him, that they may truly and indifferently minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion and virtue. Give grace, O heavenly Father, to all bishops and curates, that they may both by their life and doctrine set forth thy true and lively word, and rightly and duly administer thy holy sacraments: and to all thy people give thy heavenly grace, and especially to this congregation here present, that with meek heart and due reverence they may hear and receive thy holy word, truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee of thy goodness, O Lord, to comfort and succour all them who in this transitory life are in trouble, sorrow, need, sickness, or any other adversity. And we also bless thy holy name, for all thy servants departed this life in thy faith and fear; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom. Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.

THE EXHORTATION.

Ye that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your knees.

THE GENERAL CONFESSION.

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy divine Majesty, provoking most justly thy wrath and indignation against us. We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us; the burden of them is intolerable. Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ's sake, forgive us all that is past, and grant that we may ever hereafter serve and please thee, in newness of life, to the honour and glory of thy name, through Jesus Christ our Lord. Amen.

THE ABSOLUTION.

Almighty God our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance, and true faith, turn unto him; have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life, through Jesus Christ our Lord. Amen.

After which was said,

Hear what comfortable words our Saviour saith unto all that truly turn to him.

Come unto me, all that travail and are heavy laden, and I will refresh you. St. Matt. xi. 28.

So God loved the world, that he gave his only begotten Son to the world, and that all that believe in him should not perish, but have everlasting life. St. John, iii. 16.

Hear also what St. Paul saith:

This is a true saying, and worthy of all men to be received, that Christ Jesus came into the world to save sinners. 1 Tim. i. 15.

Hear also what St. John saith:

If any man sin, we have an advocate with the Father, Jesus Christ the righteous, and he is the propitiation for our sins. 1 John, ii. 1.

After which the archbishop proceeded, saying,

Arch. Lift up your hearts.

Answ. We lift them unto the Lord.

Arch. Let us give thanks unto our Lord God.

Answ. It is meet and right so to do.

Then the archbishop turned to the Lord's table, and said,

It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty everlasting God:

Who hast at this time given us thy servant our sovereign King George, to be the Defender of the Faith, and the protector of thy people:

Therefore with angels and archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high. Amen.

THE PRAYER OF ADDRESS.

We do not presume to come to this thy table, O merciful God, trusting in our own righteousness, but thy manifold great mercies. We are not worthy so much as to gather up the crumbs under thy table. But thou art the same God, whose property is always to have mercy; grant us therefore, gracious God, so to eat the flesh of thy dear Son, Jesus Christ, to drink his blood, that our sinful bodies may be made clean by his body, our souls washed through his most precious blood. That we may evermore dwell with him, and he with us. Amen.

THE PRAYER OF CONSECRATION.

Almighty God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world, and did institute, and in his holy Gospel command us to continue a perpetual memory of that his precious death to his coming again; hear us, O merciful Father, we most humbly beseech thee; and grant that we, receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most holy body and blood: who in the same night that he was betrayed took bread[111], and when he had given thanks, he brake it[112], and gave it to his disciples, saying, Take, eat[113], this is my body which is given for you, do this in remembrance of me. Likewise, after supper[114] he took the cup, and when he had given thanks, he gave it to them, saying, Drink ye all of this, for this[115] is my blood of the New Testament, which is shed for you and for many for the remission of sins: do this, as oft as ye shall drink it, in remembrance of me. Amen.

When the archbishop, and dean of Westminster, with the bishops' assistants, namely, the preacher, and those who read the Litany, and the Epistle and Gospel, had communicated in both kinds, the archbishop administered the bread, and the dean of Westminster the cup, to the King.

At the delivery of the bread, was said,

The body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life. Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith with thanksgiving.

At the delivery of the cup,

The blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life. Drink this in remembrance that Christ's blood was shed for thee, and be thankful.

While the King received, the bishop appointed for that service held a towel of white silk, or fine linen, before him.

Then the archbishop went on to the Post Communion, saying,—

Our Father which art in heaven; hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive them who trespass against us. Lead us not into temptation, but deliver us from evil; for thine is the kingdom, and the power, and the glory, for ever. Amen.

Then this prayer,

O Lord and heavenly Father, we, thy humble servants, entirely desire thy fatherly goodness, mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole church may obtain remission of our sins, and all other benefits of his passion. And here we offer, and present unto thee, O Lord, ourselves, our souls and bodies, to be a reasonable, holy, and lively sacrifice unto thee; humbly beseeching thee, that all we, who are partakers of this holy communion, may be filled with thy grace and heavenly benediction.

Then was said,

Glory be to God on high, and on earth peace; good will towards men. We praise thee; we bless thee; we worship thee; we glorify thee; we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.

O Lord, the only begotten Son, Jesu Christ.

O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.

For thou only art holy, thou only art the Lord, thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.

The King returned to his throne upon the theatre, and afterwards the archbishop read the final prayers.

THE FINAL PRAYERS.

Assist us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation, that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help, through Jesus Christ our Lord. Amen.

O Lord our God, who upholdest and governest all things in heaven and earth, receive our humble prayers with our thanksgivings, for our Sovereign Lord George, set over us by thy good providence to be our King: and so, together with him, bless all the Royal Family, that they, ever trusting in thy goodness, protected by thy power, and crowned with thy favour, may continue before thee in health and peace, in joy and honour, a long and happy life upon earth, and after death may obtain everlasting life and glory in the kingdom of heaven, through the merits and mediation of Jesus Christ our Saviour; who with thee, O Father, and the Holy Spirit, liveth and reigneth, ever one God, world without end. Amen.

Almighty God, who hast promised to hear the petition of them that ask in thy Son's name; we beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee, and grant that those things which we have faithfully asked according to thy will, may effectually be obtained to the relief of our necessity, and to the setting forth of thy glory, through Jesus Christ our Lord. Amen.

The peace of God which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord. And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen.

THE RECESS.

The whole coronation office being thus performed, the King, attended and accompanied as before, the four swords being carried before him, descended from his throne crowned, and carrying the sceptre and rod in his hands, went up the area eastward of the theatre, and passed on through the door, on the south side of the altar, into king Edward's chapel; and as they passed by the altar, the rest of the regalia, lying upon it, were delivered by the dean of Westminster to the lords that carried them in the procession, and so they proceeded in state into the chapel; the organ all the while playing.

The King then came into the chapel, and standing before the altar, took off his crown, and delivered it, together with his sceptre, to the archbishop, who laid them upon the altar there; and the rest of the regalia were given into the hands of the dean of Westminster, and by him laid there also.

Then the King withdrew himself into his traverse prepared for him upon the western wall of that chapel.

Within his traverse the King was disrobed by the lord great chamberlain of his royal robe of state (which was forthwith delivered to the dean of Westminster to be laid also upon the altar) and again arrayed with his robe of purple velvet, which was before laid ready in the traverse for that purpose.

When the King, thus habited, came forth of his traverse, he stood before the altar, and the archbishop being still vested in his cope, set the crown of state, provided for the King to wear during the rest of the ceremony, upon his head. Then he gave the sceptre with the cross into the King's right hand, and the orb with the cross into his left: which being done, both the archbishop and dean divested themselves of their copes, and left them there, and proceeded in their usual habits.

Then the King carried his sceptre with the cross in his left hand; the four swords being borne before the King, and the heralds having again put the rest of the procession in order, he went on from king Edward's chapel to the theatre, and thence through the midst of the choir and body of the church, out at the west door, and so returned to Westminster Hall.

RETURN OF THE PROCESSION TO THE HALL.

At about twenty minutes to four the gates of the Hall were thrown open to admit the procession on its return.

The cheering in the Hall on the King's approach was neither so spontaneous nor enthusiastic as it was along the line of march: as far as we could see it originated generally with some of the choristers employed to sing the various portions of the ceremonial.

Viewed from the upper end of the Hall through the arched way, the appearance of the white plumes of the knights of the Bath was most magnificent. On their entrance to the Hall, the knights took off their hats, but the peers continued to wear their coronets. The procession then entered in the following order;—

The King's Herbwoman, with her six Maids.
Messenger of the College of Arms.
High Constable of Westminster.

Fife and Drums, as before
Drum Major
Eight Trumpets
Kettle Drums
Serjeant Trumpeter
} Who, on arrival in the
Hall, immediately went
into the Gallery over the
Triumphal Arch.

Serjeant Porter.
Knight Marshal and his Officers.
Six Clerks in Chancery.
King's Chaplains.
Sheriffs of London.
Aldermen and Recorder of London.
Masters in Chancery.
King's Serjeants at Law.
King's Ancient Serjeant.
King's Solicitor-General. King's Attorney-General.
Gentlemen of the Privy Chamber.
Barons of the Exchequer, and Justices of both Benches.
Lord Chief Baron of the Lord Chief Justice of
Exchequer. the Common Pleas.
Vice-Chancellor. Master of the Rolls.
Lord Chief Justice of the King's Bench.
Pursuivants of Scotland and Ireland.
Officers attendant on the Knights Commanders of the Bath, wearing their Caps.
Knights Commanders of the Bath, wearing their Caps.
Officers of the Order of the Bath, wearing their Caps.
Knights Grand Crosses of the Order of the Bath, wearing their Caps.
A Pursuivant of Arms.
Clerks of the Council in Ordinary.
Privy Counsellors.
Register of the Order of the Garter.
Knight of the Garter, not a Peer, wearing his Cap and Feathers.
His Majesty's Vice-Chamberlain.
Comptroller of the Household. Treasurer of the Household.
A Pursuivant of Arms.
Heralds or Scotland and Ireland.
The Standard of Hanover, borne by the Earl of Mayo.
Barons, wearing their Coronets.
A Herald.
The Standard of Ireland, The Standard of Scotland,
borne by borne by the
Lord Beresford. Earl of Lauderdale.
Bishops, wearing their Caps.
Two Heralds.
Viscounts, wearing their Coronets.
Two Heralds.
The Standard of England, borne by Lord Hill.
Earls, wearing their Coronets.
Two Heralds.
The Union Standard, borne by Earl Harcourt.
Marquesses, wearing their Coronets.
The Lord Chamberlain of the Household, wearing his Coronet.
The Lord Steward of the Household, wearing his Coronet.
The Royal Standard, borne by the Earl of Harrington.

King of Arms of
the Ionian Order
of St. Michael &
St. George, wearing
his Crown.
Gloucester King
of Arms, wearing
his Crown.
Hanover King
of Arms, wearing
his Crown.

Dukes, wearing their Coronets.

Ulster King of
Arms, wearing
his Crown.
Clarenceux King
of Arms, wearing
his Crown.
Hanover King
of Arms, wearing
his Crown.

The Lord Privy Seal, The Lord President of the
wearing his Coronet. Council, wearing his Coronet.
Archbishops of Ireland, wearing their Caps.

Archbishop of York, wearing his Cap.
Lord High Chancellor, wearing his Coronet, and bearing his Purse.
Archbishop of Canterbury, wearing his Cap.
Four Serjeants at Arms.

The third Sword,
borne by the
Earl of Galloway,
wearing his
Coronet.
Curtana, borne by
the Duke of
Newcastle,
wearing his
Coronet.
The Second Sword,
borne by the Duke of
Northumberland, wearing
his Coronet.

Usher of the Green Rod. Usher of the White Rod.

The
Lord Mayor
of London.
The
Lord Lyon of
Scotland,
wearing his
Crown.
Garter Principal
King of Arms,
wearing his
Crown.

The Deputy Lord Great Chamberlain, wearing his Coronet.
His Royal Highness the Prince Leopold, wearing his Cap and Feathers, and his Train borne as before.
His Royal Highness the Duke of Gloucester, wearing his Coronet, and his Train borne as before.
His Royal Highness the Duke of Cambridge, wearing his Coronet, and his Train borne as before.
His Royal Highness the Duke of Sussex, wearing his Coronet, and his Train borne as before.
His Royal Highness the Duke of Clarence, wearing his Coronet, and his Train borne as before.
His Royal Highness the Duke of York, wearing his Coronet, and his Train borne as before.
The High Constable The High Constable of Scotland,
of Ireland. wearing his Coronet.
Four Serjeants at Arms.

The Deputy Earl
Marshal
wearing his
coronet.
The sword which
had been redeemed,
borne naked by
the Duke of Dorset,
wearing his coronet.
The Lord High Steward,
wearing his coronet.
The Sceptre with the Dove,
borne by
the Duke of Rutland,
wearing his coronet.
The Lord High
Constable,
wearing his
coronet.

THE KING,

Twenty Gentlemen Pensioners,
with the Standard Bearer.
The Bishop
of Oxford,
wearing his
cap.
In his Robes of purple
velvet, furred with ermine,
and the Crown
of state on his head,
bearing in his right
hand St. Edward's
Sceptre, with the Cross,
and in his left the Orb
with the Cross, under
his canopy, supported
as before, and his train
borne as before.
The Bishop
of Lincoln,
wearing his
cap.
Twenty Gentlemen Pensioners,
with the Lieutenant.
Captain of the Yeoman
of the Guard,
wearing his coronet.
Gold Stick of the
Life Guards in
waiting, wearing
his coronet.
Captain of the Band
of Gentlemen Pensioners,
wearing his
coronet.

Lords of the Bedchamber.
The Keeper of his Majesty's Privy Purse.
Grooms of the Bedchamber.
Equerries and Pages of Honour.
Aides-de-Camp.
Gentlemen Ushers.
Physicians. Surgeons. Apothecaries.
Ensign of the Yeomen Lieutenant of the Yeomen of
of the Guard. the Guard.

His Majesty's Pages.
His Majesty's Footmen.
Exons of the Yeomen Yeomen of Exons of the Yeomen
of the Guard. the Guard. of the Guard.
Gentleman Harbinger of the Band of Gentlemen Pensioners.
Clerk of the Cheque Clerk of the Cheque to
to the Yeomen of the Guard. the Gentlemen Pensioners.
Yeomen of the Guard, to close the Procession.

As the procession entered the Hall, the fifes, drums, and trumpets went to their gallery, and the several other persons composing it were directed to their respective places by the officers of arms.

On entering the Hall, the barons of the Cinque Ports, bearing the canopy, remained at the bottom of the steps. His Majesty ascended the elevated platform, and retired in his chamber near the state.

The company at the table then sat down; and the barons of the Cinque Ports carried away the canopy as their fee.

It is mentioned above that the several orders of knighthood returned wearing their hats. This was the case until they got to the entrance of Westminster Hall. There all the knights of the Bath took off their hats, as did some of the bishops and several other individuals who took part in the procession. There were only two knights of the Garter who appeared in the full dress of the order. These were his Royal Highness the Prince Leopold and the Marquess of Londonderry. The noble marquess, as attired in his robes, added very considerably to the splendour of the scene by his graceful and elegant appearance. His lordship's hat was encircled with a band of diamonds, which had a most brilliant effect. As his Majesty passed up the Hall he was received with loud and continued acclamations—the gentlemen waving their hats, and the ladies their handkerchiefs: his Majesty seemed to feel sensibly the enthusiasm with which he was greeted, and returned the salutations with repeated bows to the assemblage on both sides. The peers took their seats at the table appointed for them, and began to partake of the banquet. During the interval between this and the return of his Majesty, the greater part of the ladies and gentlemen who had previously occupied the galleries retired for refreshments, or descended into the Hall, which they promenaded for a considerable time. There were also a great number of persons admitted into the Hall, who it was evident had not been in before. This occasioned some slight inconvenience to those whose duty obliged them to be present. We ought here to remark that the procession, on its return to the Hall, was not conducted with any thing like the same regularity which had distinguished its departure. This was probably owing to the great fatigue which all the parties had undergone, and to their consequent anxiety to get to their seats. Some slight derangement was occasioned by the aldermen, who, either from the cause just mentioned, or from a mistake with respect to the regulations of the heralds, had no sooner got within the triumphal arch, than they walked over to one of the tables, leaving several of those behind who ought to have preceded them. This trifling mistake was soon corrected by one of the heralds, who brought the worthy magistrates back to their former station in the procession.

THE BANQUET.

Precisely at twenty minutes past five the lord great chamberlain issued his orders that the centre of the Hall should be cleared. This direction occasioned much confusion, not only because many strangers had been allowed to enter the lower doors for the purpose of surveying the general arrangements, but because those who had tickets for the galleries had descended in considerable numbers to the floor. Lord Gwydyr was under the necessity of personally exerting his authority, with considerable vehemence, in order to compel the attendants of the earl-marshal to quit situations intended for persons more immediately connected with the ceremony. A long interval now occurred, during which the various officers, and especially the heralds, made the necessary arrangements for the nobility expected to return with his Majesty. During this pause silence was generally preserved, in expectation of the return of his Majesty from his chamber.

The entrance of the King was announced by one of the principal heralds, who was followed into the Hall by the lord great chamberlain and the Dukes of York, Clarence, Cambridge, Sussex, and Gloucester. Prince Leopold had for some time previously been engaged in conversation with some of the foreign ambassadors.

His Majesty returned in the robes with which he had been invested in the Abbey, wearing also the same crown. In his right hand he carried the sceptre, and in his left the orb, which, on taking his seat on the throne, he delivered to two peers stationed at his side for the purpose of receiving them.

The first course was then served up. It consisted of 24 gold covers and dishes, carried by as many gentlemen pensioners: they were preceded by six attendants on the clerk comptroller, by two clerks of the kitchen, who received the dishes from the gentlemen pensioners, by the clerk comptroller, in a velvet gown trimmed with silver lace, by two clerks and the secretary of the Board of Green Cloth, by the comptroller and treasurer of the household, and serjeants at arms with their maces.

Before the dishes were placed upon the table by the two clerks of the kitchen, the great doors at the bottom of the Hall were thrown open to the sound of trumpets and clarionets, and the Duke of Wellington, as lord high constable, the Marquis of Anglesey, as lord high steward, and Lord Howard of Effingham, as deputy earl marshal, entered upon the floor on horseback, remaining for some minutes under the archway. The Duke of Wellington was on the left of the King, the earl marshal on the right, and the Marquess of Anglesey in the centre. The two former were mounted on beautiful white horses gorgeously trapped, and the latter on his favourite dun-coloured Arabian.

THE CHALLENGE.

Before the second course, the great gate was thrown open at the sound of trumpets without. The deputy appointed to officiate as King's Champion for the lord of the manor of Scrivelsby, in Lincolnshire, entered the Hall on horseback, in a complete suit of bright armour, between the lord high constable and deputy earl marshal, also on horseback, preceded by—

Two Trumpeters, with the Champion's Arms on their Banners.
The Serjeant Trumpeter, with his Mace on his Shoulder.
Two Serjeants at Arms, with their Maces on their Shoulders.
The Champion's two Esquires, in half Armour, one on the right hand bearing the Champion's Lance, the other on the left hand with the Champion's Target, and the Arms of Dymoke depicted thereon.
A Herald, With a Paper in his hand containing the Challenge.

Then followed:—

The
Deputy Earl Marshal,
on Horseback, in
his Robes and Coronet,
with the Earl
Marshal's Staff in
his Hand, attended
by a Page.
The
CHAMPION,
on Horseback, in a
complete suit of
bright Armour, with
a Gauntlet in his
Hand, his Helmet on
his Head, adorned
with a plume of
Feathers.
The
Lord High Constable,
in his Robes and
Coronet, and Collar
of his Order, on
Horseback, with the
Constable's Staff, attended
by two Pages.

Four Pages, richly apparelled, attendants on the Champion.

His helmet was of polished steel, surmounted by a full rich bending plume of white ostrich feathers, next of light blue, next red, and lastly of an erect black feather. He seemed rather pale in the face, which was of a resolute cast, and ornamented with handsome mustachios. He sat his horse with ease, and the appearance of great firmness, which was no doubt in part attributable to the enormous weight under which the noble animal that bore him seemed to bend. His armour was extremely massive, and deeply lined and engraven: no part of his body was uncovered; and even the broad circular shoulder blades of the armour were so folded over the cuirass, that in action the body could not but be completely defended at all points. The horse was very richly caparisoned, and wore in his headstall a plume of varied feathers. Nothing could exceed the impression produced by the approach of the champion and his loyal array. Every fair bosom felt an indescribable sensation of mingled surprise, pleasure, and apprehension. It seemed as if they were impressed with a conviction that the defiance might not prove an empty ceremony; that a trial as severe as that of Ivanhoe, in the presence of his future sovereign at Ashby, might await the challenger; and that the nobly-equipped champion before them might, nevertheless, be as little elated by his success, or as faint and feeble when he fell at the feet of sympathising beauty to claim the hard-earned meed of glory. For a moment the fast fading spirit of chivalry re-asserted itself within those walls, over minds which the place and occasion had rendered vividly susceptible of impressions connected with the records of our earlier history.

At the entrance into the Hall the trumpets sounded thrice, and the passage to the king's table being cleared by the knight marshal, the herald, with a loud voice, proclaimed the champion's challenge in the words following:—

If any person, of what degree soever, high or low, shall deny or gainsay our Sovereign Lord George the Fourth of the United Kingdom of Great Britain and Ireland, Defender of the Faith, Son and next Heir to our Sovereign Lord King George the Third, the last King, deceased, to be right Heir to the Imperial Crown of this United Kingdom, or that he ought not to enjoy the same, here is his Champion, who saith that he lieth, and is a false traitor; being ready in person to combat with him, and in this quarrel will adventure his life against him on what day soever he shall be appointed.

The champion then threw down his iron glove or gauntlet; which, having lain for a short time upon the ground, the herald took up, and delivered again to the champion.

They then advanced to the middle of the Hall, where the ceremony was again performed in the same manner.

Lastly, they advanced to the steps of the throne, where the herald (and those who preceded him) ascending to the middle of the steps, proclaimed the challenge in the like manner; when the champion, having thrown down the gauntlet, and received it again from the herald, made a low obeisance to the King, The peers had repeated, as if with one voice, "God bless the King! God save the King!" which was accompanied by acclamations so loud through all parts of the Hall, that it startled the horses of the champion and his noble companions. Then the cupbearer, having received from the officer of the Jewel-house a gold cup and cover filled with wine, presented the same to the King, and his Majesty drank to the champion, and sent to him by the cupbearer the said cup, which the champion (having put on his gauntlet) received, and having made a low obeisance to the King, drank off the wine; and in a loud articulate voice, exclaimed, turning himself round, "Long life to his Majesty King George the Fourth!" This was followed by a peal of applause resembling thunder; after which, making another low obeisance to his Majesty, and being accompanied as before, he departed out of the Hall, taking with him the said cup and cover as his fee, retiring with his face to his Majesty, and backing his horse out of the Hall.

PROCLAMATION OF THE STYLES.

Immediately afterwards, Garter, attended by Clarenceux, Norroy, Lyon, Ulster, and the rest of the kings and officers of arms, proclaimed his Majesty's styles in Latin, French, and English, three several times, first upon the uppermost step of the elevated platform, next in the middle of the Hall; and, lastly, at the bottom of the Hall, the officers of arms before each proclamation crying, "Largesse." After each proclamation, the company shouted "God save the King!" and the ladies waved their handkerchiefs and fans.

SECOND COURSE.

The second course was then served up with the same ceremony as the first.

SERVICES IN PURSUANCE OF CLAIMS.

Then the lord of the manor of Nether Bilsington presented his Majesty with three maple cups.

The office of chief butler of England was executed by the Duke of Norfolk, as Earl of Arundel and lord of the manor of Keninghall, who received a gold basin and ewer as his fee.

Dinner being concluded, the lord mayor and twelve principal citizens of London, as assistants to the chief butler of England, accompanied by the King's cupbearer and assistant, presented to his Majesty wine in a gold cup; and the King having drunk thereof, returned the gold cup to the lord mayor as his fee.

The mayor of Oxford, with the eight other burgesses of that city, as assistants to the lord mayor and citizens of London, as assistant to the chief butler of England in the office of butler, was conducted to his Majesty, preceded by the King's cupbearer, and having presented to the King a bowl of wine, received the three maple cups for his fee.

The lord of the manor of Lyston, pursuant to his claim, then brought up a charger of wafers to his Majesty's table.

The Duke of Athol, as lord of the Isle of Man, presented his Majesty with two falcons. Considerable curiosity was excited by the presentment of these beautiful birds, which sat perfectly tame on the arm of his grace, completely hooded, and furnished with bells.

The Duke of Montrose, as master of the horse to the King, performed the office of serjeant of the silver scullery.

The lord of the barony of Bedford performed the office of almoner; and the office of chief larderer was performed by the deputy of the Earl of Abergavenny.

After the dessert was served up, the King's health was announced by the peers, and drank by them and the whole of the persons in the Hall standing, with three times three. The lord chancellor, overpowered by his feelings on this propitious occasion, rose, and said it was usual to drink the health of a subject with three times three, and he thought that his subjects ought to drink the Sovereign's health with nine times nine. The choir and additional singers had now been brought forward in front of the knights commanders, and the national anthem of "God save the King" was sung with incomparable effect.

The Duke of Norfolk then said, "The King thanks his peers for drinking his health: he does them the honour to drink their health and that of his good people." His Majesty rose, and bowing three times to various parts of the immense concourse—

——"The abstract of his kingdom,"

he drank the health of all present. It was succeeded by long and continued shouts from all present, during which the King resumed his seat on his throne.

The King quitted the Hall at a quarter before eight o'clock; afterwards the company was indiscriminately admitted to partake of such refreshments as remained on the tables of the peers.

During Tuesday and Wednesday night, in order that no unnecessary interruption might be experienced in the public thoroughfares during the daytime, the workmen under the direction of the Board of Works were busily engaged in raising barriers at different points that commanded the streets and passes leading to Westminster Hall and Abbey. From Charing Cross, a stout barrier was placed (about fifteen feet from the pavement) to Parliament Street, so that the fullest possible room, about twenty feet in width, should be secured for persons having tickets of admission to the Hall, the Abbey, or the Coronation Galleries. And a still stronger barrier was raised along the centre of Parliament Street, one side only being appropriated to carriages going towards the scene of universal attraction. Across Bridge Street, as well as in King Street, and the neighbouring thoroughfares, all the carriage entrances were wholly blockaded; thus securing the most commodious means to persons proceeding on foot to the different places for which they possessed admission tickets. At all these points were stationed constables, supported by parties of military; and at the several passes were placed experienced individuals who had been instructed in their various duties during several days by Mr. Jackson and others, in the long chambers of the House of Lords, &c. They examined the tickets and the pretensions of the several persons applying to pass on to the Abbey, Hall, houses, or galleries.—Still more effectually to qualify them for this duty, they were previously made acquainted with the mode in which the various tickets of the lord great chamberlain (Lord Gwydyr) for the Hall, and the earl marshal of England (Lord Howard, of Effingham, acting deputy), were prepared, signed, and superscribed.—They were also provided with good general means of judging of the authenticity of cards for the different galleries; and even to be guarded against imposture, there was further authority to keep all the several parties in motion, till they arrived at their respective destinations. Thus, every arrangement was made to accomplish the great advantage of clear roads and facilities of approach; and the regulations adopted at those points, passes, and barriers already noticed, were provided at the other stations.

All the arrangements were finally made on Wednesday night. The high bailiff of Westminster (A. Morris, Esq.), the high constable (Mr. Lee), and the several magistrates of the different Police Offices, Sir Robert Baker, Mr. Birnie, Mr. Mainwaring, Mr. Raynsford, Mr. Markland, &c. under the advice, and with the approbation of Lord Sidmouth, agreed upon and adopted at the office of the home secretary of state, a plan of general and particular operations. Each magistrate had his different station allotted to him, with a specified number of the police officers to attend his commands, and enforce his instructions.

Besides the precautions taken in the several streets, and at the various thoroughfares, as already described, arrangements of a similar character were adopted at the several approaches from the river Thames. In the course of the night, the stairs, landing-places, roads from wharfs, &c., along the Westminster side of the banks of the Thames, were closed, with parties to command them, from the Hungerford to the Horseferry stairs. Some exceptions were made regarding the stairs at Whitehall, by Lord Liverpool's house, and a temporary landing-place formed in the course of Wednesday, at the lower end of the speaker's garden, for the accommodation of the treasury and ordnance barges, conveying certain great officers of state, some parties of peeresses, &c., as well as the barges of the lord mayor, aldermen, sheriffs, and twelve citizens of London, accompanied as they were (by the special favour of the corporation of London) by the mayor of Oxford, its recorder, two aldermen, two assistants, &c. And at this entrance proper precautions were taken by stationing a civil force in the speaker's gardens; while in the river, such regulations were strengthened by the parties on board the Thames police-boat, and a gun-brig moored off this point in the course of Wednesday.

THE PLATFORM.

The temporary boarding placed up on each side of the platform, some weeks ago, to prevent damage, by indiscriminate visitors travelling over it day and night, was completely removed in the early part of the morning. On the removal of such boarding, the platform presented a lively and finished appearance. The railing on each side of it was covered with purple cloth, and the flooring covered to the extent of sixteen feet, leaving about a yard on each side uncovered, with the same sort of blue cloth.

The awnings were drawn, but at short distances red lines were placed, by the pulling of which command was had of them, to close or spread them as circumstances might require. To each line and pulley was allotted one man, with a particular dress, so that the most rapid change of the awnings could be effected, should the weather require any change in their position, while the addition of a staff enabled such man likewise to act as a constable. There were also placed, on each side of the platform, along the whole range of it, men provided with pincers, hammers, &c., to repair any damage that might happen to the platform, or whatever was calculated to impede the progress of the procession, and its attendant ceremonies. These men were also supplied with a like livery, with staves of office; and they were sworn as constables.

The flooring of the platform was raised several feet (in some instances as much as four and five feet) from the roads; and the side platform was nearly two feet below the surface of the main platform. Thus the view of what excited the greatest curiosity, was not intercepted by the means so judiciously arranged to preserve that regularity and order which so essentially contribute to the effect of all ceremonies.

CORONATION GALLERIES.

The immense range of galleries in the fronts of houses in New Palace Yard, along the Exchequer Offices and Chambers, over the champion's stables, in Parliament Street and Square, in George Street, in St. Margaret's Churchyard, in the large spaces, on gardens and squares, between the Parliament House and Sessions House, it would be impossible to particularise. The magnitude of these accommodations, their uniformity and convenience, excited the wonder of the inhabitants of this great metropolis, and of thousands from all parts of the country, who repaired to town solely with the view of witnessing the preparations. All these galleries underwent the strictest investigation by surveyors appointed for the purpose; so that all possible precautions to prevent accidents were adopted.

WESTMINSTER HALL.

The preparations within the Hall have on former occasions been fully described, and a tolerably correct notion may be formed by many of the main outlines of the arrangements there, to give effect to the ceremonies preceding, and the banquet following, his Majesty's coronation. The coup d'oeil was of the most pleasing and imposing character; the galleries along each side of the Hall, the tower and turrets over the grand entrance, and the royal platform and table, were finished in the highest order. The new windows in the roof, and the recently-completed lantern upwards of forty feet high on the centre of the ridge of the roof, with glazed windows all round, greatly improved the effect.

From each side of the angles formed by the ends of the hammer-beams in the roof was suspended by a gilt chain a large splendid cut-glass lustre, with broad ornamented gilt irons and frames, containing three circles of wax candles, being between forty and fifty in each lustre.

The first and second galleries had the mattings and scarlet coverings completed only on Wednesday. The royal box on the right, and the foreigners' box on the left side of the royal table were entirely lined with scarlet cloth, festooned in front, and ornamented with gold fringe.

The throne, seat, and the royal table, attracted general admiration. With the exception of the large fluted columns, the royal seat and canopy were in the style of the throne in the House of Lords. The back of crimson velvet, with the royal arms embroidered on it, and the limits decorated with gold and ornaments. The canopy was square, with a raised and variegated gold cornice round. The centre displayed a splendid crown, underneath which were G. R. IV. Underneath the cornice was a crimson velvet vallance, separated into divisions, the lower portion of each division being rounded with gold, while its centre was decorated with gold, embroidered, and raised ornaments illustrative of the military orders, and of the emblems of the United Kingdom, the Rose, the Thistle, the Harp, &c. The chair was equally splendid; the arms and legs consisting of rich carved work gilt, with crimson velvet back, also ornamented. The only objection in point of taste that can be made to this is, that the glitter did not harmonize with the sober grandeur of the Hall.

About nine o'clock on Wednesday night the King left Carlton Palace for the house of the speaker of the House of Commons in Palace Yard, where his Majesty slept on Wednesday night. His Majesty's coach was escorted by a strong detachment of the Oxford Blues, accoutred as cuirassiers. They made a most beautiful appearance. The carriage drove at a rapid rate across the Parade in St. James's Park, through Storey's Gate and Great George Street. His Majesty was recognised by the crowd on his passage, and saluted with every expression of loyalty and attachment. Prior to the departure of his Majesty from Carlton Palace the crowd between Storey's Gate and Westminster Hall had been cleared by the Scots Greys, so as to make a convenient passage for the carriage, and his Majesty did not set out until after an officer had arrived at the Palace gate to announce that all was ready. His Majesty was guarded through the night by the lord great chamberlain and the usher of the black rod. There were no preparations of importance. His Majesty's sofa bed was brought from Carlton House. On Thursday morning the lord great chamberlain, at seven o'clock, carried to his Majesty his shirt and apparel, and with the lord chamberlain of the household dressed his Majesty. His Majesty then breakfasted, and afterwards proceeded to his chamber, near the south entrance into Westminster Hall.

We entered the Hall at twenty minutes past five o'clock, and a crowd of ladies admitted by peers' orders, and peeresses, were then struggling for admittance.

The first thing we observed on having entered the Hall, was the canopy which was to be borne over the King by the barons of the Cinque Ports. The canopy was yellow;—of silk and gold embroidery, with short curtains of muslin spangled with gold. Eight bearers having fixed the poles by which the canopy was supported, which were of steel (apparently), with silver knobs, bore it up and down the Hall, to practise the mode of carrying it in procession. It was then deposited at the upper end of the side table of the Hall, to the left of the throne. The canopy was not very elegant in form, and did not seem very well calculated to add to the effect of the procession. But even at this early hour the appearance of the Hall, studded with groups of gentlemen pensioners, and various other attendants, in their fantastic and antique costumes, with the officers of the guards, and others, in military uniform, and, above all, the elegantly dressed women who began to fill the galleries, was altogether superb. At this time there were several hundreds of spectators in the Hall.

The sides of the upper end of the Hall, including the boxes for the foreign ministers and royal family, were hung with scarlet cloth, edged with gold.

The throne was splendid with gold and crimson; the canopy over the throne was of crimson and gold, with the royal arms in embroidery. The large square table before the throne, intended for the display of the regalia, was of purple, having a rim of gold, and an interior square moulding of the same description, about two feet from the edge. The platform on which the throne was placed, and the three steps immediately descending from it, were covered with brown carpeting; the two other descending flights of steps, and the double chairs, placed by the side of the tables for the peers (with the names of their future occupiers), and the coverings of the railings in front of the seats, were of morone cloth. From the bottom of the steps, descending from the throne to the north gate, the middle of the floor of the Hall was covered with blue cloth, in the same manner as the platform without. The rest of the floor and the seats were matted. The side tables were covered with green cloth; and as on each side, the galleries reached nearly to the top of the windows in the wall, only the upper arches of those windows, and the noble roof of the old fabric appeared, except at each end, the upper one especially, where the grave visages of the Saxon kings, newly decorated, made their appearance. The light, which was only admitted from the roof windows, and from those in each end, though sober, was, on the whole, good. At the lower end the attendants of the earl marshal attracted some notice by their dark dresses, with white sashes, stockings, shoes with large rosettes, and Queen Elizabeth ruffs, with gilt staves tipped with black. At a quarter after seven o'clock an attendant, habited in the dress of Henri Quatre laid on the table, near the canopy, eight maces, to be borne in the course of the procession.

Her Royal Highness the Duchess of Gloucester was the first of the royal family who arrived in the Hall; taking her seat in the royal box at a quarter before six. Her Royal Highness was splendidly attired in a rich dress of silver lama over French lilac; head-dress, a white satin hat, with an elegant plume of white feathers, turned up with a diamond button and loop in front; and appeared to be in excellent health and spirits.

Soon afterwards the Duchess of Clarence entered the Hall, and took her seat next to her royal sister-in-law, the Duchess of Gloucester. About half past seven their Royal Highnesses the Duchess of Kent, the Princess Sophia of Gloucester, and the Princess Feodore (daughter of the Duchess of Kent) took their seats in the royal box. Their Royal Highnesses were attired in splendid dresses of white satin, richly embroidered in silver, with rich bandeau head-dresses, and large plumes of white feathers.

The herb-women entered the Hall from the south end before eight o'clock. Miss Fellowes, the principal herb-woman, was led in by Mr. Fellowes; and the six young ladies, her assistants, followed two and two. They were afterwards seated at the north entrance of the Hall. They were elegantly dressed in white, tastefully decorated with flowers. Miss Fellowes wore, in addition to the same dress, a scarlet mantle. At eight o'clock three large baskets were brought into the Hall, filled with flowers, for them to bear. Of a very different description from these were some persons who were observed in various parts of the Hall. These were well-known prize-fighters, who were stationed from an idea of the necessity of keeping peace among the honourable and noble throng. We observed Cribb, Randall, Richmond, and we understood many others were present.

The canopy was removed at eight o'clock from the side table where it had been placed, and was brought into the middle of the Hall. The barons of the Cinque Ports were then marshalled, two to each pole; they then bore the canopy down the Hall by way of practice, according to a word of command.—Some laughter was at first excited by the irregular manner in which the bearers moved. Their dresses were, however, extremely splendid—large cloaks of garter-blue satin, with slashed arms of scarlet, and stockings of dead red.

Many peers had been occasionally in the Hall at a very early hour in the morning, and before eight o'clock they had all arrived at the buildings near the House of Lords, and took their coronets and robes. The archbishops and bishops assembled about the same time, and vested themselves in their rochets, in the House of Lords and chambers adjacent. The judges, and others of the long robe, together with the gentlemen of the privy chamber, esquires of the body, serjeants at law, masters in chancery, aldermen of London, chaplains having dignities, and six clerks in chancery, being all in their proper habits, assembled at the places, of which notice has been given, where the officers of arms arranged them according to their respective classes, four in a rank, placing the youngest on the left, and then conducted them into the Hall.

The King's serjeants were in red gowns. The masters in chancery (nine of whom attended) were in the dress in which they attend the house of lords.

The barons of the Cinque Ports took a second turn in the Hall, which, as it began with more formality, was attended with more laughter than the first. About this time also the four swords were brought in, and deposited on the end of the left hand table, with the spurs, and a cushion for the crown. The knights of the Bath now began to assemble, and with the others who were to take part in the procession, were ranged at the end of the Hall. The dresses of the knights of the Bath were extremely splendid, but somewhat gaudy. The knights had all close dresses of white satin, puckered in a variety of ways. The grand crosses wore flowing robes of pinkish red satin, lined with white; the commanders small mantles. The judges and privy counsellors, not being peers, next entered; the latter in splendid dresses of blue velvet and gold.

Among them were the Earl of Yarmouth, Lord Binning, Mr. Canning, Mr. Bathurst, Mr. Huskisson, Sir G. Hill, Mr. Robinson, Mr. Beckett, Lord G. Beresford, and Mr. Wallace.

The barons then entered, Lords Stowell and Maryborough (late Sir W. Scott and W. W. Pole), being among the first. There were but forty-nine (if we rightly counted them) present. Next came the bishops—fifteen attended; the viscounts, nineteen in number. The earls were more numerous—we should think seventy or eighty; but the Hall now became so crowded that there was a difficulty in counting them accurately. The marquesses and dukes, and lastly the great officers of state, archbishops, and members of the royal family, entered. Prince Leopold of Saxe-Cobourg was in the full robes of the order of the Garter. The princes of the blood and some of the dukes placed themselves on the right of the platform about the throne. The marquesses and some of the earls on the left side, formed a line with those who had descended to the floor of the Hall. The show of ermine and velvet on the descent of the platform was of the most magnificent description.

A herald then went through the line of peers, marshalling each according to the order of their creation—the junior first. They were a second time called over, and ranged in a double file on each side of the middle space of the Hall by Mr. Mash.

Before the King entered, the peers were all ranged on each side of the Hall, none being left on the platform but the great officers of state and the royal family.

Precisely at ten o'clock the King entered the Hall from the door behind the throne, habited in robes of enormous size and richness, wearing a black hat with a monstrous plume of ostrich feathers, out of the midst of which rose a black heron's plume. His Majesty seemed very much oppressed with the weight of his robes. The train was of enormous length and breadth. It was of crimson velvet adorned with large golden stars, and a broad golden border. His Majesty frequently wiped his face while he remained seated. He went through the ceremonies, which we have described, with much spirit and apparent good humour. In descending the steps of the platform his Majesty seemed very feeble, and requested the aid and support of an officer who was near him. Instead of standing under the canopy, his Majesty, perhaps afraid of the awkwardness of the barons, preceded it. The canopy was therefore always borne after him. When his Majesty had got a little way down the Hall, he turned to his train-bearers, and requested them to bear his train farther from him, apparently with a view to relieve himself from the weight. As he went down the Hall he conversed with much apparent cheerfulness with the bishop of Lincoln, who was on his right hand.


It will behove the historian to record the unsuccessful attempts of her Majesty to obtain the usual honour of Queen-Consort on the preceding occasion, i.e. that of a joint coronation with her husband; and too much public attention was excited to the subject at the period of the coronation to render our sketch of that august ceremony complete without adverting to it.

Her Majesty first presented a memorial, desiring to know in what way she was to attend the coronation; to which it was replied, that it rested with the King to nominate who should be present, and his Majesty was advised that he could not allow her to be present.

The Queen rejoined, that she should be present if not absolutely prohibited; and it was farther replied, that his Majesty's ministers advised that she could not be received.

She now prayed the King in council (July 1) to be heard by her legal advisers against this decision—a request which was granted "as matter of favour," according to the language of the minister, "but not of right;" and, on Thursday, July 5, at ten o'clock in the morning, the Privy Council met at Whitehall to hear her Majesty's claim argued. For many years so large a Privy Council had not met, there being forty-nine members present, besides a considerable number of members of parliament not of the council.

Mr. Brougham, after stating the refusal of the dean and chapter of Westminster to grant him the use of the "Liber Regalis" (a formula of the coronation ceremony in their custody), and having induced the president to send for that volume, commenced by observing:

That "the King had the right of being crowned," was a proposition which he thought he should have no difficulty of supporting; and that the Queen enjoyed the same right, he thought he could establish upon exactly the same legal ground. The ground upon which he mainly relied was a uniform, uninterrupted practice, in the sense in which he thought he should be permitted to use and avail himself of these terms in a court of justice, and in which he should be justified in establishing out of them the legal existence of any private right. That some interruptions had arisen in this uniform practice he was prepared to admit and explain, for they were such as did not affect the uninterrupted right; but, in the mode in which he had to account for them, rather sanctioned and confirmed it. There would be two propositions which he entreated their lordships to bear in mind while he went through his narrative of historical facts. The first was the uniform exercise of the right; namely, that no king had ever been crowned, being married at the time of his coronation, without the queen-consort herself partaking with the king in the solemnity of the coronation; and, secondly, that there never was a queen-consort in England who had not partaken of the ceremony of the coronation: but in making these two propositions, he begged of course to be understood, as using them subject to the usual qualifications of general propositions; which were—being bound to show that where any interruptions had existed, they did not compromise the general right. With interruptions, as to the first proposition, he had but one to contend, which was capable of easy solution. As to the second, he could easily and satisfactorily explain whatever exceptions had arisen, for they were few, and tended to confirm the right of the Queen-Consort. The learned gentleman then proceeded to call the attention of the lords of the council to various records which he quoted from English history, in order to establish his proposition,—the right of British queens to be crowned, from the year 784, through the Saxon and Norman lines, down to the house of Tudor. In Henry the Second's reign a remarkable circumstance occurred: the solemnity of crowning his eldest son took place in his father's life-time; the prince was married to a daughter of Louis of France, and she was not crowned although her husband was. The novelty of that omission of what was considered a uniform ceremony, led to a complaint and remonstrance to the king of England, and the result was, that he had recourse for redress to the usual process of kings—to arms, and a declaration of war; and in front of his reasons for taking that step, the French king placed the omission to crown his daughter with her husband. Henry was at length obliged to submit, for he went over to France and entered into some compromise with Louis to avert hostilities, and the daughter of the French king was solemnly crowned at Winchester by bishops and other venerable and distinguished authorities, who were sent over from France to perform the ceremony of her coronation with suitable splendour.

On arriving at the era of Henry the Sixth, the learned counsel said he should refer to the law of Scotland about the period of history at which he was passing. The Scottish documents contained enough to establish the fact, that no king of Scotland who was married at the time of his coronation was ever crowned without his consort; nor, where the marriage took place afterwards, was there an instance in which a Scottish queen was not crowned as soon as possible after she became queen. The learned counsel then referred to the act 1428 in the Scottish statutes, cap. 109, passed in the eighth parliament of James the First, and read the "aith to be made to the queen, be the clergie and the baronnes."

The case of Henry the Seventh's queen was next quoted. She had been crowned two years after the king's coronation. This coronation was announced by proclamation similar to that which had announced his own two years and a month before; and the order of it, as would be seen in the Close Roll, and in Rymer, was similar to that observed at all other coronations of queens-consort. The varying conduct of Henry the Eighth with regard to his queens was then accounted for. Charles the First was crowned without his queen, because of the antipathy of the people against the papists, of whom she was one; yet only nine days before he was himself crowned, a proclamation was issued for the crowning of his queen, but observing the popular feeling to be against such a measure, that ceremony was postponed. The queen was said to have objected to take any part in the coronation unless she could be assisted in it by a popish priest, which the constitution of the country rendered absolutely impossible. The same reasons operated against the crowning of Charles the Second's queen, who was also a papist. James the Second and his queen were crowned together, although they were both Roman Catholics. If he and his consort could reconcile it to themselves to go into a Protestant cathedral, and to partake in the ceremonies of a Protestant ritual, there was an end of the difficulty which he had described as originating from the words of one of the oaths having one sense to one of the parties who took them, and another to the other. Since the revolution every thing regarding this subject was well known, and every king and queen had been regularly crowned. With regard to the queen of George the First, he must beg leave to observe, that as she had never been in this country, he had nothing to do with her. Besides, she was said to have been divorced from her husband by the sentence of a foreign ecclesiastical court before he ascended the throne of this country; so that it was legally impossible that she could be crowned if she had been divorced from her husband, and physically impossible if she had never set foot in the country. Her case, therefore, formed no exception to her present Majesty's right. Whilst he was upon this subject he might be permitted to remark, as not extraneous to it, that he had not expected and did not expect to hear in that court, as a bar to her Majesty's claim, that some proceedings had been instituted against her. He made that assertion not on his own authority, but on the authority of a noble and learned judge, who, in giving sentence on the King and Wolfe, in the court of the highest resort in the country, had said, in consequence of some observations having been made as to the defendant having been guilty of some great offence, "If a man be guilty of ever so great an offence, and the proceedings against him fail in substantiating that offence, he is to be considered in law as innocent as if no such offence had ever been charged against him."

Friday, July 6.—Mr. Brougham rose at a few minutes after ten to resume his speech. He had yesterday gone through a long and unbroken series of precedents, showing that no king of England had ever been crowned, he being married at the time of his coronation, without his consort participating in that ceremony. Having gone so far, he contended that he had a right to assume his larger proposition, that queens-consort had, at all times throughout the ages of English history, themselves enjoyed the ceremony of the coronation. If in one or two instances this was not done at the time when the king's own coronation took place, and supposing that there was an instance or two where the queen-consort became such after the coronation of the king, still he would affirm, that according to all the rules of argument, of law, and of common sense, those few instances, (admitting there were some, though in point of strict fact he believed there were none,) did not in any manner or degree affect his general argument, which he held upon the authorities he had cited to be altogether incontrovertible. He was not before their lordships to show where the right which he asserted in behalf of the queen-consort had been claimed and refused. In every instance, in which it was actually possible for a coronation of a queen to take place, he had shown that it had been solemnized. There was not a single case which, quoad that case, cast a doubt upon the uniform force of his proposition, except that of Henrietta Maria, wife of Charles the First; and he reminded their lordships, it was merely a doubt so far as that particular case went. He had a right then to assume the larger proposition, that all queens-consort of England had, in point of fact, been crowned. Nothing was clearer in the rules of equity and law, than that non-uses did not forfeit, unless where they clearly, from the length of the lapse, involved a waiver of the claim. Where a right had been disputed, and the opposition assented to by the party tacitly, or confirmed by a competent authority, then, of course, there was an end to the legal exercise of such a right. But here the very reverse was the fact. Suppose he were called upon to prove a right of way or a right of common, (the two instances in which the courts of law were most commonly called upon to consider the length of usage,) the principle of law would go with the uniformity, and the absence of exercising the right in one or two particular instances would prove nothing. There were three modes of calling into question the fact of usage; first, as to its uniform enjoyment; next, where the right claimed by the party had been contested, but nevertheless enjoyed by the person exercising it; and the third case was, where the right asserted had been confiscated, and an adjudication passed upon it: that was of course held to be conclusive against the party, where the right claimed was refused, opposed, and not acquiesced in; then he admitted that no long admission of the right could be pleaded without the fatal interruption of the bar. He entreated their lordships to try the usage of the coronation of the queen-consort by these three principles of investigating such rights founded upon immemorial custom. Of the first, namely, uniform enjoyment, they had abundant proof. As to the second, namely, the occurrence of interruption in the exercise of the right, non-acquiescence in that interruption, a successful and most complete resistance to the attempt to withhold the exercise of the right, they had that, fully sustaining his proposition, in the case of the wife of Prince Henry; where Henry thought proper in his lifetime to crown his eldest son without also crowning that eldest son's consort. He had therefore with him the uniform enjoyment of the right her Majesty claimed; then the successful resistance of an attempt, as in Henry's case, to delay the exercise of the right; and lastly, the total absence of any adjudication or confiscation, or any thing like either in any single instance against him. There was, in fact, no other possible way of showing the existence of the right, but in the manner in which he was assuming, proving, and, as he thought, establishing it. How else, before the Court of Claims, were rights of service at the ceremony of the coronation established? How else did the barons of the Cinque Ports show their right to carry the canopy over the king, and to have a part of that canopy for their service? Suppose any instance in which the barons should, for want of specific proof, in the lapse of ages, fail to show that they had exercised that privilege—would that countervail the validity of their claim, founded on repeated usage? Certainly not. He would venture to say that there were at least half a dozen instances in which the barons could not show they had exercised their asserted right: and would any of these instances, where that proof failed, shake the firm hold of their long and undeniable usage? Upon a reference to the services which were to be performed at the ceremony of the coronation, it was clear, from the separate rights held upon the performance of particular kinds of attendance upon the queen, that her part of the ceremony was substantive, independent, and principal; that her right was clearly within herself, and not dependent upon the mere will of the King. So essential, indeed, was it that she should be crowned with all the forms of pomp which belonged to such a solemnity, that the same writs of summons were issued, and nearly the same demands of service made upon officers of state as when the king himself was crowned. The usage clearly governed the right, and more especially in this solemnity of coronation, which was altogether the creature of precedent, and existed only by its authority. The queen's coronation was in itself manifestly a substantive, important, and independent ceremony, illustrative of the right of the one party, and not dependent or contingent upon the mere will of the monarch. The origin of the king's ceremonial was lost in remote antiquity; but the numerous tenures and dependencies determinable by the non-performance of services at the solemnity, showed how important it was intended to be in the eyes of the people. The only grounds of right for the king's coronation, the queen equally had for hers; and there were, as he had already stated, separate forms prescribed for those who were officially to attend her ceremony.

The learned counsel then quoted some passages from the Liber Regalis, being merely directions for particular parts of the ceremonial to be observed on the queen's coronation. Every solemnity of which the origin was lost in distant antiquity, which was in itself of a most high and public nature, and which occupied a great and important space in the history of the country, he would fearlessly assert, must be deemed and taken as the right of the realm, and not as a mere appanage of the king. He held the coronation of the king himself to be a right of this nature; and that, not merely in the present times on account of the coronation oath, (which had been devised by the legislature on the coronation of William and Mary,) but also in times long before them: indeed, it had always been considered as a high and august ceremony with which the monarch himself could not dispense; it being the right of the sovereign, not in his individual but in his political capacity, for the benefit of the whole nation, in which capacity alone the nation knew him at his coronation. So much with regard to the coronation of the king. The coronation of the queen ought to be considered in a similar light, from its having been celebrated almost without interruption with the same publicity, and from being in its nature such as he had repeatedly described it. The king and the queen being both of them the mere creations of the law, the solemnities of their coronations were mere creations of the law also, and were known to it in no other light than as the rights of the whole realm of England. He, therefore, who was ready to take one step, and to get rid of the queen's coronation, as a mere optional ceremony, ought to be ready to take also another step, and to get rid of the king's coronation, on the ground of its being a vain, idle, empty, and expensive pageant. Her claim to a coronation rested upon immemorial usage, and the numerous rights of individuals which were interwoven and connected with it. Indeed, it rested on the same foundation as the king's: it was supported by the same arguments, and the interruptions which it had experienced admitted of the same explanations that he had given to those which had occurred in the case of the king. He had mentioned, in the course of his argument, the rights which belonged to other individuals in consequence of the queen's right to a coronation. If a coronation was not granted to her Majesty, their rights were unavailing to them; and that, in his opinion, formed a very sufficient reason why it should be celebrated. That the coronation was the acknowledgment of the king by the people, he conceived to be a point which it was unnecessary to prove to their lordships: but he might be permitted to remark to them, that the coronation of the queen was even considered as an acknowledgment of her right to enjoy that dignity in an entry in a charter roll of the fifth year of King John, now preserved in the Tower. The entry to which he alluded was the grant of certain lands in dower to his Queen Isabella, and it referred by way of recital to her coronation as queen. This excerpt was of no small importance in the consideration of this question; for it proved to their lordships, that in times when the coronation of the king was positively either his election, or the recognition of his election as monarch, the coronation of the queen was conducted, for the very same reasons, with the same solemnities. This was evident from the description of what was done, and from the manner and the avowed object of doing it. John was crowned to show that he was king—"coronatus in regem." Isabella was crowned to show that she was queen—"in reginam coronata communi consensu archiepiscoporum," &c. &c. The very same persons who elected, or recognised, or only crowned him as their monarch, are, in this passage, recorded to have elected, or recognised, or only crowned her as their queen. Was it intended to be maintained that no right existed, whenever something moving from the crown was necessary to the exercise of it? He would frankly confess that he knew of no right which a subject could enjoy without the interposition of the crown in some manner or other. All writs issued from the crown, and no right could be maintained without them; yet, would any one dispute the right of the subject to obtain them? Supposing a peer were to die, and the crown were to refuse a writ of summons to his eldest son: it was said to be by petition of right alone that he could sue to the crown to be admitted to his father's honours; and yet that petition of right would be considered as a strict undeniable legal right. He could refer also to cases in which the subject could demand, not merely the king's writ, but also the king's proclamation, to which he was entitled, not by a common law right, but by a right given him by an express statute; for instance, in all cases relative to prize-money. Again, supposing that the House of Commons were to die a natural death after sitting for seven years, and the king were to refuse to issue his proclamation to convoke another within three years of that period, as ordered by the first of William and Mary, sec. 2, cap. 2, would it be asserted that the subject would have no right to call for the proclamation of the king to convoke another parliament, because such proclamation could not issue without an act of the crown? He thought that none of their lordships would advocate such an absurdity. But the subject and the country were in full possession of all these rights; and if the Queen's right to a coronation were put upon the same footing, it would be equally clear that she possessed it, and that the necessity of granting it was as obvious as it was imperative. He had heard it said that her Majesty could not claim the honours of a coronation by prescription, because she was not a corporation. This, however, he denied. Her Majesty certainly could prescribe, for what business had they to call her Majesty less a corporation than the King? But still, supposing her not to be a corporation, she had a right to prescribe as a functionary, holding a high dignity and situation. This was evident from Baron Comyn's Digest, who, under the title of Prescription, lays it down that such a functionary can claim by prescription. In conclusion, Mr. Brougham said, their lordships would sit in dignified judgment on the opinion given by the great lawyers of the nineteenth century; and, as he firmly believed, finding they had no difficulties to explain, perceiving that they had no obscurities to clear up, they would not be under the necessity of referring to those remote periods of our history, to which he had been obliged to allude, but would look back to the first decision that ever had been given on this question, with that decided confidence which the names of those privy counsellors before whom the case was argued would in after-times command—a judgment, which he ventured confidently to pronounce, would not derogate from the high character they had so long maintained.

Mr. Denman followed on the same side, and after a long speech, called on their lordships, as a court sitting for legal inquiry, to say whether there ever was a case presented to an inquest, which depended on custom and usage, where a more complete and perfect body of custom and usage had been adduced, than was brought forward on the present occasion? If her Majesty's claim were refused, no dignity was safe, no property was secure, not a single institution could be said to rest on a firm foundation. If the coronation of the Queen could not be supported by custom, the rest of that ceremonial could not be supported. Why was this country governed by a king? Why did we submit to a kingly government? Because the earliest ages, because all times, had recognised that form of government, and because we could trace that custom beyond all time of memory. Nothing could be more dangerous than to separate royalty from the circumstances which belonged to it and added to its dignity. The lives and properties of men depended for their security upon the same principle. Why was there a house of peers, in which noble lords formed a part of the legislature? Why were there commoners, who sat as representatives of the people? Precisely because custom had ordered it so. Custom was the author of the law and the law-makers. Custom authorized the king, lords, and commons, to enact laws for the government of this realm. All property, all dignity, all offices existed, because they were sanctioned by prescriptive custom, or because custom gave a prescriptive right to create them.

Saturday.—The Privy Council resumed this morning, soon after ten o'clock. Below the bar was again crowded to excess.

Counsel were then called in.

Mr. Brougham said, he now held in his hand, and was prepared to lay before the council, the documentary evidence to which he and his learned friend had adverted in the course of their addresses in support of her Majesty's memorial.

Lord Harrowby.—Mr. Attorney-General, have you any observations to offer on what counsel have stated to their lordships?

The Attorney-General then rose.—He said, he perhaps should best discharge his duty by stating, at the commencement, that, in his own opinion, the argument and claim were wholly unfounded. That the claim was not founded on any recognised law, appeared from the statements and course of proceeding adopted by her Majesty's counsel. He would add, that the claim now made, so far from ever being supposed to have any foundation, was not even mentioned by any writer on the laws and constitution. It had never been agitated or alluded to in any way, not even by those writers who had touched on the privileges peculiar to a queen-consort. The one single ground urged in support of the claim was usage—that usage was supposed to have prevailed through a long series of years at the coronation of kings who were married. It had been stated with confidence that such usage was evidence in support of the right; but when they were talking of rights founded on usage, it was not sufficient to state that particular facts had taken place. In all such cases, where the facts were relied on, it was essential to state the circumstances that had attended such facts, the peculiarities that had accompanied the alleged privilege, whether it was right of way or otherwise. As to the right of way, for instance; if permission were given to use certain paths or roads, the fact of such permission having preceded the use, at once destroyed the claim of right. If the license and permission were proved, there was an end of the right. By that proof, all the inferences drawn from the use were at an end—they were at once destroyed. The coronation was for the purpose of the monarch's recognition by the people, and on the part of the king to enter into the solemn compact to preserve the laws. The coronation of a queen was a mere ceremony; but that of the king was something more than ceremony. His coronation was accompanied by important political acts—the recognition by the people, and, on the other hand, the solemn compact entered into by the sovereign to preserve and maintain the laws of the realm. Still, however, as far as the king was concerned, it was a ceremony; it was not necessary to the sovereign's possession of the crown—it was what proceeded from his will, and might be dispensed with. But the queen-consort, who filled no political character in the state, had only enjoyed the privilege because she was the king's consort. With respect to a queen-consort, when she was crowned, there was no recognition of her by the people, no compact towards the people. There was no engagement between her and the subjects of the realm. This fact established that, with respect to a queen-consort, a coronation was an honorary ceremony, unaccompanied by any acts. That the coronation neither was, nor had been considered to be essential to the possession of the crown, was proved by the fact of considerable delays having often taken place between the accession of the monarch and his coronation. Henry the Sixth, for instance, was not crowned till eight years after the crown had descended to him. Again, in the "Pleas of the Crown," it was held, that the king was fully invested with the crown the moment it descended to him; that he was absolutely king although there should have been no coronation. If the coronation of a king, important as he held it to be, proceeded from the sovereign will, À fortiori it must be so with that of a queen-consort. The rights of the queen-consort did not proceed from any coronation; they flowed from her relationship to the sovereign. Her rights were complete and absolute without any coronation. Nor was it essential to the people, for the queen-consort occupied no political station. This view of the right was strengthened by the important preamble of William and Mary, which settled the coronation oath. The language of the act applied to queens regnant, not to queens-consort, for to the latter no oath was administered. As the oath was prescribed, it became necessary that every reigning monarch should be crowned, that there might be the oath and recognition; but the law made no mention of any thing that rendered such a ceremony requisite in the instance of a queen-consort. How then could the crowning of a queen-consort be considered a necessary adjunct of the coronation of the reigning monarch? No part of the ceremony rendered her presence requisite. Selden's work had been quoted in support of the memorial; amongst other things, Selden expressly said that the "anointing, &c. of the queen-consort, were dignities communicated by the king." Selden further stated, that the anointing of the queen, as well as her consecration—it was, in fact, a consecration rather than a coronation—proceeded from the "request" and "demand" of the king, after he had been crowned, made to the metropolitan, who had performed such ceremony. Bracton had entered largely into the particulars de coronatione regis, but not one word of the queen's coronation. There was not a single law-writer that had touched upon the existence of such a right, as appertaining to a queen. Blackstone had it not, nor Lord Coke, nor Selden. He next adverted at some length to the precedents quoted by his learned friends opposite, beginning with that of William the Conqueror. The very precedents quoted by his learned friends raised the inference, if there were no other arguments, that the act, so far as related to the queen, was entirely dependent on the will of the king. The Attorney-General then referred largely to Reymer, from whose book he quoted apposite passages, in support of his main argument, that the ceremony of a queen's coronation was entirely dependent upon the order of the king. In all, from the time of Henry the Seventh, six queens had been crowned, and seven had not; so that the majority was against the present claim, which it had been attempted to support on the plea of ancient, uninterrupted usage.

The Attorney-General concluded at a quarter before one o'clock; and the Solicitor-General, after a short pause, rose to follow his learned friend, and of course was compelled to go over the same ground, strengthening and confirming the preceding statements by such arguments as occurred to his observance, and contending that the usage pleaded by her Majesty's law-officers arose entirely from the sovereign's will and pleasure.

About two o'clock Mr. Brougham rose in reply, but we can touch but very briefly on his arguments. It had been intimated that the queen's right to be crowned rested on the proclamation of the king; but it might as well be pleaded that the right of the eldest sons of peers to seats in the House of Lords rested on the king's writ, because usually preceded by it. It had been argued from the word postulamus, that the queen's coronation depended on the king's will; but it might as well be argued, from another term employed (dignemini), that it was optional in the archbishop. If this right was unnecessary for the queen, how was it necessary to the king? He contended not for the necessity, but the right. The learned gentleman then went over the various cases and authorities of the learned counsel for the crown, and concluded by stating his opinion, that even if the right were not established, the expediency was such, that the council would be all but criminal, in advising that her Majesty should be excluded from her part in this important ceremony; for it would be setting an example of the most injurious nature.

Mr. Brougham concluded his reply at half-past three o'clock. Strangers were then ordered to withdraw; the counsel and agents on both sides, however, remaining. The Tower record-keepers were called in, to verify certain documents produced by Mr. Brougham. After which, at a quarter to four o'clock, the Privy Council adjourned.

The decision was ultimately against the Queen's claim.


On the 11th of July, in the House of Commons, Mr. Hume made an ineffectual attempt to induce the House to address his Majesty on this much-agitated subject.

He had just commenced the reading of a resolution "That an humble address be presented to his Majesty, praying that he will be graciously pleased to issue his royal proclamation for the coronation of her Majesty," when the deputy-usher of the black rod was heard knocking at the door; and as he was concluding it, he was called to order by the Speaker, who reminded him of the presence of that officer; and proceeded forthwith to the House of Peers, where parliament was prorogued.

The following spirited protest of her Majesty appeared on the 17th.

HER MAJESTY'S PROTEST AGAINST THE DECISION OF THE PRIVY COUNCIL.

Caroline R.

To the King's Most Excellent Majesty.

The Protest and Remonstrance of Caroline, Queen of Great Britain and Ireland.

Your Majesty having been pleased to refer to your privy council the Queen's memorial, claiming as of right to celebrate the ceremony of her coronation on the 19th day of July, being the day appointed for the celebration of your Majesty's royal coronation; and Lord Viscount Sidmouth, one of your Majesty's principal secretaries of state, having communicated to the Queen the judgment pronounced against her Majesty's claim; in order to preserve her just rights, and those of her successors, and to prevent the said minute being in after-times referred to as deriving validity from her Majesty's supposed acquiescence in the determination therein expressed, the Queen feels it to be her bounden duty to enter her most deliberate and solemn protest against the said determination; and to affirm and maintain, that by the laws, usages, and customs of this realm, from time immemorial, the queen-consort ought of right to be crowned at the same time with the king's majesty.

In support of this claim of right, her Majesty's law officers have proved before the said council, from the most ancient and authentic records, that queens-consort of this realm have, from time immemorial, participated in the ceremony of the coronation with their royal husbands. The few exceptions that occur demonstrate, from the peculiar circumstances in which they originated, that the right itself was never questioned, though the exercise of it was from necessity suspended, or from motives of policy declined.

Her Majesty has been taught to believe that the most valuable laws of this country depend upon, and derive their authority from, custom; that your Majesty's royal prerogatives stand upon the same basis: the authority of ancient usage cannot therefore be rejected without shaking that foundation upon which the most important rights and institutions of the country depend. Your Majesty's council, however, without controverting any of the facts or reasons upon which the claim made on the part of her Majesty has been supported, have expressed a judgment in opposition to the existence of such right. But the Queen can place no confidence in that judgment, when she recollects that the principal individuals by whom it has been pronounced were formerly her successful defenders; that their opinions have waved with their interest, and that they have since become the most active and powerful of her persecutors: still less can she confide in it, when her Majesty calls to mind that the leading members of that council, when in the service of your Majesty's royal father, reported in the most solemn form, that documents reflecting upon her Majesty were satisfactorily disproved as to the most important parts, and that the remainder was undeserving of credit. Under this declared conviction, they strongly recommended to your Majesty's royal father to bestow his favour upon the Queen, then Princess of Wales, though in opposition to your Majesty's declared wishes. But when your Majesty had assumed the kingly power, these same advisers, in another minute of council, recanted their former judgment, and referred to, and adopted these very same documents as a justification of one of your Majesty's harshest measures towards the Queen—the separation of her Majesty from her affectionate and only child.

The Queen, like your Majesty, descended from a long race of kings, was the daughter of a sovereign house connected by the ties of blood with the most illustrious families in Europe; and her not unequal alliance with your Majesty was formed in full confidence that the faith of the king and the people was equally pledged to secure to her all those honours and rights which had been enjoyed by her royal predecessors.

In that alliance her Majesty believed that she exchanged the protection of her family for that of a royal husband, and that of a free and noble-minded nation. From your Majesty, the Queen has experienced only the bitter disappointment of every hope she had indulged. In the attachment of the people she has found that powerful and decided protection which has ever been her steady support and her unfailing consolation. Submission, from a subject, to injuries of a private nature, may be matter of expedience—from a wife it may be matter of necessity—but it never can be the duty of a queen to acquiesce in the infringement of those rights which belong to her constitutional character.

The Queen does therefore repeat her must solemn and deliberate protest against the decision of the said council, considering it only as the sequel of that course of persecution under which her Majesty has so long and so severely suffered; and which decision, if it is to furnish a precedent for future times, can have no other effect than to fortify oppression with the forms of law, and to give to injustice the sanction of authority. The protection of the subject from the highest to the lowest, is not only the true but the only legitimate object of all power; and no act of power can be legitimate which is not founded on those principles of eternal justice, without which law is but the mask of tyranny, and power the instrument of despotism.

Queen's House, July 17.


On the day of the coronation a considerable crowd assembled about her Majesty's house in South Audley Street soon after four o'clock. As soon as it was ascertained that her Majesty's coach was making ready in the yard, the crowd, both in South Audley Street and in Hill Street, became very great. The wall opposite to her Majesty's house in Hill Street was soon covered with spectators, who announced to the crowd below each successive step of preparation. "The horses are to;" "every thing is quite ready;" "the Queen has entered the coach,"—were the gradual communications, and they were received with the loudest cheers. Lady Anne Hamilton arrived a few minutes before five, and was most cordially and respectfully greeted. Soon after five the gate was thrown open, and a shout was raised—"The Queen! The Queen!" The Queen immediately appeared in her coach of state, drawn by six bays. Lady Hood and Lady Anne Hamilton sat opposite to her Majesty. Lord Hood followed in his own carriage. Her Majesty looked extraordinarily well; and acknowledged, with great dignity and composure, the gratulations of the people on each side of her coach. The course taken was, through Great Stanhope Street, Park Lane, Hyde-Park Corner, the Green Park, St. James's Park, Birdcage Walk, and by Storey's Gate, along Prince's Street, to Dean's Yard—a way, it must be observed, the least likely to attract notice or to gather crowds. The crowd accumulated immensely along this line; the soldiers every where presented arms with the utmost promptitude and respect; and a thousand voices kept up a constant cry of "The Queen!" "The Queen for ever!" The coup d'oeil from the road along the Green Park, was the most striking which can be imagined; the whole space presented one mass of well dressed males and females hurrying with every possible rapidity to accompany the Queen, and shouting their attachment and admiration. The two torrents that poured along the south side of the park and the eastern end occasioned the greatest conflux at Storey's Gate. As soon as the Queen's arrival was known in the scene of the King's coronation, shouts of "The Queen!" at once arose from all the booths, and hats and handkerchiefs were every where waved in token of respect. As soon as her Majesty came in sight of the coronation platform and Westminster Abbey, she stopped for a few moments, apparently uncertain what course to take, as she had hitherto met with no obstruction, and yet had received nothing like an invitation to approach. At this moment the feelings of the spectators were wound up to a pitch of the most intense curiosity and most painful anxiety. The persons who immediately surrounded her carriage knew no bounds in expressing their enthusiastic attachment, while many of those in the galleries, apprehensive of the consequences of the experiment which she was making, could not restrain their fears and alarms. In the meantime great confusion seemed to prevail among the officers and soldiers on and near the platform; the former giving orders and retracting them, and the latter running to their arms, uncertain whether they should salute her by presenting them or not. Astonishment, hurry, and doubt, seemed to agitate the whole multitude assembled either to witness or compose the ensuing pageant. She alighted from her carriage and proceeded on foot, leaning on the arm of Lord Hood, and accompanied by the faithful companions of her affliction, Lady Hood and Lady Anne Hamilton, to demand admission. The approach of the Queen towards the hall-door produced a considerable sensation within: there was an immediate rush to the door, which was closed amidst much confusion. The officer on guard (we believe Colonel M'Kinnon) was immediately summoned to the spot, and asked her Majesty for her ticket. She replied that she had none, and as Queen of England needed none. He professed his sorrow, but said he must obey orders, and that his orders were to see that no person whatever should be admitted without a ticket. Her Majesty then retired. The party went to the door of the duchy of Lancaster behind the champion's stable, and had the door shut in their faces. They then turned round, and leaving the royal carriage behind, proceeded to demand admission at another entrance. The same intense sensation of interest and the same applause, mixed with partial disapprobation, continued to follow her.

When she arrived nearly at the other extremity of the platform—that which was opposite to the central pavilion—her further progress was arrested by a file of about a dozen soldiers, who were suddenly ordered to form across the platform. Her Majesty then quitted it, and went straight on to the House of Lords on foot, there to repeat the same request, and with the same success.

In about twenty minutes she returned, and having ordered the top of her carriage to be taken down, rode off, amid the astonishment and acclamations of the people.

We subjoin the following account from the Courier of her Majesty's reception at the door of Westminster Abbey:—

"Lord Hood having desired admission for her Majesty, the door-keepers drew across the entrance, and requested to see the tickets.

"Lord Hood.—I present you your Queen; surely it is not necessary for her to have a ticket.

"Door-keeper.—Our orders are to admit no person without a peer's ticket.

"Lord Hood.—This is your Queen: she is entitled to admission without such a form.

"The Queen, smiling, but still in some agitation—Yes, I am your Queen, will you admit me?

"Door-keeper.—My orders are specific, and I feel myself bound to obey them.

"The Queen laughed.

"Lord Hood.—I have a ticket.

"Door-keeper.—Then, my Lord, we will let you pass upon producing it.

"Lord Hood now drew from his pocket a peer's ticket for one person; the original name in whose favour it was drawn was erased, and the name of 'Wellington' substituted.

"Door-keeper.—This will let one person pass, but no more.

"Lord Hood.—Will your Majesty go in alone?

"Her Majesty at first assented, but did not persevere,

"Lord Hood.—Am I to understand that you refuse her Majesty admission?

"Door-keeper.—We only act in conformity with our orders.

"Her Majesty again laughed.

"Lord Hood.—Then you refuse the Queen admission?

"A door-keeper of a superior order then came forward, and was asked by Lord Hood whether any preparations had been made for her Majesty? He was answered respectfully in the negative.

"Lord Hood.—Will your Majesty enter the Abbey without your ladies?

"Her Majesty declined.

"Lord Hood then said, that her Majesty had better retire to her carriage. It was clear no provision had been made for her accommodation.

"Her Majesty assented.

"Some persons within the porch of the Abbey laughed, and uttered some expressions of disrespect.

"Lord Hood.—We expected to have met at least with the conduct of gentlemen. Such conduct is neither manly nor mannerly.

"Her Majesty then retired, leaning on Lord Hood's arm, and followed by Lady Hood and Lady Hamilton.

"She was preceded by constables back to the platform, over which she returned, entered her carriage, and was driven off amidst reiterated shouts of mingled applause and disapprobation."

Her Majesty returned through Pall Mall, St. James's Street, and Piccadilly, followed all along by a great concourse of people. In St. James's Street the water had previously created abundance of mud, and this material the crowd bestowed upon some public offices which were prepared for an illumination. During the whole course of her Majesty's progress no accident occurred.

FOOTNOTES:

[1] See Toland; Sir J. Ware's Antiq. of Ireland, vol. ii. pp. 10, 124, &c.

[2] Called also by the Irish Cloch na cinea?na, or, the Stone of Fortune.

[3] History of the Druids, p. 104.

[4] Chron. of Scotland, lib. i. cap. 2.

[5] P. 54.

[6] Judges ix. 6.

[7] 2 Kings, xi. 12, 14.

[8] Taylor's Glory of Regality, p. 31.

[9] Richard III.

[10] In the ArchÆologia, vol. xv. art. 24, is "A true and perfect Inventory of all the Plate and Jewells now being in the Upper Jewell House of the Tower, in the charge of Sir Henry Mildmay, together with an appraisement of them, made and taken the 13th, 14th, and 15th daies of August, 1649;" containing the following account of "crowns," &c. demolished:—

£. s. d.
"The imperiall crowne of massy gold, weighing 7 lb. 6 oz. valued at 1110 0 0
The queene's crowne of massy gold, weighing 3 lb. 10 oz. 338 3 4
A small crowne found in an iron chest formerly in the Lord Cottingham's
charge, &c.:
The gold 73 16 8
The diamonds, rubies, sapphires, &c. 355 0 0
The globe, weighing 1 lb. 5¼ oz. 57 10 0
Two coronation bracelets, weighing 7 oz. (with three rubies and twelve pearls) 36 0 0
Two sceptres, weighing 11 oz. 60 0 0
A long rod of silver gilt, 1 lb. 5 oz. 4 10 8

"The foremencion'd crownes, since the inventorie was taken, are, according to ordr of Parliamt, totallie broken and defaced."

A second inventory, containing "that part of the regalia" found at Westminster, mentions "King Alfred's crowne of gould wyer worke, sett with slight stones, and 2 little bells, p. oz. 79½, at £3. per oz., £248. 10s. 0d."

[11] See Sir Edward Walker's Account of "The Preparations for His Majesty's Coronation," &c. 8vo. Lond. First printed 1820.

[12] Taylor, p, 65. The Saxon Chronicle says of the Conqueror: "He was very worshipful. Thrice he bore his king-helmet every year, when he was in England: at Easter, he bore it at Winchester; at Pentecost, at Westminster; in midwinter, at Gloucester. And there were with him all the rich men over all England," &c.—Sax. Chron. 189, &c.

[13] The following is Hume's account of this memorable project:—

"A little after [his attempt to carry off the Duke of Ormond], Blood formed a design of carrying off the crown and regalia from the Tower; a design to which he was prompted, as well by the surprising boldness of the enterprise, as by the views of profit. He was near succeeding; he had bound and wounded Edwards, the keeper of the Jewel Office, and had gotten out of the Tower with his prey; but was overtaken and seized, with some of his associates. One of them was known to have been concerned in the attempt upon Ormond; and Blood was immediately concluded to be the ring-leader. When questioned, he frankly avowed the enterprise, but refused to tell his accomplices. 'The fear of death,' he said, 'should never engage him either to deny a guilt, or betray a friend.' All these extraordinary circumstances made him the general subject of conversation; and the king was moved by an idle curiosity to see and speak with a person so noted for his courage and his crimes.... Blood might now esteem himself secure of pardon, and he wanted not address to improve the opportunity."—Charles eventually pardoned him, granted him an estate of £500. per annum, and encouraged his attendance about his person. "And while old Edwards, who had bravely ventured his life, and had been wounded in defending the crown and regalia, was forgotten and neglected, this man, who deserved only to be stared at and detested as a monster, became a kind of favourite."—Hume's England, Charles II.

[14] Gen. xlix. 10.

[15] Sandford does not omit to notice, that the dean of Westminster, assisted by the prebendaries, duly performed this office for the coronation of James II., "early in the morning."

[16] Vide Judges, chap. ix.

[17] Titles of Honour, p. i, chap. 8.

[18] 1 Sam. x. 10; xvi. 1; 1 Kings, xiv. 15; &c.

[19] 1 Sam. xxvi. 9, 10.

[20] Selden's Titles.

[21] Marmion, 8vo. Note, p. 456.

[22] "Comite CestriÆ gladium S. Edwardi, qui Curtein dicetur, ante regem bagulante," &c.

[23] Glory of Regality, p. 73, 4.

[24] Esther, iii. 10, and viii. 2.

[25] Golden Legende (Julyan Notary, 1503).

[26] Battley's Antiq. St. Edm. Burgi, p. 119.

[27] Memoirs of James II., ed. by Clarke. 2 vols, 4to.

[28] Rot. Parl. iii. 417.

[29] Lingard's Hist. England, iii. p. 51.

[30] Strutt's Horda Angel-c?nnan, v. ii.

[31] Glory of Regality, p. 81.

[32] These were (prudently enough, after the error hinted at,) the whole of the words used at the late ceremonial.

[33] Being first given by Sandford to his description of this part of the ceremony of James II.'s coronation.

[34] Doleman's Conferences concerning Succession, &c.

[35] MS. Cott. Nero, c. ix. p. 172.

[36] See his curious Speech in M. Paris, Hist. Major, 1640, p. 197.

[37] Hoveden, Walsingham, &c. are quoted to this effect by Taylor.

[38] History of the Anglo-Saxons, b. iv. chap. 1.

[39] Titles of Honour, p. ii. c. v. 26.

[40] Wharton's Troubles of Archbishop Laud, p. 324.

[41] Inserted on the union with Scotland, in 1707.

[42] In the oath recently taken by His Majesty the latter members of this clause, read 'within England and Ireland, and the territories thereunto belonging.'

[43] Stow's Annals.

[44] In France we read of the exaltation of king Pharamond on a shield, so early as the year 420; of the chairing of Gunbald, king of Burgundy, A.D. 500, in which that prince fell from the supporting arms of his subjects, nearly to the ground; and of king Pepin being elevated on a target in 751. (Greg. Turon. Hist. lib. vii. cap. 10. Mezeray Hist. de Pepin, &c.) In Navarre, the king and queen, after being anointed, were thrice elevated before the altar on a shield emblazoned with the arms of the kingdom, and upheld by six staves.

[45] Thus in the ordo of Henry VII.'s coronation; "the cardinal," it is said, "sitting, shall anoynte the king, kneeling."—Ive's Papers.

[46] Vide Taylor's Additional Notes, p. 347, &c.

[47] It will complete the sketch of the history of an institution closely connected with our subject, to observe, that George I. on restoring it in 1725, constituted it a regular military order of thirty-six companions and one grand-master, having as officers a dean, genealogist, king at arms, register, secretary, usher and messenger; and a seal, on one side of which is the figure of the king on horseback in complete armour, the shield azure and three imperial crowns with the circumscription, Sigillum Honoratissimi Militaris Ordinis De Balneo; and on the reverse the same, impaling the royal arms.

The badge of the order exhibits a happy specimen of the art of moulding old institutions to modern purposes. It consists of a rose, thistle and shamrock, issuing from a sceptre surrounded by three imperial crowns, enclosed within the ancient motto Tria juncta in uno. Of pure gold chased and pierced, it is worn by the knight elect pendant from a red riband across the right shoulder. The collar is also of gold, weighing thirty ounces troy, and is composed of nine imperial crowns, and eight roses, thistles, and shamrocks, issuing from a sceptre, enamelled in proper colours, tied or linked together with seventeen gold knots, enamelled white, and having the badge of the order pendant from it. The star consists of three imperial crowns of gold, surrounded by the motto upon a circle of red, with rays issuing from the silver centre forming a star, and is embroidered on the left side of the upper garment.

The installation dress is a surcoat of white satin, a mantle of crimson satin lined with white, tied at the neck with a cordon of crimson silk and gold, with gold tassels, and the star of the order embroidered on the left shoulder; a white silk hat adorned with a standing plume of white ostrich feathers, white leather boots, edged and heeled, spurs of crimson and gold, a sword in a white leather scabbard with cross hilts of gold. Each knight is allowed three squires, who must be gentlemen of blood, bearing coat armour, and who are entitled during life to all the privileges and exemptions enjoyed by the esquires of the sovereign's body, or the gentlemen of the privy chamber.

We need hardly add, that both in the number of knights and the brilliancy of its appearance, this order maintained its full splendor at the coronation of the fourth sovereign of the House of Brunswick.

[48] Johnes' Froissart, v. 12. p. 160, 1.

[49] King Richard II.

[50] Rot. Parl, vi. 278.

[51] Lingard's History of England, v. iii. p. 662, 3.

[52] Ives' Coronacion of Queene Elizabeth, p. 120.

[53] Ives' Coronacion of Queene Elizabeth, p. 120.

[54] Hall's Chronicle.

[55] Hall's Chronicle, Henry VIII.

[56] There have been instances in which the see having been vacant, and the archbishop suspended or abroad, other prelates have officiated: but the right of the metropolitan see seems to have been still preserved.

[57] Lingard's History of England, vol. ii. p. 88, 89.

[58] Henry V. p. i.

[59] Johnes' Froissart, v. 12. p. 162.

[60] Chron. Sax. 57, 63; Malmsbury, &c.

[61] Wilk. Leg. 217, 228.

[62] Ivanhoe, v. iii. p. 328-345.

[63] Gen. xli. 9.

[64] Neh. i. 11.

[65] Clarke's Bible, Part ii. Exod.

[66] Hist. Anglo-Saxons, v. ii, p. 79.

[67] Malmsb. lib. iii. p. 80.

[68] The beautiful anecdote which Mr. Lingard furnishes from Bede of the debate on the conversion of the Northumbrian king, Edwin, we cannot forbear transcribing. The high priest of the heathen rites having spoken—a thane "sought for information respecting the origin and destiny of man. 'Often,' said he, 'O king, in the depth of winter, while you are feasting with your thanes, and the fire is blazing on the hearth in the midst of the hall, you have seen a bird, pelted by the storm, enter at one door, and escape at the other. During its passage it was visible: but whence it came, or whither it went, you knew not. Such to me appears the life of man. He walks the earth for a few years: but what precedes his birth, or what is to follow after death, we cannot tell. Undoubtedly, if the new religion can unfold these important secrets, it must be worthy our attention.'"—Lingard's History, vol. i. p. 92.

[69] The see of Canterbury was restored to the primacy again by Cenulf, the successor of Egfurth.

[70] Ep. Car. Mag. ap. Bouquet, tom. v. p. 260.

[71] Titles of Honour, p. i. chap. 1.

[72] See Mr. Turner's Anglo-Saxons, Spelman's Life of Alfred, &c.

[73] Taylor's Glory of Regality, Addit. Notes, p. 310.

[74] Lingard's History, vol. i. p. 350.

[75] See Hume's England, 8vo. vol. i. &c.

[76] Turner's Anglo-Saxons, 4to. vol. i. p. 389.

[77] "Princes beyond the baths of the sea-fowl, worshipped him far and wide," says a poem on his death: "they bowed to the king as one of their own kin. There was no fleet so proud, there was no host so strong, as to seek food in England, while this noble king ruled the kingdom. He reared up God's honour, he loved God's law, he preserved the people's peace; the best of all the kings that were before in the memory of man. And God was his helper: and kings and earls bowed to him: and they obeyed his will: and without battle he ended all as he willed."—Chron. Sax. p. 122.

[78] Osbern, 113. Eadmer, 220.

[79] Mr. Lingard has the following note on the accession of Edwy, confirming our previous observations on the meaning of the recognition. "It is observable, that the ancient writers almost always speak of our kings as elected. Edwy's grandmother in her charter, (Lye, App. iv.) says, "He was chosen, gecoren." The contemporary biographer of Dunstan, (apud Boll. tom. iv. Maii, 344.) says, "Ab universis Anglorum principibus communi electione.""

[80] Hickes' Inst. Gram. PrÆf.

[81] Lingard's Hist. p. 292.

[82] Thus the Saxon Chronicler says of William I. "Thrice he bore his king-helmet every year, when he was in England; at Easter he bore it at Winchester, at Pentecost at Westminster, and in Mid-winter at Gloucester." p. 450.

[83] We have noticed the present existence of a contemporary account of the coronation of Ethelred II. It demonstrates, that some of the most eloquent passages of the prayers now used on the occasion, were the production of what we often denominate the darker ages of the world, and well accords with the preceding sketch of the character and duties of the Saxon kings.

"Two bishops, with the witan[A]," it is said, "shall lead the king to church; and the clergy with the bishops shall sing the anthem, Firmetur manus tua, and the Gloria Patri. When the king arrives at the church, he shall prostrate himself before the altar, and the Te Deum shall be chanted. When this is finished, the king shall be raised from the ground, and having been chosen by the bishops and people, shall with a clear voice, before God and all the people, promise that he will observe these three rules." [Then follows the coronation oath, quoted above.]

[A]MS. Claude, A. 3. Cotton Library.

The prayers that follow, the bishops shall separately repeat. "We invoke thee, O Lord, Holy Father Almighty and Eternal God, that this thy servant, whom by the wisdom of thy divine dispensations from the beginning of his existence to this day, thou hast permitted to increase, rejoicing in the flower of youth, enriched with the gift of thy piety, and full of the grace of thy truth, thou mayest cause to be always advancing, day by day, to better things before God and men;—that rejoicing in the bounty of supernal grace, he may receive the throne of supreme power; and, defended on all sides from his enemies by the wall of thy mercy, he may deserve to govern happily the people committed to him, with the peace of propitiation and the strength of victory."

The following combination of admirable Scripture allusions is extracted from the third prayer, or that offered by the bishop after the consecration, "holding the crown over the king."

"Almighty Creator, everlasting Lord, Governor of heaven and earth, the Maker and Disposer of angels and men, King of kings and Lord of lords! who made thy faithful servant Abraham to triumph over his enemies, and gavest manifold victories to Moses and Joshua, the prelates of thy people; and didst raise David, thy lowly child, to the summit of the kingdom, and didst free him from the mouth of the lion and the paws of the bear, and from Goliath, and from the malignant sword of Saul; who didst endow Solomon with the ineffable gift of wisdom and peace;—look down propitiously on our humble prayers, and multiply the gifts of thy blessing on this thy servant, whom with humble devotion we have chosen to be king of the Angles and Saxons. Surround him everywhere with the right hand of thy power, that, strengthened with the faith of Abraham, the meekness of Moses, the courage of Joshua, the humility of David, and the wisdom of Solomon, he may be well pleasing to thee in all things, and may always advance in the way of justice with inoffensive progress."

When crowned, the invocation is, "May God crown thee with the honour of justice, and the labour of fortitude; that by the virtue of our benediction, and by a right faith, and the various fruit of good works, thou mayest attain to the crown of the everlasting kingdom, through his bounty whose kingdom endureth for ever!"

We cannot omit the concluding benedictions, rich with Scripture phraseology as any church could make them.

"May the Almighty Lord give thee, from the dew of heaven, and the fatness of the earth, abundance of corn, wine, and oil! May the people serve thee, and the tribes adore thee! Be the lord of thy brothers, and let the sons of thy mother bow before thee! He who blesses thee shall be filled with blessings; for God will be thy helper. May the Almighty bless thee with the blessings of the heaven above, and in the mountains and the valleys; with the blessings of the deep below; with the blessings of the suckling and the womb; with the blessings of grapes and apples; and may the blessing of the ancient fathers, Abraham, Isaac, and Jacob, be heaped upon thee!—May the blessing of Him, who appeared in the bush, come upon his head, and may the full blessing of the Lord be upon his sons, and may he steep his feet in oil! With his horn, as the horn of the rhinoceros, may he push the nations to the extremities of the earth; and may He who has ascended the skies be his auxiliary for ever!"

[84] Chron. Sax. 257.

[85] Lingard, vol. i. 485.

[86] A tax of two shillings per hide on land, gathered annually.

[87] History of England, 8vo. edit. vol. i. p. 413.

[88] Holinshed.

[89] This is the common statement: Mr. Taylor (Glory of Regality, p. 249,) objects to this being considered as a second coronation, and thinks it only a renewal of the royal festivities at Easter, with unusual splendor. But he seems to overlook the formal resolve of the council at Nottingham, on the point.

[90] See the whole speech, in Matt. Paris.

[91] Leg. Sex. 154.

[92] Brompton, 1283, 4.

[93] See M. Paris, Rymer, &c.

[94] Holinshed.

[95] The queen is said to have sucked the poison out of a wound which her husband received in the Holy Land, from the poisoned dagger of the emir of Jaffa.—See Lingard, v. ii. p. 369.

[96] Johnes' Froissart, i. xxv.

[97] Rymer, vii.

[98] Rot. Parl. iii.

[99] See the curious original document in Hume.

[100] King Henry IV. p. ii.

[101] See a curious MS. account of this 'solempnyte' in the Cotton Library, as quoted by Mr. Taylor, Glory of Regality, p. 263.

[102] See the preceding Note.

[103] Grafton, vol i. p. 592.

[104] Historic Doubts, Lord Orford's Works, 5 vols. 4to. vol. ii. p. 146.

[105] Grafton, vol. ii. p. 156.

[106] Burnet on the Reformation, and Appendix.

[107] Walker's Circumstantial Account, 8vo. 1. p. 78.

[108] Taylor's Preface, p. x.

[109] Page 37.

[110] No. 335.—The Spectator's encomium on Booth is, however, sufficiently slight. The good bishop, it is evident, was better acquainted with the realities he was here describing than these theatrical types.

[111] Here the archbishop took the paten into his hands.

[112] And here broke the bread.

[113] Here the archbishop laid his hand upon all the bread.

[114] Here he took the cup into his hand.

[115] And here laid his hand upon every vessel (be it chalice or flagon) in which there was any wine to be consecrated.

                                                                                                                                                                                                                                                                                                           

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