THE CLERGY OF FAIRFIELD—A LAUGHING PARSON—THE THREE DEACONS.

Before I complete my narrative so far as it relates to Ridgefield, I should state that in the olden time a country minister's home was a ministers' tavern, and therefore I saw at our house, at different periods, most of the orthodox or Congregational clergymen belonging to that part of the State. My father frequently exchanged with those of the neighboring towns, and sometimes consociations and associations were held at Ridgefield. Thus, men of the clerical profession constituted a large portion of the strangers who visited us. I may add that my lineage was highly ministerial, from an early period down to my own time. The pulpit of Durham, filled by my paternal grandfather, continued in the same family one hundred and twenty-six consecutive years. A short time since we reckoned among our relations, not going beyond the degree of second cousin, more than a dozen ministers of the Gospel, and all of the same creed.

As to the clergy of Fairfield county, my boyish impressions of them were, that they were of the salt of the earth; nor has a larger experience altered my opinion. If I sometimes indulge a smile at the recollection of particular traits of character, or more general points of manner significant of the age, I still regard them with affection and reverence.

I need not tell you that they were counsellors in religious matters, in the dark and anxious periods of the spirit, in times of sickness, at the approach of death. They sanctified the wedding, not refusing afterward to countenance the festivity which naturally ensued. They administered baptism, but only upon adults who made a profession, or upon the children of professors. I may add that, despite their divinity, they were sociable in their manners and intercourse. The state of the Church was no doubt first in their minds, but ample room was left for the good things of life. Those who came to our house examined my brother in his Greek and Latin, and I went out behind the barn to gather tansy for their morning bitters. They dearly loved a joke, and relished anecdotes, especially if they bore a little hard upon the cloth. The following will suffice as a specimen of the stories they delighted in.

Once upon a time there was a clergyman—the Rev. Dr. T——, a man of high character, and distinguished for his dignity of manner. But it was remarked that frequently as he was ascending the pulpit stairs he would smile, and sometimes almost titter, as if beset by an uncontrollable desire to laugh. This excited remark, and at last scandal. Finally, it was thought necessary for some of his clerical friends, at a meeting of the Association, to bring up the matter for consideration.

The case was stated, the Rev. Dr. T—— being present. "Well, gentlemen," said he, "the fact charged against me is true, but I beg you to permit me to offer an explanation. A few months after I was licensed to preach I was in a country town, and on a Sabbath morning was about to enter upon the services of the church. At the back of the pulpit was a window, which looked out upon a field of clover, then in full bloom, for it was summer. As I rose to commence the reading of the Scriptures, I cast a glance into the field, and there I saw a man performing the most extraordinary evolutions—jumping, whirling, slapping in all directions, and with a ferocious agony of exertion. At first I thought he was mad; but suddenly the truth burst upon me—he had buttoned up a bumblebee in his pantaloons! I am constitutionally nervous, gentlemen, and the shock of this scene upon my risible sensibilities was so great, that I could hardly get through the services. Several times I was upon the point of bursting into a laugh. Even to this day, the remembrance of this scene, through the temptation of the devil, often comes upon me as I am ascending the pulpit. This, I admit, is a weakness, but I trust it will rather excite your sympathy and your prayers than your reproaches."

It may be amusing, perhaps profitable, to give here a few sketches of the remarkable characters of Ridgefield, at the opening of the present century. Some were types of their time; others, however eccentric, were exemplifications of our race and our society, influenced by peculiar circumstances, and showing into what fashions this stuff of humanity may be wrought. They are still prominent in my recollection, and seem to me an essential part of the social landscape which encircled my youth.

I begin with the three deacons of my father's parish. First was Deacon Olmstead, full threescore years and ten at the opening of the present century. His infancy touched upon the verge of Puritanism—the days of Increase and Cotton Mather. The spirit of the Puritans lived in his heart, while the semblance of the patriarchs lingered in his form. He was fully six feet high, with broad shoulders, powerful limbs, and the august step of a giant. His hair was white, and rolled in thin curls upon his shoulders; he was still erect, though he carried a long cane, like that of father Abraham in the old pictures, representing him at the head of his kindred and his camels, going from the land of Haran to the land of Canaan. Indeed, he was my personification of the great progenitor of the Hebrews; and when my father read from the twelfth chapter of Genesis, how he and Lot and their kindred journeyed forth, I half fancied it must be Deacon Olmstead under another name.

Deacon Olmstead was in all things a noble specimen of humanity—an honor to human nature, a shining light in the church. I have spoken of him as having something grand about him, yet I remember how kindly he condescended to take me, a child, on his knee, and how gently his great brawny fingers encircled my infant hand. I have said he was wise; yet his book-learning was small, though it might have been as great as that of Abraham, or Isaac, or Jacob. He knew, indeed, the Bible by heart, and that is a great teacher. He had also lived long, and profited by observation and experience. Above all, he was calm, just, sincere, and it is wonderful how these lamps light up the path of life. I have said he was proud, yet it was only toward the seductions of the world: to these he was hard and stern: to his God he was simple, obedient, and docile as a child: toward his kindred and his neighbor, toward the poor, toward the suffering, though not so soft, he was sympathetic as a sister of charity.

I must now present a somewhat different portrait—that of Deacon John Benedict. He was a worthy old man, and enjoyed many claims to respect. He was not only a deacon, but a justice of the peace; moreover, he was the father of Aunt Delight, of whom I desire ever to speak with reverence. She, not being a beauty, was never married, and hence, having no children of her own, she combed and crammed the heads of other people's children. In this way she was eminently useful in her day and generation. The Deacon respected the law, especially as it was administered in his own person. He was severe upon those who violated the statutes of the State, but one who violated the statutes of Deacon John Benedict committed the unpardonable sin. He was the entire police of the meeting-house on Sunday, and not a boy or girl, or even a bumblebee, could offend without condign punishment.

Nevertheless, the Deacon is said, in one case—rather before my time—to have met his match. There was in the village a small, smart, nervous woman, with a vigorous clack, which, once set going, was hard to stop. One day she was at church, and having carried her dinner of mince-pie in a little cross-handled basket, she set it down under the seat. In the midst of sermon-time a small dog came into the pew, and getting behind her petticoats, began to devour the pie. She heard what was going on, and gave him a kick. Upon this the dog backed out with a yelp, taking with him the dinner-basket, hung about his neck, across the pew into the broad aisle.

"Oh dear!" said the woman, in a shrill voice, "the dog's got my dinner! There! I've spoken loud in meeting-time! What will Deacon Benedict say? Why! I'm talking all the time. There it goes agin! What shall I du?"

"Hold your tongue!" said the Deacon, who was in his official seat, fronting the explosion. These words operated like a charm, and the nervous lady was silent. The next day Deacon John appeared at the house of the offender, carrying a calf-bound volume in his hand. The woman gave one glance at the book, and one at the Deacon. That was enough: it spoke volumes, and the man of the law returned home, and never mentioned the subject afterward.

Deacon Hawley was very unlike either of his two associates whom I have described. He was younger, and of a peculiarly mild and amiable temper. His countenance wore a tranquil and smooth expression. His hair was fine and silky, and lay, as if oiled, close to his head. He had a soft voice, and an ear for music. He was a cabinet-maker by trade, a chorister by choice, and a deacon by the vote of the church. In each of these things he found his place, as if designed for it by nature.

In worldly affairs as well as spiritual, Deacon Hawley's path was straight and even: he was successful in business, beloved in society, honored in the church. Exceedingly frugal by habit and disposition, he still loved to give in charity, though he did not talk of it. When he was old, his family being well provided for, he spent much of his time in casting about to find opportunities of doing good. Once he learned that a widow, who had been in good circumstances, was struggling with poverty. He was afraid to offer money as charity, for fear of wounding her pride—the more sensitive, perhaps, because of her change of condition. He therefore intimated that he owed a debt of fifty dollars to her late husband, and wished to pay it to her.

"And how was that?" said the lady, somewhat startled.

"I will tell you," said the Deacon. "About five-and-twenty years ago, soon after you were married, I made some furniture for your husband—to the amount of two hundred dollars. I have been looking over the account, and find that I rather overcharged him in the price of some chairs—that is, I could have afforded them at somewhat less. I have added up the interest, and here, madam, is the money."

The widow listened, and as she suspected the truth, the tears came to her eyes. The Deacon did not pause to reply, but laid the money on the table and departed.

The term deacon is associated in many minds with a sort of affectation, a cant in conversation, and an I-am-holier-than-thou air and manner. I remember Deacon C——, who deemed it proper to become scriptural, and talk as much as possible like Isaiah. He was in partnership with his son Laertes, and they sold crockery and furniture. One day a female customer came, and the old gentleman being engaged, went to call his son, who was in the loft above. Placing himself at the foot of the stairs, he said, attuning his voice to the occasion, "La-ar-tes, descend—a lady waits!" Deacon C—— sought to signalize himself by a special respect to the ways of Providence; so he refused to be insured against fire, declaring that if the Lord wished to burn down his house or his barn he should submit without a murmur. He pretended to consider thunder, and lightning, and conflagrations as special acts of the Almighty, and it was distrusting Providence to attempt to avert their effects. Deacon Hawley had none of these follies or frailties. Though a deacon, he was still a man; though aspiring to heaven, he lived cheerily on earth; though a Christian, he was a father, a neighbor, and, according to his rank in life, a gentleman, having in all things the feelings and manners appropriate to each of those relations.