In December, 1542, Mary Stuart, daughter of James V. of Scotland, then seven days old, succeeded to the throne of a kingdom rent by religious and political factions, and suffering from the consequences of a disastrous war with England.

The union of Scotland to England had ever been a favorite project with English sovereigns, and the present seemed to Henry VIII. a favorable opportunity for peaceably effecting it. He lost no time, therefore, in proposing a match between the infant queen and his own son, Edward. His proposal found little favor; the haughty nobles could not endure to see their country become a mere province of England; and the queen mother and her religious advisers feared for the security of the Catholic religion. Henry might, however, have ultimately succeeded, had he acted with prudence. But he sought to terrify the Scots into submission; 308 and those who succeeded to the government of England upon his death, which happened soon after, persisted in the same policy. An army was sent into Scotland, to ravage the country and pillage the towns and villages. This mode of wooing did not suit the temper of the Scots; and an end was soon put to all hopes by the negotiation of a marriage treaty between the queen and Francis, the infant dauphin of France. In pursuance of this treaty, Mary, then in her sixth year, was sent to France to be educated. She was at first placed in a convent with the king’s daughters, where she made a rapid progress in all the accomplishments they attempted to teach her. Here her enthusiastic disposition was so strongly impressed with religious feelings, and she evinced such a fondness for a cloistered life, that it was thought proper to remove her to the gayer scenes of the court—a change which cost her torrents of tears. The fashion for learning prevailed 309 at this time, and Mary profited by it. Her instructors were the most eminent men of the time; Buchanan taught her Latin; Pasquier instructed her in history; Ronsard, the most famous of the early French poets, cultivated her taste for poetry: they found her not only a willing but an able pupil. Other accomplishments were not neglected; she sung, and played on the lute and the virginals; she rode on horseback fearlessly, yet with feminine grace; her dancing was always admired; and we are assured that in the Spanish minuet she was equalled only by her aunt, the beautiful Anne of Este, and no lady of the court could eclipse her in a galliarde. Her beauty and the charming expression of her countenance were such, that, as a contemporary asserts, “no one could look upon her without loving her.” When her mother came over to visit her in 1550, she burst into tears of joy, and congratulated herself on her daughter’s capacity and loveliness. Soon after Mary’s marriage to Francis, in 1558, Elizabeth ascended the English throne; the pope, and the French and Spanish courts, refused to acknowledge 310 her; and Mary, undisputably the next heir, was compelled by the commands of her father-in-law to assume the title and arms of queen of England—a measure of unforeseen but fatal consequences to her, as it added fresh fuel to the fires of envy, jealousy, and hatred, which the personal advantages of Mary had already excited in the bosom of her vain and vindictive rival.

In 1558, Francis and Mary were crowned king and queen of France. Francis survived this event but a few months. He was far inferior to his wife, both in personal and mental accomplishments; he was of sickly constitution, and very reserved; but he had an affectionate and kind disposition. He was not a man to call forth the deepest and most passionate feelings of such a heart as Mary’s; but she ever treated him with tenderness and most respectful attention. She is described by an eye-witness as a “sorrowful widow,” and lamented her husband sincerely.

The happiness of Mary’s life was now at an end. She was a stranger in the land of which she had so recently been crowned queen. In the queen mother, the ambitious Catherine de Medicis, who now ruled France in the name of her son Charles IX., Mary had an inveterate foe. In the reign of Francis they had been rivals for power, when the charms of the wife had triumphed over the authority of the mother. There was another wound which had long rankled in the vindictive bosom of Catherine. In the artlessness of youth, Mary had once boasted of her own descent from a “hundred kings,” which was supposed to reflect on the mercantile lineage of the daughter of 311 the Medicis. She now took her revenge. By the most studied slights she sought to mortify Mary, who first retired to Rheims. Here she was waited on by a deputation from her own nobles, who invited her, in terms which amounted to a command, to return to her native country.

A new cause of difficulty now occurred between Mary and Elizabeth. The heads of the reformed religious party in Scotland, called the “Lords of the Congregation,” had negotiated a treaty with Elizabeth, one of the terms of which was a renunciation, on the part of Mary, of all claims to the crown of England forever. This Mary refused to ratify, and replied to the crafty ministers of her rival with a spirit, intelligence, and firmness, extraordinary in a girl of eighteen. At the same time, she was courteous and gentle, and apologized for the assumption of the title and arms of queen of England, which, at the death of her husband, she had renounced. Attempts had been made to excite the fears of her Protestant subjects, which she thus set at rest: “I will be plain with you; the religion I profess I take to be the most acceptable to God; and indeed I neither know nor desire any other. I have been brought up in this religion, and who might credit me in any thing if I should show myself light in this case? I am none of those who change their religion every year; but I mean to constrain none of my subjects, though I could wish they were all as I am; and I trust they shall have no support to constrain me.”

Having at length resolved to return home, Mary sent to demand of Elizabeth a free passage; it was 312 a mere point of courtesy and etiquette, but it was refused. The English ambassador sought in vain to justify his mistress’s conduct; it arose from exasperated jealousy, and was inexcusable and mean, as well as discourteous.

It was with grief almost amounting to despair that Mary left the scenes of her early attachments, and of all her pleasures. Accustomed to the refinement of the court of France, she reflected with a degree of horror on the barbarism of her own country, and the turbulence of the people. She stood upon the deck of the vessel which bore her, gazing through her tears on the receding shores. “Farewell, France!” she would exclaim from time to time; “farewell, beloved country, which I shall never more behold!” When night came on, she caused a bed to be spread on the deck, and wept herself to sleep.

By the favor of a thick fog, Mary escaped the fleet which Elizabeth had sent out to intercept her, and landed at Leith. With sensations of terror and sadness she entered her capital; and they may well be excused. The poverty of the country formed a striking contrast with the fertile plains of France. The weather was wet and “dolorous;” and a serenade of bagpipes, with which the populace hailed her, seems to have greatly disconcerted her polished attendants. But Mary herself took every thing in good part, and, after a while, she so far recovered her gayety, that the masques and dancing, the “fiddling” and “uncomely skipping,” gave great offence to John Knox and the rest of the grave reformers, who inveighed against such practices from the pulpit; and the former, 313 with a violence and rudeness altogether unmanly, personally upbraided her, so as to make her weep. In one brought up in “joyousness,” such austerity could not fail to excite disgust, and a stronger clinging to the more kind and genial doctrines of her own faith. But she made no retaliation; she sought, on the contrary, to win the affection of all her subjects, and to introduce happiness and prosperity, as well as a more refined civilization, into her country. Her life for a few years was tranquil. She gave four or five hours every day to state affairs; she was wont to have her embroidery frame placed in the room where the council met, and while she plied the needle, she joined in the discussions, displaying in her own opinions and suggestions a vigor of mind and quickness which astonished the statesmen around her. At other times she applied to study. She brought a great many books with her to Scotland, and the first artificial globes that had ever been seen there. She was fond of music, and maintained a band of minstrels. Her other amusements were hawking, hunting, dancing, and walking in the open air. She was fond of gardening; she had brought from France a little sycamore plant, which she planted in the gardens of Holyrood, and tended with care; and from this parent stem arose the beautiful groves which are now met with in Scotland. She excelled at the game of chess, and delighted in the allegorical representations, so much in fashion in her day, by the name of “masques.”

Though Mary could not but feel some resentment at the injurious treatment which she received from Elizabeth, yet she sought to conciliate her, and there 314 was a great exhibition of courtesy and compliment, and “sisterly” affection, between them. Mary even consulted Elizabeth about her marriage. But that sovereign, with a littleness almost inconceivable, could not bear that others should enjoy any happiness of which she herself was debarred, and her own subjects could in no way more surely incur her displeasure than by marriage. She now sought to delay that of Mary. She proposed to her a most unworthy match, and, when this, as it was intended it should be, was rejected, offered objections to all which were proposed by Mary.

At length, the suggestions of a powerful party seconding his own ambitious wishes, Henry Darnley entered the lists to obtain her favor. He was possessed of every external accomplishment, being remarkably tall, handsome, agreeable, and “well instructed in all comely exercises.” His mother, “a very wise and discreet matron,” Rizzio, and others, familiar with the queen’s tastes, instructed him in the best methods of being agreeable to her. He affected a great degree of refinement, and a fondness for music and poetry. The queen, deceived and captivated, made choice of him for her husband—a choice which at the time seemed most proper and eligible; for he was a Protestant, and next heir, after herself, to the English throne. They were married in 1565. For a short time Mary thought herself happy. In the first effusions of her passion, she lavished upon her husband every mark of love, and of distinction, even to conferring upon him the title of king of Scotland. But her tenderness and attentions were all thrown away, and, 315 instead of respect and gratitude, she met with brutality and insolence. Violent, fickle, insolent, ungrateful, and addicted to the lowest pleasures, he was incapable of all true sentiments of love and tenderness. Love, for a time, blinded Mary’s reason, and she made excuses for his faults; but, as his true temper and character became more known to her, she treated him with more reserve, and refused some of his unreasonable demands. Irritated, Darnley sought for some one in the confidence of the queen upon whom he might wreak his vengeance.

There was at the court a young Italian, named Rizzio, who has already been mentioned as forwarding Darnley’s suit. He had come to Scotland in the train of the ambassador of Savoy: the three pages, or songsters, who used to sing trios before Mary, wanted a bass, and Rizzio was appointed. Being not only a scientific musician, but a good penman, well acquainted with French and Italian, supple and intelligent, Rizzio contrived to make himself generally useful, and was, in 1564, appointed French secretary to the queen. Some designing nobles, jealous of the favor enjoyed by this foreigner, and likewise desirous of effecting a permanent breach between Darnley and the queen, persuaded him that Rizzio was the author of the queen’s displeasure, and engaged him in a plot to murder him, which was thus carried into execution. As Mary was sitting at supper, attended by Rizzio, and a few other of the officials of her court, Darnley entered by a private passage which communicated directly with his own apartments, and, casting his arms fondly round her waist, seated himself by her 316 side. A minute had scarcely elapsed, when Ruthven, in complete armor, rushed in. He had just risen from a sick bed; his features were sunken, his voice hollow, and his whole appearance haggard and terrible. Mary started up in affright, and bade him begone; but ere the words were uttered, torches gleamed in the outer room, a confused noise of voices and weapons was heard, and the other conspirators rushed in. Ruthven now drew his dagger, and calling out that their business was with Rizzio, endeavored to seize him; while this miserable victim, springing behind the queen, clung by her gown, and besought her protection. All was now uproar and confusion; the tables and lights were thrown down. Mary earnestly entreated them to have mercy, but in vain. Whilst one of the band held a pistol to her breast, the victim, already wounded and bleeding, was torn from her knees, and dragged through her bed-chamber to the door of the presence chamber, where he was finally despatched. Fifty-six wounds were found in the body, and the king’s dagger was left sticking in it, to show, as was afterwards alleged, that he had sanctioned the murder. Ruthven, faint from sickness, and reeking from the scene of blood, staggered into the queen’s cabinet, where Mary still stood distracted, and in terror of her life. Here he threw himself upon a seat, called for a cup of wine, and plunged a new dagger into the heart of the queen, by declaring that her husband had advised the whole. Mary was kept the whole night locked up, alone, in the room in which this terrible scene had been enacted. The next day Darnley visited her, and she, ignorant of the extent of his guilt, employed all her eloquence 317 to induce him to desert the desperate men with whom he was leagued. He consented, and they fled together to Dunbar.

A new actor must now be brought upon the stage—the ambitious, dissolute, and daring Bothwell. He was the head of one of the most ancient and powerful families in the kingdom, and, in all the plots and intrigues, he had ever remained faithful to the interests of the queen; it was natural, therefore, that he should stand high in her favor. It was chiefly through his active exertions that she now effected her escape; and she soon found herself at the head of a body of men, chiefly his clansmen, sufficiently powerful to bring the murderers of Rizzio to punishment. It is a striking instance of her clemency, that only two persons were executed for this crime.

Three months after the murder, she gave birth to a son, afterwards James I. of England; at whose christening Elizabeth stood godmother, notwithstanding her envious and repining exclamation, that “the queen of Scots should be mother of a fair son, while she was only a barren stock.” Even this joyous event could not dispel the melancholy of Mary, who now suffered so much from the conduct of Darnley as often to be seen in tears, and was frequently heard to wish herself dead. The lords of her council urged a divorce, but she would not listen to this. “I will that you do nothing,” said she, “by which any spot may be laid on my honor or conscience; but wait till God, of his goodness, shall put a remedy to it.” Finding the queen immovable on this point, Bothwell, who had now conceived the ambitious project of succeeding 318 to his place, resolved to murder Darnley, who was just recovering from the smallpox, and was lodged, for the benefit of fresh air, at a house called the Kirk-of-field, near Edinburgh. His illness and lonely situation touched the tender heart of Mary. She visited him constantly, and bestowed on him the kindest attentions. She brought her band of musicians to amuse him. She seldom left him during the day, and usually passed the night in the house. But on Sunday, the 9th of February, on taking leave of him for the night, she went to the palace of Holyrood, to be present at the marriage of two of her servants. While engaged in these festivities, the house in which her husband slept was blown up, and his lifeless body was found in a garden at some distance. Every thing pointed to Bothwell as the author of this crime; but he, after a trial had before a jury composed of the first noblemen of the kingdom, was acquitted.

Bothwell’s next object was to marry the queen; and the steps he took for this purpose were too extraordinary, and apparently unnecessary, to have had her connivance. We are told that, as she was returning to Edinburgh, she was met by Bothwell at the head of a large body of retainers, who forcibly dispersed her small retinue, and carried her to Dunbar Castle. He then procured the signatures of a large number of the most distinguished of the nobles and ecclesiastics to a bond recommending him to the queen as a most fit and proper husband, and binding themselves to consider as a common enemy whoever should oppose the marriage. Armed with this document, strengthened 319 by a vote of the council, Bothwell brought the queen to Edinburgh, and there the marriage was solemnized.

The month which Mary passed with Bothwell after the marriage, was the most miserable of her miserable life. He treated her with such indignity, that a day did not pass in which “he did not cause her to shed abundance of salt tears.” Those very lords, who had recommended the marriage, now made it a pretext for rebellion. Both parties took up arms, and met at Carberry Hill. Mary here adopted an unexpected and decisive step. She offered to the rebels to dismiss Bothwell, and place herself in their hands, if they would be answerable for her safety, and return to their allegiance. Her terms were accepted; Bothwell was persuaded by her to leave the field. They never met again; and thus in less than a month this union was virtually ended.

Mary was soon committed as a prisoner to Lochleven Castle, a fortress in the midst of a lake, to the immediate custody of Lady Margaret Douglas, a woman of harsh and unfeeling temper, and who had personal motives for irritation against her. Cut off from all intercourse with those in whom she had confidence, and harassed by daily ill usage, her enemies trusted that her spirit would at length be broken, and that she would submit to any terms which should promise relief. Accordingly, after some weeks, she was visited by a deputation of the rebels, who demanded her signature to a paper declaring her own incapacity to govern, and abdicating the throne in favor of her son. Upon her refusal to make this humiliating declaration, Lindsay, the fiercest of the confederates, 320 rudely seized her hand with his own gauntleted palm, and, with threats of instant death in case of non-compliance, compelled her to set her signature to the deed; she, in a paroxysm of tears, calling on all present to witness that she did so through her fear for her life, and therefore that the act was not valid.

Bothwell, meanwhile, after wandering from place to place, now lurking among his vassals, now seeking refuge with his friends, at length fled, with a single ship, towards Norway. Falling in with a vessel of that country, richly laden, he attacked it, but was himself taken, and carried to Norway, where for ten years he languished in captivity; till, by melancholy and despair deprived of reason, unpitied and unassisted, he ended his wretched life in a dungeon. A declaration addressed to the king of Denmark, in which he gives a succinct account of all the transactions in which he was engaged in Scotland, is yet preserved in the library of the king of Sweden. In it he completely exonerates Mary from having the slightest concern in the murder of Darnley; and again, before his death, when confessing his own share in it, he solemnly acquits her of all pre-knowledge of the crime.

Mary now, in her distress, found assistance from an unexpected quarter. Her misfortunes, and gentle resignation under them, excited the pity and sympathy of the little William Douglas, a boy of fifteen, a son of her jailer; and he resolved to undertake her deliverance. The first attempt failed. The queen had succeeded in leaving the castle in the disguise of a laundress, and was already seated in the boat, to cross the lake, when she betrayed herself by raising her hand. 321 The beauty and extreme whiteness of that hand discovered her at once, and she was carried back to her chamber in tears and bitterness of heart. The next attempt was more successful, and she reached Hamilton in safety. Many nobles of the highest distinction hastened to offer their support, and, in three days after leaving Lochleven, she was at the head of six thousand men, devoted to her cause.

The other party made haste to assemble their forces. At their head was Murray, a half-brother of the queen—a man whom she had loaded with benefits and honors, and to whom she had twice granted life, when condemned for treason. He now acted as regent, in the minority of the infant prince, whom the confederates assumed to be king. The hostile bands met at Langside. From a neighboring hill, Mary viewed a conflict on which her fate depended. She beheld—with what anguish of heart may be imagined—the fortune of the day turn against her; she saw her faithful friends cut to pieces, taken prisoners, or flying before the victorious Murray. When all was lost, her general, Lord Herries, came up to her, seized her bridle, and turned her horse’s head from the dismal scene. With a few adherents she fled southwards; nor did she repose till she reached Dundrennan, sixty miles from the field of battle. There Mary, trusting in Elizabeth’s recent professions of friendship, took the fatal resolution of throwing herself upon the compassion and protection of the English queen. As she approached the boundary, her resolution faltered; the coming evils seemed to cast their shadows before; but those which awaited her, if she remained, were certain, 322 and she crossed the small stream which formed the parting line.

Mary was at this time in her twenty-sixth year; in the very prime of existence, in the full bloom of beauty and health, when a dark pall was spread over her life. Thenceforward her history presents one painful picture of monotonous suffering on the one hand, and of meanness, treachery, and cruelty, on the other. With relentless cruelty, her rival kept her in perpetual bonds; the only changes were from prison to prison, and from one harsh keeper to another; from the gleam of delusive hope to the blackness of succeeding disappointment.

As soon as she entered England, Mary addressed a letter to Elizabeth, in which she painted in glowing colors the wrongs she had endured, and implored the sympathy and assistance of her “good sister.” A generous and magnanimous sovereign would not have hesitated as to the answer to be made to such an appeal. But Elizabeth deliberated; she consulted her counsel; the object of long years of hatred was in her power; one whose very existence was an outrage upon her personal vanity; her malicious feelings of envy and jealousy got the mastery, and Mary’s detention as a prisoner was resolved on. Still, however, a show of decency was to be preserved. Noblemen of suitable rank were sent to receive her, carrying with them letters from their sovereign filled with prostituted expressions of condolence and sympathy. At the same time, orders were given that Mary should not be allowed to leave the kingdom. To Mary’s demand of a formal interview, Elizabeth replied, that the honor 323 must, with whatever reluctance, be denied to her, lest the imputation under which she labored of being accessory to the murder of Darnley should bring a stain upon her own reputation; but that, whenever she should clear herself of this, she should receive assistance commensurate with her distress, and a reception suitable to her dignity. By this pretence was Mary entangled in a treacherous snare. Confiding in her professions of friendship, she agreed to submit her cause to Elizabeth, and to produce to her such proofs as would convince her of her innocence, and of the malice and falsehood of her enemies. Elizabeth had now accomplished her end: she became the umpire between Mary and her rebellious subjects, and had it wholly in her power to protract and to involve the proceedings in endless mazes; having, at the same time, a pretext for keeping Mary at a distance from her court, and for withholding from her all assistance.

To save appearances, a conference was appointed to be held at York, at which, in presence of her representatives, the several parties should make known their causes of complaint. Murray appeared in person, and accused Mary of participating in the murder of her husband, and of other monstrous crimes; of all which were offered as testimony certain letters purporting to have been written by her to Bothwell. By her command, her commissioners repelled the accusation with horror, and pronounced the letters to be base forgeries, and, at the same time, accused Murray and his confederates of treason and scandal against their sovereign. As was predetermined, the conference ended without coming to any decision; and, as Murray was permitted 324 to return to Scotland, Mary required that she should be set at liberty. In answer, it was intimated that if she would confirm the forced abdication, and would renounce her throne and country, she should be permitted to reside in quiet and privacy in England. “The eyes of Europe,” replied Mary, “are upon me; and, were I thus tamely to yield to my adversaries, I should be pronouncing my own condemnation. A thousand times rather would I submit to death than inflict this stain upon my honor. The last words I speak shall be those of the queen of Scotland.” Refusing her liberty upon these disgraceful terms, she remained a captive.

Great fears were entertained of the power of Mary’s charms over those who were suffered to approach her. “If I might give advice,” writes one of Elizabeth’s statesmen, when on a visit to her, “there should very few subjects of this land have access to a conference with this lady; for, besides that she is a goodly personage,—and yet, in truth, not comparable to our sovereign,—she hath withal an alluring grace, a pretty Scotch speech, and a searching wit, clouded with mildness.” The advice contained in this letter was too acceptable not to be followed, and every succeeding year found Mary reduced in society, in comforts, and health. The latter, which had heretofore caused her no anxiety, gradually gave way before want of exercise and the dampness of the prisons in which she was confined; and she came to suffer from constant pain in her side, rheumatism, and weakness of limbs—a state of suffering and disease which was aggravated by the penuriousness of Elizabeth, which 325 would not permit to her even the accommodation which that comparatively rude age afforded.

Her principal occupation was needle-work, and her amusement reading and composition; she retained her early love of literature, and it was now, next to her religious feelings and hopes, her best resource. The unvarying mildness and saint-like patience with which Mary endured her captivity are the more remarkable, if we remember that she was disinclined to sedentary amusements, and by nature and habit fond of walking, riding, gardening, and all exercises in the open air. Her gentleness, therefore, under a restraint so heart-wearing, is a proof of singular sweetness of temper and strength of mind, if not of a clear and tranquil conscience.

But, if the situation of Mary was melancholy, that of her persecutor was not to be envied. Plot succeeded plot, having for ostensible object the relief of Mary. In fact, while she existed, Elizabeth was stretched on the rack of fear and suspicion. In vain did she seek to implicate Mary in these traitorous projects; Mary freely acknowledged that she should seize with eagerness any means of deliverance from a hateful captivity; but, as to being privy to any plot against the life or throne of the queen, this she constantly and strenuously denied. At last, a subservient Parliament were induced to pass a most infamous law, which declared that not only the conspirators themselves, but those in whose cause they conspired, however innocent, or ignorant of their purpose, should equally suffer the penalties of treason.

Occasion was soon made for bringing Mary to trial 326 under this law. The arrival of the commissioners charged with the duty was a surprise to her; a public trial was an indignity wholly unexpected, and she protested against it. “I came,” said she, “into the kingdom an independent sovereign, to ask the queen’s assistance, not to subject myself to her authority. Nor is my spirit so broken by past misfortunes, or intimidated by present dangers, as to stoop to any thing unbecoming the dignity of a crowned head, or that will disgrace the ancestors from whom I am descended, and the son to whom I shall leave the throne. If I must be tried, princes only can be my peers. Since my arrival in this country, I have been uniformly confined as a prisoner. Its laws never afforded me any protection. Let them not be perverted, in order to take away my life.” But a second time was she entrapped by the plausible argument that, by avoiding a trial, she was an enemy to her own reputation. Solicitous for the vindication of her honor, she submitted to an inquiry, the result of which had been predetermined; for those who had made the law for an express purpose, would not scruple to apply it. Notwithstanding a defence which was characterized by the same vigor and dignity of mind, and the acuteness of intellect which she had displayed when in possession of youth, health, and power, a sentence universally acknowledged to be unjust and iniquitous was pronounced against her.

The news of this outrage excited horror and indignation throughout Europe, and at length roused James to attempt something in behalf of his mother. He sent ambassadors to the various sovereigns of Europe, 327 calling upon them to join with him in this the common cause of princes. He wrote to Elizabeth, threatening her with the vengeance which, as a sovereign and as a son, he was bound in honor and in duty to inflict. But Elizabeth was deaf to the reproaches and menaces by which she was from all sides assailed. It is true that, when a servile Parliament besought her to have the sentence executed, she, with an affectation of clemency, besought them to spare her the pain of imbruing her hands in the blood of a queen and near kinswoman, and to consider if the public safety might not otherwise be provided for. But her real meaning was well understood, and the lords and commons repeated the request, without fear of offending by their importunity.

By her own command, Davison, the secretary, brought to her the death-warrant, and she subscribed it with no relenting symptoms. She was still, however, solicitous to preserve appearances, and let fall intimations which might stimulate some of her officers to extricate her from her dilemma. It was an honor to the nation that no assassin could be found. Paulet, though harsh in temper, and brutal, at times, in the discharge of what he conceived to be his duty, rejected with disdain a proposal of this nature; declaring that, though the queen might dispose of his life at her pleasure, he would not stain his honor, or cover his memory with infamy. Upon which Elizabeth called him a dainty and precise fellow, who promised much, but performed nothing.

At length the privy council determined to take upon themselves the responsibility of sending off the warrant 328 for the execution. On the 7th of February, 1587, the Earls of Kent and Shrewsbury, being admitted to Mary’s presence, informed her that their mistress, Elizabeth, being overcome by the importunity of her subjects, had given orders for her execution. She listened unmoved to the reading of the warrant, and on its conclusion she bowed her head, and, making the sign of the cross, thanked her gracious God that this welcome news had at last come; declaring how happy she should be to leave a world where she could be of no use, and had suffered such continued affliction. After expressing her delight and her gratitude to God for the privilege of sealing, by her death, the testimony she had so often borne in behalf of her church, she went on to speak of her past suffering. Born a queen, the daughter of a king, the cousin of the queen of England, the granddaughter of Henry VII., once queen of France, and now queen-dowager of that kingdom,—and yet what had all this availed her? She then spoke of her love for England; of the desire she had ever felt to obtain the friendship of its queen; of the ignominy and injustice with which she had, notwithstanding, been treated; imprisoned contrary to all faith and treaties; kept a captive for nineteen years; and “at last,” said she, laying her hand on the New Testament, “condemned by a tribunal which had no power over me, for a crime of which I here solemnly declare I am innocent. I have neither invented, nor consented to, nor pursued, any conspiracy for the death of the queen of England.” The Earl of Kent here hastily interrupted her, declaring that the Scriptures on which she had sworn were false, and the 329 Roman Catholic version. “It is the translation which I believe,” answered Mary. “Does your lordship think my oath would be better, if I swore on your translation, which I disbelieve?” She then requested to be allowed the services of her chaplain, whom she had not for some time been permitted to see. But the request was denied; the Earl of Kent, however, an intolerant bigot, after a long theological discourse, offered her the services of his own Protestant chaplain. Mary bore this stroke of cruelty with meekness, but declined the proffered services. She inquired at what time she was to die. “To-morrow, at eight,” was the reply; and the earls then left the room. On their departure, Mary called her women, and bade them hasten supper, that she might have time to arrange her affairs. “Come, come, Jane Kennedy,” said she, “cease your weeping, and be busy. Did I not warn you, my children, that it would come to this? and now, blessed be God, it has come, and fear and sorrow are at an end. Weep not, but rejoice rather that your poor mistress is so near the end of her troubles. Dry your tears, then, and let us pray together.” Some time was spent in her devotions; she then supped with cheerfulness. She next distributed various articles from her wardrobe among her attendants, with a kind expression for each. She then wrote her last will, which is still extant, and consists of four pages, closely written, in a neat, firm hand. Not one person was forgotten who had any claims on her gratitude or her remembrance. She also wrote several letters; but these, it is said, are blotted with her tears. It was her custom to have her women read to 330 her, at night, a portion of the “Lives of the Saints;” and this last night she would not omit it, but made Jane Kennedy select a portion. She chose the life entitled the “Good Thief,” which treats of that beautiful and affecting example of dying faith and divine compassion. “Alas!” said Mary, “he was indeed a very great sinner, but not so great as I am. May my Savior, in memory of His passion, have mercy on me, as he had on him!”

At the hour appointed, the sheriff entered her room, and proceeding to the altar, where the queen was kneeling, informed her that all was ready. She rose, and saying simply, “Let us go,” proceeded towards the door, on reaching which, her attendants were informed that they were not to accompany her. A scene of the most distressing character now took place; but they were at last torn from her, and locked up in the apartment. Mary proceeded alone down the great staircase, at the foot of which she was received by the two earls, who were struck with the perfect tranquillity and unaffected grace with which she met them. She was dressed in black satin, matronly but richly, and with more studied care than she was commonly accustomed to bestow. At the bottom of the staircase she was also met by her old servant, Sir Andrew Melvil, waiting to take his last farewell. Flinging himself on his knees, he bitterly lamented it should have fallen to him to carry this heart-rending news to Scotland. “Weep not,” said she, “but rather rejoice, my good Melvil. Carry this news with thee, that I die firm in my religion, true to Scotland, true to France. May God, who can alone judge the thoughts 331 and actions of men, forgive those who have thirsted for my blood. Remember me to my son; tell him I have done nothing that may prejudice his kingdom.” She then earnestly entreated that her women might be permitted to be with her at her death; but the Earl of Kent refused it, saying that they might be guilty of something scandalous and superstitious, even to dipping their handkerchiefs in her blood. But Mary plighted her word they should not offend in any wise: “Surely, surely you will not deny me this last little request; my poor girls wish only to see me die.” As she said this, a few tears were observed to fall, for the first time; and, after some consultation, she was permitted to have two ladies and four gentlemen beside her. Followed by these, she entered the great hall, and seated herself on the raised platform, prepared for a scaffold, with the same easy grace and dignity with which she would have occupied her throne. The death-warrant was then read; but those who were near could see, by the sweet and absent expression of her countenance, that her thoughts were afar off.

The Earl of Kent next solicited her to join with him and the Protestant chaplain in their devotions. But she declined, and, kneeling apart, repeated a part of the penitential Psalms, and afterwards continued her prayers aloud in English. By this time, the chaplain had concluded; there was a deep silence, so that every word was heard. It was impossible for any one to behold her at this moment without being deeply affected—on her knees, her hands clasped and raised to heaven, an expression of adoration and divine serenity lighting up her features, and upon her lips the 332 words of forgiveness to her persecutors. Having finished, she cheerfully suffered herself to be undressed by her women, gently admonishing them not to distress her by their lamentations; putting her finger on her lips, and bidding them remember that she had promised for them. On seeing the executioner approach to offer his assistance, she smiled, and playfully said, “that she had neither been used to such grooms of the chamber, nor to undress before so many people.” When all was ready, she kissed her women, and, giving them her last blessing, she knelt down and groped her way to the block,—for her eyes were bound,—and laid her neck upon it without the slightest mark of trembling or hesitation. Her last words were, “Into thy hands I commend my spirit, for thou hast redeemed me, O Lord God of truth.” At two strokes, her head was severed from her body, and the executioner, holding it up, called aloud, “God save the queen!” “So let all Queen Elizabeth’s enemies perish!” was the prayer of the chaplain; but the spectators were dissolved in tears, and one deep voice alone answered, “Amen!” It came from the Earl of Kent. On removing the body, and the clothes and mantle which lay beside it, Mary’s favorite little dog, which had followed its mistress unperceived, was found nestling under them. No entreaty could prevail on it to quit the spot; and it remained lying beside the corpse, and stained in the blood, till forcibly carried away by the attendants.

Elizabeth affected to receive the news of the death of her rival with surprise and grief; she even carried her artifice to so barbarous a length, as to render Davison, 333 the secretary, and the innocent instrument of her cruelty and dissimulation, the victim of her perfidy. Under pretence that he had orders not to let the warrant go out of his office, he was degraded, fined, imprisoned, and utterly ruined. By this sacrifice, she hoped to appease the king of Scots, whom the death of his mother had filled with grief and resentment, which yielded, however, at length, to the necessities of his situation. Having affected to admit the excuses of Elizabeth, and to be satisfied with the sacrifice of Davison, he stifled his indignation, and continued the semblance of amity with the English court. Thus the death and sufferings of Mary remained unavenged, while Elizabeth was suffered to reap the advantages of her malignity.