Samuel G. Goodrich

The third Earl of Stanhope, father of the subject of our present sketch, possessed abilities which qualified him for any station; yet he devoted his ample fortune, his time, and his thoughts, to mechanics and to experiments in science and philosophy; with what success, the Stanhope printing press, many improvements in the process of stereotype printing, and his various papers on the electric fluid, are evidence. He married a daughter of the great Earl of Chatham; and of this marriage, Lady Hester Stanhope was the earliest fruit. She was born in 1776.

LADY HESTER STANHOPE.

Genius was the only inheritance she received from her father. Upon the death of her mother, which happened when she was young, she was received into the house of her uncle, William Pitt, the younger, and was there brought up. Between this minister and his brother-in-law there was little sympathy of opinion. Stanhope was an enthusiast for the improvement of social institutions, and hailed the French revolution as the beginning of the change which he hoped for. So confident was he in those views, as to urge upon his children the necessity of qualifying themselves to earn a living by some honest calling. He could not 122 approve the measures which the minister now adopted; and, as his children adhered in principle to their uncle, he renounced them, saying, “that, as they had chosen to be saddled on the public purse, they must take the consequences.”

The genius and originality of Lady Hester made her an especial favorite with her uncle. She presided at his table, and he evinced his respect for her abilities, by employing her, after his retirement from office, as his secretary. Though to the multitude this great statesman appeared cold and unbending, with his intimates, and those whom he received into his private friendship, he was cheerful and affable; to women he was polite in the extreme, and, in the midst of his gravest avocations, would rise to pick up his secretary’s fallen handkerchief. Devoted to the affairs of state, Pitt paid no attention to his own pecuniary concerns, so that the only provision he could make for his niece at his death, was to recommend her to the favor of his king and country, who acknowledged their obligation to him by bestowing upon her a pension of twelve hundred pounds, annually.

Soon after the death of her uncle, she left England, and spent some years in visiting the chief cities of continental Europe. Her rank, her beauty, and her fortune, were alone sufficient to attract crowds of suitors; but they were all rejected. After satisfying her curiosity in Europe, she embarked, with a numerous retinue, for Constantinople, with the determination of making a long sojourn in the East, and taking with her a large amount of property. A storm overtook the vessel on the coast of Caramania, fronting 123 the Island of Rhodes; the vessel struck against a rock, and soon went to pieces, burying Lady Hester’s jewels and other property, to a large amount, in the waves. Her own escape was almost miraculous. The piece of the wreck on which she had taken refuge was cast on the shore of a small, desert island, where she remained twenty-four hours, without help or food of any kind. At last, some fishermen of Marmoriga, who were in search of the remains of the wreck, found her out, and brought her to Rhodes.

Her resolution was not daunted by this disaster. She returned to England, collected the remains of her fortune, and, after investing a portion of it in the English funds, embarked once more for the East, taking with her articles for presents, and whatever else might be of service in the countries she designed to visit. Her voyage was prosperous, and she landed at the site of the ancient Laodicea, now called Latakia, between Tripoli and Alexandretta, on the coast of Syria.

In the neighborhood of this place she fixed her residence, and entered upon a course of preparation for her intended journeys into the most inaccessible parts of Arabia, Mesopotamia, and the desert. She strengthened her body by diet and exercise, and, from being weak and debilitated, became strong and vigorous as an Amazon. She studied the Arab language, and sought for intercourse with the various classes of Arabs, Druses, and Maronites of the country.

After having become perfectly familiar with the language, manners, and usages, of the country, she organized a large caravan, and, loading her camels 124 with rich presents for the Arabs, set out on her travels. She visited every place worthy of notice in Syria. At Palmyra numerous hordes of wandering Arabs assembled round her tent, to the number of forty or fifty thousand, and, charmed by her beauty, her grace, and her splendor, proclaimed her queen of that once imperial city, and delivered firmans into her hand, by which it was agreed that every European who should receive her protection might proceed in perfect safety through the desert, paying to them a certain fixed tribute.

The newly-proclaimed queen herself ran great hazard, on her return from Palmyra, and narrowly escaped being carried off by a tribe hostile to those of that region. She, however, received notice of her danger in season—by the swiftness of her horses, and a twenty-four hours’ journey of almost incredible extent—to place herself and her caravan out of the reach of the enemy. The next few months she passed at Damascus, protected by the Turkish pacha, to whom the Porte had highly recommended her.

Satisfied, at length, with a life of wandering, Lady Hester settled herself on one of the mountains of Lebanon, near the ancient Sidon. Quitting this place, the traveller enters upon a wild and barren country. Hill succeeds to hill, and all are divested of vegetation or soil. At last, from the top of one of these rocks, his eye rests upon a valley deeper and broader than the rest, bordered on all sides by more majestic but equally barren mountains. In the midst of this valley the mountain of Djoun rises, with a flat summit covered with a beautiful green vegetation. A white wall 125 surrounds this mass of verdure, and marks the habitation of the “Sittee Inglis,” or “English lady.” It is a confused assemblage of small cottages, each containing one or two rooms, without windows, and separated from one another by small gardens. All the verdure was the result of her own labor; she created what to Eastern eyes might seem a paradise—gardens containing bowers of fragrant vines, kiosks embellished with sculpture and paintings, with fountains of marble; and arches formed of orange, fig, and lemon-trees.

Here she resided for many years in a style of Eastern magnificence, surrounded by a concourse of household officers, and a numerous retinue of young females,—upon whose education she employed herself,—and a host of servants, black and white. She held friendly intercourse with the Sublime Porte, with the various pachas, and with the chiefs of the numerous tribes of Arabs and others about her. Such was the state in which she lived, and the influence which she exerted, that she might well imagine herself “Queen of the Desert.”

But the splendor of her reign was soon dimmed. Her treasures were not large enough to bear the unlimited draughts upon them. Her Arab friends, whose affections were only to be preserved by constant gifts, cooled towards her when these became less rich and less frequent; those who had accompanied her from Europe, died or deserted her; and she was at length left in a state of absolute retirement.

Some sources of influence still remained to her; one of these was in that power which the strong-minded 126 and educated always exercise over the weak and ignorant. Astrology—a science long banished from Europe—still holds its sway in the East. The opinion went abroad that Lady Hester could read the stars, and procured for her that respect among the common people, and, to a certain extent, that personal security, which had formerly been purchased with the shawls of Cashmere, and the rich silver-mounted pistols of England.

But whilst practising these arts upon others, she became herself the victim of strange delusions. She came by degrees to believe that the history of all was written in the stars, and that she had there read the history of the world. The Messiah was soon to appear upon the earth, and by his side, mounted upon a milk-white mare of matchless beauty, which was then in her stable, she was to witness the conquest of Jerusalem, and the establishment of his kingdom. She had, too, in her stable the mare upon which her companion was to ride. This animal, in all other respects of beautiful proportions, had behind the shoulders a cavity so large and deep, and imitating so completely a Turkish saddle, that one might say with truth she was foaled saddled. The appearance of an animal with this peculiarity, in itself a deformity, served as an incitement to credulity, and to keep up the delusion. The animal was watched with the greatest care by two grooms, one of whom was never to lose sight of her. No one had ever mounted her, and from her bearing one might have fancied that the creature was conscious of the admiration and respect which were entertained for her by all around, and felt the dignity of her future mission.

The talent which Lady Hester was supposed to possess was put in constant requisition by her credulous neighbors; nor was her power ever exercised for bad purposes. She used it to calm the passions of the violent; to induce the unjust and the oppressor to make reparation for their wrong-doings; and put it to other good uses, of which the following anecdote, related by herself, will furnish an example: “An Arab suspected his wife of talking too much with strangers in his absence, and one of his neighbors confirmed his suspicions. He went home, proceeded to strangle the unfortunate woman, and, when she became insensible, he dragged her to some distance, and commenced interring her: the first heap of sand which he threw upon her recalled sensation; she manifested symptoms of life, and he repented of his vengeance; he brought her to me half dead; told the story of her supposed guilt, but owned he was premature in strangling her, as he should have first got me to consult her star, to ascertain if she really deserved to die or not. I sent the woman to the harem, had her bled, and taken care of till she recovered, and then I summoned the man before me. ‘My good friend,’ said I, ‘your wife’s star has been consulted; take her back in peace, and thank God you have her; for it is written in the stars, “On vain surmises thou shalt not strangle thy wife, neither shalt thou hearken to the slanderers of her honor.”’ The man immediately held out his hand to his gentle rib; she kissed it, and forth he walked, desiring her to follow him, with the most perfect indifference. I asked the woman if she were afraid of another act of violence. She calmly replied, ‘Is he 128 not my husband? Has he not a right to kill me, if he suspects me of doing wrong?’”

Lady Hester believed in the science of astrology to the fullest extent. She believed that we are all children of some one of the celestial fires which presided at our birth, and of which the happy or malignant influence is written in our eyes, on our foreheads, in our fortunes, in the lines of our hands, in the form of our feet, in our gesture, in our walk. She believed that, from these various elements, she could read the character and destiny of any individual who was but for a few moments in her presence. In accordance with her belief, she thought that skilful astrologers should be appointed to every district, to consult the heavenly bodies at the birth of every child; the nature of each natal star to be registered by them, and kept secret till the period of education, which is to be adapted to that particular calling which the star of every human being indicates.

The following somewhat poetical description of the personal appearance of Lady Hester is given by a traveller, who, in 1832, was suffered to visit her—a favor rarely granted to Europeans: “I was introduced into her cabinet by a little negro child. It was so extremely dark, that it was with difficulty I could distinguish her noble, grave, yet mild and majestic features, clad in an Oriental costume. She rose from the divan, advanced, and offered me her hand. She appeared to be about fifty years of age; but she possessed those personal traits which years cannot alter. Freshness, color, and grace, depart with youth; but when beauty resides in the form itself, in purity of expression, in 129 dignity, in majesty, and a thoughtful countenance, whether in man or woman, this beauty may change with the different periods of life, but it does not pass away—it eminently characterized the person of Lady Hester Stanhope.

“She wore a white turban, and on her forehead was a purple-colored woollen fillet, which fell on each side of her head as low as her shoulders. A long, yellow Cashmere shawl, and an immense Turkish robe of white silk, with flowing sleeves, enveloped all her person in simple and majestic folds, while an opening of these folds upon the bosom displayed a tunic of rich Persian stuff, covered with flowers, which was attached round the neck by a clasp of pearls. Turkish yellow morocco boots, embroidered with silk, completed this beautiful Oriental costume, which she wore with that freedom and grace, as if she had never used any other from her youth.”

Though Lady Hester retained her power over the lower classes by means of their superstitious fears, the neighboring chiefs were not to be thus restrained, and some of them sought by robbery to indemnify themselves for the loss of the accustomed presents. Hoping to coerce her into a renewal of them, they harassed her by petty vexations; her camels were seized; her servants were beaten; and at length, when she retaliated, a firman was procured, forbidding any Mussulman, on pain of death, to remain in her service, or to carry water to her house. The severity of the last prohibition may be judged from the fact that the water for the use of her house and garden had to be brought from a river three or four miles distant. Her appeal, 130 however, to the Porte procured the withdrawal of the firman, and saved her gardens from the destruction which a want of irrigation would soon have produced.

In 1837, a new source of vexation to Lady Hester arose. The British government, having received information that some of her English creditors were in a state of destitution, appropriated the pension which Lady Hester had so long received to their relief. This met with a spirited remonstrance on the part of her ladyship, who called to her aid the Duke of Wellington and other opponents of the whig administration. Failing in these efforts, she appealed to the queen herself, but with no better success. She did not long survive this new source of mortification. On hearing of her illness, the British consul at Beyroot, accompanied by Mr. Thomson, an American missionary, hastened to her assistance; but, on their arrival, nothing was left for them to do but to pay the last sad offices to her remains. She died on the 23d of June, 1839.

Various and opposing motives have been assigned for the unusual conduct of Lady Hester: we think, however, its explanation is to be found in an eccentric imagination, a turn for adventure, and that love of power which is inherent in the human breast. We can hardly consider it more extraordinary that one English lady should be found willing to accept a government under the sunny skies of Syria, than that so many English officers should seek for sway on the burning shores of Africa and the East Indies.