This celebrated man, born about 498 B. C., was an Athenian of noble birth, son of Xantippus and Agariste. He was endowed by nature with great powers, which he improved by attending the lectures of Damon, Zeno, and Anaxagoras. Under these celebrated masters, he became a commander, a statesman, and an orator, and gained the affections of the people by his great address, and well-directed liberality. When he took a share in the administration of public affairs, he rendered himself popular by opposing Cimon, who was the favorite of the nobility; and, to remove every obstacle which stood in the way of his ambition, he lessened the dignity and the power of the court of Areopagus, whom the people had been taught for ages to respect and venerate.

He continued his attacks upon Cimon, and finally caused him to be banished by the ostracism. Thucydides also, who had succeeded Cimon on his banishment, shared the same fate, and Pericles remained, for fifteen years, the sole minister, and, as it may be said, the absolute sovereign of a republic which always showed itself so jealous of her liberties, and which distrusted so much the honesty of her magistrates. In his ministerial capacity, Pericles did not enrich himself, but the prosperity of Athens was the object of his administration. He made war against the LacedÆmonians, and restored the temple of Delphi to the care of the Phocians, who had been illegally deprived of that honorable trust.

He obtained a victory over the Sicyonians near NemÆa, and waged a successful war against the inhabitants of Samos. The Peloponnesian war was fomented by his ambitious views, and when he had warmly represented the flourishing state, the opulence and actual power of his country, the Athenians did not hesitate to undertake a war against the most powerful republics of Greece—a war which continued for twenty-seven years, and was concluded by the destruction of their empire and the demolition of their walls. The arms of the Athenians were, for some time, crowned with success; but an unfortunate expedition raised clamors against Pericles, and the enraged populace attributed all their losses to him. To make atonement for their ill-success, they condemned him to pay fifty talents.

The loss of popular favor did not so much affect Pericles, as the death of all his children. When the tide of disaffection had passed away, he condescended to come into the public assembly, and viewed with secret pride the contrition of his fellow-citizens, who universally begged his forgiveness for the violence which they had offered to his ministerial character. He was again restored to all his honors, and, if possible, invested with more power and more authority than before; but the dreadful pestilence which had diminished the number of his family, and swept away many of his best friends, proved fatal to himself, and about 429 years B. C., in his seventieth year, he fell a sacrifice to that terrible malady which robbed Athens of so many of her citizens.

Pericles was forty years at the head of the administration; twenty-five years with others, and fifteen alone. The flourishing state of the country under his government, gave occasion to the Athenians publicly to lament his loss and venerate his memory. As he was expiring and apparently senseless, his friends, that stood around his bed, expatiated with warmth on the most glorious actions of his life, and the victories which he had won—when he suddenly interrupted their tears and conversation, by saying, that in mentioning the exploits he had achieved, and which were common to him with all generals, they had forgotten to mention a circumstance, which reflected far greater glory on him as a minister, a general, and above all, as a man: "It is," said he, "that not a citizen in Athens has been obliged to put on mourning on my account."

The Athenians were so affected by his eloquence that they compared it to thunder and lightning, and, as if he were another father of the gods, they gave him the title of Olympian. The poets said that the goddess of persuasion, with all her charms and attractions, dwelt upon his tongue. When he marched at the head of the Athenian armies, he observed that he had the command of a free nation, who were Greeks and citizens of Athens. He also declared that not only the hand of a magistrate, but also his eyes and his tongue, should be pure and undefiled. There can be no doubt that Pericles was one of the most eloquent orators and sagacious statesmen of Greece.

Yet, great and venerable as his character may appear, we must not forget his follies. His vicious partiality for the celebrated courtesan, Aspasia, justly subjected him to the ridicule and censure of his fellow-citizens. The greatness of his talents and his services, enabled him to triumph over satire and reproach for the time, but the Athenians had occasion to execrate the memory of a man, who, by his example, corrupted the purity and innocence of their morals, and who, associating licentiousness with talents and public virtue, rendered it almost respectable.

Pericles lost all his legitimate children by the pestilence already mentioned; and to call a natural son by his own name, he was obliged to repeal a law which he had made against spurious children, and which he had enforced with great severity. This son, named Pericles, became one of the ten generals who succeeded Alcibiades in the administration of affairs, and, like his colleagues, he was condemned to death by the Athenians, after the unfortunate battle of ArginusÆ.