ANAH.

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Uncle David, though threescore years and ten and bent with age, was quite useful on the plantation, and was not afraid of work. His labor, however, had not been of a wearing kind. Once a week he drove Sue, a kind and gentle mare, to the mill with a load of corn and returned with bags of sweet cornmeal, the like of which is hard to get nowadays.

In 1853 Sue foaled a bay mule colt with a black stripe down his back that made a cross on his shoulders. David christened the colt Anah, because he heard Parson Phil Demby preach a pow’ful sermon Christmas, the text of which was, “This was that Anah that found the mules in the wilderness, as he fed the asses of Zibion his father.”[19]

Anah was a lively colt, and when David went to the mill often romped ahead of Sue on the road, much to the anxiety of the mother, and sometimes in a don’t-care way lagged behind for a quarter of a mile or more; and though Uncle David characterized him as worrysome an’ scan’lous, he was very fond of the colt and the colt fond of him. By and by Anah was big and old enough to break, and David soon had him going kindly and taking his old dam’s place in the cart.

David was always relied upon to select and haul the Christmas tree, which was placed in the brick kitchen. It was literally a tree, and on its many boughs hung gifts for the household and servants.

The woods loam was selected by David and hauled by Anah for Kerchibell, the old Scotch gardener, who put it on his early spring plants and flowers; indeed, almost every day the mule was hauling something, with David on the cart singing or nodding.

Every Saturday at 12 o’clock the servants were allowed to quit work and haul the seine. The terrapins caught were brought to the mansion, with a goodly number of spot, hog and other fish; the rest of the fish the servants were allowed to market for pin-money. At such times Uncle David was always on deck with Anah.

For twenty-five years Anah did faithful work, and David loved him and talked to him as though he was a human being, and said, “Anah almos’ knew’d his A. B. C’s.” Like most mules, however, in his old age he got full of kinks, and would bite and kick anyone but David, who said, “He hab grow’d ’ceitful an’ ub cose I hab ter scole him.”

The old man was very credulous and as easily chaffed by his marster as Polonius was by Hamlet. For example: One day whilst Anah was kicking up and putting on airs and David was grumbling and saying, “He ain’ no good no how; I sut’ny am tired ub dis mule,” his Mars Jimmy walked past the cart and said, “I’m going to sell that worthless old mule and get you a nice little mare I can buy at a bargain. True she is hip-shot, spavined and very lazy, but will do for your work.”

David was perplexed and disconsolate and at bed-hour went to the stable. Anah was munching his oats, and David, little and bent, stood behind the mule, who switched his tail and laid back his ears as if to say, You are going to take away my oats. The old man’s eyes brimmed with tears; he had a big, kind heart, and his affection for the mule was really touching. Finally he said, “You recommember me all de time, don’ you, Anah? Don’ I al’ays feed you good an’ rub you an’ gib you uh sorf bed?” Then he walked into the stall, stroked the mule’s ear and said, “Jes’ ez sorf ez uh ’possum’s ear; you know I ain’ gwine ter let ’em sell you, Anah. Mars Jimmy kyant find an nerr mule in Talbot County like you. He ain’ gwine ter sell you, an’ ef’n he do, he got ter sell me wid you, dat he is! Well, da ain’ no tellin’; Mars Jimmy mout sell dis mule ter-morry, so I’m gwine ter sleep wid him dis night, fuh it mout be de po’ mule’s lars’ night heah. I’ll put some mo’ hay in de bottom ub de manger, an’ wid dese corn-cobs I’ll meck ub pillah, put meh coat on it, an’ den I’ll kivver mehsef wid hay. Lemmy see—no, I won’ teck meh shoes orf, kase I mout hab ter git up futto git him some oats.” His bed arranged, the old man said, “I heah Pawson Demby say dat our blessid Lawd an’ Sabior wuz bawn in ub stable, so hit sut’ny good ernuff fuh me.” Weary and sad, he leaned against the manger, said his prayers, and then he snuggled in the hay and sang his favorite hymn:

“What kind ub shoes you gwine ter wear?
Golden slippers!
What kind ub shoes you gwine ter wear?
Golden slippers I’m bound ter wear, dat outshines de glitter-in’ sun.
What kind ub crown you gwine ter wear?
Star-ry crown!
What kind ub crown you gwine ter wear?
Star-ry crown I’m bound ter wear, dat outshines de glitter-in’ sun.
What kind ub robe you gwine ter wear?
White robe!
What kind ub robe you gwine ter wear?
White robe!
Long white robe I’m bound ter wear, dat outshines de glit-ter-in’ sun.
What kind ub hymn you gwine ter sing?
New hymn!
What kind ub hyarp you gwine ter play?
Golden hyarp!
Golden hyarp I’m bound ter play, dat outshines de glit—ter—in’——sun——.”

Then all was hushed!

Mayhap Uncle David dreamed he had on his golden slippers that outshone the glittering sun, wore a starry crown and long white robe, sang a new hymn, and played upon a golden harp, for the Bible tells us—

“The sleep of a laboring man is sweet.”

1. Robert Morris was the father of the revolutionary financier, and Henry Callister, a philanthropist who befriended the deported hapless Acadians, sent to Annapolis, Md., in 1775, and gave large sums from his own pocket to relieve their suffering, to the serious impairment of his moderate fortune.

2. Macaulay says, “Our own firm belief is that he was.”

3. To appreciate this sermon the 29th chapter of Genesis should be read if the reader is not familiar with the same.

4. II Samuel xviii, 9, 10.

5. Genesis, Chapter 32, Ver. 24, 25.

6. Scipio Jones.

7. Dr. John P. Durbin, one of the most eloquent of American orators, was able to speak to a child with such beauty of expression and propriety of enunciation that a company of educated ladies and gentlemen were entranced. Conversation was suspended and regret felt when the doctor turned from the delighted child to the rest of the company. In an earlier period, when enfeebled voice compelled him to suspend public efforts, he had gone from cabin to cabin among the negroes on the plantations of Kentucky, conversing with them on religion, and claimed that by this process he acquired his marvelously simple style.

Extemporaneous Oratory, Buckley, p. 94.

8. Samuel i, 19.

9. II Samuel vi, 16.

10. Exodus xxii, 18.

11. See Little Billy’s Pumpkin.

12. See Mars Pinckney’s ’Simmons.

13. A negro superstition.

14. Told the negroes he was a major in the war of 1812. He was a teamster.

15. Suspenders.

16. Job vii, 7.

17. A story of the late Senator Vance Versified.

18. “The legislature of Alabama donated to Miss Sanson a section of the unappropriated public lands of the state as a testimonial of the high appreciation of her services by the people of Alabama, and directed the Governor of the State to provide and present her with a gold medal, inscribed with suitable devices commemorative of her conduct.”

19. Genesis xxxvi, 24.


                                                                                                                                                                                                                                                                                                           

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