"Is there on earth a greater object of contempt than the poor scholar to a splendid beau; unless perhaps the splendid beau to the poor scholar." If the 'sunrise' of Fielding's genius did indeed shine forth on the publication of Joseph Andrews, it was a sunrise attended by dark clouds. For, with the appearance of these two little volumes, we enter on the most obscure period of the great novelist's life, and on that in which he appears to have suffered the severest 'invasions of Fortune.' As regards the winter immediately preceding the appearance of that joyous epic of the highway, he himself has told us that he was 'laid up in the gout, with a favourite Child dying in one Bed, and my Wife in a Condition very little better, on another, attended with other Circumstances, which served as very proper Decorations to such a Scene.' In the following February, an entry in the registers of St Martin's in the Fields records the burial of a child "Charlott Fielding." So it is probable that the very month of the appearance of his first novel brought a private grief to Fielding the poignancy of which may be measured by his frequent betrayals of an anxious affection for his children. To such distresses of sickness and anxiety, there was now, doubtless, added the further misery of scanty means. For a few months later an advertisement (hitherto overlooked) appears in the Daily Post, showing that Fielding was already eagerly pushing forward the publication of the Miscellanies, that incoherent collection which is itself proof enough that necessity alone had called it into being. "The publication of these Volumes," he says, "hath been hitherto retarded by the Author's indisposition last Winter, and a train of melancholy Accidents, scarce to be parallel'd; but he takes this opportunity to assure his Subscribers that he will most certainly deliver them within the time mentioned in his last receipts, viz. by the 25th December We may take it, then, that the first six months of 1742 were attended by no easy circumstances; and, accordingly, during these months Fielding's hard-worked pen produced no less than three very different attempts to win subsistence from those humoursome jades the nine Muses. To take these efforts in order of date, first comes, in March, his sole invocation of the historic Muse, the Full Vindication of the Dutchess Dowager of Marlborough, published almost before Joseph Andrews was clear of the printers, and sold at the modest price of one shilling. We learn from the title page that the Vindication was called forth by a "late scurrilous Pamphlet," containing "base and malicious Invectives" against Her Grace. Together with Fielding's natural love for fighting, a family tie may have given him a further incitement to draw his pen on behalf of the aged Duchess. For his first cousin, Mary Gould, the only child of his uncle James Gould, M.P. for Dorchester, had married General Charles Churchill, brother to the great Duke. Whether this cousinship by marriage led to any personal acquaintance between 'old Sarah' and Harry Fielding we do not know; and the muniment room at Blenheim affords no trace of any correspondence between the Duchess and her champion. But certainly the Vindication lacks nothing of personal warmth. Fielding tells us that he has never contemplated the character of that 'Glorious Woman' but with admiration; and he defends her against the attacks of her opponents through forty strenuous pages, in which the curious may still hear the echoes of the controversies that raged round the Duke and his Duchess, their mistress Queen Anne, and other actors of the Revolution. The Vindication appeared in March; and a second edition was called for during the year. As far as Millar's payment goes Fielding, as appears from the assignment in Joseph Andrews, received only £5; and it is to be feared that the Duchess (who is said to have paid the historian Hooke £5000 for his assistance in the production of her own celebrated pamphlet) placed but little substantial acknowledgment in Fielding's lean purse. Her champion at any rate had, within three years, modified the views expressed in this Vindication, concerning the munificence of Her Grace's private generosity; for in his journal the True Patriot, there occurs the following obituary notice, "A Man supposed to be a Pensioner of the late Duchess of Marlborough.... He is supposed to have been Poor." This same month of March marked Fielding's final severance with the Champion. The partners of that paper, meeting on March the 1st, ordered "that Whereas Henry Fielding Esq., did Originally possess Two Sixteenth Shares of the Champion as a Writer in the said paper and having withdrawn himself from that Service for above Twelve Months past and refused his Assistance in that Capacity since which time Mr Ralph has solely Transacted the said Business. It is hereby Declared that the said Writing Shares shall devolve on and be vested in Mr James Having sought assistance from the Muse of history in March, Fielding returns to his old charmer the dramatic Muse in May; assisting in that month to produce a farce, at Drury Lane, entitled Miss Lucy in Town. In this piece, he tells us, he had a very small share. He also received for it a very small remuneration; £10, 10s. being recorded as the price paid by Andrew Millar. In the following month Fielding's inexhaustible energies were off on a new tack, producing, in startling contrast to Miss Lucy, a classical work, executed in collaboration with his friend the Rev. William Young, otherwise Parson Adams. The two friends contemplated a series of translations of all the eleven comedies of Aristophanes; adorned by notes containing "besides a full Explanation of the Author, a compleat History of the Manners and Customs of the Ancient Greeks particularly of the Athenians"; and in June they inaugurated their scheme with the work in question, a translation of the The rest of the year shows nothing from a pen somewhat exhausted perhaps with the production of Joseph Andrews of the historical Vindication, and of parts of a Drury Lane farce and of the Plutus, all within five months. And the winter following, in which the promised Miscellanies should have appeared, brought, in the renewed illness of his wife, an anxiety that paralysed even Fielding's buoyant vigour. This we learn from his own touching apology for the further delay of those volumes; a delay due, their author tells us, to "the dangerous Illness of one from whom I draw all the solid Comfort of my Life, during the greatest Part of this Winter. This, as it is most sacredly true, so will it, I doubt not, sufficiently excuse the Delay to all who know If Fielding had failed to descend to the taste of the Town in offering them Aristophanes, he flung them in the Wedding Day something too imperfect for acceptance, even by the 'critic jury of the pit,' And the bitter humour in which he was now shackling his genius to the honourable task of immediate bread-winning, or in his own words to the part of "hackney writer," comes out clearly enough in the well-known anecdote of the first night of this comedy. In Murphy's words, Garrick, then a new player, just taking the Town by storm, "told Mr Fielding he was apprehensive that the audience would make free in a particular passage; adding that a repulse might so flurry his spirits as to disconcert him for the rest of the night, and therefore begged that it might be omitted. 'No, d--mn 'em,' replied the bard, 'if the scene is not a good one, let them find that out.' Accordingly the play was brought on without alteration, and, just as had been foreseen, the disapprobation of the house was provoked at the passage before objected to; and the performer alarmed and uneasy at the hisses he had met with, retired into the green-room, where the author was indulging his genius, and solacing himself with a bottle of champaign." Fielding, continues Murphy, had by this time drank pretty plentifully, and "'What's the matter, Garrick?' says he, 'what are they hissing now?' Why the scene that I begged you to retrench; I knew it would not do; and they have so frightened me that I shall not be able to collect myself again the whole night. Oh! d--mn 'em, replies the author, they HAVE found it out, have they!" That Fielding should be scornfully indifferent to the judgment of the pit on work forced from him by overwhelming necessities, and which his own judgment condemned, is a foregone conclusion; but that he suffered keenly in having to produce imperfect work, and was jealously anxious to clear his reputation, as a writer, in the matter of this particular comedy, is no less apparent from the very unusual personal explanation he offered for it, soon after the brief run of the play was over. For no man was more shy of autobiographical revelations. His biographers are continually reduced to gleaning stray hints, here and there, concerning his private A doggerel prologue, both written and spoken by Macklin, gives an excellent picture of the playhouse humours, and of the wild pit, of those exuberant days; and contains moreover the following sound advice, addressed to Fielding "Ah! thou foolish follower of the ragged Nine The next publication of these lean years was the Miscellanies, a collection of mingled prose, verse, and drama, of which the only connecting link seems to be the urgent need of money which forced so heterogenous a medley from so great an artist. These long delayed volumes appeared, probably, in April, and were, says Fielding, composed with a frequent "Degree of Heartache." They include the lover's verses of his early youth; philosophical, satiric, and didactic essays; a reprint of the political effusion dedicated to Dodington; a few plays; the fragment entitled A Journey from this World to the Next; and the splendid ironic outburst on villany, Jonathan Wild. The Preface, largely occupied as it is with those private circumstances which forced the hasty production of the Wedding Day, has other matter of even greater interest for the biographer. Thus Fielding's sensitive care of his reputation in essential matters appears in the fiery denial here given to allegations of publishing anonymous scandals: "I never was, nor will be the Author of anonymous Scandal on the private History or Family of any Person whatever. Indeed there is no Man who speaks or thinks with more detestation of the modern custom of Libelling. I look on the practice of stabbing a Man's Character in the Dark, to be as base and as barbarous as that of stabbing him with a Poignard in the same manner; nor have I ever been once in my Life guilty of it." Here too, he marks his abhorrence of that 'detestable Vice' hypocrisy, which vice he was, before long, to expose utterly in the person of Blifil in Tom Jones. His happy social temperament is betrayed in the characteristic definition of good breeding as consisting in "contributing with our utmost Power to the Satisfaction and Happiness of all about us." And in these pages we have Fielding's philosophy of goodness and greatness, delivered in words that already display an unrivalled perfection of style. Speaking of his third volume, that poignant indictment of devilry the Life of Mr Jonathan Wild the Great, it is thus that Fielding exposes the iniquity of villains in "great" places:--"But without considering Newgate as no other than Human Nature with its mask off, which some very shameless Writers have done, a Thought which no Price should purchase me to entertain, I think we may be excused for suspecting, that the splendid Palaces of the Great, are often no other than Newgate with the Mask on. Nor do I know anything which can raise an honest Man's Indignation higher than that the same Morals should be in one Place attended with all imaginable Misery and Infamy and in the other with the highest Luxory and Honour. Let any impartial Man in his Senses be asked, for which of these two Places a Composition of Cruelty, Lust, Avarice, Rapine, Insolence, Hypocrisy, Fraud and Treachery, was best fitted, surely his Answer must be certain and immediate; and yet I am afraid all these Ingredients glossed over with Wealth and a Title, have been treated with the highest Respect and Veneration in the one, while one or two of them have been condemned to the Gallows in the other." Here is the converse of that insight which could discern goodness under a ragged cassock, or in a swearing postilion. And, having discerned the true nature of such Great Men, Fielding proceeds to point out that "However the Glare of Riches and Awe of Title may terrify the Vulgar; nay however Hypocrisy may deceive the more Discerning, there is still a Judge in every Man's Breast, which none can cheat or corrupt, tho' perhaps it is the only uncorrupt thing about him"; that nothing is so preposterous as that men should laboriously seek to be villains; and that this Judge, inflexible and honest "however polluted the Bench on which he sits," always bestows on the spurious Great the penalty of fear, an evil which "never can in any manner molest the Happiness" of the "Enjoyments of Innocence and Virtue." The subsequent philosophic dissertation on the qualities of goodness and greatness is interesting for such passages as the definition of a good man as one possessing "Benevolence, Honour, Honesty, and Charity"; and the fine declaration that of the passion of Love "goodness hath always appeared to me the only true and proper Object." And the very springs of action underlying half at least of each of the three great novels, and almost every page of Jonathan Wild, are revealed in the final declaration of the writer's intention to expose in these pages vice stripped of its false colours; to show it "in its native Deformity." As the native and stripped deformity of vice is perhaps not often fully apprehended and certainly is very seldom exposed in our own age, Fielding, by the very sincerity and fire of his morality, doubtless loses many a modern reader. It is in the third volume of the Miscellanies, a volume completely occupied by Jonathan Wild, that Fielding first fully reveals himself as public moralist. And in this Rogue's progress to the gallows he displays so concentrated a zeal, that nothing short of his genius and his humour could have saved these pages from the dullness of the professional reformer. For the little volume consists of a relentless exposure of the deformity and folly of vice. Here the foul souls of Wild and his associates, stripped of all the glamour of picturesque crime, stand displayed in their essential qualities, with the result that even the pestilential air of thieves' slums, of 'night cellars,' and of Newgate purlieus, an air which hangs so heavy over every page, falls back into insignificance before the loathsomeness of the central figure. A few years later, in the preface to Tom Jones, Fielding formally asserted his belief that the beauty of goodness needed but to be seen 'to attract the admiration of mankind'; in Jonathan Wild he appears to be already at work on the converse doctrine, that if the deformity of vice be but stripped naked, abhorrence must ensue. Such a naked criminal is Wild; and in the contemplation of his vices, as in the case of the arch hypocrite Blifil, in Tom Jones, and of the shameless sensualist "My Lord," in Amelia, Fielding's characteristic compassion for the faults of hard pressed humanity is, for the time, scorched up in the fierceness of his anger and scorn at deliberate cruelty, avarice and lust. Under the spell of Fielding's power of painting the devil in his native blackness, we feel that for such as Wild hanging is too handsome a fate. It is easy for his Newgate chaplain to assert that "nothing is so sinful as sin"; it takes a great genius and a great moralist to convince us, as in this picture, that nothing is so deformed or so contemptible. The dark places of Jonathan Wild receive some light in the character of the good jeweller, in the tender scenes between that honest ruined tradesman and his wife and children, and in the devoted affection of his apprentice. But the true illumination of the book, and its personal value for the biographer, lie in the white heat of anger, the "sustained and sleepless irony" to adopt Mr Austin Dobson's happy phrase, with which Fielding, with a force unwavering from the first page to the last, here assails his subject. An underlying attack on the Ministerial iniquity of "Great Men" in high places seems to be often suggested; if this be a true inference, it does but give us further proof of Fielding's energies as a political, no less than as a moral, reformer. Certainly, through all the squalid scenes of the book, the contention is insisted on that criminals of Wild's tyrannical stamp may as easily be found in courts, and at the head of armies, as among the poor leaders of Newgate gangs. To the wise moralist it is the same rogue, whether picking a pocket or swindling his country. And not to forget the wit in the moral reformer, we may leave Mr Jonathan Wild listening to one of the reasons given by the Newgate chaplain for his Reverence's preference for punch over wine: "Let me tell you, Mr Wild there is nothing so deceitful as the spirits given us by wine. If you must drink let us have a bowl of punch; a liquor I the rather prefer as it is nowhere spoken against in Scripture." After Jonathan Wild the most interesting fragment of the Miscellanies is the Journey from this World to the Next. In this essay Fielding reveals his philosophy, his sternness, his affections, and his humour, as a man might do in intimate conversation. His warm humanity breathes in the conception that "the only Business" of those who had won admission to Elysium 'that happy Place,' was to "contribute to the Happiness of each other"; and again in the stern declaration of Heaven's doorkeeper, the Judge Minos, that "no Man enters that Gate without Charity." And indeed the whole chapter devoted to the judgments administered by Minos on the spirits that come, confident or trembling, before him, and are either admitted to Heaven, sent back to earth, or despatched to the "little Back Gate" opening immediately into the bottomless pit, is full of personal revelation. We feel the glee with which Fielding consigns the "little sneaking soul" of a miser to diabolically ingenious torments; the satisfaction with which he watches Minos apply a kick to the retreating figure of a duke, possessed of nothing but "a very solemn Air and great Dignity"; and the pleasure it gave him to observe the rejection accorded to "a grave Lady," the Judge declaring that "there was not a single Prude in Elysium." Again, nothing could be more true to Fielding's nature than the account of the poet who is admitted, not for the moral value he himself places on his Dramatic Works (which he endeavours to read aloud to Minos), but because "he had once lent the whole profits of a Benefit Night to a Friend, and by that Means had saved him and his Family from Destruction"; unless it were the account of the poverty driven wretch, hanged for a robbery of eighteen-pence, who yet could plead that he had supported an aged Parent with his labour, that he had been a very tender Husband, and a Kind Father, and that he had ruined himself for being Bail for a Friend. "At these words," adds the historian, "the gate opened, and Minos bid him enter, giving him a slap on the Back as he passed by him." When the author's own turn came, he very little expects, he tells us, "to pass this fiery Trial. I confess'd I had indulged myself very freely with Wine and Women in my Youth, but had never done an Injury to any Man living, nor avoided an opportunity of doing good; but I pretended to very little Virtue more than general Philanthropy and Private Friendship." Here Minos cut the speaker short, bidding him enter the gate, and not indulge himself trumpeting forth his virtues. Whether or no we may here read the reflections of Fielding's maturity, looking honestly back over his own forty years and forward with humble fear into the future, we may certainly see reflected in both confession and judgment much of the doctrine and the practice of his life. After the failure, early in 1743, of the Wedding Day, and the subsequent publication of the Miscellanies, Fielding seems to have thrown his energies for twelve months into an exclusive pursuit of the law. This appears from his statement, made a year later, in May 1744, that he could not possibly be the author of his sister's novel David Simple, which had been attributed to him, because he had applied himself to his profession "with so arduous and intent a diligence that I have had no leisure, if I had inclination, to compose anything of this kind." Clearly, in the period that covers the publication of Joseph Andrews an historical pamphlet, parts of a farce and of Plutus, and of the Miscellanies, Fielding found both leisure and inclination for writing; so this sudden immersion in law must relate to the twelve months or so intervening between these works and the publication of his statement. Murphy corroborates this bout of hard legal effort. After the Wedding Day says that biographer "the law from this time had its hot and cold fits with him." The cold fits were fits of gout; and inconveniences felt by Fielding from these interruptions were, adds Murphy "the more severe upon him, as voluntary and wilful neglect could not be charged upon him. The repeated shocks of illness disabled him from being as assiduous an attendant at the bar, as his own inclination and patience of the most laborious application, would otherwise have made him." Mr Counsellor Fielding follows his retrospect of this strenuous attack on the law with a declaration that, henceforth, he intends to forsake the pursuit of that 'foolscap' literary fame, and the company of the 'infamous' nine Muses; a decision based partly on the insubstantial nature of the rewards achieved, and partly it would seem due to the fact that at Fielding's innocent door had been laid, he declares, half the anonymous scurrility, indecency, treason, and blasphemy that the few last years had The preface to his sister's novel David Simple, in which Fielding took occasion to announce these protests and assertions, is his only extant publication for this year of 1744; and apart from its biographical value is not of any great moment. Ample proof may be found in it of brotherly pride and admiration for the work of a sister "so nearly and dearly allied to me in the highest friendship as well as relation." There is the noteworthy declaration that the "greatest, noblest, and rarest of all the talents which constitute a genius" is the gift of "a deep and profound discernment of all the mazes, windings, and labyrinths which perplex the heart of man." The utterance concerning style, by so great a master of English, is memorable--"a good style as well as a good hand in writing is chiefly learned by practice." And a delightful reference should not be forgotten to the carping ignorant critic, who has indeed, "had a little Latin inoculated into his tail," but who would have been much the gainer had "the same great quantity of birch been employed in scourging away his ill-nature." Disabled by gout and harassed by want of money, a yet greater distress was now fast closing on Fielding in the prolonged illness of his wife. "To see her daily languishing and wearing away before his eyes," says Murphy, "was too much for a man of his strong sensations; the fortitude with which he met all other calamities of life [now] deserted him." In the autumn of 1744 Mrs Fielding was at Bath, doubtless in the hope of benefit from the Bath waters. And here, in November, she died. Her body was brought to London for burial in the church of St. Martin's in the Fields; receiving on the 14th of November, 1744, honourable interment in the chancel vault, to the tolling of the great tenor bell, and with the fullest ceremonial of the time. Indeed it is evident, from the charges still preserved in the sexton's book, that Fielding rendered to his wife such stately honours as were occasionally accorded to the members of the few great families interred in the old church. The death of this beloved wife, Murphy tells us, brought on Fielding "such a vehemence of grief that his friends began to think him in danger of losing his reason." When we remember that he himself has explicitly stated that lovely picture of the 'fair soul in the fair body,' the Sophia of Tom Jones, to have been but a portrait of Charlotte Fielding, we can in some measure realise his overwhelming grief at her death. And that the exquisite memorial raised to his wife by Fielding's affection and genius was not more beautiful in mind or face than the original, is acknowledged by Lady Bute, a kinswoman of the great novelist. Lady Bute was no stranger, "to that beloved first wife whose picture he drew in his Amelia, where, as she said, even the glowing language he knew how to employ did not do more than justice to the amiable qualities of the original, or to her beauty. He loved her passionately, and she returned his affection; yet had no happy life for they were almost always miserably poor, and seldom in a state of quiet and safety. His elastic gaiety of spirit carried him through it all; but meanwhile, care and anxiety were preying upon her more delicate mind, and undermining her constitution. She gradually declined, caught a fever and died in his arms." That Fielding's married life was unhappy, whatever were its outward conditions, is obviously a very shallow misstatement; but, for the rest, the picture accords well enough with our knowledge of his nature. The passionate tenderness of which that nature was capable appears in a passage from those very Miscellanies, which, he tells us, were written with so frequent a "Degree of Heartache." In the Journey from this World to the Next, Fielding describes how, on his entrance into Elysium, that "happy region whose beauty no Painting of the Imagination can describe" and where "Spirits know one another by Intuition" he presently met "a little Daughter whom I had lost several years before. Good Gods! What Words can describe the Raptures, the melting passionate Tenderness, with which we kiss'd each other, continuing in our Embrace, with the most extatic Joy, a Space, which if Time had been measured here as on Earth, could not have been less than half a Year." The fittest final comment on Henry Fielding's marriage with Charlotte Cradock is, perhaps, that saying of a member of his own craft of the drama, "Now to love anything sincerely is an act of grace, but to love the best sincerely is a state of grace." |