1 Works of Sibbes, vol. i. pp. 25, 142. 2 New America. By W. H. Dixon. With Illustrations from Original Photographs. 2 vols. 8vo. 1867. (Hurst and Blackett.) Vol. i., pp. 134-137. 3 See Appendix A., lii-lv. 4 From above, and other parallels, it will be seen that Burns only put more tersely and memorably an old sentiment in his— ‘The rank is but the guinea stamp, The man’s the gowd for a’ that.’ 5 Nicolson and Burns’s Cumberland and Westmoreland, vol. i., p. 26. 6 I owe hearty thanks to the Rev. Thomas Lees, M.A., Wreay, Carlisle, formerly Curate of Greystoke, for much help in tracing out birth-place, &c., and throughout; also to Archdeacon Cooper, Kendal, for his prompt and full answers to my queries. 7 See Memoirs of Alderman Barnes, edited for Surtees Society by W. H. D. Longstaffe, Esq., of Gateshead, p. 143. As I write this, these Memoirs are passing through the press; and I am indebted to Mr Longstaffe for early proof-sheets of the notices of Gilpin contained in the Manuscript. No common service is being rendered by Mr L. and the Surtees Society, to Ecclesiastical History, in so lovingly and competently preparing these important memoirs, which shed light on innumerable events and names, from sixteenth to eighteenth centuries. An abstract of the more interesting passages was published in 1828 by Sir Charles Sharpe, 8vo, pp. vii. and 35. I have to thank J. Hodgson Hinde, Esq., of Stelling Hall, Stocksfield, for this scarce pamphlet. 8 See Longstaffe’s Barnes, as before. The Manuscript now belongs to the Literary and Philosophical Society, Newcastle-on-Tyne. 9 So called after Ketel, son of Eldred, son of Ivo de Tailbois, first Baron of Kendal, who came over with William the Conqueror. 10 Canto vi., stanza 33, ‘Robin the Devil’ and Col. Briggs. See also ‘Annals of Kendal,’ (1861,) pp. 55, 56. 11 The Commentator on Philippians; cf. my Memoir of him, prefixed to the reprint of his masterly book, p. vii. Since this Memoir was published, I have discovered that Dr Airay was son of Bernard Gilpin’s sister Helen. See the Apostle’s ‘Will,’ in the Surtees’ volume of ‘Wills and Inventories, from the Registry at Durham,’ (1860,) Part II., pp. 83-94. So that the Gilpins and Airays were related. I have to thank William Jackson, Esq., Fleatham House, St Bees, for calling my attention to this. It explains obscurities in the life of Airay, and gives a key to Bernard Gilpin’s special interest in him. 12 The Life of Bernard Gilpin. By William Gilpin, M.A., Prebendary of Salisbury. With an Introductory Essay by Edward Irving. 1824. Page 123. 13 That is, Richard Sibbes; Memoir, as before; Works, Vol. I. p. xxxi. 14 Shakespeare, As you Like it, ii. 7. 15 In a large quarto manuscript volume of ‘Memoirs’ of the Gilpins, drawn up by the Prebendary of Salisbury, (supra,) now before me by the kindness of its possessor, Charles Bernard Gilpin, Esq., Juniper Green, Edinburgh, I find the following concerning the above points: ‘He was the son of a younger brother, and being born to no estate, applied the first years of his life to the study of physic. But feeling a stronger inclination to divinity, he laid aside all thoughts of practising as a physician, and changing entirely the course of his studies, he took his degrees in divinity; but at what university, I find no account,’ (page 1.) 16 See Appendix B. I have here gratefully to acknowledge the painstaking of Mr T. A. Eaglesim, M.A., of Worcester College, Oxford, by himself and the Bursar of Queen’s, in examining every likely source of information. 17 See Appendix C, for some of these. 18 Barnes’ Memoirs, page 141, as before. The Maitland Club ‘Munimenta’ of the University of Glasgow, (4 vols. 4to,) gives a ‘Richardus Gilpin, Anglus, entered 11th January,’ 1717,—none other. 19 As before, pp. 141, 142. 20 Account, vol. ii. 157. 21 The ‘Life’ of this singularly original and inventive Prelate is so scanty and unworthy of his fame, that we do not wonder at no notice of his Savoy ministry, or of Gilpin as his assistant. Calamy is rarely wrong in his facts. 22 2 Vols. folio, 1708. 23 Walker, ‘Sufferings,’ page 306. 24 Ibid. 25 Ibid. In various authorities the ground of Moreland’s ejection is given as ‘ignorance and insufficiency’—whatever the latter may mean; but as Walker, who is usually referred to for it, makes no such statement, I have not adduced it. It is sufficient that the Commissioners were picked men for intellect and character; and that wherever data remain, their decisions are almost invariably warranted by the premises. 26 ‘A Sermon preached at the Funeral of Mr John Noble of Penruddock, near Penrith, in Cumberland, March 14, 1707-8. By Samuel Audland. To which is added a Postscript concerning the Deceased, by another hand.’ London (reprinted) 1818, pp. 37, 38. The little ‘Chapel’ wherein this Sermon was preached still remains, and has now as its minister the Rev. David Y. Storrar, who occupies it as a mission-charge of the United Presbyterian Church (of Scotland). This congregation originated, it is believed, from those who could not remain in the Parish Church of Greystoke after Gilpin left and Moreland returned; and thus is of the oldest of the Presbyterian congregations in England. See above tractate, whence we learn that on Dr Gilpin’s ‘motion,’ the Nonconformists of Greystoke ‘called’ another to fill his place for them. Then the Narrative continues: ‘Mr Anthony Sleigh, a native of the same parish, and bred in the College of Durham, was obtained to become their minister, and so continued about forty years, though he had only slender [pecuniary] encouragements there. Their meeting was held mostly in the house of John Noble, and sometimes under covert of the night, as Christ’s disciples sometimes did,’ (page 44.) 27 As before, pp. 3, 4. 28 Ecclesiastical History of England, from the Opening of the Long Parliament to the Death of Oliver Cromwell. 2 vols. 8vo. 1867. (Jackson, Walford, and Co.) See vol. II., c. viii., et alibi. 29 Mr Stoughton justly speaks of the strange neglect of these important MSS. 30 Stoughton, as before, sub nominibus. 31 Burton’s ‘Cromwellian Diary,’ ii. 531, where the ‘Ordinance’ is given in extenso, with notes by the editor, [Rutt.] 32 I suspect few know this rare and very valuable tractate. Its title-page runs, ‘A Model for the maintaining of Students of choice abilities at the University, and principally in order to the Ministry. Together with a Preface before it, and after it a Recommendation from the University, [this bears the signatures of Worthington, Arrowsmith, Tuckney, Whichcot, Ralph Cudworth, and William Dillingham;] and two serious Exhortations, recommended unto all the unfeigned lovers of Piety and Learning, and more particularly to those rich men who desire to honour the Lord with their substance.’ [1658-60.] There is a characteristic letter in it from Baxter. 33 Herbert: The Temple; Church-Porch. 34 Here again I owe thanks to Mr Lees of Wreay, as before; also to Rev. David Y. Storrar, Penruddock, and the present curate of Greystoke, (Mr Raby), for result of searching through the ‘Registers,’ which have some curious entries. 35 ‘A Critical and Chronological History of the Rise, Progress, Declension and Revival of Knowledge, chiefly Religious. In two Periods. 1. The Period of Tradition, from Adam to Moses. 2. The Period of Letters, from Moses to Christ. Second edition. By Henry Winder, D.D. To which are prefixed Memoirs of Dr Winder’s Life. By George Benson, D.D.’ London: 1756. 2 vols. 4to. 36 I have left unquoted the process by which Winder was (1.) seduced to, and (2.) recovered from Quakerism, though the reader will do well to consult it. 37 The ‘Noble’ Postscript says, ‘Somewhat remarkable happened at his resuming the pulpit, which some living (1708) can tell, but I omit it.’ Moreover, Morland’s return was against the wishes of the parishioners: for the narrative continues, ‘After this some offered to put up one Mr Jackson in the pulpit: which the contrary party did so violently oppose with threats to crush them into the earth, that Mr Jackson went with them to the parsonage-house, and preached there,’ (p. 43.) M. died in about a year. 38 As before, p. 6. 39 ‘A good old aunt of mine—mother of the present Mr Fawcett of Scaleby Castle—took particular pride in shewing a certain very large room in her Castle. Her theory was that this was one of the great attractions of the place in Dr Gilpin’s view: for here he would have room enough to preach to as many people as were likely to attend, and liberty also: Scaleby, as she observed, being at just such a distance from Carlisle as to place him beyond the operation of the Conventicle Act.’—Charles Bernard Gilpin, Esq., Juniper Green, Edinburgh. 40 Ibid., p. 9. 41 That is James Fawcett, Esq. I do not know how sufficiently to acknowledge the courtesy and kindness of Mr and Mrs Fawcett in furthering my Gilpin inquiries. Besides early drawings and recent photographs of the Castle and grounds, I have had an ancient unpublished family-volume of rare interest confided to me. It is entitled ‘An Accompt of the most Considerable Estates and Families in the County of Cumberland, from the Conquest unto the beginning of the Reign of K. James the First.’ The original MS., an inscription informs us, is supposed to have been ‘writ by an ancestor of Mr Denton’s of Cardow during ye time of his imprisont. (as ‘tis said) in ye Tower upon a Contest yt happ’ned to be betwixt him and Dr Robinson, then Bp. of Carliell.’ This ‘copy’ seems to have been taken about 1687. I cull the following memoranda concerning Scaleby from this precious little volume: ‘Ye Castle ... took name first of ye buyldings there wch they call Scheales or Scales, more properly of ye Latin word Scalinga, a caban or cottage. When King Henry 1st had established Carliell [Carlisle] he gave yt lordship unto one Richard the Ryder, whose surname was Tylliolf, who first planted there habitations. From him it descended by one or two degrees unto Symon Tylliolf in ye later end of King Henry 2d’s tyme. His son, Piers Tylliolf or Peter, was ward to Geoffrey de Lucy by the king’s grant about ye tyme of K. John. This Geoffrey de Lucy did bear ye cap of maintenance before K. Richard 1st at his coronation. Sr. Peter de Tilliol, kt., son of Sr. Robt., dyed, A.D. 1434: 13 Henr. 6, having enjoyed his estate 67 years. He had issue one son who dyed without issue in 1435, when the estates were divided between two sisters and co-heirs, Isabella and Margaret. Isabella had married one John Colville, and his son Wm. succeeded and died 1479, leaving two daughters, Phillis and Margaret. The eldest was married to Wm. Musgrave. Margaret, the 2d daughter, married to Nicholas Musgrave, and transferred Scaleby, Haydon, and other Lands to his posterity. Sr. Edwd. Musgrave, Kt., son of Wm., married Katherine Penruddock: he built or repaired part of ye Castle at Scaleby A.D. 1606.... Sir Wm. Edwd. Musgrave, Bart., of Nova Scotia, who afterwards suffering great losses on ye account of his faithful service to K. Charles I and K. Charles ye 2d, he was forced to dismember a great part of his estate. He sold Kirklevington to Edmund Appelby, Houghton to Arthur Forster, Richardby to Cuthbert Studholm, and Scaleby to Richard Gilpin, who now [1687] enjoys ye same together wth Richardby, wch he also purchased of Michael Studholm, fil Cuthberti,’ [p. 432.] [On Scaleby, cf. pp. 429-435.] There are similar interesting notices of Greystoke, or Graystock, or Graistock, which is explained to mean ‘a badger,’ [cf. pp. 311-315,] going back with old lore to Syolf, and Phorne, and Ranulph in the days of the 1st Henry, on to the Dacres, and Norfolks, and Arundel. Scaleby Castle has been much enlarged, together with the Estates, and the visitor of the district will find it a delightful pilgrimage. The older trees are all the more venerable that one knows Dr Gilpin himself ‘planted’ them. To shew the way Royalists suffered themselves to speak of even so ‘moderate’ and so inestimable a man as our Worthy, simply because he continued conscientiously a Nonconformist at enormous sacrifices, I add here a quotation from the ‘County’ History: N. and B.’s Westmoreland and Cumberland, as before, vol. ii. p. 459: ‘Scaleby: Mr Sandford—in the true spirit of those times—speaking of Scaleby, says, “It was sometime the estate of Sir Edward Musgrave of Hayton, baronet; but now sold to Mr Gilpin, a quondam preacher of the fanatical parliament, and his wife, Mr Brisco’s daughter, of Crofton, brethren of confusion in their brains; knew what they would not have, but knew not what they would have, if they might chuse.”’ This ‘reviling’ is High Church charity; and it is wondered at that Nonconformists retort sharply when occasion offers. 42 As before, pp. 6, 7. 43 ‘Life’ of Bernard Gilpin, as before, p. 128, seq. The coincidence is certainly striking of the double offer, at the distance of fully a century, of a bishopric, and the same bishopric, to two Gilpins, and a double declinature and actualisation of the ‘nolo episcopari.’ This and even more remarkable, because more intricate and manifold, repetitions, in the Lives of the elder and younger Edwards of America, [Cf. Memoir of the latter, prefixed to his Works, Vol. i. pp. xxxiii, xxxiv. Andover, U.S. 1842.] have been turned to excellent account in refuting the so-called objections of scepticism and rationalism to the repetition of the incidents and miracles and sayings of the Lord in the Gospels. 44 Further on, and in his epitaph, we shall find allusions to the declined bishopric, as having greatly added to the influence of Dr Gilpin, as the acceptance of one by Reynolds neutralised even his worth, and stains his memory indelibly. 45 As before, pp. 9-11. 46 For information on Hammond, consult Calamy, Palmer, Longstaffes’ Barnes, as before, and the different Newcastle ‘Histories,’ &c. 47 ‘Peace and Holiness: in Three Sermons upon Several Occasions.’ By Ignatius Fuller, [of Sherrington, Bucks,] 1672, 12mo, pp. 3, 4, 6, 8. 48 Surtees Society: edited by Raine, 1861, pp. 172-174. 49 Bourne’s ‘Newcastle,’ s.n. 50 Quoted by Villari, Vita di Savonarola, vol. ii., lib. iv. cap. 6: cf. Trollope’s Florence, iv. 178, 179. 51 Carlyle’s Cromwell, vol. iv. 151-153. 52 Barnes, as before, p. 142. Besides authorities already named, I am under obligation to Dr Bruce (author of ‘The Roman Wall’) for Turner’s ‘Sketch’ of his Church in Newcastle; also to Mr James Clephan, Newcastle, for his valuable Paper, ‘Nonconformity in Newcastle Two Hundred Years Ago.’ A new edition of the latter will doubtless correct certain inadvertencies and misprints in an otherwise well-timed and vigorous tractate. 53 I must cordially acknowledge my obligation to Sir James Y. Simpson, Bart., M.D., for putting me in communication with the Leyden Professor. 54 Copies of this ‘Disputatio,’ which Gilpin must have neglected to deposit in Leyden, will be found in the Bodleian and in the British Museum ‘Libraries.’ 55 As before, p. 142. 56 Raine’s ‘Depositions’ as before: foot-note by Mr Longstaffe, pp. 172, 173. Theologically, William Durant was unquestionably evangelically orthodox, and in no sense, save that the Church-property is held by the Unitarians, can he be called the ‘founder’ of their Church in Newcastle. By the same plea Matthew Henry of Chester, and scores of others, might be claimed as ‘Founders’ of Unitarian congregations. I state this simply as matter-of-fact, and not controversially. I may observe that Gilpin’s ‘Letter’ to Stratton (onwards) more probably indicates the commencement of the Unitarian ‘separation.’ 57 See Calamy, and authorities, as before. 58 This Sermon, from some unexplained cause, is extremely rare and high-priced. I was indebted to Mr Wilson, Tunbridge Wells, for a copy. 59 Account, p. 57. 60 Given in ‘A Brief History of Protestant Nonconformists, and of the Society assembling in the Old Meeting-house, High Street, Stockton, 1856,’ [by Rev. J. Richmond,] p. 16. Mr Clephan of Stockton was good enough to send me this careful little volume. 61 Turner, in giving the above extract, misled by 1699, imagines it must refer to some other Dr Gilpin. He forgot that the year did not begin then until March 25; so that, while under our reckoning it was 1700, under the old it was 1699; and hence the marking until the change of the going and coming year, e.g., 1699-1700. 62 I have to thank Mr Clephan, as before, for getting me this. 63 ‘The Worthy of Ephratah,’ 1659, 12mo, pp. 46, 47. 64 Mr Pell, [as before.] 65 Mr Manlove, [as before.] 66 Mr Calvert. 67 Dr Gilpin. 68 Job. 69 PrÆsidium et decus meum. 70 ‘Satan’s Temptations.’ 71 The Bishoprick of C-—- le. 72 A Journal of the Life of Thomas Story: containing an Account of his remarkable Convincement of and Embracing of the Principles of Truth as held by the people called Quakers: and also of his Travels and Labours in the Service of the Gospel: with many other Occurrences and Observations. Newcastle-upon-Tyne, printed by Isaac Thompson and Company, at the New Printing Office on the Side. MDCCXLVII. Apart from the light under which everything is seen, this book is a perfect repertory of facts on the moral and religious condition of our country at the period. There are innumerable sketches of persons and places of mark all over North and South, given with a transparent naivetÉ and occasional raciness of wording that is very taking. Story continued to be received on the most friendly terms by the Gilpins, and by sons and daughters after Dr Gilpin himself was dead. Cf. pp. 470-473. 73 It may be well to give in a foot-note Story’s account of another and later visit to Dr Gilpin:—‘The same evening I visited Dr Richard Gilpin, formerly mentioned, having still a great respect for him and all his family. He was an eminent physician and preacher among the Presbyterians at Newcastle; to which place he had removed from Cumberland after the Revolution. And with him also I had some discourse about matters of religion; in which he discovered more passion and prejudice than became his high profession or years, and could not bear any contradiction. But I advised him to beware of that spirit, for it wanted mortification: and this I did in a calm and respectful mind, which reached the better part in him, and brought it over the evil; and then I left him in a loving temper. For though he was naturally high, and the most eminent and celebrated preacher of that profession in the North, and from his very early days deeply prejudiced, and almost envious, against Friends, yet he heard me with more patience—though that was little—than he ever did any other.’—P. 100. 74 By the favour of Mr Nichol I have had one hundred large-paper copies of this edition of ‘DÆmonologia Sacra’ thrown off—quarto: and prefixed is the portrait of Gilpin, and a fac-simile of a portion of this manuscript. 75 Vide Leigh Crit[ica] Sac[ra]. [Quarto, 1650, &c.—G.] 76 The accuser of the brethren: Rev. xii. 10; Gen. iii. 3; Job i. 77 Quia inordinatam excellentiam affectando, ordinatam amiserunt, ideo de aliorum excellentia dolebant, et ad eam oppugnandam maliciose ferebantur.—Am. Med. lib. i. cap. 11. [Amesius ‘Medulla Theologica,’ 1627. 8vo.—G.] 78 Vide Pool ‘Synop.’ in loc. 79 Quid inter se distant quatuor ista vocabula, dicant qui possunt, si tamen possunt probare quÆ dicunt; ego me ista ignorare confiteor.—Enchirid. ad Laurent., cap. 58. 80 Instit., lib. i. cap. 14, sec. 8. 81 Ps. xvii. 14; Luke xv. 12, and xvi. 25.—G. 82 s?????, Arrows[mith], Tract. Sacr., lib. ii. cap. 8, sec. 3. 83 Lib. ii., Enchir., cap. 58. 84 Panst., vol. ii. lib. ix. cap. 11. [Daniel Chamier, author of De Œcumenico Pontificio. Died 1621.—G.] 85 Sclater, in loc. 86 Cal[vin] Instit., lib. i. cap. 14, sec. 8.—[As before, see sec. 5-9.—G.] 87 Vide Bayne on Eph. vi. 12. 88 Bayne, Ibid. 89 Calvin, in loc. 90 ?? t??? ?p???a?????, Eph. vi. 12. 91 Hierozoicon, part 1. 92 Principaliter ad Diabolum referenda est calliditas. 93 Cognitio Vespertina et Matutina. Barth. SybillÆ otium Theol. p. 361. Aug. in 3 Gen. et Civitat. Dei., lib. xi. cap. 29. Dr Jenison’s ‘Height of Israel’s Idolatry,’ p. 31. Ipsam creaturam melius ibi, hoc est, in sapientia Dei, tanquam in arte qua facta est, quam in ea ipsa sciunt.—Aug., Civit. Dei., ibid. 94 ???ata, e??de?a?, ???. 95 G???, tet?a????s??a. 96 Query, ‘immanent’?—Ed. 97 Dr Jenison’s ‘Height of Israel’s Idolatry,’ p. 35. Vide Godwin’s ‘Child of Light,’ p. 65. 98 Quest. Peregrinarum p. 392. DÆmones cognoscunt cogitationes nostras, quantum ad subjectum, objectum et affectum, non autem quantum ad finem. Sciunt quid cogitamus, sed ignorant ad quem finem. 99 Deprehendas animi tormenta latentia ex Ægrotorum facie. SÆpe tacens vocem verbaque vultus habet. 100 Invictus eris Alexander.—Plutarch in vit Alexandri. 101 Non non superabit Gallus Apulum. Ibis redibis nunquam per bella peribis. 102 Scot, ‘Discovery of Witchcraft,’ lib. vi. cap. 1. 103 Antiq. lib. iv. cap. 8. 104 Here quotations are given somewhat imperfectly and inaccurately from Ovid and Virgil. The following are correct:— ‘Non facient ut vivat amor Medeides herbÆ Mistaque cum magicis venena Marsa Sonis.’ Ovid, Art. Amand., ii. 98, 99. ‘Has herbas atque hÆc Ponto mihi lecta venena. Ipse dedit Moeris: nascuntur plurima Ponto. His ego sÆpe lupum fieri et se condere silvis MÆrim, sÆpe animas imis excire sepulchris.’ Virgil, Bucol. Ecl. viii. Fa?a??a, philtrum, et magicas actiones quÆ in imaginibus, et characteribus, certis verbis, ac similibus consistunt, significat. Unde pharmaceutria appellatur, Idyllium ii. Theocriti et Eclog. viii. Virgilii. Et Antiquos etiam vocabulum fa?a??a?, pro omni veneficii genere, quo vel hominibus, vel jumentis, vel frugibus, seu carmine, seu aliis modis nocetur, accipere, manifeste patet ex Platone, lib. x. de Legibus. Et apud Aristot. Hist. Animal., cap. 25, fa?a??de? nominantur. Et Apocal., cap. 18, fa?a??a pro prÆstigiis et impostura sumitur.—Dan Sennert., tom. iii. lib. vi. part 9. cap 2. 105 Fuller, Pisg. Sight., lib. iv. cap. 7, p. 128. Maimon[ides.] Vide Pool, in loc. 106 Godwin’s Jewish Antiq., lib. iv. cap. 40, Pool, in loc. 107 Witchcraft is reckoned as distinct from murder in Gal. v. 20, 21. 108 Scot Witchcraft, lib. vi. cap. 2. 109 Hobbes’ Leviath., cap. ii. p. 7. 110 Tenison, Hobbes’ Creed Exam. Art. 4, p. 63. [Tenison, Archbishop of Canterbury: ‘The Creed of Mr (Thomas) Hobbes Examined.’ London, 1670, 8vo.—G.] 111 Baxter: ‘Sin against the Holy Ghost,’ p. 83. J. Glanvil: ‘Considerations of Witchcraft,’ p. 6. Tenison against Hobbes, Art. 4, p. 59. 112 Vide Epist. D. Balthasaris Han. M.D. in calce, tom. iii. Oper. Dan. Sennerti de foemina fascinat in cujis cute, literÆ N.B. notÆ Crucis ? À capite ad calcem, cum astronomicorum et chymicorum characteribus, rosÆ figura in dextra et trifolii in sinistr artificiosÈ picta cum Anno Christi 1635, cor servatoris telis transfixum, et imago stulti, cum verbo Germanico Narr, procumbebant. [Dr More.] Mr Baxter ut supra. Dan. Sennertus, tom. iii. lib. vi. par. 9; varias historias enumerat de morbis incantatione inductis. Ex. Jo. Langio, Alex. Benedicto, Cornel. GemmÆ, Foresto, et aliis. 113 Helmont. Magnet. Vuln. Cura., sec. 87. 114 Dr More:—Death consists not so much in an actual separation of soul and body as in the indisposition and unfitness of the body for vital union. What is the meaning else of that expression, ‘Whether in the body or out of the body I cannot tell,’ except the soul may be separated from the body without death?—J. Glanvil, ‘Witchcraft,’ pp. 15, 18. 115 Helmont, ubi supra. Avicenna; vide Barthol. Sybilla.; Perig. QuÆst, p. 401. Nescio quis teneros oculos, &c. Glanvil, ‘Witchcraft,’ p. 24; Helmont, ut supra, sec. 102. Satan itaque vim magicam hanc excitat (secus dormientem et scientia exterioris hominis impeditam) in suis mancipiis.—Glanvil, ‘Witchcraft,’ p. 18. 116 Polanus, 1632. 117 Tho[mas Aquinas] Cont. Gent., lib. iii. cap. 101, cited by Sclater on 2 Thes. ii. 9. [4to, 1627, pp. 148, 149.—G.] 118 Sclater, in loc. 119 Magia Naturalis, lib. ii. cap. 17. 120 Calvin, in loc. 121 Civit. Dei, lib. xviii. cap. 18. 122 De Civit. Dei, lib. xxi. cap. 5, 6. 123 Plin., lib. xxviii. 124 Vide L. Vives Comment. in lib. xxi. cap. 6. De Civit. Dei. 125 Determinata activa ad determinata passiva applicando. 126 Tho., Cajetan, Delrio. 127 Barth. Sybilla Pereg. QuÆst., p. 372. 128 Rivetus. 129 Scot. ‘Witchcraft,’ lib. vii. cap. 12. 130 Vide Pool Synops. in loc. 131 Vide Clark’s Lives. [‘The Lives of Thirty-two English Divines.’ Folio. 1677. 3d ed. p. 671, seq.—G.] 132 God of a fly, or fly-god.—G. 133 De Civit. Dei, lib. xviii. cap. 52. 134 Tertul. Apolog., cap. 9. 135 Purchas, Pilgrim., part i. lib. viii. cap. 10. 136 Idem, part i. lib. v. cap. 11. 137 Iphigenia Sacrificata, de qua.... Sanguine placastis ventos et virgine cÆsa.—Virg. Plut. Paral., cap. 66. 138 Godwyn, ‘Moses and Aaron,’ lib. iii. cap. 8. 139 His ‘Pilgrimage; or, Relations of the World and the Religions observed in all Ages,’ 1614, folio; and his ‘Pilgrimes,’ 5 vols. folio, 1625-26.—G. 140 Lightfoot on Acts vii. 43. 141 Godwyn, ‘Moses and Aaron,’ lib. iv. cap. 2. 142 On the Via Flaminia: Aur. Vict. de Viris Illustr. cap. 27, sec. 8: Tacitus, Ann. xiii. 47.—G. 143 Purchas, Pilgr., part i. lib. v. cap. 11, [e.g., Juggernath in India.—G.] 144 Pro vita hominum nisi vita hominis reddatur, non posse deorum numen placari, arbitrantur.—Jean d’Espan., [i.e., John Despagne.] ‘Popular Errors’ [in the Knowledge of Religion. London, 1648, 8vo.—G.] cap. 18. 145 Vide Lud. Capel. de voto JephtÆ, [ac corban.—G.] sec. 9. Vide Pool Synops. Crit. on 2 Kings iii. 27. 146 Purchas, Pilgr., part i. lib. v. cap. 16. 147 Purchas, ibid. 148 Diod. Siculus, Biblioth., lib. xx. Lod. Vives on Aug. De Civ. Dei, lib. vii. cap. 19. 149 Purifying sacrifices for the manes of the dead, offered in February.—G. 150 ‘Astonishment.’—G. 151 Porphyrius, lib. ii. De Abstinent. Plutarch. Lod. Vives in Aug. De Civ. Dei, lib. viii. cap. 13. 152 ‘Alive.’—G. 153 Wonder-working Prov[idences] for N[ew] E[ngland], lib. i. cap. 10. 154 ‘Ingenuousness.’—G. 155 The Peripatetics. Porphyrius. Aug[ustine], De Civ. Dei, ib. x. cap. 11. Galen. 156 Cassius ad Brutum ex Plutarch, in vita Bruti. 157 Vide Spanheim, Dub. Evang. part iii. dub. 29. 158 Lib. ii. de Bello Jud. c. 7, ????? te t?? d?a????, ?a? t?? ?a?’ ?d?? t????a? ?a? t??? ??a????s?. 159 Fuit illa quidem olim SadducÆorum opinio, per angelos nihil designari quam vel motus quos Deus hominibus aspirat, vel ea quÆ edit virtutis suÆ specimina.—Instit., lib. i. cap. 14, sec. 9. 160 Diodati: his ‘Notes’ were published in English, 1664, folio, and in various lesser forms.—G. 161 Hobbes Lev., cap. 34, pp. 212, 214. 162 Dr More’s ‘Mystery of Godliness,’ lib. iv. cap. 6, sec. 10. 163 Lib. i. p. 85, on John x. 20. 164 Mede, ‘Apost. Latter Times,’ p. 19. August. De Civ. Dei, lib. ix. cap. 11, 19. 165 Vide Barlow, Exer. Metaph., Exer. 2. Flac. Script. Tract. 6, p. 479. 166 Manton on James i. 14. 167 Voluntas sequitur ultimum dictamen intellectus practici. 168 James i. 22, 29, pa?a??????e??? ?a?t???. 169 ???ata. Thus Satan, Jude 9, disputed, urged sophisms about the body of Moses—d?e???et?. 170 ?? t? ??e??.... p??? t?? e??d??a? t?? p?????. p?e??e?te?? dicit qui avaritia vel aliis malis artibus lucra comparat.—Beza. 171 Vide Capel. Temp., p. 27; Will. Paris in Ames Cas. Consc., lib. ii. cap. 19; Goodwin, Child of Light, p. 47; Caryl on Job i. 14. All are volunteers; he never constrains any, neither can he; the will is never forced by him, neither can it be. 172 pe????? a pe???. 173 Calv. Instit., lib. iii. cap. 20, sec. 46. 174 Capel. Tempt[ations,] p. 26. [1635, 12mo.—G.] 175 Caryl, in loc. 176 ??? circumspexit, lustravit.—Metaph. 177 Child of Light, p. 45. [As before.—G.] 178 Vide Pool: Synops. in loc. 179 Dr Goodwin, ‘Child of Light.’ [As before.—G.] 180 Manton, in loc. 181 Descartes, Ant. le grand, Philosoph. Vet., &c. 182 Spectavit, clamavit, exarsit, abstulit inde secum insaniam qua stimularetur redire, &c. 183 Spelled ‘precipated,’ which is noted as a transition-form found elsewhere.—G. 184 Vide Calvin, in loc. 185 Burton’s Melanch., part i. sec. 2, p. 93. Reynold’s Treat. of Passions, cap. 4. 186 Reynolds, Ibid. 187 Vide Fenner, ‘Treat[ise] of Affections.’ J. F. Senault of Passions, p. 30. 188 Ego autem seram immortalitatem precor regi.... Hominem consequitur aliquando, nunquam comitatur divinitas.—Curt., lib. viii. 189 Immoderata animi concitatione impulsus ... facinus crudele et nefarium commisit.... Iracundia ... velut tyrannus, omnia suo metu gubernans, ruptis habensi, et jugo rationis excusso, gladios inique contra omnes distrinxit.—Theod. Hist. Eccles., lib. v. p. 587. 190 Fenner, Epistle Dedicatory to ‘Mystery of Saving Grace.’ 191 Vide Dyke, ‘Deceitfulness of the Heart,’ p. 139, &c. 192 ‘Arguing’ = to maintain a thing against contradiction.—G. 193 Capel, ‘Temptations,’ [as before.—G.] 194 Query, ‘steams’?—Ed. 195 As Absalom his servants watched when Amnon’s heart was merry with wine. 196 Greenham’s Works, p. 793. 197 Greenham, p. 796, [as before.—G.] 198 Syntag., part. i. disput. 2. Thes. 20-22. 199 Arrowsmith, Tact. Sacr., lib. i. cap. 5, sec. 9. 200 Rutherford, ‘Divine Influences.’ 201 Horace: Ser. i. 5, 100.—G. 202 Jos[ephus] cont. Apion, lib. vi. cap. 2. [More accurately: for the former about the Grecians, lib. ii. cap. 8; about the ass-head, lib. ii. cap. 7; and about sabatosis = buboes, lib. ii. cap. 2. The writings of Apion against the Jews, except in the fragments preserved by Josephus, have perished.—G.] 203 Jos. cont. Apion, lib. i. [sec. 34.—G.] 204 Greenham, p. 35, [as before.—G.] 205 Theod. Eccles. Historia. 206 Greenham, p. 35, [as before.—G.] 207 Query, ‘most part’?—Ed. 208 ‘Ingenuousness.’—G. 209 Vide Clark’s Lives. [As before.—G.] 210 Deus est prima veritas essentialis, verbum Dei prima veritas normalis.—Mac. Distinc. Theol. cap. i. [The quotation is from the posthumous work of Maccovius ‘Distinctiones et Regulas Theologicas et Philosophicas.’ Amstel: 1656, and various subsequent editions.—G.] 211 ???? d????t?? ?p?t??, t’ ???a p???? s?a??e?. Transciber’s Note: Probably a misquote of Aristotle’s Phyisics, book 1. 212 Si Wittenbergenees admittant universalem gratiam, Huberiani introducent universalem electionem, Pucciani fidem naturalem, naturalistÆ explodent Christum et scripturas.—Prid., Lect. iii. p. 34. [The Lectiones ‘TheologicÆ’ of John Prideaux: Oxon. 1651, &c.—G.] 213 Consid. Th. Soc. Proemial, p. 65. 214 Excitata a Luthero bestia apocalyptica, et non irritata tantum, sed sauciata multorum venabulis, ultimum fere omnium bonorum judicio, efflasset spiritum, nisi spiritus isti inauspicati tam heroicos distraxissent et retardassent impetus.—Prid[eaux], Orat. de Spir. Seduct., p. 95. [As before.—G.] 215 Melch. Adam. in vita Theol. 216 Query, ‘ways’?—Ed. 217 ‘Discourse of the Idolatry of the Church of Rome.’ [Works. 1710. 6 vols., folio.—G.] 218 ‘Pickeer’ in Spanish means to ‘rob or pillage;’ a ‘gipsy’ in English dialect [Sussex] is called a ‘picker’ or tramp, e.g., Shakespeare, Hamlet, iii. 2.—G. 219 See the story of Mr Copp[inger.] 220 Fascinatio est spiritus impostoris vehementior operatio, qua noxium aliquem errorem in dogmate vel praxi—doctrinÆ sanÆ contrarium, sed sophisticis prÆstigiis depictum—pro veritate incautis hominibus obtendit, iisque efficaciter persuadet, ut errorem eum confidenter amplectantur, strenuÈ defendant, et zelo, non secundum Deum, propagant.—Dickson, Therapeut. Sacra, lib. iii. cap. 7. 221 ?as?a???, Grammaticis dictum esse placet quasi fas?a???, id est, t??? f?es? ?a??e??, quo pertinet illud, Virg., ec. iii. Nescio quis teneros, &c. Vide Piscator, in loc., and Leigh. Crit. Sac. 222 Neque tantum quod se decipi passi fuerint eos arguit, sed quadam veluti magica incantatione deludi.—Calvin, in loc. ????t?? mente alienati—eorum lapsum magis dementiÆ esse quam stultitiÆ, arguens.—Calvin. 223 ?? d???e? s?e??? ?a? te??t??, ?? d???e? p?e?at?? Te??. 224 Sclater, in loc. [1627. 4to.—G.] 225 [‘Imaginative.’—G.] 226 Licet ei (Deo concedente) species, imagines et simulacra rerum falsarum effingere in imaginaria hominum facultate, ita ut falsa pro veris eis demonstrentur, deinde potest incendere atque inflammare appetitum eorum ad ea incredibili alacritate prÆdicanda, &c. Pet. Martyr, in loc. Reynolds, Treat. of Passions, chap. 4, p. 27, [as before.—G.] 227 Ferunt quendam nomine Montanum—spiritu quodam maligno abripi, et de repente furore et mentis insania exagitatum bacchari; atque mox non solum temere garrire, sed peregrinas quasdem voces fundere et prophetare—Nonnulli illum tanquam insano spiritu prÆditum, dÆmonio agitatum increpabant. Ita Christopher. interp. Euseb. Histor. Eccles., lib. v. cap. 15. 228 Baxter’s ‘Confession of Faith,’ p. 3, in the margin, [1655. 4to.—G.] 229 See his story called the ‘Quaker Shaken.’ 230 Plura nescio quam scio.—Epist. 119, cap. 21. Melch. Adam in vita. 231 D’Espagne, Popular Errors, sec. 2, cap. 12. [As before.—G.] 232 Query, ‘unanswerable’?—Ed. 233 D’Espagne, Popular Errors, sec. 2, chap. 4. [As before.—G] 234 M. Anthony de Dominis, who became Dean of Windsor. Died 1624.—G. 235 See the narration called ‘The False Jew.’ 236 See the book called ‘Wonder-working Providence for New England.’ 237 Savonarola, ‘Triumph. Crucis,’ lib. ii. cap. 2, [i.e., ‘De Veritate Fidei.’ Florent. 1497. Folio.—G.] 238 As Ibis a scarabeo accipitris pulchritudinem participat; by which they signified the moon borrowing its light from the sun. 239 ‘Concealed.’—G. 240 Whitaker, Def. lit. sententia adv. DurÆum., lib. ii. p. 88. Parum a docta quadam insania discrepat. [The title of this famous book is as follows: ‘Responsionis ad Decem illas Rationes, quibus fretus Edmundus Campianus certamen EcclesiÆ AnglicanÆ ministris obtulit in causa fidei. Defensio contra Confutationem. Joannis DurÆi, Scoti, Presbyteri, JesuitÆ. London, 1583, 8vo. Richard Stock translated the ‘Controversy,’ 1606, 4to.—G.] 241 Vide Lumen Chymieum Crollii Basil. Chymic, in prefatione. Glauber de signatura Salium, p. 31, 38. 242 Lud. Cappelli, Spec. in Eph. vi. 19. [Spicilegio post messem ... Geneva, 1632, 4to.—G.] 243 It is painful to find Gilpin thus indiscriminately condemning John Tauler’s ‘Theologia Germanica:’ which, by Miss Winkworth’s recent translation, has entered on a new lease of deserved popularity.—G. 244 Dr Stillingfleet, ‘Idolatry of the Church of Rome.’ 245 Dicas eos mera tonitrua sonare, nam communi sermone spreto, exoticum nescio quid idioma sibi fingunt, visi sunt suos discipulos supra coelum rapere.—Calvin in Jude 13. 246 ‘Out-contradicted’ or ‘argued.’—G. 247 ‘Devoted,’ = over-attached.—G. 248 ‘Talk,’ or ‘report.’—G. 249 Acontius’ ‘Stratagema SatanÆ,’ lib. viii. p. 406, Oxon. [1631. 8vo.—G.] 250 Jerome, Theophylact, Lyra, &c. 251 Atque hac ratione seducta est, astu SatanÆ, innumera hominum multitudo, quÆ ut viam vitÆ ambularet, arctam illam ingressa est, quÆ instinctu SatanÆ per humanas est ad-inventiones inducta, [maxime eorum qui in monasteriis vixerunt.] Postea quam vidit Satan viam suam quÆ ad mortem ducit, traduci, eÒ quÒd sit lata, et quod multi per illam ambulent, coepissentque quidam arctam et strictam quÆrere, quÆ non tereretur À multis, callido consilio effecit, ut pro vera via vitÆ, arriperetur ea, quÆ quidem esset stricta via, verÒ vitÆ non esset, &c.—Musculus in Mat. vii. 13. [1548. Folio.—G.] 252 Purchas’ Pilg., lib. i. cap. 10, out of Eusebius, [as before.—G.] 253 Vide Purchas’ Pilg., iii. chap. 5. 254 ‘Apostasy of the Latter Times,’ p. 7. 255 Prideaux, ‘Orat. X. de spir. Seductoribus,’ [as before.—G.] 256 Mt. Ætna: Diog. Laert., viii. 67, 69-71: Horace, ad Pizon, 464, &c. Cf. Karsten, Empedoclis Agrigent. Carm. ReliquÆ, p. 36, &c., and Apollon. ap Diog. Laert., viii. 52.—G. 257 Lib. ii. cap. 45, p. 87. [Diego Alvarez?—G.] 258 Whitaker, Di[sputatio de Sacra] Script. contra [Robertum Bellarminum et] Stapletonum, lib. i. cap. 10, p. 121, [1588, 4to, has been translated and edited for the Parker Society by Professor Fitzgerald, 1849, 8vo.—G.] 259 Query, ‘confirmed’?—G. 260 Miraculum voco, quicquid arduum aut insolitum, supra spem aut facultatem mirantis apparet.—Aug. de utilitat. cred. contra Manich., cap. xvi. 261 Spelled ‘statuas.’—G. 262 Johnson’s relat. in Hakluyt, tom. i. 263 Misprinted ‘Cedremus,’ instead of Cedrenus Georgius. See Smith’s ‘Dictionary,’ sub nomine.—G. 264 Cornel. Tacit. Histor., lib. iv. 265 Ætius Spartianus in vit. Adriani. 266 De secundo bello Punico. 267 Mr Baxter, ‘Full and Easy Satisfaction, [which is the true and safe Religion.’ 1674. 4to.—G.] cap. 4. 268 Nihil fecit Christus quod Franciscus non fecit, imo plura fecit quam Christus.—Barthol. de Pisis lib. conformitat., fol. 1149. 269 Query, Xavier, often spelled Xavierus?—G. 270 Arist., lib. i. de anima. 271 Antiquitat. JudÆ., lib. xviii. cap. 14. 272 Eccles. Hist., lib. xi. cap. 25. 273 See Lathbury’s ‘Guy Fawkes.’ 1840.—G. 274 De Civitate Dei, lib. xxi. cap. 6. 275 Purchas, ‘Pilg.’ Asia., lib. i. cap. 17. Heylin, ‘Cosmography,’ p. 689. 276 ‘Height of Israel’s Idolatry,’ cap. 12. 277 Hist., lib. xvi. 278 Loc., lib. xi. cap. 6. [Query, Camus, Bp. of Belley—the reference being to his ‘Agathonphile.’ Rouen, 1641?—G.] 279 Vide Chamier, Panst., tom. 5, lib. ii. cap. 15. 280 Prideaux, Orat. de impost, mendaciis; Rome’s Triumphs; Mr Baxter’s ‘Safe Religion,’ p. 168. [1657. 8vo.—G.] 281 Query, ‘cunning’?—Ed. 282 [Gellius, x. 12.—G.] Heylin, ‘Cosmography,’ p. 399, [1666 folio.—G.] 283 For all above, see Heylin, as before.—G. 284 Sclater in loc. ???? for ????, [as before.—G.] 285 Theod. Hist., [sub nominibus.—G.] 286 Vide HarvÆi, PrÆfat. in Sang. Circulo; and Heylin, Cosmogr., p. 399. 287 Apolog., cap. 7-9, 39. 288 Coci Censura Patrum, [Query, the Thesaurus Catholicus of Joan. Coccius.—G.]; Dr James, De Corrupt. Scrip. Concilior, [1688, 8vo, and re-edited by Cox, 1843, 8vo]; Prideaux, De Pseudo-Epigraphis, [as before.—G.] 289 Matth[ias] Prideaux, Introduct. Histories. [1655. 4to.—G.] 290 Stratagema SatanÆ, lib. iv., [as before.—G.] 291 Sozom. Eccl. Hist., lib. v. cap. 16. 292 ‘Beside’ Antioch in Syria. Cf. Libanius, Monod. de DaphnÆo Templo, iii. 334.—G. 293 Purchas, Pilg., lib. i. cap. 17, [as before.—G] 294 Vide Scaligeri notas in Euseb. Chron., p. 244. 295 Lib. ii.; mentioned also by Josephus, Antiq. Jews, lib. x. cap. 1. 296 Purchas, Pilg. America, lib. ix. cap. 12. [as before.—G.] 297 Purchas, Pilg. America, lib. ix. cap. 12. [Inca or Incas.—G.] 298 Purchas, Pilg. America, lib. viii. cap. 13, [as before.—G.] 299 Ita diabolus hoc egit, ut divinum miraculum in JudÆa editum vilesceret, fidem authoritatem amitteret, et tanti operis gloria ad turpissima idola rediret.—Bucholcer. 300 Apostasy of the Latter Times. [Works, 1677, folio, pp. 623, seq.—G.] 301 De Civitate Dei, lib. viii. cap. 14, 18. 302 Vide Du Plessis, Of the Trueness of Christian Religion, cap. 22; Origen, Cont. Cels., lib. viii. p. 416; Plutarch in Vita Thesei et Demetrii. 303 Lib. ix. Epist. 9. 304 Lib. ix. Epist. 71. 305 Nam duris mentibus simul omnia abscindere impossible est. Vide Perkins’s Prepar[atives] to Demonst. of the Prob[leme of the forged Catholicisme or Universalitie of the Romish Religion, 1613, folio.—G.], cap. 3; [Eusebius] PrÆpar. Evan., lib. xiii. cap. 7. 306 De Civit. Dei, lib. viii. cap. 27. Ornamenta sunt memoriarum, non sacrificia mortuorum. 307 Non video in multis quid sit discrimen inter eorum opinionem de sanctis et id quod Gentiles putabant de diis suis. 308 [Ex quibus] veteres mihi videntur hoc consilio vires humanas sic extulisse, ne, si impotentiam diserte essent confessi [primum] philosophorum [ipsorum] cachinnos, [quibus cum tunc certamen habebant,] excuterent.... ScripturÆ doctrinam cum philosophiÆ dogmatibus dimidia ex parte conciliare studium illis fuit.—Institut., lib. ii. cap. 2, sec. 4. 309 Plato, lib. x., de Rep. Dial. 310 De PrÆpar. Evang., lib. xi. cap. ult. 311 Chemnitii, Exam. Concil. Trident, p. 3, in Hist. Purgator., cap. 1. 312 Hinc prima mali labes, dum coelestia mysteria et tremenda Christianorum sacra Gentilium notionibus et vanis ceremoniis attemperare voluerint.—Owen’s Disser. De Verbo, sec. 16. 313 Socr[ates] Eccles. Histor., lib. i. cap. 3. 314 Contentionibus amittitur veritas, et multi eo adiguntur, ut postea nihil constitui posse certi sibi persuadeant, atque ita religionis omne studium abjiciant.—Acontius, Strat[agema] SatanÆ, lib. i. p. 23. 315 Theod. Eccles. Hist., lib. i. cap. 2. 316 Sozom. Eccles. Hist., lib. v. cap. 15. 317 Piscator, in loc. 318 Calvin, in loc. 319 An ‘apoplexy,’ Gr. ?at???.—G. 320 Collins ‘Cordial,’ part ii. p. 154. [Misprint for Collinges, whose ‘Cordial for a Fainting Soul’ (1649, 4to) is one of the richest of Puritan experimental treatises; and not less so his ‘Intercourses of Divine Love,’ (2 vols. 4to. 1673-83.)—G.] 321 Differunt inter se casus animÆ ÆgrÆ et casus conscientiÆ ÆgrÆ, &c.—Dickson, Therap. Sacr., lib. i. cap. 2. [Edinburgh, 1656, 8vo.—G.] 322 Query, ‘revolve’?—Ed. 323 Bayne, in loc. 324 Misprinted ‘may.’—G. 325 2 Kings xx. 6. Vide Lightfoot, Harm. in loc. 326 Vide Willis de anima brut., cap. 8, 9. 327 Irritamenta, terriculamenta. 328 In calce, tom. iv. p. 973. Talis stimulus datus fuit apostolo. 329 Horrore sui sic implent animum, ut tantum non pectus ipsum expectorare videantur,—ad quorum prÆsentiam natura vel depravatissima contremiscit.—Arowsmith. Tract. Sacr., lib. ii. cap. 7, sec. 6. [For ‘Tract’ read ‘Tactica Sacra.’ Cambridge, 1657, 4to.—G.] 330 Perkins, Cases of Conscience, lib. i. cap. 10, sec. 2. 331 ‘Treatise of Imaginations,’ cap. 3. 332 Vide Dickson, Therap. Sacra., lib. iii. cap. 26, sec. 7. 333 The construction of this paragraph is involved and inaccurate, but the thought is sufficiently plain, when from ‘for when he designs,’ &c., down to ‘advantage,’ is placed in parenthesis.—G. 334 Arguing against contradiction.—G. 335 ‘Immanis in antro Bacchatur vates,’ Æneid, iv. 6, 78.—G. 336 ‘Artful’ = unreal.—G. 337 Spelled ‘assays.’—G. 338 Ames, ‘Case Consc.,’ lib. i. cap. 9. 339 Dickson, Therap. Sacra, lib. iii. cap. 1. 340 Vide Goodwin’s ‘Child of Light.’ [As before.—G.] 341 Willis, de anima Brut., cap. 9, de Melancholia. 342 Query, ‘misapprehension’?—G. 343 FÆl. Plateri prox. med., cap. 3, de mentis alienatione. 344 ‘Ingenuousness.’—G. 345 ‘Relapse.’—G. 346 ‘Evident.’—G. 347 Query, ‘above’?—Ed. 348 Treat. of Desertions. 349 Ames, ‘Cases of Consc.,’ lib. i. 350 Lightfoot, Harm. in loc. 351 ‘Preceding,’ or ‘inviting.’—G. 352 Vide Fel. Plateri. observ., lib. i., in mentis alienatione. 353 Lib. i. de mentis alienatione. 354 Treatise ‘Of Desertions.’ 355 Ames, ‘Cases of Consc.,’ lib. iv. cap. 9. 356 ‘Selvage,’ or border.—G. 357 Lorinus in loc.; Barth. Petrus in loc. 358 Vide her story in Clark’s Lives. [As before.—G.] 359 Query, ‘inexpressible’?—G. 360 [Foxe,] Acts and Mon., cap. 8, p. 938. 361 Mrs K. B. [Mrs Katherine Bretterge, as before.—G.] 362 Numb. iv. 3. Vide Lightfoot, ‘Temple Service and Harmony.’ Lev. viii. 6, 12. 363 Spanheim, Dub. Evan. in loc. 364 Non nobis expedit esse sine tentationibus; non rogamus ut non tentemur, sed ne inducat in tentationem.—Aug. in Ps. lxxiii. 365 Tentationem experiuntur ac sentiunt hi, qui ex animo pietati student.—Musculus, in loc. 366 Capel, ‘Tempt.,’ part 1, cap. 4, sec. 1. 367 Ibid., part 1, cap. 4. 368 IllÆ plerumque suggerunt, quÆ naturÆ gratiora, idque placide et gradatim, ita ut mens sui compos maneat in ipso Æstu, hÆ autem impetu plusquam humano irruentes, fulguris instar, ocyus quam solent passiones dianoeticÆ, &c.—Arrowsmith, Tactica [Sacra] I., lib. ii. cap. 7, sec. 6. 369 Horrore sui si implent animum, ut tantum non pectus ipsum expectorare videantur, dum ea perpetim dictitari sentit, et dolet, ad quoque prÆsentiam, natura vel depravatissima contremiscet.—Idem, Ibid. 370 Aliud est tentari, aliud tentationem recipere. Tentari et non in tentationem ferri non est malum.—Aug., De Bono Persever., lib. ii. cap. 6. Mordet Satan cum ad consensum trahit, latrat solum cum suggerit.—Bernard. 371 Musculus, in loc. 372 Vide Lightfoot, Harm. in loc. 373 Spanheim, Dub. Evan. in loc. 374 Spanheim, in loc. 375 Lightfoot, Harm. in loc. 376 Hobbes’s Leviathan, cap. 45, p. 354. 377 Calvin, Scultetus. 378 Tenison Hobbes’s ‘Creed Exam.,’ p. 65. 379 Spanheim, Dub. Evan. in loc. 380 Non mirum est Christum permisisse se circumduci a diabolo, qui permisit se a membris sui crucifigi.—Gregorius. 381 Aquinas, Sum. part 1, q. 114, art. 2. Homines instrumentaliter, mundus materialiter, Satanas efficienter.—Sclater on 1 Thes. iii. 5. 382 Piscat., in loc. 383 O Fratres adjuvate me, ne peream, nonne videtis DÆmonum agmina, qui me debellare, et ad Tartara ducere festinant, quid his astas cruenta bestia?—Cl. SenarclÆus in Epist. ad M. Bucerum, &c., tells of a country man, at Tribury, [‘Friburg’?—G.] in Germany, to whom the devil appeared in the shape of a tall man, claiming his soul, and offering to set down his sins in a scroll. 384 Putting into a ‘dilemma.’—G. 385 Eccles. Hist., lib. iii. cap. 11. 386 Antiochus put Eleazer and the Maccabees in mind of this excuse, If it be a sin to do contrary to your law, compulsion doth excuse it.—Josephus on the lives of the Maccabees. 387 Timeo Danaos et dona ferentes. 388 Query: ‘Thaumaturgia’?—G. 389 Spanheim, Dub. Evan. in loc., and Lightfoot, Harm. in loc. 390 Vide Lightfoot, Harmon. in Mat. iv. Pool Synopsis, in Deut. viii. 391 Query, ‘Maintained’?—Ed. 392 Ps. cxvi. 11. Pool, Synopsis, in loc. 393 Alii damnatos se putant, et quod Deo curÆ non sunt.—Platerus Tract. Melan., cap. 33. 394 Quis est ille Deus, ut serviam illi? quid proderit si oraverim? si prÆsens est, cur non succurrit? cur non me carcere, inedia, squalore confectum liberat? &c. Absit a me hujusmodi Deus.—Mercerus ad Gen. cap. xi fol. 230. [Misprinted in text and note ‘Mercennus.’ M.‘s ‘Commentary’ on Genesis was a posthumous work, edited by Beza, 1598, folio.—G.] 395 Dr Reynolds, Serm, on Hosea xiv., ser. 4. 396 Query, ‘Wearying’?—G. 397 Beza, Chemnitius. 398 Serm. de jejunio et tempt. Christi. Unitas naturarum excÆcavit Satanam. 399 See their relations in print. [Brooks, s.n.—G.] 400 Spanheim, Dub. Evan. in loc. 401 Bodin, p. 147. 402 Plurimum sunt prÆservativa locorum, hominum, et jumentorum, verba tituli triumphalis nostri salvatoris, dum scilicet per quatuor partes loci, in modum crucis inscribuntur, Jesus ? Nazarenus ? Rex ? Judeorum ?, ritibus ecclesiÆ servatis et veneratis, ut per aquÆ benedictÆ aspersionem, salis consecrati sumptionem, et candelarum in die purificationis et frondium in die palmarum consecratorum, usum licitum vires dÆmonis imminuunt, se muniunt.—Sprenger, Malleus Maleficarum, part 2, quest. 1. Licitum est aqua benedicta, quÆcunque honesta loca, hominum et jumentorum, in salvationem hominum et jumentorum aspergere.—Id. ibid. 403 Query, ‘warfare’?—Ed. 404 Sozomen, Eccles. Hist., lib. v. cap. 18. 405 Mal. Malefic., part 2, quest. 11, cap. 1, 3. 406 In Delic. Evang. 407 Spanheim, Dub. Evan. in loc. 408 Lightfoot, Harm. in loc. 409 Dr Kimchi, in loc. 410 Reynolds on Passions, chap. 23, p. 238. 411 Non ideo peccatur, quia nimis sperat in Deum; sed quia nimis leviter ac temere, sine ullo fundamento.—Ames, Medul., lib. ii. cap. 6, sec. 33. 412 Dickson, in loc.; Capel, Tempt., part 2, cap. 9. 413 Capel, Tempt., part 9, cap. 9, citing Augustine for it. 414 Capel, Tempt., ibid. 415 Seneca, De Providen. cap. 2. Liquet mihi cum magno spectasse gaudio deos—dum gladium sacro pectore infigit. Non fuit diis immortalibus satis spectare Catonem semel. 416 Aug., De Civit. Dei, P. 1, cap. 22. Major animus merito dicendus est, qui vitam Ærumnosam magis potest ferre quam fugere. Et humanum judicium prÆ conscientiÆ luce ac puritate contemnere. 417 As in the kingdoms of Biznagar—Purchas, Pilgr. lib. v. cap. 11—and in the Philippian islands.—Ibid., cap. 16. 418 Perire membratim et toties per stillicidia amittere animam.—Sen., epist. 101. 419 Cicero, 1 Tus. quest. Nihil urgebat aut calamitatis aut criminis—sed ad capessendam mortem—Sola affuit animi magnitudo.—De Civ. Dei, lib. i. cap. 22. 420 De Civit. Dei, lib. i. cap. 27. 421 Vide Boyle’s Reflections, sec. 2, med. 10. 422 Query, ‘Stukeley’?—G. 423 See the Narrative of Jo. Gilpin, called ‘The Quakers Shaken.’ 424 De Civit. Dei, lib. i. cap. 20. Non occides, non alterum, ergo nec te; neque enim qui se occidit, aliud quam hominem occidit.—Aug. De Civit. Dei, lib. i. cap. 22. Et Comment. Lod. Viv. Ibid. 425 Tempt., part 2, cap. 9. 426 Digito monstrari, et dicier, Hic est.—[Horace.—G.] 427 Quis vero tam bene modulo suo metiri se novit, ut eum assiduÆ et immodicÆ laudationes non moveant?—H. Stephens. 428 In Ps. xiv., In viis, nunquid in prÆcipitiis? Non est via hÆc sed ruina, et si via, tua est, non illius.—Bernard. 429 Anthores se vitÆ scelestÆ immundÆque testantur, perhibentur tamen in adytis suis secretisque penetralibus dare quÆdam bona prÆcepta de moribus, quibusdam velut electis sacratis suis; quod si ita est, hoc ipso callidior aduertenda est et convincenda malitia spirituum noxiorum.—Aug. Civit. Dei, lib. ii. cap. 26. 430 Mal. Malefic., part 2, Q. 1, cap. 9. 431 Jean D’Espagne, ‘Popular Errors,’ p. 76. [As before.—G.] 432 Holy War, lib. iii. cap. 24. 433 Wars of the Jews, lib. vii. cap. 13. 434 Funcius in his Chronol. tells the like of one in Crete, that called himself Moses, anno 434, who persuaded the Jews to follow him for the repossessing of Canaan. [‘Funckius.’—G.] 435 Josephus, Anti. Jud., lib. xx. cap. 2. 436 Etsi semel videatur verax, millies est mendax, et semper fallax. 437 ‘Ingenuousness.’—G. 438 Though it was Scripture that Satan urged to Christ, yet he rejects his inference as false, because contrary to other plain scriptures prohibiting not to tempt the Lord. 439 Lightfoot, Harm. in loc. 440 Perkins, Com. in loc. Deut. xxxii. 49, and xxxiv. 1. 441 Hobbes’s Leviath., cap. 45, p. 354. 442 Lightfoot, Harm. in loc. 443 So also Lucas Brugensis thinks in loc. 444 Varro, De Cultu Deorum. 445 De Civit. Dei, lib. vii. cap. 34, 35. 446 A long-exposed mistake, from a mis-reading of an inscription.—G. 447 Solinus, cap. xxvii. and xl.—G. 448 D’Espagne’s Popular Errors, sec. 1, cap. 4. [As before.—G.] 449 ???a, fa?tas?a, s??a, Ps. xxxvii. 1, and xlix. 16; Jer. xlv. 5. 450 Perkins, ‘Combate,’ in loc. Musculus, in loc. 451 Levis, nullius ponderis; leviter de aliquo sentire.—Jackson, in loc. Pool, Synopsis, Crit. in loc. 452 Selden and Leigh, ‘Critica Sacra.’ [As before.—G.] 453 Bayne, in loc. Arrowsmith, Tactica Sacra, lib. ii. cap. 8. 454 Caryl, in loc. 455 Tom. iv. col. 973. 456 Scala Paradisi, gradu 23. 457 Spiritus blasphemiÆ, scaturigo est cogitationum adeo horribilium adeoque molestarum, ut ejus tentatio plerumque quasi martyrium est.—Guil. Paris, lib. de tenta. et resist. 458 Magis a dolo metuendum est quam a violentia adversarii, caveat Æger ab impatientia, infidelitate, murmuratione aliisque peccatis quÆ clam insinuantur.—Dickson, Therapeut. Sacra, lib. ii. cap. 29. 459 Heylin, ‘Cosmogr.’ 460 Capel ‘Tempt.,’ part 2, cap. 3. 461 FÆda tentatio magis vincitur fugiendo quam aggrediendo.—Gerson, tom. ix. col. 976. 462 Mystery of Iniquity, lib. i. cap. 9. 463 Musculus, in loc., and Perkins, in loc. 464 Drusius, Lightfoot, Tremellius, &c. 465 ????? vel a ??? non et ??? jugem, absque jugo; vel a ??? non et ?? supra, vel a ??? non, et ??? profuit, homo inutilis. 466 ?p?t?, ab À priv. et p?t??, via. 467 Honoribus magis homines provocare quam tormentis cogere studuit.—Nazianzen. 468 Foxe, Acts and Mon. [Sub nominibus.—G.] 469 Grotius, in loc. 470 The famous Captain John Smith, the Founder of Virginia.—G. 471 Damocles.—G. 472 Si ad imperium ejus lapides possunt fieri panes, ergo frustra tentas; si autem non frustra, filium Dei suspicaris. 473 Musculus, in loc. 474 Vide arma quibus tibi non sibi vicit.—Ambrose. 475 HÆc armatura non tam Christo Filio Dei quam nobis illius tyrunculis convenit, uti tamen ille voluit, ut nos suo doceret exemplo, perinde atque si fortis quidam Gygas hostem non suis, sed tyrunculi sui armis feriat et prosternat.—Musculus. 476 Query, ‘warfare’ ?—Ed. 477 Capel, Tempt., part 2, cap. 9; Ames, Cas. Consc., lib. ii. cap. 18, sec. 14. 478 Query, ‘steam’ ?—Ed. 479 Hooper?—G. 480 Tentatus a Satana cum nullum evadendi modum sentis, simpliciter claude oculos, et nihil responde, et commenda causam Deo.—Luther, tom. iii. f. 396. Sicut tutissimum est canem latrantem contemnere, et prÆterire, ita una vincendi ratio est contemnere rationes SatanÆ, neque cum iis disputare. Satan nihil minus ferre potest quam sui contemptum.—Id., f. 376; Ames, Cases of Consc., lib. i. cap. 6. 481 Child of Light, cap. 7, p. 41. [As before.—G.] Sero medicina paratur, Cum mala per longas convaluere moras. 483 Differre justitiam est negare justitiam. Qui non prohibet cum potest, jubet. 484 Ego adolescens petieram a te castitatem, et dixeram; da mihi castitatem, sed noli modo; timebam enim ne me cito exaudires et cito sanares, malebam expleri quam extingui.—Confes., lib. viii. cap. 7. 485 Greenham on Ps. cxix. 101. 486 Turpius ejicitur quam non admittitur hospes. 487 Ideo Jesus omnes illas tentationes solis sacris Scripturis vicit, ut doceret nos sic pugnare et vincere.—Cajetan, in loc.; Jansenius, &c. 488 Malleus Mallefic, part 2, quÆs. 11, cap. 6. Virtus evangelii est in intellectu et non in figuris, ergo melius in corde posita prosunt, quam circa collum suspensa.—Barthol., Sibilla Peregr., quÆs. dec. 3, c. 9, q. 9. 489 Canon est, quod in omnibus tentationibus—alium fingimus Deum esse quÀm sit, putamus enim Deum tunc non esse Deum sed horribile spectrum.—Tom. iv. f. 147. Reclamat (Sathan) in corde tuo, te non esse dignum ista promissione—est autem opus ardenti oratione, ne extorqueatur nobis promissio.—Luther in Gen., cap. 21, f. 188. Cor dictat Deum adversum verbum Dei, sequi debeo non sensum meum.—Idem, tom. iv. f. 156. Nulla alia re potest sanari hoc vulnus conscientiÆ, quam verbo DivinÆ promissionis.—Id. tom. iv. f. 400. 490 Quam suave mihi subitÒ factum est carere suavitatibus nugarum, et quas amittere metus fuerat, jam demittere gaudium erat.—Aug. Confes., lib. ix. cap. 1. 491 Tact. Sacr., lib. i. cap. 3, sec. 6. 492 That is, from being conquered.—G. |