  Lowestoft is a vicarage endowed with great tithes. In the reign of Henry I the impropriation of this parish was given by that king towards augmenting the endowment of the priory of St. Bartholomew, in London, and continued in the possession of that house till the dissolution of the monasteries, in the reign of Henry VIII; when the site of this priory being granted to Sir Richard Rich, afterwards Lord Rich, probably the impropriation of Lowestoft, as part of the endowment of the priory, devolved to Sir Richard and his family. How long it continued there, or into whose hands it came afterwards, is now uncertain; the most material information obtainable concerning it is, that about the year 1719 the impropriation was the property of three grand-daughters of one Mr. Church, at Pakefield, whose names were Fowler, Landifield, and Warwick; and was purchased of them soon after by the Rev. Tanner, vicar of the parish, at the price of £1050, which money was raised by Mr. Tanner by subscription. In gratitude to the memory of those who so generously contributed to the purchase of this impropriation, Mr. Tanner caused a list of their names to be entered upon two tables, and affixed to the north side of the chancel, together with the several sums they severally subscribed. Between these tables of impropriation benefactors is a neat marble tablet with the following inscription:
Mr. Tanner, previous to the subscription for purchasing the impropriation, distributed among his friends, and the neighbouring gentlemen, a printed representation of the vicarial tithes and the state of the living; and wherein it appears that the income was very small.
It is apprehended that the acre of land referred to by Mr. Tanner, (on which formerly was built a messuage or tenement, since decayed) for which the vicar of the parish paid to the crown the annual sum of 3s. 4d, and 8d. for an acquittance, was given by some pious person, to support a light before the image of St. Roche.
Mr. Tanner was greatly encouraged in this undertaking by Mr. Thomas Mighells, of Lowestoft, merchant It appears that there was a suit in chancery respecting the impropriation of Lowestoft, and that it was obliged to be sold by order of a decree of that court. Mr. Tanner alludes to this suit in the following letter addressed to Mrs. Dorothy Mighells, Burlington Key, Yorkshire:
The undertaking of the Rev. Tanner proved so successful in the subscription, as to enable him to complete the purchase, and consequently endowed the vicarage of Lowestoft with the impropriation of the great tithes in the manner inserted under: IMPROPRIATION OF LOWESTOFT. The impropriation of the parish of Lowestoft, being to be sold in the year 1719, John Tanner, then vicar, being greatly encouraged by Mr. Thomas Mighells, of Lowestoft, merchant, and very much assisted by the Rev. Gregory Clarke, rector of Blundestone, solicited contributions from the tradesmen and gentlemen of the country, and obtained Queen Anne’s bounty towards it; and got conveyances thereof to him the said John Tanner, about Christmas, 1719; but several difficulties arising, it could not be finally settled till 1721; when the great tithes of all the lands lying on the north, or right-hand part of the highway leading from the Swan Lane to Mutford Bridge, were settled (in conjunction with the govenors of Queen Anne’s bounty, who have all the writings relating to this purchase) on the then vicar immediately, and his successors for ever, without any condition but that of paying thirty shillings per year towards repairing the chancel. And in November, 1721, the said John Tanner conveyed the other moiety, or the great tithes of all those lands lying upon the south, or left-hand part of the aforesaid highway, unto Mr. Thomas Mighells, Mr. Stephen Buxton, Mr. John Barker, jun., Mr. Robert Hayward, and Mr. John Durrant, of Lowestoft; to the Rev. Clarke, of Blundestone; Mr. Burton, of Gisleham; Mr. Richardson, of Pakefield; Mr. Camell, of Bradwell; and Mr. Woolmer, of Carleton; and their heirs for ever. That out of the profits of the same the sum of our hundred and forty pounds (which being wanted to complete the purchase, was kindly lent by the Rev. Dr. Thomas Tanner, a Chancellor of the Diocese of Norwich) might be repaid with interest; and after the said £440 was repaid, then to be for the benefit of the Vicar of Lowestoft for the time being for ever, in the following words:—
That the above £440 and interest was (after a great deal of money laid out about the chancel etc.,) cleared off and discharged about Lady Day, 1742, by the above twenty years care and trouble of the above John Tanner, vicar of the said parish of Lowestoft, who besides his contribution of eighty pounds, given by him when the subscription was first opened, gave likewise afterwards twenty years’ profits of that part of the tithes, which was settled on the vicar by the govenors of Queen Anne’s bounty, in the year 1721; disclaiming at the same time all merits to himself, and attributing it solely to the bounty and goodness of the Supreme Being, saying
With the impropriation there was likewise purchased a large barn (to lay the tithes in) copyhold, on which barn there was left unpaid £50. This money was also paid off at Michaelmas, 1745, by the care and good management, and bounty of the above worthy vicar John Tanner. This barn was surrendered, a little before the Mortmain Act took place, to Mr. Woolmer, of Carleton: Mr. Robert Hayward, jun., and Mr. John Durrant of Lowestoft; in trust, for the use of such person and persons as, from time to time, shall be entitled to the great tithes. It pays a quit rent of 1/8 to the Manor of Lowestoft. The value of the living is also further increased from the fisheries. The Vicar receives from the owner of every boat employed in the herring fishery half a guinea, and for every boat employed in the mackarel fishery half a dole. When the North sea and Iceland fisheries flourished at Lowestoft, the Vicar was not allowed half a dole for every vessel sent upon those fisheries, but for every voyage which they made annually to those seas, which were not only one, but sometimes two, three and even four voyages. In the begining of the reign of Queen Elizabeth, about fourteen of these vessels, called doggers, were employed by this town in the North sea and Iceland fisheries, which paid a considerable sum annually to the Vicar. But these latter fisheries are now entirely ceased at Lowestoft, and have been so for many years. This custom of allowing the vicar half a dole is a very antient one, but how long it has subsisted at Lowestoft is uncertain. At Yarmouth, in the year 1484 the half doles of fishing voyages were granted by the assembly to the use of the haven; but this custom, called the half-doles, had been before that time paid to the town even from time immemorial; for the fishermen had always given a whole dole, namely, half a dole to the use of the church, and the other half to the use of the town; and because one half part of the dole was given to sacred purposes, it was called Christ’s dole. Probably the payment of the half dole by the fishermen at Lowestoft to the same sacred use, is as antient as that at Yarmouth. What is meant by a dole is this: from the amount which each boat raises by the sale of mackarel, during the voyage, a sum is first deducted for provisions and incidental expenses; the residue is divided into shares or doles of which the owner of the boat has a certain number, and the net owner the like for his nets, and the remainder is distributed among the boatmen according to their several stations, including the minister’s half dole. Thus, if a boat raises £100, take for provisions, etc., £25, then the residue, £76, will be the sum to divide into doles; and if the number of doles for boats, nets and men, together with the half dole to the Vicar, be 150, then the division will be 10s. per share or dole; and consequently, in that case, the Vicar will be entitled to 5s. for his half dole for that boat. There not being any antient records now remaining, respecting the origin of this noble and beautiful structure, the church at Lowestoft, they being all burnt in the year 1606, when the dwelling-house belonging to Mr. Glesson, vicar of this town, was destroyed by fire, we are unable to ascertain with It is evident, from what has been already observed at the begining of this section, respecting the grant of Henry I that there was a church belonging to this parish in the eleventh century, but how long it had been erected before that period is now uncertain, probably soon after Christianity was first introduced into the kingdom of the East Angles. In those early ages the generality of our English churches were undoubtedly very ordinary buildings; they were of Saxon origin, some few were built with stone, but the greater part of wood only, and consequently were much inferior to the stately edifices that were erected after the Norman conquest. To determine therefore, what kind of church it was that they had at Lowestoft at that early period is now impossible; all that can be advanced on the point is, that when we consider the barbarous taste which prevailed in that uncivilised age, the infant as well as the persecuted state of Christianity, and the violent commotions which at that time agitated this part of the kingdom, it may be concluded that it was but a mean building, and bore but a small resemblance to the size and elegence of the present structure. But it may be asked, that if the original church at Lowestoft was a building of that inferior kind as is above represented, by what means was it that the present large and elegant structure came to be erected; since it is evident, that the ability of the inhabitants at any one period was never equal to the accomplishing such an expensive undertaking? In answer to the question it may be observed that the church belonging to the impropriation of this parish, which made part of the endowment of the priory of St. Bartholomew, by Henry I, was the old original building, which was then standing, and not the present structure. The former of these buildings, was of very ancient date, probably soon after the establishment of Christianity in the Kingdom of the East Angles; therefore it may reasonable be supposed, that at the time when the grant of it was made, namely, in the reign of Henry I, it must be in a very decayed and ruinous state. This grant of Henry I was confirmed by a charter from Henry III, in the year 1230. When, therefore, the priory of St. Bartholomew was in full possession of the church and impropriation of this parish, by virtue, of this charter, they, in consequence of their zeal, or rather religious frenzy, for erecting churches and founding religious houses, which at that time so universally prevailed, the old ruinous church at Lowestoft was entirely taken down, and the present elegant structure erected in its place, through the munificence of the priory and pious ostentation of the times. Tanner, in his Notitia, says “That Henry I gave churches in Suffolk to the priory of St. Bartholomew, without specifying the names of those churches; yet it may reasonably inferred that the church at Lowestoft was one of them; because, when the grant was confirmed by the charter of Henry III, this church was particularly mentioned.” It is certain that the present church at Lowestoft was erected prior to the year 1365, because Weever has given an inscription which he found in the church, namely,
Therefore, it is evident, that the old church at Lowestoft was standing in the year 1230, when the grant of Henry I was confirmed by the charter of Henry III; and as it is equally evident, from the above inscription, that the present church was erected before the year 1365, it makes it clearly manifest that the present building was erected some time in the interval between the years 1230 and 1365; and consequently, that the present church of Lowestoft has been built 500 years. After the church came into the possession of the priory of St. Bartholomew, it was found to be so old and mean a building, and in such a ruinous state, that it was necessary to take it entirely down and rebuild it, and which was accordingly done in its present noble and elegant style. The nave, the south aisle, and the chancel were the first parts that were taken down; but the north aisle was not re-built till some time after. This is evident, from the difference An ingenious writer has said that the very obtusely-pointed arches of the windows of our churches, shew, at first sight, that they are of no very great antiquity; for the very sharply-pointed arch, which succeeded the circular one about the year 1200, expanded itself by degrees, and grew more and more obtuse till, towards the reign of Henry VII. it approached the segment of a great circle. This observation tends to confirm what has been previously advanced, namely, that the present church at Lowestoft was wholly re-built at the same time, but that the north aisle was built some time after the other parts of the building. The walls belonging to the south part of this beautiful structure are at this time much inclined from the perpendicular; owing, probably, to the absurd and injurious practice of open graves, both within and without the building, too near the foundations a practice which too much prevails in other places. [The south wall was rebuilt in 1871.] The present church was erected chiefly through the munificence and liberality of the priory of St. Bartholomew of London; and, it is also probable that it was indebted to the same society afterwards for keeping it in repair, for when all supplies from those resources were entirely withdrawn, in consequence of the dissolution of the monasteries, in the reign of Henry VIII., the churches that were dependent on those foundations soon fell into decay, as the parishes to which they belonged were unable to support the expense of repairing them. Sometimes the Lords of the Manors belonging to parishes whose churches have been rebuilt, have been liberal benefactors on these occasions, especially about the time when the re-building of Lowestoft church was undertaken. John de la Pole, Lord of Wingfield Castle, was one of the principal benefactors, when that noble tower belonging to the church at Redenhall, in Norfolk was erected; and as the town of Lowestoft and the island of Lothingland were part of the estate of the De la Poles, in the reigns of Henry IV. and V., it might be supposed that this family contributed also to the rebuilding of Lowestoft Church; but not anything appears to confirm this supposition. No leopard’s faces (the badge of the De la Poles) are visible in any part of the building, as they are in many places in the tower at Redenhall. The building of this tower was begun about the year 1460, and finished in 1520; but the church at Lowestoft was not re-built till between the years 1230 and 1395; it is therefore probable that the De la Poles were not the proprietors of the town of Lowestoft and the island of Lothingland till after the rebuilding of Lowestoft church. This was the case at Corton and Kessingland, near Lowestoft, after the dissolution of Leystone abbey, and the abbey of the Minorisses, in London; and the church at Lowestoft would have experienced the same misfortune, after the suppression of the priory of St. Bartholomew, had not the town at that time prevented the lands which had been given many years before, for the sole use of this church, being alienated with the impropriation of this parish, and the other endowments of the priory, in the grant which was made to Sir Richard Rich, in the 36th of Henry VIII. Probably Corton and Kessingland were not altogether in the same predicament as Lowestoft. For as the abbeys to which they belonged were in possession of their impropriations only, their churches were repaired out of the common revenues of those abbeys; whereas the priory of St. Bartholomew had not only the impropriation of Lowestoft, but was also, probably in possession of the lands which had been given for the sole use of the church; which lands were recovered again after the dissolution of the monasteries, for their original purposes. For it appears that the church lands belonging to this parish were never under the absolute power of the priory as the impropriation was, although it might have great influence concerning them; this is evident, by the feoffment of the said lands in the reign of Henry VII A.D. 1503, which shews that the right was not in the priory of St. Bartholomew; and consequently, might be the reason of their being recovered again by the parish soon after the dissolution. But notwithstanding the recovery of the church lands, it appears that the town was much distressed after the dissolution of the monasteries, in keeping the church in decent repair. For in the year 1592 the church was in such a The ruinous state of the church at this time arose, probably, from the profits of the lands given for keeping it in repair, being applied to other purposes. From the decree of the Court of Chancery, in 1616, respecting the town lands, it appears, that that decree was grounded on a complaint of the inhabitants that the rents and profits of those lands had been alienated to purposes not intended by the donors. That the lands called French’s, given for the use of the poor of this town were worth £20 a year, but that the poor received little more than 13d. a week from them. That the lands given for the use of the church were worth £40 a year, but that £10 a year only had been applied to that purpose; and that the overplus of all these lands had been expended in law-suits and divers other business of the town; contrary to the designs of the donors. It was also further complained, that the churchwardens had let the said lands at rents considerably below their value, in order to obtain fines and incomes, which amounted to £210 and upwards. And as the burthen of repairing the church, in consequence of these alienations, fell, in great measure, upon the inhabitants it occasioned an application to the Court of Chancery for redress. Nevertheless, if the distressed condition of the town at this time is considered, as being obliged to raise £120 in 1591, to defend their rights to Annott’s school; to raise £120 in 1597, to defend their rights against Yarmouth, respecting the herring fishery; to raise £200 in 1592 lo repair the church; also £114 in 1616 to discharge the expenses of the above suit in chancery; may easily account for some measures having been pursued which were not altogether justifiable, but were adopted through absolute necessity. That part of the town lands which was given for the use of the church, and is chiefly appropriated towards keeping it in repair, and furnishing it with decent ornaments, is the gift of some charitable and religious persons, whose names, at this distant period, are wholly unknown; but, whoever they were, they are justly entitled to the grateful acknowledgments of the parish, as having been the means of preserving it from a burthen which at all times would have been inconvenient. Under the general denomination of town lands belonging to this parish, are included, not only those above-mentioned, consisting of sixty-seven acres of land, divers tenants, a wind mill, and dole lands, and which were given for the use of the church, but also those that were given for the benefit of the poor. Concerning the lands given to the church, the donor is not only unknown at the present time, but was also unknown in the year 1552, the sixth of Edward VI, when one, John Jetter, the only surviving feoffee, made a new feoffment of the premises, dated 20th June; and who therein said “That he together with divers persons deceased, had them by the feoffment of Nicholas Hughson and William Fly, bearing date 10th November, 1503, 19 Henry VII.” On the 12th June, 1644, when Francis Jessope, under a commission from the Earl of Manchester, pillaged this church of almost all the brass inscriptions, he took up, in the middle isle, twelve pieces belonging to twelve several generations of the Jetters. Margaret Jetter, 1573, widow, laid in the churchyard. The mother, probably, of Anthony Jetter, of Lowestoft, merchant, who was living in the 8th of Queen Elizabeth. The feoffees named in the feoffment, dated October 14, 1678, are: John Arrow, vicar; Aldous Arnold, gent.; Samuel Barker, merchant; Samuel Barker, jun., Hewlin Luson, jun., Dan. Ketteridge, merchant; John Peache, merchant; The other part of the town lands given for the use of the poor, called French’s, consisting of twenty-one acres and a half, were purchased with sixty pounds left by William French, by will, dated April 14, 1529, to buy free lands for the use of the poor; the profits of which lands were to be distributed in the following manner: to thirteen poor people of the town of Lowestoft, thirteenpence every Sunday, after divine service; and three shillings and fourpence to the churchwardens, yearly, for their trouble. About the beginning of the last century, in consequence of the great misapplication of the rents and profits arising from these lands, and also those given to the church, the inhabitants applied to the Court of Chancery, requesting that a commission might be appointed for making enquiry into the abuses, and to redress the same. A commission was accordingly granted, and an inquisition was held at Lowestoft, and in the year 1616 a decree was issued from that court (which cost the town £114 10s.) wherein it was ordered. I. That the town lands belonging to Lowestoft should be let by the year, or by leases not exceeding seven years, by the feoffees (the churchwardens for the time being, being two) and six other inhabitants. II. No new leases to be made before the old ones are expired. III. The Rents to be received by the Churchwardens, and to be disposed of as follows: 1st. That twenty pounds be laid out annually in repairing and ornamenting the church. 2nd. To thirteen poor people of the town of Lowestoft, thirteen pence every Sunday, and three shillings and four pence, yearly, to the churchwardens, for their trouble. 3rd. Twenty pounds a year to the poor, including the above. 4th. Ten pounds a year to put out poor children apprentice, and a stock, to set poor people to work; and the remainder of the rents to be disposed of as the churchwarden, and twelve other inhabitants shall think proper, for the public good of the town. 5th. That in all the leases there shall be a reservation of the timber and wood; and that no wood or timber growing upon the premises shall be felled or taken, but for the reparations of the church and the houses standing on the said premises. And all underwood, when felled, shall be sold for the benefit of the poor and reparations of the church, by the churchwardens. The decree in Chancery declares that this is the true intent and meaning of the donors, and therefore ordered that it should be fulfilled in the most ample and liberal manner. The Churchwardens are required on every Monday in Whitsun week to pass a true account to the new churchwardens, feoffees, and townsmen under pain of five pounds. In 1738 the town lands belonging to the parish were let for between £90 and £100 per annum. In 1644 they were let for the term of seven years, at the rent of £64 only. The rents of lands about this time were much reduced in general, probably from the violent commotions of that unhappy period. In 1651 they were let for £71 1s. per annum. In 1734 they were let for £90 per annum. In 1756 they were let for £93 per annum. In 1776 they were let for the annual rent of £163 4s. 6d., agriculture being so much improved of late years as to render farming very advantageous. The farming business was in such a flourishing state about this time, that the vicar of Lowestoft, in the year 1776, compounded with his parishioners, for his tithes at 3s. 6d in the pound, according to what the farms were let for; but in 1777 the said composition was 4s. in the pound. In 1683 the lands realised £138 6s. 6d. per annum. There is no Church rate in the parish of Lowestoft, the profits arising from the lands belonging to the church being amply sufficient for keeping The town lands contain not only the sixty-seven acres given for the repair and ornaments of the church, and the twenty-eight acres and a half, called French’s, given for the use of the poor, in the whole ninety-five acres and a half, which lands are particularly and separately described in the decree of Chancery of the year 1616; The tower belonging to this church is neither large nor lofty, its height is only 120 feet, including a leaden spire of the height of 50 feet, and it is obvious to the most common observer, that both its height and size bear but little proportion to the building to which it is annexed; neither is there much resemblance between them either with respect to composition or workmanship, for in both these points the church is far superior to the steeple. These circumstances plainly denote that the tower belonged originally to the old church, and strongly indicate that the latter was a building much inferior to the present structure. Some remains of the old steeple are still visible, and are indubitable proofs of its original meanness; and also prove that when the old church was re-built by the priory of St. Bartholomew, the greater part of the tower was suffered to remain, after being strengthened and enlarged by buttresses, and ornamented with a spire, in order to give it a more modern appearance, and bring it to a nearer resemblance with the external appearance of the edifice. At this present time and for many years past, the steeple contains only one bell; but it is evident, from the appearances which still remain, that formerly it contained three. The reason generally assigned why the number was reduced, is, that the steeple was not strong enough to bear them. The weight of this bell is 17 cwt. 2 qr. 17 lbs., and has the following inscription thereon:
The expenses paid to Mr. Newman, for new casting this bell, including the brasses, amounted to £19 12s. 7d. The church is dedicated to St. Margaret. It may be here stated that St. Margaret was born at Antioch, and was the daughter of a heathen priest. The patron is the Bishop of Norwich; it is valued in the King’s books at £10 1s., and by Queen Anne at £43 16s. 6d., and is thereby discharged from paying first-fruits and tenths. By the King’s books is meant the valuation of all the livings in England, taken in the reign of Henry VIII. In the beginning of the reign of Queen Elizabeth, all livings that were under £10 in the King’s books were discharged from paying the first fruits. And in Queen Anne’s reign, when a second valuation was made, all livings under the value of £50 per annum were discharged from paying first fruits and tenths, and were also entitled to Her Majesty’s bounty. Before the dissolution of the monasteries the annual value of the vicarage of Lowestoft appears to have been £44 4s. 5½d. The principal entrance to the church is by a stately porch on the south side. In a nich on the outside, was formerly placed, as usual, the image of the saint to whom the church is dedicated. There is also a nich on each side of the former one, wherein other saints were also placed. On the ceiling of this porch is a representation of the Trinity, drawn in the same usual, but profane manner as, Blomefield says, it was on the rood-loft in Norwich Cathedral, namely, the Almighty Father represented by a weak old man, the Redeemer on the cross between his knees, and the Eternal Spirit by a dove on his breast. There are also Ancient shields, representing the crucifixion. On one of them is the cross, with the reed and spear saltyr wise; also the scourge, the nails, and on the top the scroll for the superscription. On the other, only the cross. Over this porch there is a chamber, called the Maids’ Chamber. There is a tradition that it took its name from two maiden sisters, Elizabeth and Katherine, who, before the reformation, resided in this chamber; and, by withdrawing themselves from the world, retired to the more tranquil pursuits of a recluse life. It is reported of these sisters, that they caused two wells between the church and the town, called Basket Wells, to be digged at their own expense for the benefit of the town. The church is situated about half a mile to the west of High street; and the reason of its being erected at so great a distance from the inhabited part of the parish, is the danger it would be exposed to from the sea by a nearer situation; it is probable, that at the time the church was built, the sea approached much nearer to the bottom of the cliff than it does at present. The church is about 43 feet in height, 57 feet in breadth, and, including the chancel and steeple, 182 feet in length. It consists of a nave and two side isles, which are separated from each other by two rows of tall, handsome pillars. The building appears to be a perfect model of the churches of the more early ages of Christianity, which were divided into two principal parts, namely, the nave, or body of the church, and the sacrarium, or according to the more modern appellation, the chancel. The former part being common to the people, as the latter was appropriated to the priests and other “sacred” persons. This separation continued in the English churches till the reformation, when Bucer, at the instigation of Calvin, objected to this division, as making too great a difference between the clergy and the people in the celebration of divine service. In consequence of this objection of Bucer’s, reading desks were erected in the nave of the church, for the people’s instruction. But though the whole of the service was originally performed in the chancel, yet there were always pulpits in the nave of the church, from whence, on Sundays and holidays, the ministers instructed the people by a sermon; and at the bottom of the south-west side of the middle pillar, on the north side of the nave of the church was a stone pedestal, which, before the reformation, supported the bottom part of one of those pulpits. As all the service was performed in the chancel, so the people, during the celebration thereof, remained in the nave, and were not admitted into the former place only at the administration of the sacrament. The side isles of those antient churches did not terminate where the chancel began, neither did they extend to the end of it, but extended only about halfway of the chancel; and that end of the north isle which reached In all the particulars mentioned, the church at Lowestoft bears a perfect resemblance to the antient churches; the side aisles extending exactly half way of the chancel; the end of the north isle next the chancel is made use of as a vestry; and there is the same space at the east end of the south aisle, which was used formerly for the prothesis. Before the Reformation the chancels were separated from the nave or body of the churches by screens or partitions. These screens are still remaining in some of our English churches; in Lowestoft church part of it was standing about the year 1710. The doors belonging to these screens (or holy gates as they were called in the primitive times) were always kept shut against the laity, except at the celebration of the sacrament. There was also a rood loft in this church in the times of Popery. A few years since some bricks falling down from one of the buttresses on the south side of the church, near the chancel, discovered the stairs by which they ascended to the loft. The same has also been discovered on the north side of the church. The rood was the representation of our Saviour on the Cross, with the Virgin Mary on one side and St. John on the other; and was placed on the top of the wooden screen which formerly divided the church from the chancel. This screen, from the use above mentioned, was often called the rood-loft, a small bell, which was rung, probably, at some particular parts of divine service (as at the consecration or elevation of the host, from whence it is called the sacring, or consecrating bell), to rouse the attention of the congregation, some of whom, who sat at the south-east and north-east corners of the church, could not well see what was transacting at the high altar. This bell is different from that called the Saints’ Bell, which was hung on the outside of the church, and gave notice to those abroad when the more solemn acts of religion were performing. A small piece of stone work on the outside of the east end of the church, with a small perforation or arch in the middle, for the bell to swing in, is still standing on several of our churches. The chancel belonging to this church is very neat and elegant. The Rev. Tanner, while vicar of the parish, opened the subscription for purchasing the impropriation, and declared that if he succeeded in his undertaking, he would expend a considerable sum in repairing and beautifying the chancel. Mr. Tanner was successful, and he strictly adhered to his promise; for he thoroughly repaired the roof, raised five free-stone steps the whole breadth of the building, leading to the communion table, wainscotted the east end entirely, as well as part of the north and south sides, and also erected the seats at the west end, and made such alterations as rendered the chancel both commodious and handsome, expending in the whole upwards of £300. The succeeding vicar, Rev. Arrow, continued the plan of his worthy predecessor in repairing and ornamenting the chancel. He erected a new altarpiece, enclosed the communion table with handsome iron work, opened the lower part of the east window (which before was filled up with brick work), and glazed the same, which caused this window to produce a very beautiful effect when viewed from the body of the church; and from these and other alterations, he rendered the chancel truly elegant. The number of communicants at Lowestoft church on Easter day, 1789, was 122. There was a custom amongst the primitive Christians (during the violent persecutions which raged in those early ages of Christianity) of having churches underground, in order to avoid the dreadful cruelties which a more open profession of their religion would have exposed them to. In imitation of this antient practice the more modern Christians have also had their subterranean places of worship, which were situated under the choirs or chancels belonging to their respective churches, and where they also deposited the bones of deceased persons, which places where called the under-croft, and from the latter use of them charnel-chapels. There seems to have been one of these charnel-chapels formerly under the chancel belonging to this church. The design of them was for a priest to officiate therein, and to pray for the souls of all those persons whose bones were deposited in that place; but after the reformation they ceased being used for any sacred purpose, and were made use of afterwards only as repositories for the bones that were casually dug up in the church or churchyard. On the 12th of June, 1644, Francis Jessope, of Beccles, under a commission from the Earl of Manchester, visited this church, and took away all the brass plates from the grave stones having the inscription “Orate pro Anima, etc.” and others of the like nature, except the following: “Pray for the soul of Lady Margaret Parker, who died the First day of March, Ao. Dni. 1507. On whose soul may God be propitious.” He also disrobed the stones of many brass effigies. All the brass was sold to Mr. John Wilde, of Lowestoft for five shillings; although the quantity was sufficient to be run into a bell, which was used for a chapel. On the bell is the inscription “John Brand made me, 1644.” The stone work of the font is covered with a handsome piece of carved work erected in the year 1734 by John Postle and Edmund Gillingwater, churchwardens. About the year 1740, the pews in the church being very old, irregular, and much decayed, the Rev. Tanner, the vicar of the parish, in order to recover it from this disgraceful state, and to ornament it with that decent arrangement of seats, so becoming a place dedicated to public worship, and so generally to be met with in other churches, first set the example of new-pewing the church by erecting (in 1746) six neat wainscot seats in the body of the church, in memory of his wife. On these seats was the following inscription: “In memory of Mary, the wife of John Tanner, and daughter of Robert and Mary Knight, 1746. Not unto us, O Lord; not unto us, but unto thy name be the praise. John Tanner, vicar, desires this to be considered as a monument and pledge of love.” In 1747 he added eight more, in grateful acknowledgment of some great mercy he had received from the Almighty. On these seats the inscriptions are “What shall I render unto the Lord for all his benefits towards me. J. T., 1747”; the other is “In memory of Grace Symonds, sister of John Tanner, vicar, 1759.” It is supposed he thus shewed his thankfulness, for having been enabled to complete and publish the great work of learning and antiquity the “Notitia Monastica,” which his brother, the Bishop of St. Asaph, left unfinished. The town being stimulated by so pious and useful an example, undertook within a few years after, to complete what Mr. Tanner had so laudably began; for in the year 1770 the whole design of new-pewing the church was completed; and by the addition of a very elegant desk and pulpit, is become one of the neatest and best pewed churches in the county. In the year 1778 a resolution was formed by the minister and churchwardens to erect an organ in the church, and in pursuance thereof, a large gallery was built that year, at the west end of the middle isle, for the purpose of an organ loft; and in 1780 a large chamber organ, which formerly belonged to the late Dr. North, of Shanfield, near Saxmundham, was purchased at the price of eighty pounds, and erected in Lowestoft Church, and is the first instrument of the kind ever placed there. There was a large brass eagle in the church. It formerly stood at the west end of the middle isle, but was removed into an obscure corner. The original use of the eagle, so general, formerly, in most of the churches, was for the purpose of being used as a litany desk; which part of the Church service, after the Reformation, was read or sung, at a different time of the day, from that where morning prayers were read. Also, possibly, the great English Bible, which, in 1538, Thomas Cromwell, Lord Privy Seal, ordered to be placed open in each parish church, for everyone to have recourse to, was laid upon these eagles. The ardour with which men flocked to read this bible is almost incredible. They who could, purchased a Bible, and they who could not, crowded to read it, or to hear it read, in churches; where it was common to see little assemblies of mechanics meeting together for that purpose, after the labours of the day. Many even learned to read in their old age, that they might have the pleasure of instructing themselves from the Scriptures. The churchyard belonging to the parish, was nearly square, but not so before the year 1769, for at the south-west corner there was a small piece of glebe land, about a quarter of an acre, which projected into it. The parish had formerly made application to the late Vicar, Mr. Tanner, to exchange it for a piece of equal value; but the answer he always returned was, that he had no right to make any alteration in the property of the church. However, in the year 1769, the parish made an amicable agreement for it with the Rev. Arrow, and it was enclosed with a wall and laid into the churchyard, which made it of a regular form, but the piece of ground was never consecrated. On the death of the Rev. Arrow, the Vicar, in June, 1789, the dwelling-house, of which he was the proprietor, was purchased of his executors, for £550, under the powers of an Act of Parliament, passed some years since, for the better securing the residence of the clergy. But as the Act did not authorise an incumbent to raise more than two years value upon his benefice, and that sum amounting only to £430, the deficiency was made up in the following manner: Dr. Bagot, the Bishop of the Diocese, £20, and the parish of Lowestoft £100; and accordingly the house is now settled upon the Vicars of Lowestoft for ever. In the churchyard formerly stood a cross, some remaining fragments of the stone work which supported it were visible a few years since. On the north side of the church is a tomb belonging to the family of the Barkers; in which are interred the remains of John Barker, Esq., a native and benefactor to the town; who died at his house in Mansel street, London, the 1st November 1787, aged eighty years. He was one of the elder brethren of the Trinity House, a govenor of the London Assurance, vice-president of the Magdalen house, and one of the directors of Greenwich Hospital. His body arrived at Lowestoft on the 8th of November; and after laying in state at the Queen’s Head Inn till the next day, it was conveyed with great funeral pomp to the burial place of the family; where an elegant mausoleum has been erected, he having left by will £500 for that purpose, and also charged £1000 Bank stock, with the payment of £30 per annum for keeping the same in repair for ever; and what was not wanted of the said £30 for that use, is to be given to the poor of Lowestoft, in bread, at the church every Sunday after divine service. He also gave £200 to the poor of Lowestoft, to be given in coals, etc., immediately after his decease, which was done. John Barker in his Will says:
Mr. John Wilde, of Lowestoft, having, by will, dated the 22nd of July, 1735, given several estates to this town, after the decease of Elizabeth Smithson, for the purpose of a school for the education of children belonging to this parish; and the said Elizabeth Smithson (afterwards Perryson) having departed this life the 3rd of December, 1781, the minister and churchwardens, in pursuance of the trust reposed in them by the said will, on the 21st of March, 1788, began to erect a building, for the purpose of a schoolroom, according to the directions of the said will; which building is thirty-six feet in length and twenty-five feet in breadth, and is situated at the bottom of the hill, on the east side of the Stone House which he gave to the parish by the said will; which house stands on the east side of High street, a little to the north of Rant’s score. Under the first stone of this building are deposited several silver and copper coins of his Majesty. Subjoined is an extract of the Last Will and Testament of JOHN WILDE, of Lowestoft, gentleman, (who died in April, 1738,) bearing date the 22nd of July, 1735:
Will of Mr. John Hayward, of Lowestoft, to whom some of the poor were indebted for weekly donation of bread:
A decree, judgment, and orders made sett down by Sir Arthur Heveningham, Sir Miles Corbett, knts., Henry Gawdy, Esq., and Mr. Dr. Sucklinge, doctor in divinity; by virtue of her Majesty’s commission to them and others, out of her Majesty’s High Court of Chancery, under the great seale of England, directed and hereunto annexed, upon a verdict by force of the like commission, to them and others directed by them, the second day of October, in the four and fortieth year of her Majesty’s most gracious and happy reign, taken and returned unto the said Court of Chancery upon the statute made in the High Court of Parliament holden the seven and twentieth day of October, in the three and fortieth year of her Majesty’s reign, intituled an Act to redresse the misemployments of lands, goods, and stocks of money, before the making thereof, given to charitable uses, as followeth:
Writings of great length concerning this school could at one time be seen at the Episcopal Office at Norwich. Probably the original deed of Mr. Annott, bearing date 10th of June, 1570, for founding the school, the commission, inquisition and verdict, as well as the above decree, are included amongst them. Mr. Annott dying without issue, his heirs at law disputed the legality of the donation, and endeavoured to recover the lands, for it is recorded that in 1591 it cost the town £120 to defend its right to this school; and it was in consequence of this suit that the heirs augmented the annual payment from twenty marks to sixteen pounds. On the vacancy of a mastership of this school, a person of good character, and a member of the Church of England, is presented to the Chancellor of the Diocese by the Vicar and Churchwardens of Lowestoft for the time being, who appoints and licenses the same. About the year 1670 (when the old school-house belonging to Annott’s foundation was decayed) a dispute seems to have arisen between this parish and the Allens of Somerly, respecting a design formed by that family of uniting Annott’s school with one founded by Sir Thomas Allen. One Mr. Henry Britten formerly master of the school at Lowestoft, who had been applied to by the town for information concerning this affair, answered as follows:
An extract of the last Will and Testament of John Wilde, of Lowestoft, bearing date the 3rd of April, 1699, respecting the donation of James Wilde, his father, of twelve loaves of bread to the poor of this parish to be given every Sunday, after divine service, in Lowestoft church. Also his own donation.
Ann Girling, widow, by will, bearing date 8th of June, 1584, gave certain premises therein mentioned to the poor of Lowestoft, to be given them in firing.
The premises, named, have many years since fallen into decay; and the ground was, in 1773, the garden of a house situated by the old market, and was let for five shillings per annum. The abuttalments are thus described in the last admission:—“One tenement decayed, with a barn and garden thereunto belonging, in the west lane, near the old market, between the king’s highway upon the south; and the lands of Margaret Whitehead upon the north; and abutts upon the widow Sterry, towards the west; and upon late Stingales, towards the east. In whom it is now vested, is unknown; but the churchwardens dispose of the rent.” |
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