XXXIV.

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It remains for us only to give an account of the manuscripts that have been used as well in the Narrative of the Powder Plot as in the Autobiography of its author.

Father Christopher Grene, who was English Penitentiary at St. Peter's, died in Rome in 1697.225 This Father was a most diligent collector of all the documents that related to the history of the persecutions of Catholics in England.226 He copied volumes [pg ccxlviii] of such documents, several of which are still extant. In one which is preserved at Stonyhurst, entitled by him, Miscellanea de Martyribus et Persecutione in Anglia signanda lit. M. ... incept. anno 1690, he informs us that there were various books called Collectanea in the Archives of the English College at Rome, distinguished by the letters of the alphabet, of the contents of which he gives us an account. At folio 51 we have: “Ex libro Collectaneorum in folio signato lita C in Archo Colli Angl. hoc die 24 Jan. 1689. A relation of ye Gunpowder Treason and of Father Garnett's araignmt and martyrdome, &c., written by Father John Gerard: 'tis ye the original written soon after ye sayd martyrdome. It contains 85 sheetes of paper, and is an excellent work, and should be printed.” After a short analysis of the book, the pages quoted agreeing with the Stonyhurst MS. of the Narrative, we have, “A p. 176 in eod. libro Collectan. C una relatione del P. Filippo Bemondo227 della sua Missione in Inghilta,” &c. The last page of the Stonyhurst MS., bearing the endorsement, “A Relation of ye Gunpowder Treason, ye execution, &c. Also of F. Garnett's arrayment,” is numbered 176. The first page bears in Father Grene's handwriting the inscription, “Of the Gunpowder Treason, written by F. John Gerard, alias Tomson, it is the originall.” We are thus enabled to recognize our manuscript as the commencement of Father Grene's volume C. [pg ccxlix] The subsequent history of the MS. is related in the two following letters, which Dr. Oliver appended to the copy that he made of the Narrative. It is only necessary to add that the Rev. Marmaduke Stone, to whom the second letter is addressed, transferred the Academy of LiÉge (as it was called after the suppression of the Society), of which he was made President in 1790, to Stonyhurst, in 1794. In 1803 he was appointed Provincial in England by the General of the Society in Russia. In all probability, therefore, the MS. was given by Father Thorpe to Father Stone, at LiÉge, and by him was brought to Stonyhurst, where it now is.


The following extract is taken from a letter addressed by the Rev. John Thorpe from Rome, August 12, 1789, to Henry, eighth Lord Arundell.

The collection of ancient papers at the English College here consisted of two sorts. The first belonged to the Stuart family, and was deposited there only after the old Chevalier retired into Italy. Neither Rector nor any other person in the College knew anything of the contents, which were locked up in a strong chamber, of which the keys were kept in the Palace of SS. Apostoli, and everything was carefully removed to that palace several months before the oppression of the Society. The other collection related to ecclesiastical matters, from the time of Henry VIII. to the beginning of the present century; it had been a repository of all papers and letters of many indefatigable men in preserving a faithful remembrance of whatever was interesting to religion during that period. But different removals of these papers, which were very many, had thrown them into disorder. Father Booth can tell in what state he left them. I have before mentioned to your lordship a MS. relating to our British saints, written in the manner of a calendar, in which many curious passages of history frequently occurred. I do not think it had been seen either by Father Alford (who wrote the annals of our British Church up to the year 1180) or by Mr. Wilson, who digested the English Martyrology that was daily read at St. Omer. Other MSS. of this kind were also in the same place, while I lived in the College. Afterwards, when the storm began to blacken over [pg ccl] us, divers attempts were made to put these papers into a place of security; but every means miscarried. They never belonged to the College, and among what are the College archives many very interesting papers remain belonging to the Jesuits. The papers above mentioned were finally destroyed by one accident or another, to prevent further fears of molestation in those days of arbitrary persecution. If anciently there had been any valuable MSS. in the old hospital, they were supposed to have been removed when it was converted to the purpose of a College, because scarce anything more than accounts of pilgrims, house expenses, and like articles, remained under that date, and even these in no regular order. Thus I apprehend that no material intelligence of remote historical facts can be gathered from hence.

I will now venture to tell your lordship of a curious MS. that a very unforeseen accident brought into my hands, at a considerable distance of time from the oppression of the Society, and from the total removal of the Jesuits from the College. It is a long account of the Gunpowder Plot, from beginning to the end in the original handwriting of Father John Gerard. It is a folio volume of about 300 pages, composed with an extensive knowledge of the persons concerned, and of whom several curious anecdotes are recounted. Father John Gerard suffered much on occasion of that Plot, wherein the prosecutors tried every means to involve him in one manner or another. During the plundering and ransacking of the Houses at the oppression, such an account was reported to have been found in the Novitiate by the notorious Alfani, and it immediately was sought for by our countrymen, and instructions were said to have come from our Court at London for obtaining it at any price. But on further examination that account contained no more than relations of the religious lives and edifying death of those Jesuits who suffered on that occasion. I have never heard what became of those papers, but suppose them to have been destroyed, with very many others of no less edification. I must find some good place wherein to deposit the relation above mentioned; it is very curious, though it contains no new intelligence of the fact described in it. It is written with a singular candour that distinguishes the good religious man, and with a politeness that marks [pg ccli] the gentleman. Your lordship may signify all this with my best respects to Mr. More [the last English Provincial before the suppression], desiring his counsel on the manner of disposing of this valuable MS., every line of which may be esteemed a relic for the eminent sanctity of the writer.

Lastly, we have an extract from a letter written from Rome, March 26, 1791, by the Rev. John Thorpe to the Rev. Marmaduke Stone, President of the English Academy at LiÉge.

Among other things with me is one very singular piece, which I look upon as a kind of property of your House, at least in the light wherein it stood twenty years ago. It is an original folio MS. all in the handwriting of venerable Father John Gerard, wherein he gives an ample relation of the Gunpowder Plot; and it is, I believe, the only relation extant that was written by a person accused of being in any manner acquainted of it. This article demands your secrecy, and it is earnestly recommended to it; but your counsel is also asked, where and how this rare depositum should be placed. Religion has nothing to fear from it. A summary of its contents was sent some time ago to England, and was in the hands of Lord Arundell. At the time of the Society's suppression here, a commission came hither from England (supposed to be given by the Court) for purchasing at any rate, if any such relation should be found among the Jesuits' archives. A long Latin account of Father Garnett's sufferings was triumphantly seized among the papers of the Novitiate, and occasioned the vulgar mistake of what was sought being really found; but the contents, when understood, notoriously demonstrated the contrary. This is written in English, in that easy devout style for which everything of the writer is remarkable. It is a valuable relic.

Though we cannot exactly determine the date of the MS., we can approximate to it pretty nearly. First of all, it is clear from the mention of Sir Thomas Gerard's knighthood at p. 27, that the book was written before the creation of baronets in 1611. At page 282, Father Southwell's martyrdom is said to have happened eleven years before. As he died in 1595, and Father Gerard escaped from England in May, 1606, the Narrative would seem to have been written in the latter part of that year. We [pg cclii] have, besides, Father Grene's statement that it was “written soon after the martyrdom” of Father Garnett, and Father Gerard's own assertion in his Autobiography: “I myself, when I came from England to Rome, was ordered to put in writing an account of the whole affair, and did so as well as I could.”

The original MS. of the Autobiography no longer exists. Father Grene had seen it; for an analysis of it, transcript. ex autographo ipsius, in his hand is in the second volume of the MSS. kept at Stonyhurst under the name of Collectanea, which we have quoted under the letter P. The MS. we have used,228 which belongs to Stonyhurst, bears the title, “Narratio Patris Joannis Gerardi de rebus a se in Anglia gestis.” It purports to be a copy from an original at the Novitiate of St. Andrew, in the hands of Father Francis Sacchini, the historian. We have no means of knowing whether it is the same copy as that which existed, according to Father Grene,229 in the volume of the Collectanea called D, in the English College at Rome. He mentions it under the title of “Narratio P. Joannis Gerardi de tota vita sua. Copia.” The Autobiography was composed in 1609, as is plain from the mention of Robert Drury's martyrdom, which our author says happened two years before the time when he was writing. This good Priest suffered at Tyburn, Feb. 26, 1607.

We now leave Father John Gerard in the hands of the reader, parting from him with sincere respect, and sharing good old Father Grene's affection for him, who in some notes, written in preparation, apparently, for an English Menology, has set down as applicable to Father Gerard the phrases, “Non ipse martyrio, sed ipsi martyrium defuit,” and, again, the Church's antiphon for St. Martin, “O beatum virum, qui totis visceribus diligebat Christum! O sanctissima anima, quam etsi gladius persecutoris non abstulit, palmam tamen martyrii non amisit.”

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