It remains for us only to give an account of the manuscripts that have been used as well in the Narrative of the Powder Plot as in the Autobiography of its author. Father Christopher Grene, who was English Penitentiary at St. Peter's, died in Rome in 1697.225 This Father was a most diligent collector of all the documents that related to the history of the persecutions of Catholics in England.226 He copied volumes [pg ccxlviii] The following extract is taken from a letter addressed by the Rev. John Thorpe from Rome, August 12, 1789, to Henry, eighth Lord Arundell. “The collection of ancient papers at the English College here consisted of two sorts. The first belonged to the Stuart family, and was deposited there only after the old Chevalier retired into Italy. Neither Rector nor any other person in the College knew anything of the contents, which were locked up in a strong chamber, of which the keys were kept in the Palace of SS. Apostoli, and everything was carefully removed to that palace several months before the oppression of the Society. The other collection related to ecclesiastical matters, from the time of Henry VIII. to the beginning of the present century; it had been a repository of all papers and letters of many indefatigable men in preserving a faithful remembrance of whatever was interesting to religion during that period. But different removals of these papers, which were very many, had thrown them into disorder. Father Booth can tell in what state he left them. I have before mentioned to your lordship a MS. relating to our British saints, written in the manner of a calendar, in which many curious passages of history frequently occurred. I do not think it had been seen either by Father Alford (who wrote the annals of our British Church up to the year 1180) or by Mr. Wilson, who digested the English Martyrology that was daily read at St. Omer. Other MSS. of this kind were also in the same place, while I lived in the College. Afterwards, when the storm began to blacken over [pg ccl] “I will now venture to tell your lordship of a curious MS. that a very unforeseen accident brought into my hands, at a considerable distance of time from the oppression of the Society, and from the total removal of the Jesuits from the College. It is a long account of the Gunpowder Plot, from beginning to the end in the original handwriting of Father John Gerard. It is a folio volume of about 300 pages, composed with an extensive knowledge of the persons concerned, and of whom several curious anecdotes are recounted. Father John Gerard suffered much on occasion of that Plot, wherein the prosecutors tried every means to involve him in one manner or another. During the plundering and ransacking of the Houses at the oppression, such an account was reported to have been found in the Novitiate by the notorious Alfani, and it immediately was sought for by our countrymen, and instructions were said to have come from our Court at London for obtaining it at any price. But on further examination that account contained no more than relations of the religious lives and edifying death of those Jesuits who suffered on that occasion. I have never heard what became of those papers, but suppose them to have been destroyed, with very many others of no less edification. I must find some good place wherein to deposit the relation above mentioned; it is very curious, though it contains no new intelligence of the fact described in it. It is written with a singular candour that distinguishes the good religious man, and with a politeness that marks [pg ccli] Lastly, we have an extract from a letter written from Rome, March 26, 1791, by the Rev. John Thorpe to the Rev. Marmaduke Stone, President of the English Academy at LiÉge. “Among other things with me is one very singular piece, which I look upon as a kind of property of your House, at least in the light wherein it stood twenty years ago. It is an original folio MS. all in the handwriting of venerable Father John Gerard, wherein he gives an ample relation of the Gunpowder Plot; and it is, I believe, the only relation extant that was written by a person accused of being in any manner acquainted of it. This article demands your secrecy, and it is earnestly recommended to it; but your counsel is also asked, where and how this rare depositum should be placed. Religion has nothing to fear from it. A summary of its contents was sent some time ago to England, and was in the hands of Lord Arundell. At the time of the Society's suppression here, a commission came hither from England (supposed to be given by the Court) for purchasing at any rate, if any such relation should be found among the Jesuits' archives. A long Latin account of Father Garnett's sufferings was triumphantly seized among the papers of the Novitiate, and occasioned the vulgar mistake of what was sought being really found; but the contents, when understood, notoriously demonstrated the contrary. This is written in English, in that easy devout style for which everything of the writer is remarkable. It is a valuable relic.” Though we cannot exactly determine the date of the MS., we can approximate to it pretty nearly. First of all, it is clear from the mention of Sir Thomas Gerard's knighthood at p. 27, that the book was written before the creation of baronets in 1611. At page 282, Father Southwell's martyrdom is said to have happened eleven years before. As he died in 1595, and Father Gerard escaped from England in May, 1606, the Narrative would seem to have been written in the latter part of that year. We [pg cclii] The original MS. of the Autobiography no longer exists. Father Grene had seen it; for an analysis of it, transcript. ex autographo ipsius, in his hand is in the second volume of the MSS. kept at Stonyhurst under the name of Collectanea, which we have quoted under the letter P. The MS. we have used,228 which belongs to Stonyhurst, bears the title, “Narratio Patris Joannis Gerardi de rebus a se in Anglia gestis.” It purports to be a copy from an original at the Novitiate of St. Andrew, in the hands of Father Francis Sacchini, the historian. We have no means of knowing whether it is the same copy as that which existed, according to Father Grene,229 in the volume of the Collectanea called D, in the English College at Rome. He mentions it under the title of “Narratio P. Joannis Gerardi de tota vita sua. Copia.” The Autobiography was composed in 1609, as is plain from the mention of Robert Drury's martyrdom, which our author says happened two years before the time when he was writing. This good Priest suffered at Tyburn, Feb. 26, 1607. We now leave Father John Gerard in the hands of the reader, parting from him with sincere respect, and sharing good old Father Grene's affection for him, who in some notes, written in preparation, apparently, for an English Menology, has set down as applicable to Father Gerard the phrases, “Non ipse martyrio, sed ipsi martyrium defuit,” and, again, the Church's antiphon for St. Martin, “O beatum virum, qui totis visceribus diligebat Christum! O sanctissima anima, quam etsi gladius persecutoris non abstulit, palmam tamen martyrii non amisit.” |