The King passed into another hall to receive Mosche, and sat down on a throne, the arms of which were formed of lions, hung a broad pectoral ornament on his breast, and assumed a pose of supreme indifference.

Mosche appeared, accompanied by another Hebrew, called Aharon. August though the Pharaoh was, as he sat on his golden throne, surrounded by his officers and his fan-bearers, within that high hall with its huge columns, against that background of paintings which depicted the deeds of his ancestors or his own, Mosche was no less imposing. In him the majesty of age equalled the majesty of sovereignty. Although he was seventy years old, he seemed endowed with manly vigour, and nothing in him showed decadence into senility. The wrinkles on his brow and his cheeks, like the marks of the chisel on the granite, made him venerable without telling his age. His brown and wrinkled neck was joined to his powerful shoulders by gaunt but still powerful muscles, and a network of sinewy veins showed upon his hands, which did not tremble as old men's hands generally do. A soul more energetic than a human soul vivified his body, and on his face shone in the shadow a strange light. It seemed like the reflection of an invisible sun.

Without prostrating himself, as was the custom when men approached the King, Mosche drew near the throne of the Pharaoh and said to him: "Thus saith the Lord God of Israel: 'Let my people go, that they may hold a feast unto me in the wilderness.'"

The Pharaoh replied, "Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go."

Without being intimidated by the King's words, the tall old man replied unhesitatingly, for the stuttering which had formerly affected him had disappeared,—

"The God of the Hebrews hath met with us. Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword."

Aharon confirmed by a nod the demand of Mosche.

"Wherefore do ye, Mosche and Aharon, let the people from their works?" replied the Pharaoh. "Happily for you I am to-day in a clement humour, for I might have had you beaten with rods, had your tongues and ears cut off, or thrown you living to the crocodiles. Know, for I tell you so, there is no other god than Ammon Ra, the supreme and primeval being, at once male and female; who is his own father and his own mother, whose husband he is also; from whom come all the other gods which unite heaven to earth and which are but forms of those two obscure principles. The wise know it, and the priests, who have long studied mysteries in the colleges and in the temples consecrated to his diverse representations. Do not, therefore, allege another god of your own invention to move the Hebrews to revolt, and to prevent them from doing their appointed work. Your pretext of sacrifice is plain,—you wish to flee. Withdraw from before me, and continue to mould clay for my royal and priestly buildings, for my pyramids, my palaces, and my walls. Go! I have spoken."

Mosche, seeing that he could not move the Pharaoh's heart, and that if he insisted he would excite his wrath, withdrew in silence, followed by Aharon in dismay.

"I have obeyed the Lord God," said Mosche to his companion when they had crossed the pylon, "but the Pharaoh remains as insensible as if I had been speaking to those granite figures seated upon thrones at the palace gates, or to those idols with heads of dogs, monkeys, or hawks to which the priests burn incense within the depths of the sanctuaries. What shall we reply to the people when they question us on the result of our mission?"

The Pharaoh, fearing lest the Hebrews should bethink themselves of throwing off their yoke in accordance with the suggestions of Mosche, made them work more severely than before, and refused them straw to make their bricks. Thenceforth the children of Israel spread throughout Egypt, plucking the stubble and cursing their tyrants; for they were very unhappy, and they said that the advice of Mosche had increased their misery.

One day Mosche and Aharon reappeared in the palace, and once again called upon the King to let the Hebrews go to sacrifice unto the Lord in the wilderness.

"What proof have I," replied the Pharaoh, "that it is the Lord who sends you to me to tell me these things, and that you are not, as I fancy, vile impostors?"

Aharon threw down his wand before the King, and the wood began to twist, to curl, to grow scales, to move its head and tail, to rise up, and to utter horrible hissings: the wand had been changed into a serpent. Its rings grated over the flags, it swelled its hood, it whipped out its forked tongue, and rolling its red eyes, seemed to select the victim which it was about to bite.

The officers and servants ranged around the throne remained motionless and mute with terror at the sight of this prodigy; the bravest half drew their swords.

But the Pharaoh was in no wise moved. A disdainful smile flitted over his lips, and he said,—

"Is that all you can do? The miracle is slight, and the prodigy poor. Send for my wise men, my sorcerers and my magicians."

They came. They were men of venerable and mystic appearance, with shaven heads, wearing sandals of byblos, dressed in long linen robes, holding in their hands wands on which were engraved hieroglyphs. They were yellow and dried up like mummies by night watches, study, and austerity; the fatigue entailed by successive initiations could be read upon their faces, in which their eyes alone seemed to retain life.

They drew up in a line before the throne of the Pharaoh without paying the least attention to the serpent, which wriggled, crawled, and hissed.

"Can you," said the King, "change your wands into reptiles as Aharon has done?"

"O King, is it for such child's play," said the oldest of the band, "that you have sent for us from the recesses of the secret chambers where under the starry ceilings, by the light of the lamps, we are meditating, bending over undecipherable papyri, kneeling before the hieroglyphic stelÆ with their mysterious, deep meanings, forcing the secrets of nature, calculating the power of numbers, bearing our trembling hand to the border of the veil of the great Isis? Let us go back, for life is short, and the wise man has scarce time to tell to another the word which he has learned. Let us go back to our laboratories. The merest juggler, the first charmer of serpents who plays the flute on the public squares, will suffice to satisfy you."

"Ennana, do what I wish," said the Pharaoh to the chief of the wise men and the magicians.

Old Ennana turned towards the band of sages, who remained standing motionless, their minds already lost again in deep meditations.

"Cast down every man your rod as you whisper the magic word."

The rods fell together with a sharp sound upon the stone slabs, and the wise men resumed their perpendicular attitude like the statues placed against the pillars of the tombs. They did not even deign to look at their feet to see if the miracle were being wrought, so sure were they of the power of their formula.

And then was seen a strange and horrible sight. The rods twisted like branches of green wood in the fire, the ends flattened out into the shape of heads, thinned out into the shape of tails. Some remained smooth, others became scaly, according to the kind of serpent. All these swarmed and crawled and hissed, interlaced and knotted into hideous knots. There were vipers bearing the mark of the spearhead upon their low brows, horned snakes with menacing protuberances, greenish, viscous hydras, asps with movable fangs, yellow trigonocephalÆ, orvets or blind serpents, crotalidÆ with short heads, black skins, and rattles on their tails, amphisbena, which can glide forward or backward, boas opening mouths wide enough to swallow an ox, serpents with eyes surrounded with discs like those of owls;—the pavement of the hall was covered with them.

Tahoser, who shared the throne of the Pharaoh, raised her beautiful bare feet and pulled them back under her, pale with terror.

"Well," said the Pharaoh to Mosche, "you see that the skill of my magicians equals, and even surpasses yours; their rods have turned into serpents like that of Aharon. Invent another prodigy if you seek to convince me."

Mosche stretched forth his hand, and Aharon's serpent glided towards the twenty-four reptiles. The struggle was not long; it soon had swallowed the hideous things, real or seeming creations of the wise men of Egypt. Then it resumed its former wand shape.

This result seemed to amaze Ennana. He bent his head, thought for a moment, and said, like a man who perceives something: "I shall find the word and the sign. I have interpreted wrongly the fourth hieroglyph of the fifth perpendicular line in which is the spell of serpents. O King, do you still need us?" said the chief of the wise men aloud. "I long to resume the reading of Hermes Trismegistus, which contains more important secrets than these sleight-of-hand tricks."

The Pharaoh signed to the old man that he might withdraw, and the silent procession returned to the depths of the palace.

The King re-entered the harem with Tahoser. The priest's daughter, terrified and still trembling at these prodigies, knelt down before him and said: "O Pharaoh, do you not fear to anger by your resistance the unknown god who has ordered these Israelites to go a three days' journey into the desert to sacrifice unto him? Let Mosche and his Hebrews depart to fulfil their rites, for perhaps the Lord, as they call him, will afflict the land of Egypt and bring death upon us."

"What! does that reptile jugglery frighten you?" replied the Pharaoh. "Did you not see that my wise men produced serpents with their wands?"

"Yes, but Aharon's devoured them, and that is an ill omen."

"What matters it? Am I not the favourite of PhrÉ, the preferred of Ammon Ra? Have I not under my sandals the effigies of conquered nations? With one breath I shall sweep away when I please the whole of that Hebrew race, and I shall see if their god can protect them."

"Beware, Pharaoh," said Tahoser, who remembered PoËri's words about the power of Jehovah. "Do not allow pride to harden your heart. Mosche and Aharon terrify me; they must be supported by a more powerful god, for they braved your wrath."

"If their god is so powerful," said the Pharaoh, answering the fear expressed by Tahoser, "would he leave them thus captives, humiliated and bowing like beasts of burden under the harvest labour? Let us forget these vain prodigies and live in peace. Think rather of the love I bear you, and remember that the Pharaoh is more powerful than the Lord, the fanciful god of the Hebrews."

"Yes, you are the destroyer of the nations and the ruler of thrones, and men are before you like grains of sand blown by the southern wind. I know it," replied Tahoser.

"And yet I cannot make you love me," said the Pharaoh, with a smile.

"The ibex fears the lion, the dove dreads the hawk, the eye shrinks from the sun, and I can see you yet only through terror and blazing light. It takes human weakness a long time to become familiar with royal majesty; a god always terrifies a mortal."

"You fill me with regret, Tahoser, that I am not the first-comer, an officer, a nomarch, a priest, a labourer, or even less. But since I cannot make the King into a man, I can make a queen out of the woman and bind the golden urÆus upon your lovely brow. The Queen will no longer dread the King."

"Even when you make me sit by you on your throne, my thoughts remain kneeling at your feet. But you are so good in spite of your superhuman beauty, your power so boundless and your splendour so dazzling, that perhaps my heart will grow bold and will dare to beat against yours."

Thus talked the Pharaoh and Tahoser. The priest's daughter could not forget PoËri, and sought to gain time by flattering the passion of the King. To escape from the palace, to find the young Hebrew again, was impossible. Besides, PoËri had accepted her love rather than shared it. Ra'hel, in spite of her generosity, was a dangerous rival; and then, the love of the Pharaoh touched the priest's daughter,—she desired to love him, and perhaps she was not so far from doing so as she believed.

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