“Come lasses and lads, take leave of your dads, And away to the May-pole hie; For every he has got him a she, And a minstrel standing by. For Willy has gotten his Jill, And Johnny has got his Joan To jig, to jig it, jig it up and down.” Old May Song. All the morning Bess had been beside herself, jumping up and down, and running round in gusts of wild excitement. At noon the fÊte was really to take place, and at that hour Constance and her band were to come down by a back way through the town. The piano had already been moved on the bowling green, between the yew hedges. In the distance I had watched Burbidge superintending, and I am sure grumbling freely by the ominous shakes of his head. Our old servant had been in a great state of alarm about his lawns since the dawn, and the passing of the piano under the great yew arch had been to him a matter of grave anxiety “They be centuries in growing, be yews,” he said to me, “and the commonest piano as is made, can break ’em.” However, in spite of his hostile tone, Burbidge and However, for all his apparent hostility, I had an idea at the back of my head, that Burbidge would be concerned if the little fÊte did not go off well; and I believed, in spite of his angry tones, that he and his boys would deck the May-stang and order all rightly for me. I was not deceived, for as I looked out of the drawing-room windows, I saw a little later the gardeners all at work, putting up the May-pole. In a little while it was finely decked with gay flowers, and CÉlestine and Nana, for once united in a common cause, brought out many yards of coloured ribbon, which they tied in knots of pink, red, white, blue, and yellow amongst the flowers. These floated like a hundred little flags in the breeze, and seemed to fill the air with gaiety. DECKED FOR THE FÊTE When this operation was at last completed, the dressing of Bess began in earnest, and my little maid for once sat quite still, and allowed mademoiselle to brush and fluff her hair till it stood out like the mane of a Shetland pony. This done, Nana put her on a little All the time my little girl had been dressing, her lips had never ceased to move. I asked her what was the matter? “My verses, my verses,” was her reply. When all was completed, and the bunches re-sewn in places so that none could fall, Nana looked out of a passage window. “They be all a-comin’ to see my lamb,” she cried. And sure enough there were old men in smocks, old beldames in quaint old black sun-bonnets, and all the children from the National School. On they streamed together. Then Constance and her dancers appeared, some of them running to escape observation, and all attired in waterproofs, so that nobody might see the splendour of their festive apparel. The garlands on their heads even were covered with Shetland shawls. They had slipped down by the churchyard and so into the ground, to try and gain unseen the back of the great yew hedge and walnut tree. “We are all ready,” cried Constance, as we made our way out and gained her group. I looked at her band of children. “Some will be dancers,” she said, “in yellow and green, some in blue, and the rest in cherry or scarlet. Behind her little lasses stood eight little lads in smocks, with soft felt hats, looped up with ribbons, and each gay bachelor had a posy knot, like the bouquets “They will dance,” whispered Constance to me in an aside, and pointed to her little swains, “another year, and then the little girls will not have all the fun to themselves.” Then there was a hush, and the Shetland shawls and the cloaks were all taken off in a jiffey, and at a signal given, Dinah started playing on the piano. The old tune across the lawn sounded like a far-off tinkle. Dinah made a pretty picture. She was dressed like a village maiden of the eighteenth century. On her head she had a mobcap, across her shoulders was folded a fichu of lawn, and on her hands were a pair of old black silk mittens that belonged long years ago to Constance’s grandmother. All the people stood aside as the players and dancers made their way to the centre of the lawn. Then the singers stood by the piano and started in unison an old May song. The sun shone forth brightly, and a throstle joined in from a damson tree at the top of his voice. There was a general sense of joy. The young voices sounded sweet and clear, and all the meadows and distant hills seemed bathed in a blue mist. At last the singing died away. Then Bess, with bright eyes, but somewhat nervous steps, advanced and repeated her verses. She spoke as clearly as she could. Nana looked at her, as if she could eat her up with pride, and afterwards declared that Bess had spoken like an archbishop; and even old Sally Simons, who is believed to be deafer than any post on the estate, affirmed that she could hear “’most every word.” Across the budding sward Milton’s beautiful verses in praise of May seemed to ring in my ears. In the far “HAIL! BOUNTEOUS MAY” “Hail! bounteous May that dost inspire Mirth and youth and warm desire.” The world seemed young again—old age a myth, and nature exceedingly fair. At last Bess’s lines were ended, and my little maid made her curtesy and tripped back to me. Then the dancers stepped forward and the music broke out afresh into a merry jingle. They stood round the May-pole, advanced solemnly and made profound reverences. A few seconds later, the tinkling of the piano grew quicker and quicker, for the eight little maidens had all caught hold of each other’s hands, and round and round they went as fast as youth and gaiety could take them. The people clapped, and the old folks broke forth into shrill laughter. Old Timothy beat the gravel with his stick, till Burbidge glared at him and muttered something disagreeable about “folks not being able to behave themselves;” whereupon my old guest hung his head and began to cough asthmatically. The dance pleased all so well, that Constance and her little corps dramatique were obliged to go through the whole of it again. “It be better nor a ballet” said old Timothy. “I seed one once years agone at Shrewsbury Theatre, after the Crimean war; but this here be dancing on the green—and not dancing for money, but for pure joy.” So away the little dancers footed it again. Even the little lads, who hitherto had remained stolid and apparently indifferent, caught something of the enthusiasm of the spectators, for at intervals they bowed with eagerness, and pointed and laughed at the little maidens, and ejaculated aloud, When all was over, and even the tinkling piano was heard no more, Fremantle and footmen bearing trays of cake, beer, and milk appeared on the scene. As to the children, we made them stand in long lines on the paths, and gave them slices of cake and buns, and drinks of milk in the blue and white mugs of the country; but before they fell to, they repeated in chorus the old grace which Constance had found in praise of May merry-making. At last, not even the youngest little boy could eat any more, and gradually all my guests bowed and curtsied, and left the lawn, but old Timothy who was seized with a violent fit of coughing, leant feebly on his stick, and looked at me piteously out of his rheumy eyes. “’Tis the rheumatics as has got hold of me,” he said, between two fits of coughing. “They be terrible companions, be rheumatics, worse than snakes nor wasps, and allus with ’un summer and winter. Rheumatics,” he added wheezily, “be like burrs, they hangs on to yer all seasons.” “Come in for a bit,” I said, “and rest by the fire.” Young blood is warm, but the sun hasn’t much warmth yet. So I led old Timothy into the housekeeper’s room, whilst kind Auguste made him on the gas stove a “bon bouillon” and prepared for him a glass of spiced beer. “I can’t say, marm, why I took on like that,” said old Timothy, humbly. “It cumed like all of a sudden, and I shook like a leaf, and a kind of a swim-swammy As the old man spoke, I saw that some colour was coming back into his old cheeks. He felt cheered by his drop of broth, and when he had sipped of the warm ale his tongue began to wag. “To-day,” he said, “put me to mind of the old days when the world ran merrily at Wenlock, and for the matter of that, all through the countryside. They had holidays, they had, afore they had invented trains, trams, and motors. There war the Wakes proper, and the Wisheng Wells—all sports and jollity after good work.” “ONCE I GRINNED THROUGH A HORSE-COLLAR” Then old Timothy proceeded to tell me how, in the old times, “they used to clap up booths and have shows, and dances. My grandam used to tell how they had in her time Morris dancers and play-acting, and I remember,” he continued, “a rare bit of fun. ’Twas to grin through a horse-collar at Church Stretton. When I war a lad,” said old Timothy, “’twas accounted a fine thing to be able to make the horriblest face in the town—next best to being the sweetest scraper on a fiddle or a fine singer in a catch. I was never much of a musician,” pursued my old guest, regretfully, “but for downright, hugeous horror put into a human face, I war bad to beat.” Then, after a pause, he went on to say, “I mind me there war St. Milburgha’s Wake at Stoke. There used to be pretty sports there. The lads used to come in smocks and dance. They used to foot it sharp to old country dances, cheery with lot of jumping, skipping, and bobbing. Men used to say ’twas in honour of St. Milburgha. I don’t hold to saints, as a rule,” explained After a few minutes, the old man went on to tell me about the Well Wakes. “Folks used to flock to ’em,” he said. “They used to meet and have a jolly time. There war the Beach Wake, near against Chirbury. There they went in great numbers, and the best class of farmers and their wives. There war a Whirl-stone then, but on Wake Sunday it turned all by itself, Old Jackson as sold the best ale allus used to say. “Then when us could, us went to the Raven’s Bowl and to the Cuckoo’s Cup on the Wrekin at the proper times. God Almighty, we war taught to believe, kept they full of water for his birds, and ’twar there that we Shropshire lads, seventy years agone and more, used to go and wish, when we had a mind to wed a wench—seventy years agone,” the old man lingered over the words, repeating them softly. “One summer mornin’ I got up,” he continued, “when the dew was lying like jewels on the turf and wet the grass it war so that yer could wring it out with a cloth. I war up betimes, and I walked, and walked till I got to the spot. There warn’t many places in Shropshire as I didn’t know then,” Timothy exclaimed with pride; and added with enthusiasm, “yer gets to know the betwixts and betweens of everything, sure enough, when yer be earth-stopper to the hunt. Dad warn’t by trade, but Uncle Mapp war—Peregine Mapp, as us used to call un—as lived behind Muckley Cross and war the best ount-catcher as ever I knowed, rat-catcher, and stoat-trapper, and death to varmint generally. Well, he THE EDUCATION OF WOOD AND HILL “Yes, Timothy,” I said; and to bring him back to his first subject, I added, “but you were telling me about your walk to the Wrekin, and how you drank from the Raven’s and Cuckoo’s bowls there.” “Ay, ay, sure I was,” replied the old man, and a gleam of light shot into his lustreless eyes. So saying he rubbed his hands softly before the blazing logs and went on— “Well, it war the longest day of the year. That night in June, I’ve heard say, when they used to light fires on the hill tops, and when the men used to sing, and some of ’em used to leap through the fires and call it Johnnie’s Watch; but the squires, when they took to planting on the hillsides, forbid that sport, and there war somethin’ to be said on that score, for I believe myself it frightened foxes. “Well, sure enough I walked, as I said, to the Wrekin over the Severn by Buildwas Bridge, and up beyond near Little Wenlock and through Wenlock Wood. I war desperate sweet on Susie Langford—I hadn’t hardly opened my mouth to her, but the sight of her remained with me, night and day, same as the form of a good horse does to a young man who can’t afford to buy him—and I stood on the heights of the great hill, and I drank out of the bowls and wished and wished, and made sure as I should get my heart’s desire, for grandam had allus said, ‘Him as goes to the Wrekin on midsummer morning, gains his wish as sure as a throstle catches a worm on May morning.’ Them, her used to say, ‘as goes to the Wrekin on the May Wakes, gets nought but a jug of “Did you mind very much?” I asked, watching the shadow that swept over his face. “Did I mind?” replied old Timothy, vehemently. “Some three months arter, when they told me that Susie war agoin to marry the miller in the Dingle, I laid me down on the cold ground in the old Abbey Church, and thought I should have died of the pure howgy misery of the whole job. Grandam she gave me all she could to comfort me. I got thin as a lath—she gave me can-doughs and flap-jacks and begged apples to slip into dumplins, off the neighbours; and her brewed me a drop of beer from the water from the church roof. But it warn’t nothing to me, yer can’t comfort a man by his stomach, when he be in love. “Anton Ames war a hugeous fellow and one of the best with fist or gloves, or I’d have killed ’un,” broke out old Timothy, “for he seemed to poison the whole countryside for me.” “But you got over her loss at last,” I ventured to say, “though you have never married.” “One do,” replied the old man grimly. “There be a time for everything—for women, for posy knots, dancing, and all the kickshaws. They be all toys, mere toys. ’Tis only sport and beer as lasts.” As he spoke the old man looked gloomily into the fire and warmed his wrinkled hands afresh. “And Susie?” I could not refrain from asking; “what happened to her?” “Her married and reared a pack of childer,” answered Timothy, “and when Anton fell off his cart one dark night from Shrewsbury Market, they said her “What did you do at the Wakes, and how long did they last?” I asked as old Timothy relapsed into silence. OLD SHROPSHIRE PLEASURES “Oh, they was most part a week,” answered the old man. “There war too much fun then in folks, to let the fun die out so quick as it does now. Now, if a squire has a cricket-match, ’tis all over in no time. Piff-paff like a train through a tunnel. There’s nought now but a smack, and a taste of jollity, and it dies with daylight. When I was a boy, it was altogether different. Us could work, and us could play, and us liked to take our fill, same as young bullocks on spring grass. Us used to dance and sing, run races, and jump for neckties and hat-bands, and play kiss-in-the-ring, and manage,” said old Timothy, with a twinkle in his eye, “to stand by a pretty lass then, and to wrestle and box besides. They war merry times.” And here his voice sank almost to a whisper, “And then there was cock-fightin’.” “Cock-fightin’?” I enquired. “Have you ever seen much of that?” “Lord love yer!” retorted Master Theobalds, with kindly contempt. “Of course I have, and a prettier, “Did they put spurs on them?” I asked the old man. “Of course they did, and weighed ’em.” And then old Timothy added, “Scores of times I’ve put on the spurs myself to oblige a squire, or a kindly farmer as had given me a jog back from the meet, or a lift on, when I war searchin’ after a terrier.” “Was there not a belief that a cock hatched in an owl or magpie’s nest was sure to have luck in the ring?” I asked. THE COCKFIGHTS OF THE PAST “Sure there war,” answered Timothy, with conviction. “I remember hearin’ of one, Owen by the Clee, as had a cock that he allus swore had been reared by an owl; and Davies, near Munslow, had a famous green-tailed bird, that he used to say was hatched in a pie’s nest. I cannot say for sure how it war,” said the old “What ways?” I asked with curiosity. “Well,” and my old guest sank his voice to a whisper, “there war some on Easter Sunday as took the Sacrament, as took it at no other time.” “But what had that to do with cock-fighting?” I asked. “Why, jist this,” and Timothy’s voice became hardly audible. “They drank the wine, but saved the bread, for some believed that a cock that had eaten consecrated bread afore he went into the ring, war bound to win, as the devil fought for ’im himself.” “What a horrible sacrilege!” I could not refrain from exclaiming. “That’s what folks wud say now,” agreed Timothy, complacently; “but there war many as didn’t feel that then. Times be different. It war wrong, I suppose,” he added, “but the sport war that strong in Shropshire men then, they wud ha’ raced angels for pence and fought with Bibles, if so be folks would have laid on bets.” But after a pause, he added, “They didn’t all go that far; some only bought dust from church chancels that they threw on their bird’s feathers, or chucked a pinch into the bags, and there never came no harm Then I turned, and asked the old man about old Squire Forester’s hounds. “Ay, they war grand ones.” And my old guest’s eyes flashed with enthusiasm. And then old Timothy went on to ask me if I had ever heard of Tom Moody, “as great a devil as ever rode a horse. There war none to beat Tom—Tom war whipper-in, and then huntsman, and bred a rider. One day he rode, as a little lad, an ugly cob with a pig-bristled mane. Somehow Tom hung on, jumped with the best, and never fell, though the leps that day, they said, were hugeous. I never seed Tom myself,” continued Timothy, “but grandam war his own cousin right enough, and it war a proud moment for any lad to clasp hands with old Tom. There war many then less proud to know a bishop or a peer, than to know Tom. “The old squire, when he seed the lad ride like that, said at the finish— “‘Will you come back and whip in for me, for yer be the right sort?’ “‘Will I, yer honour? Sure I will,’ said Tom, and his ugly mug broke out like May blows in sunshine, a friend standing by told us. Tom and the squire they never parted till Tom war buried under the sod of Barrow churchyard. “Up and down dale, war Moody’s way. Nothing lived before him. He never stopped for hedge or ditch. Often ’tis told of ’im that he used to take guests of the RUINS OF WENLOCK ABBEY IN 1778. “Was that possible?” I exclaimed in amazement. “Lor bless yer, mam, everythin’ war possible with Tom. They said here he war a devil incarnate on a horse, or in his shay, and nothing could stop him. Folks said he loved his old horse better than his soul.” “What was the name of his horse?” “OLD SOUL” TO RIDE “‘Old Soul,’ right enough,” answered Timothy; “a great lean beaste, sixteen hands and more. Any amount of bone and not a square inch of flesh, with a docked tail and a wicked wall eye. He kicked and bit, did Old Soul, as if he war the great Satan himself; and I’ve heard ’em say at the kennels, that there war none but Tom and one other man about the place as dared go near him to dress him down, for he would savage any one when he had a mind. Heels up, and ears back, and his eye the colour of a yule log at Christmastide, those were his ways. Yet Tom at covert side thought mountains of him. ‘Old Soul and I must get to heaven together,’ he used to say, ‘for what the old chap wud do without me, or I without he, ’twould puzzle me to think. And ’tis the wickedest, cutest old devil that ever man sat across,’ Tom used to swear, ‘but if a man’s got a spice of the true hunter in him, he blesses God to be on such a horse when hounds be running, devil or no devil.’ “Once,” continued Timothy, “I heard as Tom war lost. They hunted for ’un everywhere down beyond Kenley, where they had been in the morning. In those “When the squire and the pack got back to the kennels there war no Tom. ‘Hullo! where be Tom?’ cried the squire, and he got anxious, for never in the born days of man had Tom not turned up. They called and they sent out riders, and they shouted like scholards out on a holiday, but nothin’ of Tom could they hear. So out the squire and the faithful hunt they set, with a fresh pack, and fresh horses, and only a lick down of somethin’ to keep the soul in ’em. On they went, the squire leadin’ like a lord on his white-legged chestnut. Only this time it warn’t no fox-hunting, but a man as they war searchin’ after. “On they rode across Blakeway, beyond Harley, then turning straight westwards they got to the wild country, and they rode round, I’ve heard say, almost to Church Stretton, up to the foot of the Caradoc; and sure enough, just as the squire war about to give up the job and creep home to get a bit of supper, and get dogs and men to their beds, they heard, as I’m a Christian man, somethin’ a-croaking and calling ‘Tally-ho! tally-ho!’ but so hoarse, and strange, and misty-like, that it seemed no real voice, but whispers from a ghost. THE MIDNIGHT CHASE “One of the whipper-ins, a small white-haired little chap as they used to call ‘Soap,’ because he looked so clean and peart, and was a pet-like with the lasses, began “Well, the long and the short of it was, when they hauled him out—which they did by ropes and knotting their handkerchiefs together—they put him on an old dun pony. But Tom war that silly and faint, that they had to tie him on to keep him from falling, and so they got him home. “When did old Tom die at last?” I asked. “I cannot precisely remember, but I’ve heard it war in 1796 or thereabouts. He war no great age, but he had lived fast and went to bed mellow, as fellows used to do then. Well, ma’am, when the doctor gave up hope, it wasn’t long as Tom was ill, for once out of the saddle he hadn’t much to live for, as I’ve heard ’em say. The days seemed mortal long to Tom, lyin’, as he said, mute as a log and nothing to interest ’im but the goin’ out and the comin’ home of the hounds. When Tom had made up his mind that he warn’t long for this world, he begged the squire to step down. “‘Squire,’ he said, ‘I’ve been a sinner, and God forgive me; not of much good to nobody save on a horse, but I’ve hunted to please you and to please myself.’ And they say that the old squire, when he heard Tom talk like that, spoke very gentle and pitiful, and he said, taking Tom’s hand, ‘Tom, my man, yer don’t owe me nothin’. You’ve been a right good servant, gone like the devil, and loved the hounds like yer brothers.’ A HUNTING FUNERAL “‘Right, squire, right,’ answered Tom. And then he told him what war in his mind about his berrial. “There’s some as like it one way and some another,” said old Timothy, “but Tom he’d set his mind on a hunting funeral. The hounds war to be in at the death, as he called it, and the good men who rode hard and straight war to be there too, and give a view holloa after parson had said the prayers. Would parson mind? Tom had asked. But the squire told ’im not to vex hisself, for the parson war of the right sort, and would understand that fox-hunting and the Church war both the glory of Englishmen. Then he asked, did Tom, that his favourite old horse, him as he had called Old Soul, was to follow behind ready saddled as for a day’s hunting. And then, when all was settled to Tom’s mind, he and the squire shook hands and said good-bye to each other. The squire,” continued my old guest, “war a right proper man, masterful but kind, knew his own mind, but war faithful to them as had been faithful to him, and what he promised Squire George allus did. He was iron as to promises—said little, but stuck to a promise as if it had been the last word of his mother, folks said. So in November, a matter of a few days after poor Tom had died, they buried him accordin’ to his instructions, and all the good fellows that had followed the hunt, and seen him show them rattling sport fine days and foul days alike, came from far and near to do him honour. And when they shouted, after lowering Tom’s coffin, there war no irreverence in the job whatever. People now,” continued Timothy, “don’t understand sport. They think ’tis only fit stuff for a daily paper, and mayn’t come nohow to church or touch Church goings on. Oh, but Lord love yer!”—and my old friend drew himself up straight in his chair—“they As he spoke the old man rapped his stick feebly along the old cement floor of the monks and crept out of the door. My big dog looked after him and growled, for the tapping of a stick is a thing that few dogs can stand. What strong men for good or ill, I argued, they were, those men who saw the end of the eighteenth and the birth of the nineteenth century. How brave and undaunted! They fought England’s quarrels over Europe, and they died in Spain, and won on the plains of Waterloo. How narrow they were, how intolerant, and how brave! Surely fox-hunting taught them some of their endurance and courage, and the long days over woodland and moor gave them strong muscles and brave hearts, and prepared them for the hardships of war. The morning, with its glory of sunshine had passed, and the afternoon had grown grey and still. The joy of the morning seemed hushed, a chill grey sky was overhead, and the lowering clouds promised, a wet night. I wandered out and walked amongst the ruins. Outside the grounds I heard a dog faintly barking, and the faint murmur of children’s voices reached me, but as in I passed into the Chapter House. Alas! in the nineteenth century one complete set of arches had fallen, but the beautiful interlaced arches were still there, although every saint had been knocked off his niche and destroyed by the hooligan of Henry VIII.’s or Elizabeth’s reign. On the northern side, says tradition, reposed the body of St. Milburgha. THE HOLY ONE AND MIRACLES I felt in the grey evening as if I was standing on holy ground. It was here, according to William of Malmesbury, the historian monk, “that there lived formerly a very ancient house of nuns. The place (Wenlock),” he tells us, “was wholly deserted on account of the Danes having destroyed the fabric of the nunnery. After the Norman conquest, Roger de Montgomery filled the monastery with Clugniac monks, where now,” wrote the pious monk, “the fair branches of virtue strain up to heaven. The virgin’s tomb was unknown to the new-comers, for all the ancient monuments had been destroyed by the violence of the foemen and time. But when the fabric of the new church was commenced, as a boy ran in hot haste over the floor, the grave of the virgin was broken through, and disclosed her body. At the same time a fragrant odour of balsam breathed through the church, and her body, raised high aloft, wrought so many miracles that floods of people poured in thither. Scarcely could the broad fields contain the crowds, whilst rich and poor together, fired by a common faith, hastened on their way. None came to return without the cure or the mitigation of his malady, and even king’s evil, hopeless in the As I stood on the well-shorn turf, the holy scene seemed to come back to me; then, later, the crowd of devout pilgrims overflowing fields and common. I seemed almost to see the bands of eager devotees, to hear their outburst of faith and thanksgiving, and to feel them near. I imagined cripples cured, the blind returning with their sight, all relieved and all blessing the Giver of life and health in their strong belief of the eleventh century. Miss Arnold Forster, in her admirable work on “Church Dedications,” declares that the little leaden geese sometimes dug up in London are the same images that were bought by pilgrims and taken back to their homes from Wenlock. In 1501, by order of Henry VII., a splendid shrine was built for the bones and relics of St. Milburgha, but after the dissolution of the monasteries, the mob broke in and robbed the tomb of its jewels, and scattered the saint’s bones and ashes to the winds. I thought of all the old stories connected with the place, of the many deeds of piety of the Saxon saint and of her tomb, then of the rough usage of her shrine, and of the demolition of the churches after the Reformation. The last twenty years has brought great changes, and none are greater than the changes in many of our views respecting the Reformation. No longer a narrow Protestant spirit governs us, or makes us believe that all done at the Reformation was well done, and for the glory of God. We mourn over the ruined churches, the deserted altars, and the loss to the world of so much that was venerable and beautiful. SAINTS WERE DRIVEN FORTH Bishop Godwin lamented bitterly over the fall of the monasteries. “Godly men,” he wrote, “could not approve of the destruction of so many grand churches built,” as the bishop expressed it, “for the worship of God by our ancestors. It was deeply to be regretted,” he declared, “the diversion of such an amount of ecclesiastical revenues to private use, and the abolition of every place where men might lead a religious life in peace, and retirement from worldly business, devoting themselves wholly to literary toil and meditation.” Till the reign of Henry VIII. England was studded over with beautiful church buildings and monuments. They were centres of learning and culture. Buildwas, the great Cistercian monastery only three miles away, on the banks of the Severn, was famous in the Middle Ages for its workshops, and for the many copies of the Scriptures which were penned there, whilst in many of the monasteries, as even Lord Herbert said, the brothers behaved so well “that not only were their lives exempt from notorious faults, but their spare time was bestowed in writing books, in painting, carving, graving, and the like exercises, so that even their visitors became intercessors for their continuance.” But Cromwell would not allow the monks any virtues, and declared brutally that their houses should be thrown down to the foundations, and continued to fill the king’s coffers and his private purse with their gold. Camden wrote: “Up to the thirty-sixth year of Henry VIII.’s reign, there were six hundred and forty-five religious houses erected for the honour of God, the propagation of Christianity and learning, and the support of the poor. “Then,” says the historian, “a storm burst upon the English Church, like a flood, breaking down its banks, “These buildings were almost all shortly after destroyed, their monastic revenues squandered, and the wealth which the Christian piety of the English nation had from their first conversion dedicated to God, was in a moment dispersed.” After doing away with the smaller monasteries, Henry VIII. found himself and the State but little richer for the confiscations. The story runs that he complained bitterly to his minister, Cromwell, of the rapacity of his courtiers, and is said to have exclaimed angrily— “By our Lady! the cormorants, when they have got the garbage, will devour the fish.” “There is more to come, your grace,” answered the wily vicegerent. “Tut, tut, man,” the king is supposed to have answered, “my whole realm would not stanch their maws.” Great was the sorrow of the poor at the dissolution. For the monks, as a rule, had been kind masters. They had nursed the sick, and had given away many doles at Christmas and welcome charities. They had fed and had clothed the indigent, and had opened their houses often as places of rest to travellers and to those in distress. “It was,” wrote Strype, “a pitiful thing to hear the lamentations that the people of the country made for the monasteries. For in them,” he asserts, “was great hospitality, and by the doing away of the religious houses, it was thought more than 10,000 persons, masters and servants, had lost their living.” LATIMER’S PLEA Even Latimer, strong, sturdy Protestant that he was, though he flamed with righteous wrath at the abuses that went on in many of the religious houses, prayed that some of the superior and blameless houses might be spared. It was not wise, he thought, to strike all with one sweeping blow, and he begged “that some of the monasteries might continue and be filled with inmates not bound by vows, and revised by stringent statutes, where men in every shire might meditate and give themselves up to holy prayer, and acquire the art of preaching.” “That soul must be low indeed,” wrote Cobbett, in his “History of the Protestant Reformation,” “which is insensible to all feelings of pride in the noble edifices of its country.” “Love of country, that variety of feelings which all together constitute what we properly call patriotism, consists in part, of the admiration and of veneration for ancient and magnificent proofs of skill, and of opulence. “The monks built, as well as wrote, for posterity. The never-dying nature of their institutions set aside in all their undertakings every calculation as to time and age. Whether they built, or whether they planted, they set the generous example of providing for the pleasure, the honour, the wealth and greatness, of generations upon generations, yet unborn. They executed everything in the best possible manner. Their gardens, their fish-ponds, farms; in all, in the whole of their economy they set an example tending to make the country beautiful—to make it an object of pride with the people, and to make the nation truly, and permanently great.” Full of these different thoughts, I walked beneath “Well, Thady,” I said, “what has brought you here? I missed you this morning during the May Dance.” “’Deed,” said Thady, slowly, “it was sorry I was not to be wid you, for I hear the little leddy danced like a cat in the moonlight, and shone like a glow-worm at the point of day.” “Oh, but Bess didn’t dance,” I answered laughing. “But, ’deed, if she had,” replied Thady, enthusiastically, “there’s not a fairy in auld Oireland that would have kept pace with her, or looked half the darlint.” “Have it your own way, Thady,” I said, for I knew that Thady had long since kissed the Blarney Stone. “And now tell me why you didn’t come. There were cakes, and singing.” “My mother,” answered Thady, solemnly. “It was my mother that was the prevention of my best intentions. My mother,” he continued, “is as full of pride as an egg is full of meat. And ‘Thady,’ she said, in a voice as deep as death, yer leddyship knows her way of speakin’, ‘’yer must never,’ she said, ‘give the name of your father a downfall. When yer go to her leddyship’s sports it must be clad as the best of ’em,’ and where were my boots to begin with?” And Thady sighed, and looked down rather piteously at his bare feet. But a minute later, with the grace of an Irish lad, his face became wreathed in smiles, and he turned to me saying, “Well, though I stayed at home I gave yer Then I stepped out of the aviary, and, as I mounted the stairs, I noted that Thady’s face had an air of mystery. As I approached him, he held out something in his hand, and said, in a tone of charming apology, “Here is something I have for yer, and for yourself alone. It’s never dirt with yer leddyship, whatever it is that a poor lad brings yer,” and as I got near, Thady uncovered one hand, and I saw through the fingers of the other a little black bird. “A jack squealer, begorra,” he exclaimed triumphantly, as I reached the same level that he was on. Then Thady went on to say that he had picked him up last night. “He’s tired with coming,” he explained, “poor bit of a bird, but if yer can keep him safe for a day or two, he’ll live to fly with the best over crypt and arch.” So Thady and I bore away our prize, and mounted to the old chamber, which is known as the leper’s room, and there we deposited our little feathered friend. “He’ll do here,” said Thady, “no cat can get him here. Give him a dish of water, and he’ll catch flies for himself.” The little bird was of a dusty black, with faint green reflections, and with a light drab tint beneath his beak, but with no white whatever under the tail. His short face expressed no fear at human contact. His legs I noted were very short. I put him down on the powdery dust of the chamber. He did not attempt to fly away, but when I placed him against my dress, he ran up my shoulder, to quote Thady’s words, “as active as a rabbit in a field of clover.” “He’s a late un,” said Thady, contemplating his little prize. “‘Last to come, first to go,’ I’ve heard ’em “Tired he was,” continued Thady, “like a tired horse that had taken three parties to a wedding. So I took him up safe from the cats; and old Timothy, him as they call Maister Theobalds, he said, leaning on his stick and his smock floating behind him like a petticoat, ‘Let the lady of the Abbey have ’im. Varmint and such toys be all in her line. She or the lady Bess wull be sure to like ’im.’ So I brought ’im here.” “He is most fascinating,” I answered, watching my new pet; “but how can I catch him flies?” “Let him be,” answered Thady; “feeding birds is mostly killing ’em. With water he’ll freshen up, and go and get his own meat.” I stood a few minutes watching the little bird. He ran about on the floor, and apparently found what was necessary for his subsistence; but his wings were so weak that he could not rise. Thady disappeared for a moment, and then reappeared with an armful of branches. “These will be a pleasure to him and harbour insects, and such birds like shade. Now he’ll do.” We arranged the boughs, and Thady fetched a saucer of water, which he put down. The bird, after a moment’s hesitation, plunged in, expanded his wings with a cry of pleasure, and then lay contentedly on the ground. “He’ll be well now,” said Thady, “well as Uncle Pat’s pig when it got into an orchard of cider apples.” FRESH NESTS TO SEE “They be wonderfully dressy, be swallows,” piped Thady, “in the building of their nests. There’s nought that comes amiss to them. Shreds of gauze, scraps of muslin, bits of mud, in fact,” he added, “any iligant thing that they can meet with, they dart off with in a minute. ’Tis wonderful the fancy and the invention of the craythures. In August they’ll go, this sort; but where they go there’s few as knows.” I was about to return to the Abbey, when Thady stopped me. “I’ve somethin’ else to show you, somethin’ as you’ll be pleased wid,” he said. “What is it?” “A real pretty bird,” was Thady’s answer. “None of yer common kinds. The cock is the bonniest little fellow I have ever seen; fire snaps, I call ’em,—that’s the name that Ben O’Mally called one that we saw together near Birmingham. He’s about the size of a robin, but ’tis a more spirited tail that he has, a black waistcoat, and a lavender head. None of your mud-pie midgeon tits, but a real gay hopper. About the bonniest little fellow that I have ever seen. He’s got a flash of brightness about him, like the foreign flower that Mister Burbidge declared he would whip the life out of me if I touched. Jump the flame, the blazer, and kitty brantail, I’ve heard him called in different places; but call ’em what they will, they all think a lot of him.” Then I asked Thady about the plumage of the little hen. “Oh, the missus,” answered Thady. “Well she’s purty but not so fine as her mate. She’s a bitter duller, and the fire has gone out of her tail.” Thady did not answer, but walked across the ruined church to a broken column, and there, sure enough, in a little hole screened from the winds by a spray of budding eglantine, I found the nest of the redstart. The eggs, of which there are four, reminded me of those of the hedge-sparrow; but the blue was fainter, and on one or two I noticed a few dim brownish specks. Then we retired quickly, for hovering close by was the brilliant little cock bird himself. How beautiful he was! Like a vision of the tropics. The redstart is never found in great numbers in Shropshire, but every year there is a pair that comes and builds somewhere in our ruined church. Three years ago they built in a wall, last year in a crevice in the crypt, and this year in a ruined column. The redstart visits our shores in April, and always commands attention by his brilliant plumage. He is a bold bird and not easily frightened. He dips his tail up and down, with a movement which recalls that of a water-wagtail, only it is not so fussy, or continuous; and when he flies, he leaves behind him the vision of a red-hot coal on the wing, so glorious are the feathers on the top of the tail. I begged Thady to show no one the nest. Nests are best kept dead secrets, and this one, I said, will be a joy and an interest to me for the next two months. “I’ve somethin’ more,” and Thady hesitated—“and a real beauty,” he added. “I know yer was occupied with play-acting and entertainments and what not,” and Thady waved his hand majestically, as if on May morning of 1904 ours had been the revels of Kenilworth, and added “it isn’t beasts, and birds, that the gentry care for at such times, so I waited my time,” and Thady beckoned to me to follow. A RING-OUZEL’S NEST “’Tisn’t often as this sort will come down from the hills and the wild ground,” Thady said. “They are wild folk and belong to the north moorland. I’ve never heard of a rock-jack here. Some folks call ’em burn-dippers.” I looked, and saw amongst the branches of an old willow a nest which was not unlike that of a blackbird, but the eggs were not quite the same, being splashed with spots of a reddish brown on a ground of a brighter green. “What is it?” I asked, for Thady’s country names did not convey much to me. And then I saw, not far off on the grass, a bird not unlike the familiar blackbird, or black ouzel of the garden, as some country folks still call him, save that he had a white throat. It was the first that I ever saw in England, although I believe the ring-ouzel is not uncommon on the Church Stretton hills; but on cultivated land, save in a few parts of Scotland, he is always a rare visitor. I watched him hop about, with the same heavy flop of his cousin, the blackbird, but I noted that his plumage was not so brilliant as our garden favourite. He had greener shades in the black, and his plumage was almost of a rusty brown in places. Underneath his throat he had a brilliant white tie. He was certainly a handsome fellow. His movements recalled those of a blackbird, but he had not the “yellow dagger” that Tennyson praised, and at our approach he did not make his exit with the angry rattle which is so characteristic of our garden friend. “Why, Thady,” I said, “I am pleased. The ring-ouzel “Begorra, I have never seen one in these parts but once,” answered Thady, “and that was in Sherlot Forest by the lake.” Then we got back over the rails, and I followed Thady to one of the small plantations where the young trees were about twenty years old. “What else have you got?” for Thady was beginning to run, so great evidently was his impatience to show me something that he knew of. “A nest of the finest singer in Shropshire,” replied Thady, “as good, some say, as the nightingale. I’ve heard him called the mock nightingale, and by others the coal tuft, Jack smut, and black the chimney. Anyway, whatever they like to call him, he’s a fine songster for all his poor dull feathers. He can pipe loud and full right across a wood, and then warble soft as a nope’s bride. He won’t stay here in August, and flies away with the first of the swallows.” Then I recalled the olive woods in Southern France, and remembered how sweetly I had heard the blackcaps sing in March mornings from the Hotel Bellevue windows. I looked at the little nest built in the branches of a budding bramble; it was not unlike that of a robin, save that it had no moss interwoven in its structure, and that it was entirely lined with horse hair and the hair off the backs of the red and white cows of the country. Inside I saw three eggs of a palish, reddish brown, sprinkled over with spots of purple. I could not help noticing how different the three eggs were. “I’ve never before found eggs like this so early,” said Thady. “Generally the Jack smuts take a deal of time to settle, but this pair have a-nested and laid as THE BOWER OF THE MOCK NIGHTINGALE “Don’t touch ’em,” cried Thady, excitedly, “since it’s yer leddyship’s pleasure to leave them; for the mock warbler, as dad calls him, he says are as shy as a hawk, and a touch of the nest will make ’em quit in a twinkling. Some morning, yer leddyship,” Thady continued, “yer must come down and hear him. If yer was to get outside the fence, yer’d catch him some day singing. For he’s got a strange voice, soft and pretty at one moment as if he was charming, and the next as if telling the tales of a thousand victories.” Thady and I walked home in the twilight. I love seeing the nests of God’s little wild birds. How wonderfully they are built. What marvellous architects birds are, how clever and dexterous, with claw and beak. In the still light of the dying day, the old spire of the parish church loomed like a gigantic lance across the rich meadows, and through the stillness I heard the sound of the chimes. They filled this old English spot with a sense of rest. No hurry, they seemed to call, no hurry. Leisure, the best gift of the gods, is yours and ours. Time to wander, time to see, time to sleep. I stood and gazed on the quiet scene. All the pleasant things of spring and summer were before us. White mists were gathering from the beck and running in long lines of diaphanous obscurity across the fields. There was no sound but the distant chimes. All was sinking gently to rest. I entered the eastern gate and called to Mrs. Langdale, the old housekeeper, and begged her to give me a hunch of cake to bestow on Thady. The good dame handed it through the mullioned window sourly enough, for Thady was no favourite with such a barndoor-natured woman as my old housekeeper. “’Tis I passed the hunch of cake to Thady, and quickly, silently he put it into his voluminous pocket, in which it disappeared as in a well. Then Thady lifted his cap, and a second later I heard him whistling softly in the gloaming. As I went into the chapel hall I was greeted by Constance. I congratulated her warmly on her successful morning. Nothing could have been better, I said. It was a real scene of gaiety, and gave, I am sure, all the young and old, a great deal of enjoyment. “There not a budding boy or girl this day But is got up and gone to bring in May,” I quoted laughingly. “The old times will come back to Wenlock, thanks to you, Constance,” I said. “Over each house will be hung bough and garlands, till each household is given up to laughter and frolic.” “There is much wisdom in wholesome laughter,” my friend replied. “Perhaps the best thing that can be done for the people is to teach them how to play. They have almost forgotten how, in their desire to make money.” Then my friend and I parted. IN THE RUINED CHURCH After dinner I wandered into the garden. It was a lovely night. The moon was hardly seen, only in faint peeps at intervals, but there was a mist of stars. I faintly saw the vane of the flying crane pointing due south, and in the distance I heard the hoot of an owl far away in the Abbot’s Walk. In the pathway I saw My great hound walked at my heels. At night she is always watchful, and is haunted by a persistent sense of danger. But even she, that still night, could find nothing to be alarmed about, or to hurl defiance at. All the world seemed bathed in a mystic sapphire bath of splendour, and round me I knew that mystic process of what we call life was silently but rapidly taking form. I could almost feel the budding of the trees, for the wonderful revelation of summer was at hand. To-night, on an ancient larch, one of the first I have heard that was planted in Shropshire, a storm-cock, as the country people call the missel-thrush, piped into the growing night. What a joyous song his was. He had sung on and off, since January, and his voice was almost the loudest and clearest of all the feathered songsters. No cold could daunt him, but soon he would be silent, for the storm-cock sings little after May. The world, where not spoilt by smoke and man, was very fair and full of wonderful things. All was flowering and growing apace. As I stood in the ruined church, THE LAVABO. In the eighteenth and nineteenth centuries the church was used as a quarry, the old folks have often said. “No need to dig out stone,” one old wheezy man told me; “when cottages was run up, us used to know where to go, for pigsties, or even a patch on the road. Have in a cart, and down went a bit of the Abbey. It was mighty handy, a deal better than blasting the rock as they do now to rear a wall.” “King Collins,” as the old people used to call Sir Watkin’s agent, who lived in the red-brick house which is now the Vicarage, carted away whatever he had a mind to. “What he set his heart on that he took,” another old man said, “and put it afore his own door.” A HANDFUL OF EARTH I thought of all the changes that Wenlock had seen, beginning with the foundation of the Saxon nunnery. Then later of Roger de Montgomery’s Clugniac monks—the fame of the great Abbey, the Dissolution, poor John Cressage, its last Prior, the Civil Wars, and the breaking up of the Abbey fabric through the nineteenth century. Life often seems to go so slowly, and yet how many changes Wenlock—and for that matter, every yard of English soil—has seen, since the dawn of English history, up to this twentieth century. Here we were in the year 1904, I mused, and this little plot of ground on which I sat had seen a Saxon saint go by. It had been traversed by Roger de Montgomery, Cromwell’s soldiers had fired across it with cannon, and all the while, sun and rain had had their turns, and soft spring showers had rejoiced daisy and lady’s-slipper. Deep winter snows had enshrined tomb and arch, and all the natural changes of season and climate had occurred, and will recur to the end of time. Ah, there are many thoughts to ponder over merely in a handful of British earth! As I sat on, lost in thought, my great hound’s head resting at my feet, the silence was broken by the sound of the old church clock. It struck eleven. I touched the grass at my feet: it was wet with dew. From behind me as I rose came strongly in a soft breeze all the perfumes of the sweet things then in flower, and as I passed out of the cloisters my last vision was the mead of narcissi nodding softly in the night wind. Mouse and I turned back out of the lily gate, and so into the quadrangle. Light flashed from the hanging lamps in the ambulatory, and I heard in the distance the refrain of an old Brittany song, that Auguste was singing in his kitchen. Half an hour Several weeks later I rose “betimes,” as they say here, and whilst the dew was lying like a mantle of diamonds on the glistening turf. I stepped off to the old red-walled garden and visited the beds of tulips. My late tulips were all out in a blaze of beauty—rose, red, white, yellow, and gold, whilst some were splashed with sombre purple. On the walls, the creepers were all clad in green, and the honeysuckles cast their perfume in all the corners of the garden. But I did not stop to linger; a wild spirit was on me, and I made my way across the golden meadows, past the fern-clad hill, and beyond what folks call here the paddock. I walked on, faithful Mouse following closely, until I reached the bottom of the hill on which the hamlet of Wyke is built, and then I turned to the north, and retraced my steps by Farley Dingle. What an enchantingly beautiful thing the dew on the opening flowers of the dog-rose is, and how delicate are the red shades of the opening fronds of the bracken. Then I saw other treasures, none of which were more lovely than some pink cheeked oak-apples, encircled in the golden tassels of the oak blossom. Why does one not get up every morning? I said to myself. Why miss daily the enchantments of morning? The dew, the scents, and the sunshine were all delicious. I returned through the little town. Life was just THE ROYAL OAK I saw little friends go by. They laughed and bowed to me. Nearly all the little lads had got, I noticed, a sprig of oak leaves in their cap, for it was the 29th of May, Royal Oak Apple Day, as the folks call it; and some of them as they passed called out— “Royal Oak I Whig provoke,” and pointed to the badge in their caps. Shropshire is the land of loyalty, and people still cherish there the memory of the hiding of the King at Boscobel. The 29th of May is the anniversary of Charles II.’s Restoration, and the custom since then of wearing oak leaves on that day still lingers on in many counties. I read once a terrible story of two soldiers in George I.’s time who were nearly flogged to death in 1716 for putting oak sprigs in their hats. The Royal Oak, wrote Stukeley, “stood a bow shot from the house (of Boscobel). Into this tree, Colonel Carlos and the King climbed by the aid of a hen-roost ladder. Members of the family fed them by fastening the victuals to a nut hook. The tree is now enclosed with a brick wall in the inside of which are placed laurels. Close to the oak is a thriving plant reared from one of its acorns.” The story runs that the King, in gratitude, collected some acorns at a later date from the oak which had Are they still growing? I have often asked myself; or have they perished like the Stuart line and cause? Be this as it may, the custom of wearing the oak is still dear to Shropshire lads, and at Wenlock any lad “who will not mount the green” is considered fair game for other little lads to pummel and cuff. As I walked down Sheinton Street I noticed that three little boys came out of a house together. Suddenly a little lad passed them without the orthodox “tuft of green.” With a wild whoop the little lads gave chase. “Bash and bummel him,” they called. “Have at ’un.” I hardly think they knew what they were making this onslaught on a comrade for, but they would have vaguely told you, if they could, that it was not what Etonians would call “good form” to appear at Wenlock on the 29th of May without a “badge of green.” I stood and watched the chase. My little Roundhead was not caught. He dodged his pursuers adroitly, and in the midst of the hunt the school-bell sounded, so for a moment an armistice was declared. Before I went in I visited my beds of anemone and ranunculi. What is there of such enchanting brilliancy as the exquisite scarlet anemone, the well-known wind flower of the Pyrenees, as I have heard it called, with its dazzling scarlet blossoms? But my few clumps were over. This lovely variety I have never known “a free grower,” as gardeners call it, in the North, but in Sussex and Hampshire it is said to do well. The roots that I had out then were the exquisite double sorts, and some of the large flowering single varieties. Amongst my most beautiful named sorts I saw by the labels were—Rose de Nice, a delicate satiny rose, Snowball, and I recalled the glory of these lovely visions. Even here in England a few patches seemed to add greatly to the beauty and joy of a garden. Then I stopped and picked a few sprays to copy in my curtain. Whilst thus engaged, I was conscious that some one was approaching me. I looked up, and saw my little girl’s governess, Miss Weldon. By her troubled face I knew that she had unpleasant news to communicate; in fact, I was sure the unpleasant rock of Worry was ahead. BESS NAUGHTY I listened, and Bess’s delinquencies were poured forth into my unwilling ears. My little maid, it appeared, had bitten the nursery maid, slapped her nurse, and had ended in a fit of rage by throwing her lesson-books in her governess’ face. She had flatly refused to do any lessons to-day. In fact, I was told, she had declined “to study” ever since the excitement of the recitals for the May dance; and Miss Weldon declared that she did not approve of public performances, and pursed up her lips severely. “I hate you, mother!” she cried in a shower of tears. “When I’m rich I’ll buy a new mother.” And as I closed the door an angry little voice called out, “I’d sell you all for sixpence; you’re all horrid, horrid!” I tried to seek peace with my crewels and my needle, and bethought myself of the bunch of anemones which in haste I had thrown upon a table in the chapel hall. But peace that day might not be mine. War, black war, seemed to have set in in all parts of my demesne. CÉlestine bounced in like a whirlwind of discord and fury. VOICES OF DISCORD “Cette odieuse femme! Cet animal empestÉ!” by which civil terms she alluded to the old housekeeper, who had done something unpardonable; “mais j’aurai ma place quand mÊme.” Then followed a string of incoherent abuse. A second afterwards, Mrs. Langdale appeared, took up the tale, and vindicated her honour and position. The two women glared at each other like wild cats, and set to work to abuse each other roundly, each in her own mother tongue. CÉlestine spoke in high southern French, breathless, scarlet, her So great was their indignation and so near did they approach each other in passion, that I feared they must come to blows; but at last they vanished, vowing vengeance, and filling the monks’ passage with cries of discord. The causa belli was difficult to discover, but there seemed to have been a disagreement over a towel, a bit of soap, and some key of a cupboard. Anyway, what was wanting in wit, was fully made up by wrath. How eloquent, at least how voluble, two furious women of the lower classes can be, like Shakespeare’s women, in their flights of rage. With us the power of vituperation is a power of the past. We control ourselves and our anger smoulders in our hearts, but rarely flies forth in a whirlwind of words. At last I was left with Mouse, and alone we sat on, hoping only for peace. How good life would be without its worries and its quarrels. Mouse and I looked at each other. “My dog,” I said, “you have one great merit: you cannot speak.” |