SOCIAL AND POLITICAL.o ur work is many-sided, but among all the rest the social side has not been neglected. When department work was first taken up, in 1880, a department called "Drawing-Room Meetings" was placed in charge of Mrs. Mary C. Johnson, of Brooklyn, who for two years was the superintendent. The following year Mrs. Margaret Bottome, of New York, now at the head of the order of King's Daughters and Sons, was the superintendent. In 1883 the department was changed to Parlor Meetings and united with Mothers' Meetings, Mrs. Dr. Horace Eaton being given the superintendency. She was succeeded by Mrs. Van Benschoten, of Newark, who filled the position for two years. In 1886 the two departments were divided, and Mrs. A.M. Wickes, of Attica, was given that of Parlor Meetings, holding it until the present time. In the convention of 1893 a beautiful chocolate pot was presented to the union at Gouverneur, St. Lawrence county, for having held more parlor meetings during the year than any other union in the state. Ten years ago the Department of State and County Fairs was adopted, and Mrs. H. R. Edgett, of Fairport, was made the superintendent. She has given ten years of faithful service to this line of work. In 1889 a committee was appointed to con The heroic labors of Mrs. Burt during these years deserve more than a passing notice. Upon her rested the burdens of the work. Her courage in encountering difficulties, her patient endurance of fatigue and exposure, and her wonderful executive ability, made her a wonder to all. The sun has not always shone during the state fair, and through storm and sunshine—mostly storm—she has stood at her post, thinking no sacrifice too great if thereby our cause be advanced. Mrs. Mary D. Ferguson, of Syracuse, has always stood bravely by, aiding in every way possible. A paper was issued, called The Fair White Ribbon, and fifteen thousand copies distributed freely on the grounds. For two years the paper was edited by Mrs. H.R. Edgett, when, her health failing, Mrs. Ferguson acted as editor and publisher. Advertisements were secured by Mrs. Ferguson, and a handsome profit of $139 was the result the second year, and $147 the third year; while the good accomplished through the presence and efforts of our standard-bearers on the grounds cannot be measured. POLITICAL.The Woman's Christian Temperance Union has frequently been called a political institution. While we smile over the accusation, knowing how small a part woman can occupy in the politics of this country, yet with great earnestness we back up the smile with the thought that when we are a political institution—or, more properly speaking, a voting institution—the backbone of the liquor power will be broken, the saloon must go, and the era of happy hearts and happy homes will be ushered in. That we have always taken an interest in politics is true, and always on the right side. Away back in 1876 we find the following: Resolved, That, in view of the present political crisis, we as Christian women effectively urge upon all voters with whom we have influence that they cast their votes only for total abstinence candidates. In 1883 our convention received the following telegram from Syracuse: To the Woman's Christian Temperance Union of New York State: Prohibitory party convention sends greeting. Where you lead with prayers, we will follow with votes. DWIGHT WILLIAMS, Chairman of Committee.The reply sent is found in Joshua i., 9. The convention of 1884 adopted the following resolution, only twelve voting against it: Resolved, That we express our endorsement of the action of our beloved president, Miss Willard, and of the national executive committee, in regard to the Prohibition party, as being in harmony with the resolution passed in the national convention at Detroit. In this same year our president attended the nominating convention at Pittsburgh, as delegate from the Prohibition convention. In 1885, Mrs. Burt in her annual address referred to what is known as the St. Louis resolution, which reads as follows: We refer to the history of ten years of persistent moral suasion work as fully establishing our claim to be called a non-political society, but one which steadily follows the white banner of prohibition wherever it may be displayed. We have, however, as individuals, always aimed ourselves, in local and state political contests, with those voters whose efforts and ballots have been given to the removal of the dram-shop and its attendant evils, and at this time, while recognizing that our action as a national society is not binding upon states or individuals, we reaffirm the positions taken by the society, both at Louisville in 1882 and at Detroit in 1883, pledging our influence to that party, by whatever name called, which shall furnish us the best embodiment of prohibition principles, and will most surely protect our homes. And as we now know which national party gives as the desired embodiment of the principles for which our ten years' labor has been expended, we will continue to lend our influence to the national political organization which declares in its platform for national prohibition and home protection. In this, as in all progressive effort, we will endeavor to meet argument with argument, misjudgment with patience, denunciation with kindness, and all difficulties and dangers with prayer. Mrs. Burt adds: And distasteful though the word "politics" may be to many in connection with our work, we can none of us ignore the fact that the strength of the saloon system, which is an open menace to our homes, is vested in political power.... Political action with regard to woman's temperance work may be decried, our influence as an organization may be withheld, but the fact will remain that the party which boldly declares for the prohibition of the liquor traffic—the men who, standing solemnly before God, say, "My voice shall be given and my vote shall be cast against the legislation of this iniquity,"—deserves the sympathy, prayers, and influence of all women, and will receive the blessing of God. During the years that have followed these eventful ones we have always come up to the standard, and have given no uncertain sound on this question, and in closing this chapter we cannot do better than to quote again from Mrs. Burt's address of 1886: And in the years to come I believe it will be a fact over which the union will rejoice, that when the battle waged the fiercest, when shot and shell rained the thickest, the Woman's Christian Temperance Union of the state, true to the genius of its organization, stepped boldly forth and extended sympathy and influence to our brothers who were struggling so bravely for the right, saying, "Here I stand—I can do no other; so help me God." leaf Ellen Tenney |