I want to see the time come when mothers won't have to explain to their children that God has changed his mind about goodness and right since he used to incite murder; that eighteen hundred years ago he was a criminal with bloody hands and vile, polluted breath; that less than three hundred years ago his greatest pleasure was derived from witnessing the agony of pure young girls burning alive, whose only crime was beauty of face or honesty of thought.*

I want it so that she won't allow her children to hear and believe such a statement as Bishop Fallows made not long ago. He said, in effect, that sins of omission are as heinous as those of commission: that Saul committed two sins in his life, and that one of them was a refusal to commit a coldblooded murder! He spared the life of a conquered enemy! Out of a whole nation he saved one life—and that was a crime, a sin! Bishop Fallows said that God expressly commanded Saul to utterly exterminate that whole nation, and not only the nation but its flocks; and that God took Saul's kingdom from him because he saved the life of one fallen enemy.

That story, I think, is a libel; and I believe that if there is a God he was never such a fiend! And I want it so that no mother will allow her child to hear such an infamous travesty of the character of a Deity who is called good, I want it so that all the lessons of the week, all the careful training of a wise father or a good mother, will not be antagonized on Sunday by such a statement as the Rev. Mr. Williamson made at a large church convention recently. Speaking of prayer, he said: "We should offer to God, by prayer, our virtue, our purity, and our pious aspirations" (so far I do not object, for if it means anything I fail to grasp it), "for by not doing so we claim self-control, which is displeasing to God!"

I object! The lesson of self-control is precisely what we need. And when we control ourselves and regulate our lives on principles of right and truth, instead of allowing a Church to regulate them through a fear of hell, we shall be a better people, and character will have a chance to grow.

Then this same gentleman added: "We should also give him our vices, our worry, our temper, and our passions, so that he may dispose of them."

Dispose of them yourselves! Don't try to shift your responsibilities on to somebody else. Don't drive your tack into the brain of justice, expecting to save your own soft skull. Don't enervate your strength to do light by accepting the fatal doctrine of vicarious atonement. It weakens every character that it touches.