The following changes have been made to the text:

Page 13: Was chishmaclavers (refers to my conscience—conscience again! Hae, Davie, tak thir clishmaclavers to Andrew Oliphant. It'll be spunk to his zeal. We maun strike our adversaries wi' terror, and if we canna wile them back to the)

Page 15: Was land (youngsters; and bidding him draw near and to kneel down, he laid his hand on his head and mumbled a benedicite; the which, my grandfather said, was as the smell of rottenness to his spirit, the lascivious)

Page 17: Was hyprocrisy (heart was so stung with what he heard, that he could scarcely feign the necessary hypocrisy which the peril he stood in required—"Is this Mill in the castle?")

Page 52: Was they they (No sooner were they well gone than my grandfather came from his hiding-place, and twisting a wisp of straw round his horse's feet, that)

Page 59: Was peebles (and he forgot, in hearkening to the cheerful prattle of the Garnock waters, as they swirled among the pebbles by the roadside, the pageantries of that mere bodily worship which had worked on the)

Page 67: Was drwan (seek redress as became true lieges, by representation and supplication. Accordingly a paper was drawn up, wherein they set forth how, for conscience sake, the Reformed had been long afflicted with banishment,)

Page 67: Was umlimited (calamities, they were compelled to beg a remedy against the oppressions and tyranny of the Estate Ecclesiastical, which had usurped an unlimited domination over the minds of men,—the faggot and the sword being the)

Page 71: Was mindet (At these words the Earl and Sir Hugh Campbell bowed, and, retiring, went to the lodging of the Earl of Monteith, where they were minded to pass the night, but when they had consulted with that nobleman, my)

Page 80: Was therefere (they feel that the offence, if it be offence, of which the ministers are accused, lies equally against them, and therefore they have resolved to make their case a common cause.")

Page 84: Was idolaltry (them, and those they represented, to show any proof that they were entitled to reverence. "God forgive my idolatry!" he exclaimed. "I forget myself—these things are but stocks and stones.")

Page 89: Was Eslpa (distraction to St Andrews. This," he added, turning to my grandfather, "is Elspa Ruet, the sister of that misfortunate woman;—to my helpless bairns she does their mother's duty.")

Page 89: Was Elpsa (Elspa made a gentle beck as her brother-in-law was speaking, and, turning round, dropt a tear on the neck of the youngest baby, as she)

Page 142: Was progenitrex (under his culture, and the pious waterings of Elspa Ruet, my excellent progenitrix, were beginning to spread their green tendrils and goodly branches, and to hang out their clusters to the gracious sunshine, as it)

Page 188: Was is (Covenanters, and for the next two Sabbaths Mr Swinton was plainly in prayer a weighed down and sorrowful-hearted man, but he said nothing in his discourses that particularly affected the marrow of that sore and)

Page 201: Was acquaintaces (furthering his wicked ends, to devise, with the counselling of some of her acquaintances, in what manner she could take revenge upon the profligate prodigal for having thought so little of her principle,)

Page 220: Was friens (God according to our conscience, it cannot be that we shall be left without succour. No, my friends! though our bed be the damp grass and our coverlet the cloudy sky, our food the haws of the hedge, and our)

Page 226: Was persecuted (Providence, in that forlorn epoch, was manifestly deterring the pursuer and the persecutor from tracking our defenceless flight. So we journeyed onward, discoursing of many dear and tender cares, often looking round,)

Page 250: Was imprisoment (possible, from the grasps of the tyranny. So from that time, the first night of my imprisonment, I set myself to devise the means of working out my deliverance; and I was not long without an encouraging glimmer of)

Page 253: Was soldiery (With great presence of mind and a soldierly self-possession, that venturous friend then drew the horse's head from the trough, and began)

Page 261: riotors (As the drinking continued the riot increased, and the rioters growing heated with their drink, they began to quarrel: fierce words brought)

Page 264: come (of the town, they found a respectable public near the Cross, into which they entered, and ordered some consideration of vivers for supper, just as if they had been on market business. In so doing nothing particular)

Page 269: Was Cumraes (Witherspoon; and we were next morning safely ferried over into the wee Cumbrae, by James Plowter the ferryman, to whom we were both well known.)

Page 361: Was Pharoah (after saw the army winding its toilsome course along the river's brink, slowly and heavily, as the chariots of Pharaoh laboured through the sands of the Desert; and the appearance of the long array was as the)

Page 365: Was unbonnetted (the steep, and sometimes I beheld them in their turn on the ground endeavouring to protect their unbonneted heads with their targets, but to whom the victory was to be given I could discern no sign; and I said)

Page 370: Was Hogmanae (HogmanÆ, the last day of the year.)

Page 3 in the ads: Was me (enjoyment to the discriminating taste. Its satire is keen-edged, but good-humoured enough to hurt no one; and its wit and (may we say?) its impudence should cause a run on it at the libraries.")

Page 5 in the ads: Was asthetic (Literature.—"An aesthetic volume as pleasant to read as to look at.")

Page 22 in the ads: Was attact (Sunday Times.—"Sure to attract much attention. In it we are given a sketch of Mr Kipling's career and the story of his various works, along)

Page 1 of the Index: Was Asmodens (Asmodeus (edited by Justin Hannaford)

Page 1 of the Index: Was 1 ((H. Sienkiewicz) 12)

Page 1 of the Index: Was 25 ((T. W. Carnie) 21)

Page 2 of the Index: Was Asmodens (Asmodeus; or, The Devil on Two Sticks)