CHAPTER XXXIX

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It was on the Wednesday that my father came home from Edinburgh. On Friday the farmer lads and their fathers continued coming over to our house to hear the news, and all their discourse was concerning the manifest foretaste of papistry which was in the praying of the prayers, that an obdurate prince and an alien Arminian prelate were attempting to thrust into their mouths, and every one spoke of renewing the Solemn League and Covenant, which, in the times of the Reformation and the dangers of the Spanish Armada, had achieved such great things for the Truth and the Word.

On Saturday, Mr Sundrum, our minister, called for my father about twelve o'clock. He had heard the news, and also that my father had come back. I was doing something on the green, I forget now what it was, when I saw him coming towards the door, and I ran into the house to tell my father, who immediately came out to meet him.

Little passed in my hearing between them, for, after a short inquiry concerning how my father had fared in the journey, the minister took hold of him by the arm, and they walked together into the fields, where, when they were at some distance from the house, Mr Sundrum stopped, and began to discourse in a very earnest and lively manner, frequently touching the palm of his left hand with the fingers of his right, as he spoke to my father, and sometimes lifting both his hands as one in amaze, ejaculating to the heavens.

While they were thus reasoning together, worthy Ebenezer Muir came towards the house, but, observing where they were, he turned off and joined them, and they continued all three in vehement deliberation, in so much that I was drawn by the thirst of curiosity to slip so near towards them that I could hear what passed; and my young heart was pierced at the severe terms in which the minister was condemning the ringleaders of the riot, as he called the adversaries of popedom in Edinburgh, and in a manner rebuking my honest father as a sower of sedition.

My father, however, said stiffly, for he was not a man to controvert with a minister, that in all temporal things he was a true and leil subject, and in what pertained to the King as king, he would stand as stoutly up for as any man in the three kingdoms; but against a usurpation of the Lord's rights, his hand, his heart, and his father's sword, that had been used in the Reformation, were all alike ready.

Old Ebenezer Muir tried to pacify him, and reasoned in great gentleness with both, expressing his concern that a presbyterian minister could think that the attempt to bring in prelacy, and the reading of court-contrived prayers, was not a meddling with things sacred and rights natural, which neither prince nor potentate had authority to do. But Mr Sundrum was one of those that longed for the flesh-pots of Egypt, and the fat things of a lordly hierarchy; and the pacific remonstrances of the pious old man made him wax more and more wroth at what he hatefully pronounced their rebellious inclinations; at which bitter words both my father and Ebenezer Muir turned from him, and went together to the house with sadness in their faces, leaving him to return the way he had come alone—a thing which filled me with consternation, he having ever before been treated and reverenced as a pastor ought always to be.

What comment my father and the old man made on his conduct when they were by themselves I know not; but on the Sabbath morning the kirk was filled to overflowing, and my father took me with him by the hand, and we sat together on the same form with Ebenezer Muir, whom we found in the church before us.

When Mr Sundrum mounted into the pulpit, and read the psalm and said the prayer, there was nothing particular; but when he prepared to preach, there was a rustle of expectation among all present, for the text he chose was from Romans, chapter xiii. and verses 1 and 2; from which he made an endeavour to demonstrate, as I heard afterwards, for I was then too young to discern the matter of it myself, the duty and advantages of passive obedience—and, growing warm with his ungospel rhetoric, he began to rail and to daud the pulpit in condemnation of the spirit which had kithed in Edinburgh.

Ebenezer Muir and my father tholed with him for some time; but at last he so far forgot his place and office, that they both rose and moved towards the door. Many others did the same, and presently the whole congregation, with the exception of a very few, also began to move, so that the kirk skayled; and from that day, so long as Mr Sundrum continued in the parish, he was as a leper and an excommunicant.

Meanwhile the alarm was spreading far and wide, and a blessed thing it was for the shire of Ayr, though it caused its soil to be soakened with the blood of martyrs, that few of the ministers were like the time-serving Mr Sundrum, but trusty and valiant defenders of the green pastures whereon they had delighted, like kind shepherds, to lead their confiding flocks, and to cherish the young lambs thereof with the tender embraces of a holy ministry. Among the rest, that godly and great saint, Mr Swinton of Garnock, our neighbour parish, stood courageously forward in the gap of the broken fence of the vineyard, announcing, after a most weighty discourse, on the same day on which Mr Sundrum preached the erroneous doctrine of passive obedience, that next Sabbath he would administer the sacrament of the Lord's Supper, not knowing how long it might be in the power of his people to partake of it. Every body around accordingly prepared to be present on that occasion, and there was a wonderful congregation. All the adjacent parishes in succession did the same thing Sabbath after Sabbath, and never was there seen, in the memory of living man, such a zealous devotion and strictness of life as then reigned throughout the whole West Country.

At last the news came, that it was resolved among the great and faithful at Edinburgh to renew the Solemn League and Covenant; and the ministers of our neighbourhood having conferred together concerning the same, it was agreed among them, that the people should be invited to come forward on a day set apart for the purpose, and that as the kirk of Irvine was the biggest in the vicinage, the signatures both for the country and that town should be received there. Mr Dickson, the minister, than whom no man of his day was more brave in the Lord's cause, accordingly made the needful preparation, and appointed the time.

In the meanwhile the young men began to gird themselves for war. The swords that had rested for many a day were drawn from their idle places; and the women worked together, that their brothers and their sons might be ready for the field; but at their work, instead of the ancient lilts, they sung psalms and godly ballads. However, as I mean not to enter upon the particulars of that awakening epoch, but only to show forth the pure and the holy earnestness with which the minds of men were then actuated, I shall here refer the courteous reader to the annals and chronicles of the time,—albeit the truth in them has suffered from the alloy of a base servility.


                                                                                                                                                                                                                                                                                                           

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