The news of the fall of Argyle was as gladdening wine to the cruel spirit of James Stuart. It was treated by him as victory was of old among the conquering Romans, and he ordained medals of brass and of silver to be made, to commemorate, as a glorious triumph, the deed that was a crime. But he was not content with such harmless monuments of insensate exultation; he considered the blow as final to the presbyterian cause, and openly set himself to effect the re-establishment of the idolatrous abominations of the mass and monkrie.

The Lord Perth and his brother, the Lord Melford, and a black catalogue of others, whose names, for the fame of Scotland, I would fain expunge with the waters of oblivion, considering Religion as a thing of royal regulation, professed themselves papists, and got, as the price of their apostacy and perdition, certain places of profit in the government. Clouds of the papistical locust were then allured into the land, to eat it up leaf and blade again. Schools to teach children the deceits, and the frauds, and the sins of the jesuits, were established even in the palace of Holyrood-house; and the chapel, which had been cleansed in the time of Queen Mary, was again defiled with the pageantries of idolatry.

But the godly people of Edinburgh called to mind the pious bravery of their forefathers, and all that they had done in the Reformation; and they rose, as it were with one accord, and demolished the schools, and purified the chapel, even to desolation, and forced the papist priest to abjure his own idols. The old abhorrence of the abominations was revived; for now it was clearly seen what King Charles and his brother had been seeking, in the relentless persecution which they had so long sanctioned; and many in consequence, who had supported and obeyed the prelatic apostasy as a thing but of innocent forms, trembled at the share which they had taken in the guilt of that aggression, and their dismay was unspeakable.

The tyrant, however, soon saw that he had over-counted the degree of the humiliation of the land; and being disturbed by the union which his open papistry was causing among all denominations of protestants, he changed his mood, and from force resorting to fraud, publishing a general toleration,—a device of policy which greatly disheartened the prelatic faction; for they saw that they had only laboured to strengthen a prerogative, the first effectual exercise of which was directed against themselves, every one discerning that the indulgence was framed to give head-rope to the papists. But the Covenanters made use of it to advance the cause of the Gospel, as I shall now proceed to rehearse, as well as how through it I was enabled to perform my avenging vow.

Among the exiled Covenanters who returned with Argyle, and with whom I became acquainted while with him, was Thomas Ardmillan, when, after my escape at the time when the Earl was taken, I fell in again with at Kirkintilloch, as I was making the best of my way into the East Country, and we went together to Arbroath, where he embarked for Holland.

Being then minded to return back to Edinburgh, and to abide again with Mrs Brownlee, in whose house I had found a safe asylum, and a convenient place of espial, after seeing him on board the vessel, I also took shipping, and returned to Leith under an assurance that I should hear of him from time to time. It was not, however, until the indulgence was proclaimed that I heard from him, about which era he wrote to me a most scriptural letter, by the reverend Mr Patrick Warner, who had received a call from the magistrates and inhabitants of the covenanted town of Irvine, to take upon him the ministry of their parish.

Mr Warner having accepted the call, on arriving at Leith sent to Mrs Brownlee's this letter, with a request that, if I was alive and there, he would be glad to see me in his lodging before departing to the West Country.

As the fragrance of Mr Warner's sufferings was sweet among all the true and faithful, I was much regaled with this invitation, and went forthwith to Leith, where I found him in a house that is clad with oyster-shells, in the Tod's-hole Close. He was sitting in a fair chamber therein, with that worthy bailie that afterwards was next year, at the time of the Revolution, Mr Cornelius Neilsone, and his no less excellent compeer on the same great occasion, Mr George Samsone, both persons of godly repute. Mr Cheyne, the town-clerk, was likewise present, a most discreet character, but being a lawyer by trade, and come of an episcopal stock, he was rather a thought, it was said, inclined to the prelatic sect. Divers others, douce and religious characters, were also there, especially Mr Jaddua Fyfe, a merchant of women's gear, then in much renown for his suavity. Mr Warner was relating to them many consolatory things of the worth and piety of the Prince and Princess of Orange, to whom the eyes of all the protestants, especially of the presbyterians, were at that time directed.

"Aye, aye," said Mr Jaddua Fyfe, "nae doot, nae doot, but the Prince is a man of a sweet-smelling odour,—that's in the way of character;—and the Princess; aye, aye, it is well known, that she's a pure snowdrop, and a lily o' the valley in the Lord's garden,—that's in the way of piety."

"They're the heirs presumptive to the crown," subjoined Mr Cheyne.

"They're weel entitled to the reverence and respect of us a'," added Mr Cornelius Neilsone.

"When I first got the call from Irvine," resumed Mr Warner, "that excellent lady, and precious vessel of godliness, the Countess of Sutherland, being then at the Hague, sought my allowance to let the Princess know of my acceptance of the call, and to inquire if her Highness had any commands for Scotland; and the Princess in a most gracious manner signified to her that the best thing I, and those who were like me, could do for her, was to be earnest in praying that she might be kept firm and faithful in the reformed religion, adding many tender things of her sincere sympathy for the poor persecuted people of Scotland, and recommending that I should wait on the Prince before taking my departure. I was not, however, forward to thrust myself into such honour; but at last yielding to the exhortations of my friends, I went to the house of Mynheer Bentinck, and gave him my name for an audience; and one morning, about eight of the clock, his servant called for me and took me to his house, and he himself conveyed me into the presence of the Prince, where, leaving me with him, we had a most weighty and edifying conversation."

"Aye, aye," interposed Mr Jaddua Fyfe, "it was a great thing to converse wi' a prince; and how did he behave himself,—that's in the way o' manners?"

"Ye need na debate, Mr Fyfe, about that," replied Mr Samsone, "the Prince kens what it's to be civil, especially to his friends;" and I thought, in saying these words, that Mr Samsone looked particular towards me.

"And what passed?" said the town-clerk, in a way as if he pawkily jealoused something. Mr Warner, however, in his placid and minister-like manner, responded,—

"I told his Highness how I had received the call from Irvine, and thought it my duty to inquire if there was any thing wherein I could serve him in Scotland.

"To this the Prince replied in a benign manner—"

"Aye, aye," ejaculated Mr Jaddua Fyfe, "nae doubt it was in a benignant manner, and in a cordial manner. Aye, aye, he has nae his ill-wand to seek when a customer's afore the counter,—that's in the way o' business."

"'I understand,' said his Highness," continued Mr Warner, "'you are called home upon the toleration lately granted; but I can assure you, that toleration is not granted for any kindness to your party, but to favour the papists, and to divide you among yourselves; yet I think you may be so wise as to take good of it, and prevent the evil designed, and, instead of dividing, come to a better harmony among yourselves when you have liberty to see and meet more freely.'

"To which," said Mr Warner, "I answered, that I heartily wished it might prove so, and that nothing would be wanting on my part to make it so; and I added, the presbyterians in Scotland, Great Sir, are looked upon as a very despicable party; but those who do so measure them by the appearance at Pentland and Bothwell, as if the whole power of the presbyterians had been drawn out there; but I can assure your Highness that such are greatly mistaken; for many firm presbyterians were not satisfied as to the grounds and manner of those risings, and did not join; and others were borne down by the Persecution. In verity I am persuaded, that if Scotland were left free, of three parts of the people two would be found presbyterians. We are indeed a poor persecuted party, and have none under God to look to for our help and relief but your Highness, on account of that relation you and the Princess have to the crown."

"That was going a great length, Mr Warner," said Mr Cheyne, the town-clerk.

"No a bit, no a bit," cried I; and Mr Jaddua Fyfe gave me an approving gloom, while Mr Warner quietly continued,—

"I then urged many things, hoping that the Lord would incline his Highness' heart to espouse His interest in Scotland, and befriend the persecuted presbyterians. To which the Prince replied—"

"Aye, aye, I like to hear what his Highness said, that's in the way of counselling," said Mr Jaddua Fyfe.

"The Prince," replied Mr Warner, "then spoke to me earnestly, saying,—

"'I have been educated a presbyterian, and I hope so to continue; and I assure you, if ever it be in my power, I shall make the presbyterian church-government the established church-government of Scotland, and of this you may assure your friends, as in prudence you find it convenient.'"

Discerning the weight and intimation that were in these words, I said, when Mr Warner had made an end, that it was a great thing to know the sentiment of the Prince; for by all signs the time could not be far off when we would maybe require to put his assurance and promise to the test. At which words of mine there were many exchanges of gathered brows and significant nods, and Mr Jaddua Fyfe, to whom I was sitting next, slyly pinched me in the elbow; all which spoke plainer than elocution, that those present were accorded with me in opinion; and I gave inward thanks that such a braird of renewed courage and zeal was beginning to kithe among us.