A HORN of flatland, bounded by the North Sea and the Zuyder Zee, juts northward, with Haarlem and Amsterdam at its base. Sundered by a channel from the point of the horn is Texel, the biggest of the curious line of islands that stretches along the coast to Friesland. This Helder, or “Hell’s Door,” the tidal channel leading to the broad inlet of the Zuyder Zee, runs like a mill-race, and the passage is deep enough to admit large vessels travelling to the port of Amsterdam. The capital of Holland is built upon logs driven into the firm earth through morass and silt. It is a city of canals and dykes, spanned by hundreds of bridges, a northern Venice, dependent for its safety upon the proper control of sluices. The devouring sea is kept at bay by a mighty dam. Truly, Amsterdam is one of the wonders of men’s ingenuity. The plan of its streets is remarkable; the thoroughfares are a series of semi-circles with their points to the Zuyder Zee. The flow of About the thirteenth century, the building of the city began around the castle of Amstel, on a tidal marsh. During the siege of Haarlem by the Spanish, Amsterdam depended upon its waterway for food supplies. The Duke of Alva wrote: “Since I came into the world, I have never been in such anxiety. If they should succeed in cutting off the communications along the dykes, we should have to raise the siege of Haarlem, to surrender, hands crossed, or to starve.” In 1787 when the King of Prussia brought his troops to Holland, in favour of the stadtholder, Amsterdam surrendered its garrison. And in 1795 the French entered the city without the resistance of the inhabitants. Sir Thomas Overbury, who wrote in 1609, describes Amsterdam as surpassing “Seville, Lisbon, and any other mart-town in Christendom.” The city maintained a great fleet of vessels trading to the East Indies, the German ports, and the towns of the Baltic Sea. The historian relates that the people were not “much wicked,” though disposed to drink; they were hard bargainers, but just, thrifty, hardworking, and shrewd in commerce. To-day the natives of Amsterdam are assuredly “inventive in manufactures,” and eminently capable in all affairs of trading and finance. The fishing industry has declined seriously, but the export trade of Amsterdam is enormous, the products being chiefly butter, cheese, cotton goods, glass manufactures, leather goods, bread, stuffs, and gin. In 1900 the population of the city was 523,558. Amsterdam is still a metropolis of capitalists, many of whom are of the Jewish race, while it is a principal European centre of the diamond trade. The famous banking system, established under guarantee of the city, in 1609, is described at length by Adam Smith in his “Wealth of Nations.” “Public utility,” he writes, “and not revenue was the original object of this institution. Its object was to relieve the merchants from the inconvenience of a disadvantageous exchange.” The bank was under the control of four reigning burgomasters, who were changed every year. The opulence of Amsterdam is apparent to Here several renowned printers set up their presses in the seventeenth century, and many famous books were printed in the city. During the following century Amsterdam still remained the great commercial capital of Europe. The immigration of Spanish and Portuguese Jews into Holland brought to the city a fresh class of artisans, and gave an impulse to several crafts. In the sixteenth and seventeenth centuries there was a vigorous intellectual development in Amsterdam. Several notable men were natives. Spinoza was born here, in 1632, after the routing of the Spanish forces. His parents were traders, Jewish fugitives from Spain. Baruch, or Bendictus, Spinoza excelled even his tutors at the age of fourteen, and the Rabbin Saul Levi Morteira was astounded by the boy’s capacity for learning. A troubled, but resplendent life lay before this dark-eyed Hebrew youth. He was of the order of reformers, and Persecution pursued Spinoza from the day when he conflicted with Morteira in the synagogue, uttering opinions which were regarded as dire heresy. We read of attempts upon his life, of excommunication, and of ostracism. The philosopher supported himself by polishing lenses for telescopes and optical instruments, until he was able to leave Amsterdam for the University of Leyden. Later came recognition with the publication of the great “Tractatus.” When offered a pension by the King of France, the philosopher refused it, fearing that if he became a slave of the State, he might sacrifice his liberty of thought. Spinoza lived in extreme simplicity, it is said that he spent only twopence-farthing a day on his needs. His temper was equable. “Reason is my delight,” he declared. “A virtuous life is not a sad and gloomy one.” Strange that this noble and tolerant thinker should have been described as an enemy of humanity. “The God-intoxicated man,” as Novalis said of Spinoza, was accused of atheism in a day when philosophic doubt was synonymous with crime. It was only such thinkers as In Amsterdam Spinoza formed at least a measure of toleration among the citizens. He writes: “In the midst of this flourishing republic, this great city, men of all nations and all sects live together in the most perfect harmony.” A monument to Spinoza was unveiled by Renan at the Hague, in 1877. Amsterdam abounds in memories of Rembrandt, though many of his paintings are distributed in the galleries of other cities. The rich capital of Holland encouraged painters, poets, and men of science; and in the year when Spinoza was born, Rembrandt settled in Amsterdam, and soon became noted as a painter of portraits. His house is in the Breestraat. In his day, it was beautifully adorned with works of art, and he owned a large collection of engravings. Like many great artists, Rembrandt lived absorbed in his labours, seldom frequenting society. After a spell of reverses he went to live on the Rozengracht, and in this house on the quay he spent his last days. We think of Rembrandt, in the busy In the Fodor Museum in Amsterdam may be seen the “Tribute Money,” some portrait drawings, and “Mars and Venus in the Net.” Several of Rembrandt’s works are in private collections in the city. The picture gallery also contains some of the painter’s famous pictures. For a glimpse of the business life of Amsterdam, we must stroll in the Kalver Straat, an interesting thoroughfare, running from the palace to the sea, and then along the harbour and the quay. The great dyke encloses a number of docks, all thronged with Among the public buildings that will repay inspection, are the Town Hall, the Bourse, and two churches, the old church and the new church. The older church dates from about 1300. Its beautiful stained windows were painted at a later date. There are some tombs here of illustrious naval conquerors, and these, and the magnificent organ, in its very ornate gallery, are the chief objects of interest. The new church is scarcely “new,” for it was built in 1408. This is a fine edifice, with a number of monuments, an interesting carved pulpit, and metal-work screen. Admiral De Ruyter lived here, the great adversary of Blake, and the gallant commander who held us at bay off the coast of Suffolk, and did such damage to our ships in the Medway. The pictures in the Museum are representative of the Dutch school, and the collection includes many masterpieces; the chief artists represented are Teniers, Rembrandt, Paul Potter, Gerard Douw, and Vandyk. The situation of Amsterdam, on a salt marsh, with a stratum of mud below its houses, would Amsterdam leaves a picture in the mind of mediÆval lanes and alleys, with curious turrets and gables, shadowing slow canals; of sunlight and vivid colour; of ships coming and going, and bustling quays, and streets with old and new houses quaintly jumbled. |