John Greenleaf Whittier was born in Haverhill, Massachusetts, December 17, 1807, and died at Hampton Falls, New Hampshire, September 7, 1892. Whittier's ancestors for several generations had been New England farmers on the same farm where the original Whittier immigrant had settled. The family was too poor to give Whittier an education, so that two terms at Haverhill Academy, the tuition for which he paid by shoemaking and school teaching, completed his school training. He early became interested in journalism, and was employed in editorial work in Boston and in Hartford. When abolition became an agitation, Whittier became one of the leaders. He was instrumental in bringing the English Abolitionist, George Thompson, to America; and, while on a tour with him, was stoned and shot at by a mob in Concord, New Hampshire. Later, when he was editor of the Philadelphia Freeman, his office was burned by a mob. During this period he wrote many anti-slavery poems, such as the Ballads, Anti-Slavery Poems, etc., of 1838 and the Voices of Freedom of 1841. In spite of his interest in politics, for he was twice elected to the Massachusetts legislature, Whittier led a very simple life in accordance with his Quaker beliefs. He never married, partly, it seems, because he had the care of his mother and sister Elizabeth, until the latter's death in 1864. The latter part of his life he lived at Amesbury and Danvers, Massachusetts.

Whittier's poetry is of three kinds. He is at times more thoroughly than any other writer the poet of New England country life; again he is essentially an anti-slavery poet; and, finally, he has written many religious poems. His best-known poem is Snow-Bound, which gives an admirable picture of a farmer's life in the hard storms of a New England winter.

Skipper Ireson's Ride (Page 219)

Barclay of Ury (Page 222)

"Among the earliest converts to the doctrines of the Friends in Scotland was Barclay of Ury, an old and distinguished soldier, who had fought under Gustavus Adolphus, in Germany. As a Quaker, he became the object of persecution and abuse at the hands of the magistrates and populace. None bore the indignities of the mob with greater patience and nobleness of soul than this once proud gentleman and soldier. One of his friends, on an occasion of uncommon rudeness, lamented that he should be treated so harshly in his old age who had been so honored before. 'I find more satisfaction,' said Barclay, 'as well as honor, in being thus insulted for my religious principles, than when, a few years ago, it was usual for the magistrates, as I passed the city of Aberdeen, to meet me on the road and conduct me to public entertainment in their hall, and then escort me out again, to gain my favor.'"
—Whittier.

Barbara Frietchie (Page 226)

"This poem was written in strict conformity to the account of the incident as I had it from respectable and trustworthy sources. It has since been the subject of a good deal of conflicting testimony, and the story was probably incorrect in some of its details. It is admitted by all that Barbara Frietchie was no myth, but a worthy and highly esteemed gentlewoman, intensely loyal and a hater of the Slavery Rebellion, holding her Union flag sacred and keeping it with her Bible; that when the Confederates halted before her house, and entered her dooryard, she denounced them in vigorous language, shook her cane in their faces, and drove them out; and when General Burnside's troops followed close upon Jackson's, she waved her flag and cheered them. It is stated that May Quantrell, a brave and loyal lady in another part of the city, did wave her flag in sight of the Confederates. It is possible that there has been a blending of the two incidents."
—Whittier.