"And there was a famine in the land; and Abraham went down to Egypt to sojourn there."

You see Abraham was that charming kind of man—a man with his pockets full of shekels, for "he was very rich in cattle, in silver and in gold." So, as provisions grew short in Canaan, and as in those days when men went on a pleasure trip they took their wives with them, Sarah accompanied him to Egypt.

Up to this time husbands had only been obedient, but in this age they began to be complimentary, and as Sarah and Abraham were about entering Egypt, he said to her, "Behold now, I know that thou art a fair woman to look upon," and even if it is the first compliment on record, we must admit, even at this late day, that Abraham was far advanced in the art of flattery.

Now Sarah was the pioneer, champion, incomparable coquette of the ancient world, and as such deserves our earnest attention.

We gather from the following events that Abraham realized her unequaled proclivities for getting in with kings, landlords and other magnates of the countries through which she was pleasuring, and so he told her to pass herself off as his sister; and because she believed it would enhance her chances of having a good time, and as it was easy, natural and agreeable, she did it, and not because she had any idea of merely obeying her husband.

Abraham wanted their marriage kept secret because, in those days, when a lover-king wished to get rid of an obnoxious husband, he hypnotized him into eternal silence by having him used as a target for a sling, a spear or javelin, instead of causing an appeal to the divorce courts, as they do in this civilized and enlightened generation. And I believe that, after all, the old way is the better one, for when men and women die, they are dead, but when they are only divorced they are awfully alive sometimes.

"AND THE MEN WATCHED TO SEE HER GO BY." "AND THE MEN WATCHED TO SEE HER GO BY."

And it came to pass, when they arrived in Egypt, the Egyptians "beheld the woman that she was very fair," and the men watched on the street corners to see her go by; and she passed herself as a giddy maiden with such unrivaled success that she gained a notoriety that would have made the fortune of a modern actress, and the princes of Pharaoh commended her wit, beauty and grace to the king, "and the woman was taken into Pharaoh's house."

The attentive reader will observe that Holy Writ, in speaking of a woman, never deigns to say that she is virtuous, industrious, obedient, or a good cook, but seems to ignore everything but the fact that "she was fair to look upon."

That was all that seemed to be required of the "holy women of old."

And Pharaoh "entreated Abraham well for Sarah's sake" (you notice they did everything to please the ladies in those days), and loaded him with riches, presents and honors; and Pharaoh's wives and sub-wives and cadet wives didn't like it. And the Secretary of the Treasury, the Prime Minister and the High Lord Chamberlain of the Bedchamber didn't like it. The neighbors began to talk openly; the scandal "smelled to heaven;" and the Lord Himself had to interfere to head the fair Sarah off, and He "plagued Pharaoh and his house with great plagues, because of Sarah, Abraham's wife."

And then—after the preliminary amorous clasping of hands, the little caressing attentions, the lingering kisses; after the fiery expectation and the rapture of possession, after all this came—as it always does—the tragedy of satiety and separation.

"And Abraham went up out of Egypt, he, and his wife and all that he had."

"AND THE WOMAN WAS TAKEN INTO PHARAOH'S HOUSE." "AND THE WOMAN WAS TAKEN INTO PHARAOH'S HOUSE."

Yet Peter, in speaking of the duties of wives, has the temerity to refer to the "holy women of old," and holds Sarah up as a bright and shining example for us to follow, saying, "even as Sarah obeyed Abraham, calling him lord." But we won't lay this up against Peter, for it is a telling fact (and shows the predicament he was in) that he had to go back nearly two thousand years to find an obedient woman. There were evidently none in his day, but as he wished to make his teaching effective and submit some proof to clinch his argument, he went back to Sarah and said, "even as Sarah obeyed Abraham," which shows he had never gotten at the real facts in the lovely Sarah's career, or else was misrepresenting Sarah to carry his point in favor of the men.

A careful perusal of my Bible convinces me that the "holy women of old," as Peter dubs them, were all afflicted with a chronic determination to have their own way—and they had it.

But the men were always obedient to the women, and each one "hearkened unto the voice of his wife" and also obeyed God and the angels.

At this point in the history of the affable Sarah and the dutiful Abraham we come to the Abraham-Hagar case, and find the hired-girl question already agitating society.

And the historian tells us that Sarah told Abraham that he could have Hagar for his very own, and then the narrator naively remarks, "And Abraham hearkened unto the voice of his wife."

But of course this is a vile slander against Sarah, and, at this late day, I rise to refute the charge.

Probably some of Abraham's political friends, when the disgrace broke forth in all its rosy glory, trumped up this story about Sarah's consent to save his reputation. But Sarah never did anything of the kind, as her subsequent actions prove. It isn't human nature; it isn't wifely nature; and although Sarah was a little gay-hearted herself, she wasn't going to stand any such nonsense—to speak lightly—from Abraham, and when she discovered his intimacy with the hired girl she quietly called him into the tent, and in less than ten seconds she made his life a howling wilderness. I don't know exactly what she said (as I wasn't there), but it ended, as such scenes usually do end, by the dear man repenting. For, since he is found out, what else can a man do? He said he was sorely tempted, no doubt, and so forth and so on to the end of the chapter, and said: "Thy maid is in thy hands; do unto her as it pleaseth thee." And "Sarah dealt hardly with her, and she fled from her face." But she came back, because you remember she met an angel in the wilderness, and he told her to return. Nice advice from an angel, wasn't it?

(Abraham entertaining the three angels.)

The next scene in which the lovely Sarah distinguishes herself, and nobly sustains her record for disobedience and a determination to follow the dictates of her own sweet will, was when Abraham entertained the three angels.

Now hobnobbing with angels wasn't an every-day affair, even in that age when angels were more plentiful than they are now.

And Abraham was naturally a little excited, and he "hastened into the tent unto Sarah," and said: "Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth;" and he gave orders to a young man to kill a calf, etc. And after a while the supper was served, with all the delicacies the rich and great could afford, and everything appeared that he had ordered—except Sarah's cakes. They were simply and inexplicably non est.

Of course it was a pretty shabby thing for a woman to go back on her husband in his hour of need, and when there were angels in the house too; but she did it, thereby sustaining her reputation for crookedness and general contrariness as a wife.

And yet it has always been preached to us that we should obey our husbands "even as Sarah obeyed Abraham." Well, we're willing, since all she had to do was to look pretty, be agreeable, and do exactly as she pleased.

But the very fact that Sarah has been held up as an example for us to follow proves that the men had not read up her record intelligently, or else in their extremity they were presuming on our ignorance while trying to enforce order and submission.

But that was not the worst of it. When she heard the angel tell Abraham that she should have a son she ridiculed the idea.

She had the germ of the infidel in her heart, and lacked Abraham's credulity, and would not believe anything, even if an angel did say so, unless it was backed up by reason and common sense, and so she laughed behind their backs.

Now it appears that angels object to being ridiculed as well as other folk, and when they heard her giggling they demanded to know the reason of Abraham. It was exceedingly naughty for her to place her husband in such a predicament, and when she found she was getting the whole family into an uproar she denied the charge, which shows that to her other charming and wifely qualities she added the art of equivocating.

(And he sent Hagar and Ishmael out into the wilderness.)

After that Abraham "sojourned in Gerar," and again the seductive Sarah charmed the great king, and again the Lord had to interfere and settle the affair.

When Isaac was born Sarah was more exacting and jealous than ever of Hagar, and said to Abraham: "Cast out this bond-woman and her son; for the son of this bond-woman shall not be heir with my son."

(And Abraham went down to Egypt.)

"And the thing was very grievous in Abraham's sight," but he "hearkened unto the voice of his wife," like the dutiful and obedient husband he was, and he sent Hagar and Ishmael out into the wilderness. And even to this day the women who are guilty of Hagar's crime are remorselessly sent out into the wilderness of desertion, despair and disgrace—and it is right and just!

We are told that "fashions change;" but Sarah inaugurated a fashion that wives have followed to this day, and will follow till the ocean of eternity shall sweep the island of Time into oblivion.

And so endeth the chapter of the second prominent woman of "Holy Writ."

And Abraham was always "obedient," and "hearkened unto the voice of his wife;" and Sarah was a lawless, crafty, coquettish—but never obedient woman.