There was music and private theatricals at Madame N——'s reception in the Boulevard Malesherbes.

Whilst on the outskirts of a display of bare shoulders the younger men at the doorway were suffocating in the stifling, scented air, we older guests, not without grumbling, were keeping ourselves cool in a little salon from which we could see nothing, and to which the voice of Mademoiselle RÉjane only penetrated like the slightly metallic sound of a dragon-fly’s flight. From time to time we could hear the laughter and applause burst forth in the sweltering room, and we were disposed to extend a mild tolerance to the entertainment we did not share. We were exchanging fairly amusing trivialities, when one of the company, a genial deputy, Monsieur B——, remarked—

“Did you know that Wood was here?”

At this statement each in turn exclaimed—

“Wood? Leslie Wood? It’s impossible. It is ten years since he was seen in Paris. Nobody knows what’s become of him.”

“The story goes that he has established a black republic on the shores of the Victoria Nyanza.”

“What a tale! You know, of course, that he is fabulously wealthy, and that he is a past master in achieving the impossible. Well, he is living in Ceylon, in a fairy palace, in the midst of enchanted gardens, where the bayadÈres never cease dancing night and day.”

“How can any one believe such balderdash? The truth is, that Leslie Wood has gone off with a Bible and a carbine to convert the Zulus.”

Monsieur B—— interrupted in an undertone—

“There he is; there, do you see?”

And he drew our attention by a slight movement of the head and eyes to a man leaning against the doorway, dominating by his lofty stature the heads of the crowd huddled in front of him. He seemed engrossed in the performance.

That athletic carriage, the ruddy face with the white whiskers, the penetrating eyes and calm gaze, they could belong to no one else but Leslie Wood.

Recalling the inimitable letters which for ten years he contributed to the World, I said to Monsieur B——

“That man is the foremost journalist of our time.”

“You may possibly be right,” replied B——. “At any rate, I am ready to assert that for twenty years past no one has known Europe as thoroughly as Leslie Wood.”

Baron MoÏse, who was following our talk, shook his head.

“You don’t know the real Wood. I know him myself, though. He was before all things a financier. He had a better grasp of the money market than any one I know. What are you laughing at, Princess?”

Lolling expansively on the sofa, and in gloomy depression at being unable to smoke a cigarette, the Princess ZÉvorine had smiled.

“You neither of you understand Mr. Wood—neither of you,” she said. “He was always a mystic and a lover, never anything else.”

“I can’t agree to that,” replied Baron MoÏse. “But I should be very glad to know where this devil of a fellow has been spending the best ten years of his life.”

“And at what period do you place those best ten years of life?”

“Between the fiftieth and sixtieth years; a man’s position is made by then, and he has nothing to do but enjoy his existence.”

“Baron, you can question Wood himself. He is coming towards us.”

The applause, this time rising to a furious pitch like the fall of a heavy body or the banging of doors, announced the close of the performance. The black-coated contingent leaving the doorways clear overflowed into the smaller salon, and as the company made their way in couples in the direction of the buffet, Leslie Wood approached us.

He shook hands with undemonstrative cordiality.

“An apparition! an apparition!” exclaimed Baron MoÏse.

“Oh!” rejoined Wood, “one can’t reappear from any very remote quarter. The world is small.”

“Do you know what the Princess is saying about you, my dear Wood? She declares that you are nothing but a mystic. Now is that true?”

“Well it depends on what you mean by mystic.”

“The word is self-explanatory. A mystic is one who is preoccupied with the concerns of the next world. Now you are too well acquainted with the affairs of this world to trouble yourself about the next.”

At these words Wood slightly contracted his eyebrows.

“You are quite in the wrong, MoÏse. The affairs of the other world are of far, far greater importance than those of the world we live in, MoÏse.”

“What a man he is, this good Wood of ours!” exclaimed the Baron, with a sneer. “He is positively witty!”

The Princess replied very seriously—

“Mr. Wood, tell me that you are not witty. I thoroughly detest witty men.”

Upon this she rose, and said—

“Mr. Wood, will you take me to the buffet?”

An hour later, when Monsieur G—— was holding both men and women spell-bound with his songs, I came across Leslie Wood and the Princess ZÉvorine again, alone in front of the deserted buffet.

The Princess was speaking with almost vehement enthusiasm of Count Tolstoi, whose friend she was. She described this great man who had descended to the lowliest life, donning the dress, and with it the spirit, of the moujik, and using the hands which had indited literary masterpieces in the manufacture of shoes for the poor.

To my great surprise, Wood was expressing approbation of a kind of life so completely opposed to common sense. In his slightly panting voice, to which the beginnings of asthma had given a singular sweetness, he said—

“Yes, Tolstoi is right. The whole of philosophy is contained in that phrase: ‘May the will of God be done!’ He has realized that all the woes of humanity are the outcome of the exercise of human will as distinct from the will divine. My only fear is that he may impair so noble a doctrine by fantastic and extravagant additions.”

“Oh!” returned the Princess in a subdued voice, and hesitating a little, “the Count’s teaching is only extravagant upon one point; that is, in inculcating the extension of the rights and duties of husbands to an extremely advanced period of their lives, and imposing on the saints of these latter days the fruitful old age of the patriarchs.”

Wood, himself elderly, replied with a restrained exaltation—

“And that again is excellent, very saintly even. Physical and natural love is becoming to all God’s creatures, and so long as it does not involve either dissension or restlessness, it maintains that divine simplicity, that saintly fleshliness without which there is no salvation. Asceticism is nothing but pride and rebellion. We must always bear in mind the example of that holy man Boaz, and let us remember that the Bible calls love the bread of old age.”

Then, all of a sudden, transported, illuminated, transfigured, ecstatic, and invoking with eyes and arms and his whole soul some invisible presence, he murmured—

“Annie! Annie! Annie, my best beloved, it is true, is it not, that our Lord desires his saints, whilst they are men and women, to love one another humbly, even as the beasts of the field?”

Upon this he fell exhausted into an arm-chair. A terrific inhalation shook his broad chest, and in this condition his appearance was fuller of vitality than ever, like those machines that appear more formidable when they are out of gear. The Princess ZÉvorine, without any show of astonishment, wiped his forehead with her handkerchief and gave him a glass of water, which he drank.

For my part I was dumfounded. In this clairvoyant I was unable to recognize the man who in his study, littered with blue-books, had so many times conversed with me with the utmost clear-headedness upon Oriental affairs, the Treaty of Frankfort, and critical situations on the money market. As I allowed the Princess to observe my uneasiness, she said, with a shrug of the shoulders—

“It is easy to see you are French! You look upon every one as a madman who does not think exactly what you think yourself. You need not be uneasy; our friend Mr. Wood is level-headed enough, perfectly level-headed. Let us go and listen to G——.”G——.”

When I had conducted the Princess to the principal salon, I prepared to leave. In the ante-chamber I found Wood putting on his overcoat. He did not appear to feel any ill effects from his attack.

“My dear fellow,” he said, “I think we are neighbours. I suppose you are still living on the Quai Malaquais, and I have taken up my quarters in a hotel in the Rue des Saints PÈres. In dry weather like this it is a pleasure to go on foot. If you are willing we will stroll along together and chat.”

I agreed readily. On the doorstep he offered me a cigar, and held out a pocket electric torch for me to light it by.

“I find it very convenient,” he said, and proceeded to explain the principle of it very lucidly.

I recognized the Wood of old times again. We moved on perhaps a hundred paces along the street chatting on indifferent subjects. Then suddenly my companion put his hand quietly on my shoulder.

“My dear friend,” he began, “some of the things I said this evening cannot have failed to surprise you. You would probably like me to explain them.”

“I was intensely interested, my dear Wood, pray do.”

“I will do so willingly. I have the greatest admiration of your character. We may not regard life from the same point of view. But you are not one of those who repel an idea because it is new, and that is a disposition sufficiently rare, in France especially.”

“I fancy, however, my dear Wood, that for liberty of thought——”

“Oh! no, you are not, like the English, a race of theologians. But enough of that. I want to tell you in as few words as possible the history of my convictions. When you knew me fifteen years ago I was the correspondent of the London World. With us journalism is a more lucrative profession, and is held in higher esteem than with you. My appointment was a good one, and I fancy I reaped the greatest possible advantages from it. I am familiar with business transactions, and I carried through some very profitable ones, and in a few years I achieved two very desirable things: influence and fortune. You are aware that I am a practical man.

“I have never worked without a goal in view. And, above all things, I aimed at attaining the supreme goal of life. Fairly exhaustive theological studies undertaken in my youth had convinced me that that goal lay outside the sphere of this terrestrial life. But I was yet in doubt as to the practical means of attaining it. As a result, I suffered cruelly. Uncertainty is absolutely insupportable to a man of my temperament.

“In this state of mind I turned my attention seriously to the psychical researches of Sir William Crookes, one of the most distinguished members of our Royal Society. I knew him personally, and needed no assurance that he was both a man of learning and a gentleman. He was at that time giving his attention to the case of a young woman endowed with psychic powers of an altogether uncommon nature, and, like Saul of old, he was fortunate enough to evoke the presence of an indisputable disembodied spirit.

“A charming woman, who had passed through the experience of earthly life and was now living the life beyond the tomb, lent herself to the experiments of the eminent spiritualist, and submitted to every test he could exact from her within the limits of decorum. I considered that investigations such as this, bearing on the point at which terrestrial existence borders on extra-terrestrial existence, would lead me, if I followed them step by step, to the discovery of that which it is above all necessary to know, that is to say, the true aim of life. But it was not long before I was disappointed in my hopes. The researches of my respected friend, although conducted with a precision which left nothing to be desired, did not result in a theological and moral conviction sufficiently unequivocal.

“Moreover, Sir William was suddenly deprived of the co-operation of the incomparable dead lady who had so graciously attended several of his spiritualistic sÉances.

“Discouraged by the incredulity of the public, and irritated by the sallies of his colleagues, he ceased to give any information relative to his psychic experiences. I communicated my discomfiture to the Reverend Mr. B——, with whom I had been on friendly terms from the time of his return from South Africa, where he had laboured as an evangelist in a devoted and systematic fashion truly worthy of old England.

“Mr. B—— is, of all men, the one who has at all times exercised the most powerful and decisive influence over me.”

“He is very intellectual, then?” I asked.

“His knowledge of doctrine is profound,” replied Wood. “But better than all else he has a strong character, and you are aware, my dear fellow, that it is by force of character that men are swayed. My mischances occasioned no surprise to him; he attributed them to my lack of method, and, above all, to the pitiable moral infirmity I had shown on this occasion.

“‘Scientific experiments,’ he declared, ‘can never lead to discoveries in any other domain than that of science. How is it you did not understand this? Leslie Wood, you have been strangely heedless and frivolous. The Apostle Paul has told us that the Spirit searcheth all things. If we would discover spiritual truths we must set our feet on the spiritual path.’

“These words produced a profound impression on me.

“‘How then,’ I asked, ‘shall I enter on the spiritual path?’

“‘Poverty and simplicity must be your guides!’ Mr. B—— replied. ‘Sell your goods and give the purchase money to the poor. You are renowned. Conceal yourself. Pray, and devote yourself to works of charity. Put on a spirit of simplicity and a pure soul and you will attain truth.’

“I resolved to follow out these precepts to the letter. I sent in my resignation as correspondent to the World. I realized my investments, which were in great part in commercial enterprises, and, fearing to repeat the sin of Ananias and Sapphira, I conducted this delicate operation in such a way as not to risk the loss of a penny of the capital which was no longer my own. Baron MoÏse, who kept an eye on my negotiations, conceived an almost religious reverence for my financial genius. By direction of Mr. B——, I handed over to the treasurer of the Evangelical Society the sums I had realized, and when I expressed to that eminent theologian my delight at being poor—

“‘Have a care,’ said he, ‘that in your poverty you do not indulge in exaltation at your prowess. It will serve you but ill to strip yourself outwardly if within your own breast you cherish a golden idol. Be humble!’”

Leslie Wood had reached this point in his narrative when we arrived at the Pont Royal. The Seine, upon whose surface the lights threw flickering reflections, flowed beneath the arches with a dull moan.

“I shall have to cut my story short,” Wood began once more. “Each episode of my new life would occupy a whole night to recount. Mr. B——, to whom I was as obedient as a child, sent me to the Basutos, commissioned to fight against the slave trade. There I lived under a tent alone with that hardy bedfellow whose name is danger, and through fever and drought became aware of the presence of God.

“At the end of five years Mr. B—— recalled me to England. On the steamer I met a young girl. What a haunting face she had! She was a vision a thousand times more radiant than the phantom presence which appeared to Sir William Crookes!

“She was the orphan daughter of a colonel in the Indian army and she was poor. She had no particular beauty of features. Her pale complexion and emaciated face indicated suffering; but her eyes expressed all that one can imagine of heaven; her body seemed to glow gently with an inward light. How I loved her! At sight of her I fathomed the hidden meaning of all creation! That simple young girl with one glance revealed to me the secret of the harmony of the spheres!

“Ah! she was simple, very simple, my monitress, my well-loved lady, sweet Annie Fraser! In her translucent soul I could read the sympathy she felt for me. One night, one serene night, when we were alone together on the deck of the ship in the presence of the seraphic company of the stars, which throbbed in chorus in the sky, I took her hand and said—

“‘Annie Fraser, I love you. I believe that it would be good for us both for you to become my wife, but I am debarred from planning my own future in order that God may dispose of it as He sees fit. May it be His will to unite us! I have surrendered my own will into the hands of Mr. B——. When we reach England we will go together in search of him; will you, Annie Fraser? And if he gives his sanction we will marry.’

“She gave her consent. For the remainder of the voyage we read the Bible together.

“Immediately on our arrival in London I accompanied my fellow passenger to Mr. B——’s, and told him what the love of this young girl meant to me, and with what clear insight it inspired me.

“Mr. B—— gazed for a long time on her with kindliness.

“‘You may marry,’ he said at length. ‘The Apostle Paul has declared that the husband is sanctified by the wife, and the wife by the husband. But let your union resemble those held in honour amongst Christians in the primitive Church! Let it remain purely spiritual, and see that the angel’s sword lies between you in your bed. Go, now, and remain humble and secluded, and let not the world hear your name.’

“I married Annie Fraser, and I need scarcely tell you that we complied rigidly with the condition imposed on us by Mr. B——. For four years I delighted in that brotherly and sisterly union.

“By grace of simple little Annie Fraser I advanced in the knowledge of God. There was nothing now that could cause us suffering.

“Annie was ill, and her strength declined, and we repeated joyfully in union, ‘May the will of God be done on earth as it is in heaven!’

“After four years of this life together, there came a day, a Christmas day, when Mr. B—— summoned me to him.

“‘Leslie Wood,’ he said, ‘I have put you to the proof for your soul’s sake. But it would be to fall into papistical error to believe that the union of His creatures after the flesh is displeasing to God. Twice He blessed both animals and mankind in pairs, in the earthly Paradise, and in the ark of Noah. Go, and live henceforth with your wife, Annie Fraser, as a husband with his wife.’

“When I arrived home, Annie, my well-loved Annie, was dead....

“I own my weakness. It was with my lips and not with my heart that I pronounced the words, ‘O God, Thy will be done!’ and thinking upon Mr. B——’s tardy removal of the restrictions upon our love, I felt my mouth full of bitterness, and as it were ashes in my heart.

“So it was with a forlorn soul that I knelt down at the foot of the bed where, beneath a cross of roses, silent and white and with the faint violets of death on her cheeks, my Annie slept her last sleep.

“O thou of little faith! thou didst bid her adieu and remain a whole week plunged in barren sorrow that approached despair. How much rather shouldst thou, on the contrary, have rejoiced, both in body and soul!...

“On the night of the eighth day, as I was weeping, my forehead bowed upon the cold and empty bed, I had a sudden conviction that the beloved was near me in my chamber.

“Nor was I deceived. When I raised my head I saw Annie, smiling and radiant, holding out her arms to me. But how find words for what remains to tell? How express the ineffable? And is it permissible to reveal such mysteries of love?

“Clearly when Mr. B—— said to me, ‘Live with Annie as a husband with his wife!’ he knew that love is stronger than death.

“Learn, then, my friend, that from that hour of forgiveness and joy my Annie has returned nightly to my side distilling celestial odours.”

He spoke with appalling exaltation.

We had slackened our pace. He stopped in front of a hotel of Moorish exterior.

“This is where I live,” he said. “Do you see that window on the second floor with the light in it? She is waiting for me.”

He left me abruptly.

Eight days later I learned from the newspapers of the sudden death of Leslie Wood, former correspondent of the World.

“Gestas, dans nos anciens mystÈres, c’est le nom du larron crucifiÉ À la droite de JÉsus-Christ” (Augustin Thierry, la RÉdemption de Larmor).^[3]