31-h@43031-h-3.htm.html#Page_168" class="pginternal">168 Huntingdon, Robert, at Carlisle, 371 Imprisonments of Friends, 277 Independency, 17 Indians, 499, 501, 510, 515, 519 Inward Light (see Light, the). Ireland, 463-467 Jails, condition of, 192, 193, 256, 372, 430 Jamaica, 494 James, William, on the "Quaker Religion," 25n Jersey, East, 512 Jersey, West, 501 John ap-John, 199, 280, 283, 285, 287ff, 293 Keith, George, 549, 556-558 Kendal, 156, 166 "King's Missive" (mandamus sent to Boston), 374-377 Kirby, Colonel, 403, 409, 412 Lampitt, "a priest," 159-161, 169 Lancaster, 164ff, 344-356, 410 Lancaster, James, 172ff, 183ff; sings, 399, 499, 504 Launceston, 244-268 Leicester, a dispute at, 92, 396 Lichfield, 132-134 Light, the, 29, 100-104, 162, 196, 238, 283, 310, 315 "Little Ease," 372n London, 70, 275, 277 et seq., 319-325, 471-476, 559, 564, 568, 575-578 Lower, Thomas, 265, 536, 538 Mancetter, "For our English races, since there were English races, I count three or four such prophets; for the world of Europe I count perhaps eleven worthy of our gratitude to-day. I mean the gratitude of all mankind. Saint Paul and Saint John are two; Augustine of Hippo is three; Dante and Francis of Assisi are two more; Thomas À Kempis and Jacob BÖhme, two more; and, coming across to England, Wiclif, John Milton, George Fox, and John Wesley."—Edward Everett Hale, in an Address at the Wesley Bicentennial Celebration in People's Temple, Boston. "The three most influential Englishmen of the last three centuries were George Fox, John Wesley and John Henry Newman. Those who wish really to understand those three centuries must read, mark, learn, and inwardly digest Fox's Journal, Wesley's Journal, and Newman's Apologia. The entire future of England and the English Empire depends upon the answer to this question: Will Newman defeat Fox and Wesley, or will Fox and Wesley defeat Newman?" Editorial in "The Methodist Times." James's "Varieties of Religious Experience," page 6. From an Epistle of George Fox written in 1690. Hancock's "Peculium," page 8. "But above all he excelled in prayer. The inwardness and weight of his spirit, the reverence and solemnity of his address and behaviour, and the fewness and fulness of his words, have often struck, even strangers, with admiration, as they used to reach others with consolation. The most awful, living, reverent frame I ever felt or beheld, I must say, was his in prayer. And truly it was a testimony he knew and lived nearer to the Lord than other men."—Preface to George Fox's "Journal." From Derby prison he wrote many letters, to the magistrates, to the justices, to the "priests," to the court at Derby, to the mayor, to the individual justices, and to "the ringers of bells in steeple-houses." He calls them all to obedience to the light within them. "Mind that which is eternal and invisible." "Keep in the innocency and be obedient to the faith in Him." This meeting-house, erected near Swarthmore Hall in 1690, the gift of George Fox, is still standing, and contains many objects of interest. "O be drunk again, Quaker, Take thy canniken and shake her, For thou art the worse for thy mending." To them George Fox addressed a quaint, but strikingly spiritual, epistle of advice as they went out to begin their labours. Here are a few sentences from it: "All Friends everywhere, Know the Seed of God, which bruiseth the seed of the serpent, and is atop of the seed of the serpent: which Seed sins not, but bruiseth the serpent's head that doth sin, and that tempts to sin: to which Seed is God's promise and blessing; and which Seed is one in the male and in the female.... "This is the Word of the Lord to you all: Every one in the measure of life wait, that with it all your minds may be guided up to the Father of life, the Father of spirits: to receive power from Him, and wisdom, that with it you may be ordered to His glory: to whom be all glory forever! All keep in the Light and Life, that judgeth down that which is contrary to the Light and Life. So the Lord God Almighty be with you all.... "All Friends that speak in public, see that it be in the life of God; for that begets to God; the fruits of that shall never wither. This sows to the Spirit which is in prison, and of the Spirit reaps life; and the other sows to the flesh, and of the flesh reaps corruption. This you may see all the world over amongst these seeds-men,—that which may be reaped in the field, that is the world. Therefore wait in the Spirit of the Lord, which cuts down and casts out all this, the root and branches of it. So in that wait to receive power, and the Lord God Almighty preserve you in it; whereby you may come to feel the Light, that comprehends time and the world, and fathoms it: which, believed in, gives you victory over the world. Here the power of the Lord is received, which subdues all the contrary, and puts off the garments that will stain and pollute." "Let us be glad, and rejoice for ever! Singleness of heart is come; pureness of heart is come; joy and gladness is come. The glorious God is exalting Himself; Truth hath been talked of, but now it is possessed. Christ hath been talked of; but now He is come and possessed. The glory hath been talked of; but now it is possessed, and the glory of man is defacing. The Son of God hath been talked of; but now He is come, and hath given us an understanding. Unity hath been talked of; but now it is come. Virgins have been talked of; but now they are come with oil in their lamps." "From Thomas Mounce's we passed to Launceston again, and visited that little remnant of Friends that had been raised up there while we were in prison. The Lord's plants grew finely, and were established on Christ, their rock and foundation. As we were going out of town again, the constable of Launceston came running to us with the cheese that had been taken from Edward Pyot; which they had kept from us all this while, and were tormented with it. But being now set at liberty, we would not receive it." "There is a spirit which I feel, which delights to do no evil, nor to revenge any wrong; but delights to endure all things, in hope to enjoy its own in the end. Its hope is to outlive all wrath and contention, and to weary out all exaltation and cruelty, or whatever is of a nature contrary to itself. It sees to the end of all temptations; as it bears no evil in itself, so it conceives none in thought to any other. If it be betrayed, it bears it; for its ground and spring is the mercy and forgiveness of God. Its crown is meekness; its life is everlasting love unfeigned. It takes its kingdom with entreaty, and not with contention, and keeps it by lowliness of mind. In God alone it can rejoice, though none else regard it, or can own its life. It is conceived in sorrow, and brought forth without any to pity it; nor doth it murmur at grief and oppression. It never rejoiceth, but through sufferings; for with the world's joy it is murdered. I found it alone; being forsaken. I have fellowship therein, with those who lived in dens and desolate places in the earth; who through death obtained this resurrection, and eternal, holy life!" See also "James Nayler's answer to the Fanatick History as far as it relates to him." The wild extreme to which Nayler went had a very sobering effect on the Friends themselves. "Postscript—And, Friends, be careful how ye set your feet among the tender plants, that are springing up out of God's earth; lest ye tread upon them, hurt, bruise, or crush them in God's vineyard." "Knowing this, that never yet Share of truth was vainly set In the world's wide fallow; After hands shall sow the seed, After hands from mill and mead Reap the harvests yellow. "Thus with somewhat of the seer Must the moral pioneer From the future borrow; Clothe the waste with dreams of grain, And, on midnight's sky of rain Paint the golden morrow."
This note follows the letter:
"Avenge, O Lord! thy slaughtered saints whose bones Lie scattered on the Alpine mountains cold." "Stand in the fear and dread of the Lord God; His power, life, light, seed and wisdom, by which ye may take away the occasion of wars, and so know a kingdom which hath no end, and fight for that with spiritual weapons, which takes away the occasion of the carnal; and there gather men to war, as many as ye can, and set up as many as ye can with these weapons. G. F." "A Battle-Door for Teachers & Professors to learn Singular and Plural; You to Many, and Thou to One: Singular One, Thou; Plural Many, You, Wherein is shewed forth by Grammar, or Scripture Examples, how several Nations and People have made a distinction between Singular and Plural, And First. In the former part of this Book, Called the English Battle-Door, may be seen how several People have spoken Singular and Plural, As the Apharsathkites, The Tarpelites, The Apharsites, The Archevites, The Babylonians, The Susanchites, The Dehavites, The Elamites, The Temanites, The Naomites, The Shuites, The Buzites, The Moabites, The Hevites, The Edomites, The Philistines, The Amalekites, The Sodomites, The Hittites, The Midianites, &c. Also, in this Book is set forth Examples of the Singular and Plural About Thou, and You in several Languages divided into distinct Battle-Doors, or Forms, or Examples; English, Latine, Italian, Greek, Hebrew, Caldec, Syriack, Arabick, Persiack, Ethiopick, Samaritan, Coptick or Egyptick, Armenian, Saxon, Welch, Mence, Cornish, French, Spanish, Portugal, High-Dutch, Low Dutch, Danish, Bohemian, Slavonian, and how Emperors and others have used the Singular Word to One; and how the Word You (to one) came first from the Pope. Likewise some examples, in the Polonian, Lithvanian, Irish and East-Indian, Together with the Singular and Plural Words thou and you, in Swedish, Turkish, Muscovian and Curlandian tongues,—In the latter part of this Book are contained several bad unsavoury words gathered first for certain School Books, which have been taught Boyes in England, which is a Rod and a Whip to the School Masters in England and elsewhere who teach such Books. Geo. Fox, Jno. Stubbs, Benjamin Furley. "London: Printed for Robt. Wilson, and are to be sold at his Shop at the Signe of the Black-Spread-Eagle and Wind-Mil in Martins le Grand 1660." "Prester John's Country" was Abyssinia. Prester John was a legendary Christian priest, who was believed in the early Middle Ages to reign over this Eastern country. About this time Catherine Evans and Sarah Chevers, in their travels, were put in the inquisition-prison at Malta, from which Fox secured their release, through the influence of Lord D'Aubeny, a Roman Catholic.
"There was a yearly meeting settled at Skipton in Yorkshire for all the northern and southern countries, ... and then the yearly meeting was removed to John Crooks, ... and afterwards the yearly meeting was kept at Bailey, in Yorkshire, and likewise at Skipton, in the year 1660. And from thence it was moved to London the next year, where it hath been kept ever since," p. 312 from a document said to have been by George Fox, but only since 1672 has it been held in London without intermission. The series of yearly meeting minutes commences 23d of Third month, 1671. Josiah Coale." This letter was written in 1660, twelve years before this American visit. About the same time William Penn's thoughts were turning in the same direction. Writing about Pennsylvania in 1681, he says: "This I can say, that I had an opening of joy as to these parts in the year 1661, at Oxford twenty years since." By a purchase made through John Fenwick and Edward Byllynge, Friends obtained possession of a great section of New Jersey in 1674, the year after George Fox arrived in England. There can be no doubt that his thoughts were on future settlements here as he travelled through what is now Pennsylvania and New Jersey.
"Postscript.—'Blessed be the merciful, for they shall obtain mercy.' And remember, O king, Justin Martyr's two Apologies to the Roman emperors, in the defence of the persecuted Christians; and that notable Apology, which was written by Tertullian, upon the same subject; which are not only for the Christian religion, but against all persecution for religion." "Dear, suffering lambs, for the name and command of Jesus; be valiant for His truth, and faithful, and ye will feel the presence of Christ with you. Look at Him who suffered for you, who hath bought you, and will feed you; who saith, 'Be of good comfort, I have overcome the world'; who destroys the devil and his works, and bruises the serpent's head. I say, look to Christ, your sanctuary, in whom ye have rest and peace. To you it is given not only to believe, but to suffer for His name's sake. They that will live godly in Christ Jesus, shall suffer persecution by the ungodly professors of Christ Jesus, who live out of Him. Therefore be valiant for God's truth upon the earth, and look above that spirit that makes you suffer, up to Christ, who was before it was, and will be when it is gone." "I entreat the duke to consider these things. I entreat him to mind God's grace and truth in his heart that is come by Jesus; that by his Spirit of Grace and truth he may come to serve and worship God in his Spirit and truth; so that he may serve the living eternal God that made him, in his generation, and have his peace in Christ, that the world cannot take away. And I do desire his good, peace, and prosperity in this world, and his eternal comfort and happiness in the world that is everlasting. Amen. G. F. "London, 26th of the 8th Month, 1684." "Christ the Seed reigns; and His power is over all, who bruises the serpent's head, and destroys the devil and his works, and was before he was. So all of you live and walk in Christ Jesus; that nothing may be between you and God, but Christ, in whom ye have salvation, life, rest and peace with God.
Variations in spelling, punctuation and hyphenation have been retained except in obvious cases of typographical error. Page 429 The transcriber has supplied the opening double quote mark in the following sentence: "I do deny them in my heart; for I am a Christian, and shall show forth Christianity amongst you this day. It is for Christ's doctrine I stand." Page 575 The transcriber has supplied the closing double quote mark in the following sentence: "A general epistle to Friends, to forewarn them of the approaching storm, that they might all retire to the Lord, in whom is safety." Missing page numbers are page numbers that were not shown in the original text. |