Significantly enough, the first sign of a renaissance of Bulgarian national feeling was an agitation not against the Turks but the Greeks. Patriotic Bulgarians, under the Sublime Porte, sought to re-establish their old National Church and shake it free from its subjection to the Greek Patriarch at Constantinople. The Sublime Porte was induced to look upon this demand with favour. A step which promised to emphasise the divisions between the Christians evidently should be of advantage to the Turks. The Greek Patriarch was urged to consent to the appointment of a Bulgarian bishop. He refused. In the face of that refusal Turkey acted as the creator of a new Christian Church, and in 1870 a firman of the Sultan created the Bulgarian Exarchate, and Bulgaria had again a national ecclesiastical organisation. Two years later the first Exarch was elected by the Bulgarian clergy. But gratitude for this religious concession did not extinguish the longings for political independence of the Bulgarian people. When a Christian insurrection broke out in Herzegovina against Turkey in 1875, the Bulgarian patriots rose in arms in different parts of their country. The massacres of Batak were the Turkish response, those "Bulgarian atrocities" which sent a shudder through all Europe and set a term to Turkish rule over the Christian populations in her European provinces.

I have been recently in the Balkans with the veteran war artist, Mr. Frederick Villiers, who has personal recollections of those times of massacre and atrocity. Speaking with him, an eye-witness of the devastation then wrought, it was possible to understand the fierce indignation with which the English-speaking world was stirred as the details of the horrors in the Balkans were unveiled. In all about 12,000 Bulgarian people perished, mostly butchered in cold blood. Turkish anger, it seems, was inflamed against the Bulgarians, because, in spite of the recent church concession, some of them had dared to strike for freedom; and this display of Turkish anger made the full freedom of Bulgaria certain.

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At first an attempt had been made by the Powers to exert peaceful pressure upon Turkey, so that her Christian provinces should be granted local autonomy. The project of the Powers for Bulgaria proposed that the districts inhabited by Bulgarians should be divided into two provinces; the Eastern Province, with Tirnovo as capital, was to include the Sandjaks of Roustchouk, Tirnovo, Toultcha, Varna, Sliven, Philippopolis (not including Sultan-Eri and Ahi-TchÉlebi), the kazas of Kirk Kilisse, Mustapha Pasha and Kasilagatch; and the Western Province, with Sofia as capital, the Sandjaks of Sofia, Vidin, Nisch, Uskub, Monastir, the three kazas of the north of SÉrÈs, and the kazas of Stroumitza, Tikvesch, VelÈs, and Kastoria. Districts of from five to ten thousand inhabitants were to stand as the administrative unit. Christian and Mohammedans were to be settled homogeneously in these districts. Each district was to have at its head a mayor and a district council, elected by universal suffrage, and was to enjoy entire autonomy as regards local affairs. Several districts would form a Sandjak with a prefect at its head who was to be Christian or Mohammedan, according to the majority of the population of the Sandjak. He would be proposed by the Governor-General, and nominated by the Porte for four years.

Finally, every two Sandjaks were to be administered by a Christian Governor-General nominated by the Porte for five years, with consent of the Powers. He would govern the province with the help of a provincial assembly, composed of representatives chosen by the district councils for a term of four years, at the rate of one deputy to thirty or forty thousand inhabitants. This assembly would nominate an administrative council of ten members. The provincial assembly would be summoned every year to decide the budget and the taxes. The armed force was to be concentrated in the towns and there would be local militia beside. The language of the predominant nationality was to be employed, as well as Turkish. Finally, a Commission of International Control was to supervise the working of these proposals.

The Porte promised reforms on these lines, but did not go beyond promising. The task of forcing her to end a cruel tyranny was one for the battlefield.

The Russo-Turkish War broke out on April 12, 1877, and what Turkey had refused to yield of her own accord was wrested from her by force of arms, in the preliminary treaty of San Stefano. By this treaty, Bulgaria was made an autonomous principality subject to Turkey, with a Christian government and national militia. The Prince of Bulgaria was to be freely chosen by the Bulgarian people and accepted by the Sublime Porte, with the consent of the Powers. It was agreed that an assembly of notables, presided over by a Russian Commissioner and attended by a Turkish Commissioner, should meet at Philippopolis or Tirnovo before the election of the Prince to draw up a constitutional statute similar to those of the other Danubian principalities agreed to after the Treaty of Adrianople in 1830.

The Treaty of San Stefano brought into being on paper a Bulgaria greater in area than the Bulgaria of 1912, and greater even than the Bulgaria of 1914. But the Treaty was not ratified. Other European Powers, alarmed at the prospect of Russia becoming supreme in the Balkans through the aid of a Bulgarian vassal state, interfered, and the Congress of Berlin substituted for the Treaty of San Stefano the Treaty of Berlin.

The Treaty of Berlin provided:

By the Treaty of Berlin the boundaries of Bulgaria were very greatly curtailed as compared with those of the Treaty of San Stefano, shrinking from an area as great almost as the Bulgarian Empire of Simeon down to a broad band of territory running between Eastern Roumelia and Roumania.

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But the Bulgars kept the Treaty of San Stefano rather than the Treaty of Berlin before their eyes as their national charter. Almost from the first there were encroachments upon the provisions of the Treaty of Berlin. Its limitations of Bulgarian sovereignty were ignored little by little. Eastern Roumelia was united to Bulgaria proper by a bold and well-timed stroke. Another occasion was sought to get rid of the tribute to Turkey, and from a Prince, subject to a suzerain, the ruler of Bulgaria became a Czar, responsible to none but his subjects. Finally, when the war of 1912 against Turkey was entered upon to liberate further Christian provinces from the rule of the Turk, the Bulgarian people, if not the Bulgarian rulers, had clearly before their eyes the vision of the Bulgaria of the San Stefano Treaty. At one time it seemed as if that fond hope would be realised. But misfortunes and mistakes intervened, and as a final result of that and succeeding wars Bulgaria has been left with a comparatively small accession of territory, and is not much better off than she was in 1912.

It is not my purpose to attempt any detailed history of Bulgaria. I have designed, rather, an indication in broad outline of her national growth as a basis for, and an introduction to, an intimate picture of the country as it is to-day. All that is needed, then, to add to this chapter regarding the Liberation of Bulgaria, is that after the Treaty of Berlin had been ratified, the first task that faced the principality of Bulgaria was to make it clear to Russia that, whilst she was grateful for the aid which had enabled her to become independent, she aspired to a real independence, and did not wish to exchange one master for another. The task was difficult, and caused some early trouble for the revived nation.

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The first Prince chosen to be monarch of Bulgaria was Prince Alexander of Battenberg, a brave soldier but an indifferent statesman. He offended in turn both the Bulgarian patriots who wished him to lead their country to a complete freedom, and the Russians who would have her kept under a kind of tutelage to the "Little Father." Still Bulgaria, in his reign, made notable advances towards her national ideals. In 1885, obedient to the earnest wish of its inhabitants, Eastern Roumelia was incorporated with Bulgaria as a united principality, and that much of the Treaty of Berlin torn up. Turkey, whose rights were chiefly affected, decided not to make war upon this issue. The Great Powers, other than Russia, which had insisted, in the first instance, on the separation of Bulgaria into Bulgaria Proper and Eastern Roumelia because they feared that Bulgaria would be a mere appanage of Russia and would in actual effect bring the Russian frontier so much nearer to Constantinople, were now fairly reassured on that point. They not only made no protest, but they prevented Greece from doing so. There remained to be reckoned with only Russia and Servia. Russia showed her displeasure by recalling every Russian officer then serving with the Bulgarian army; but she did not make war. Servia, fearful that this Bulgarian aggrandisement jeopardised her own future in the Balkans, made war. Prince Alexander took the field with his troops—made up of Bulgarians, Macedonians, and Turks living in Bulgaria—and in the battle of Slivnitza Bulgaria won a decisive victory. She was not allowed to reap any direct fruits from it, as Austria interfered on behalf of Servia. The Treaty of Bucharest made peace without penalty to Servia, and Bulgaria was left with a greatly enhanced prestige as her sole reward.

It was a sad sequel to Prince Alexander's courage and address in this campaign that the next year he was deposed by a conspiracy in which the moving figures were the chiefs of the pro-Russian party in Bulgaria. The majority of the Bulgarians were not friendly to this revolution, and after the kidnapping of the Prince by the rebels a counter-revolution under Stambuloff would have restored him to the throne had it not been for the fact that he was irresolute in council though brave in the field. He could have won back his Crown, but chose rather to surrender it to Russia.

For some time after it was difficult to find a Prince for Bulgaria. The Crown was offered in turn to Prince Waldemar of Denmark and King Carol of Roumania. Finally, Prince Ferdinand of Saxe-Coburg-Gotha consented to embark on the great adventure of ruling Bulgaria. Wealthy, descended from the old French royal house on his mother's side, and connected with the Austrian and German royal houses on his father's, handsome and youthful, Prince Ferdinand had splendid qualifications for his new responsibility. He showed, too, from the outset, a fine diplomatic skill and successfully steered his country through the perilous days which followed his accession. Russia at first refused to sanction the choice of him as Prince, and that involved the other Powers in a policy of refusing him "recognition." He was thus, in a sense, a boycotted monarch.With steady and patient skill Prince Ferdinand worked to overcome the obstacles which stood in the way of Bulgarian national aspirations, aided much by the masterful statesmanship of Stambuloff. A good understanding was come to with Turkey, still Bulgaria's suzerain power, and in 1890 Turkey made the important concession to Bulgaria of appointing Bulgarian bishops in Macedonia. In 1893 Prince Ferdinand married Princess Marie Louise of Parma, and the next year an heir was born to them, Prince Boris. A reconciliation with Russia followed.

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Bulgaria now made steady and peaceful progress, the only cloud on her sky the sorrows of her co-religionists in Macedonia. In 1908 advantage was taken of the "Young Turk" revolution in Turkey for the Bulgarian Prince to denounce all allegiance to Turkey, and Bulgaria was declared fully independent and Ferdinand was crowned at Tirnovo as Czar of the Bulgarians. Turkey was not able to protest, and her confessed weakness nourished to powerful strength the general desire of the Christian peoples in the Balkans to free their co-religionists in Thrace and Macedonia from the rule of the Moslem. "The Balkan League" was formed, and Bulgaria, Greece, Montenegro, and Servia prepared to force from Turkey by war what the Great Powers had so far failed to secure by diplomacy—the relief of Macedonia from oppression and misrule. It was during the war of 1912–1913 that I had an opportunity of studying the Bulgarian people at close hand, as I accompanied the Bulgarian forces as war correspondent.

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