The historian, rightly, must always march under a banner inscribed "Why?" The facts of history bring no real informing to the human mind unless they can be traced to their causes, and thus a chain of events followed link by link to see why some happening was so fruitful in results, and to search for the relation of apparently isolated and accidental incidents.

The Balkan Peninsula has to-day just emerged from a most bloody war. It prepares for another to break out as soon as the exhaustion of the moment has passed. Since ever the pages of history were inscribed it has been vexed by savage wars. Why?

There is an explanation near at hand and clear. In the Balkans there is a geographical area, which could house one nation comfortably, and is occupied by the scraps of half a dozen nations.

(1) There are the remnants of the Turks who at one time threatened the conquest of all Europe. Back from the walls of Vienna they have been driven little by little until now they occupy the toe only of the Balkan Peninsula. But the days have not far departed when they held almost all the Peninsula, and the present smallness of their portion dates back only from 1913.

(2) There are the Greeks, heirs of the traditions of Philip and Alexander, and of the old Roman Empire. For centuries their national but not their racial existence was dormant under the heel of the Turk. Greek independence was restored recently, and since the war of 1912–1913 has established itself vigorously.

(3) There are the Roumanians, descendants of the old Roman colony of Trajan in Dacia.

(4) There are the Bulgars, originally a Tartar people coming from the banks of the Volga, who entered Bulgaria in the seventh century as the Normans entered England at a later date, and who mingled with a Slav race they found there—at first as conquerors, afterwards becoming the absorbed race.(5) There are the Serbs, somewhat akin to the Bulgars, whose original home seems to have been that of the Don Cossacks, who also came into the Peninsula in the seventh century. They are of purer Slav blood than the Bulgars.

(6) There are the Montenegrins, an off-shoot of the Serbs, who in the fourteenth century, when the Servian Empire fell, took to the hills and maintained their independence.

Those are the six main racial elements. But there are other scraps of peoples—the Albanians, for example, and the Macedonians, and tribes of Moslem Bulgars, and some Asiatic elements brought in by the Turks.

So far, then, the answer to the question, "Why are the Balkans so often at war?" is easy of answer. Given the existence on one peninsula of six different races, four of which have past great traditions of Empire, and there is certain to be uneasy house-keeping. But the inquiry has to be pushed further. Why is it that this unhappy Peninsula should have been made thus a scrap-heap for bits of nations, a refuge for sore-headed remnants of Imperial peoples? The answer to that is chiefly geographical.

A study of the map will show that when there was a great movement from the north of Europe to the south, its easiest line of march was down the valley of the Danube along the Balkan Peninsula. In prehistoric times the peoples around the European shores of the Mediterranean brought to accomplishment a very advanced type of civilisation. It owed its foundations to Egypt or to the Semitic peoples, such as the Phoenicians, the Tyrians, and the Carthaginians, whose race-home was Asia Minor. Whilst this Mediterranean civilisation was being shaped in the south—in the north, in the forests or plains along the shores of the Baltic and of the North Sea, the fecund Teutonic people were swelling to a mighty host and overflowing their boundaries. A flood of these people in time came surging south searching for new lands. The natural course of that flood was by the valley of the Danube to the Balkan Peninsula. Down that peninsula they cut their path—not without bloodshed one may guess—and founded the Grecian civilisation. Of this prehistoric movement there is no written evidence; but it is accepted by anthropologists as certain. Thus Sir Harry Johnston records, not as a surmise but as a fact:

Back to list of illustrationsThe invasion from the North of people flowing south by way of the Balkan Peninsula began that unhappy area's record of race-struggles and constant warfare. The Greek civilisation had scarcely established itself before it was attacked by an Asiatic Power—Persia. Again the Balkan Peninsula was inevitably the scene of the conflict, and such battles as Thermopylae and Marathon made names to resound for ever in the mouths of men. The peril from Persia over, the Balkan Peninsula, after seeing the struggles between the different Greek states for supremacy, was given another great ordeal of blood by Philip of Macedonia and Alexander the Great. Alexander carried a great invasion from Greece into the very heart of Asia, but founded no permanent empire.

The next phase of Balkan history was under the Roman Power. When the Roman strength had reached its zenith and entered upon the curve of decay, it was on the Balkan boundaries of the Empire that the main attack came. Finally, the rulers of the Roman Empire found it necessary to concentrate their strength close to the point of attack, and the capital was moved from Rome to Constantinople: the Roman Empire became the Greek Empire. Thus, as we have seen in the previous chapter, the Balkan Peninsula was chosen as the arena in which an Empire founded in the Italian Peninsula was to die its long, uneasy death. The fate of this Greek Empire had been hardly decided when a new racial element came on the scene, and over the tottering Empire, already fighting fiercely with Bulgar and Serb for its small surviving patch of territory, strode the Turk in the full flush of his youthful strength, giving the last blow to the rule of the Caesars, and threatening all Christian Europe with conquest.

Made thus by the Fates the cockpit of the great struggles for World-Empire, the Balkan Peninsula was doomed to a bloody history: and the doom has not yet passed away. Perhaps it is some unconscious effect on the mind of the pity of this that makes the traveller to the Balkans feel so often a sympathy, almost unreasonable in intensity, for the Balkan peoples. The Balkan acres which they till are home to them. To civilisation those acres are the tournament field for the battles of races and nations.

What is now Bulgaria was in the days of Herodotus inhabited by Thracian and Illyrian tribes. They were united under the strong hand of Philip of Macedonia, and Bulgaria counts him the first great figure in her confused national history, and makes a claim to be the heir of his Macedonian Empire. The Romans appeared in Bulgaria during the period of the second war against Carthage. The Roman conquest of the Balkan country was slow, but shortly before the Christian era the Roman provinces of Moesia and Thracia comprised most of what is now Bulgaria.

In the days of Constantine, who removed the capital of his Empire to the Balkan Peninsula, Roman civilisation in what is now Bulgaria was already being swamped by barbarian invasions. The Goths and the Huns ravaged the land fiercely without attempting to colonise it. The Slavs were invaders of another type. They came to stay. It was at the beginning of the third century that the Slavs made their first appearance, and, crossing the Danube, began to settle in the great plains between the river and the Balkan Mountains. Later, they went south-wards and formed colonies among the Thraco-Illyrians, the Roumanians, and the Greeks. This Slav occupation went on for several centuries. In the seventh century of the Christian era a Hunnish tribe reached the banks of the Danube. It is known that this tribe came from the Volga and, crossing Russia, proceeded towards ancient Moesia, where it took possession of the whole north-east territory of the Balkans between the Danube and the Black Sea. These were the Bulgars, or Bolgars. The Slavs had already imposed on the races they had found in the Peninsula their language and customs. The Bulgars, too, assumed the language of the Slavs, and some of their customs. The Bulgars, however, gave their name to the mixed race, and assumed the political supremacy.

The analogy I have before suggested of the Norman invasion of England and the Bulgar invasion of Bulgaria generally holds good. The Slavs were a people who tilled the soil, cherished free institutions, fought on foot, were gentle in character. The Bulgars were nomads and pastoralists, obeying despotic chiefs, fighting as cavalry. They came as conquerors, but in time were absorbed in the more stable Slavonic type.

Without a doubt the Bulgars were racially nearly akin to the Turks—first cousins at least. Mingling with the Slavs they adopted their language and many of their customs. But something of the Turk survives to this day in the character of the Bulgarian people. It shows particularly in their treatment of their women. Though the Bulgarian is monogamic he submits his wife to an almost harem discipline. Once married she lives for the family alone. Though she does not wear a veil in the streets it is not customary for her to go out from her home except with her husband, nor to receive company except in his presence, nor to frequent theatres, restaurants, or other places of public amusement. There is thus no social life in Bulgaria in the European sense of the term, and there is great scope there for a campaign for "women's rights."

The Bulgars taking command over the Slav population in Bulgaria began a warfare against the enfeebled Greek Empire. That Empire gave up Moesia to the Bulgarian King, Isperich, and agreed to pay him a tribute, it being the custom of the degenerate descendants of the Roman Empire of the period thus to attempt to buy safety with bribes. The Emperor Justinian II. stopped this tribute, and a war followed, in which the Bulgarians were successful, and Justinian lost his throne and was driven to exile. Later, Justinian made another treaty with the Bulgarians and offered his daughter in marriage to the new Bulgarian King, Tervel, and with Bulgarian help he was restored to his throne. But war between the Bulgars and the Empire was chronic. To quote a Bulgarian chronicler:

Bulgaria attained her greatest empire in the reign of King Kroum. Between King Isperich and King Kroum, however, Bulgaria had many ups and downs. The Bulgarian King, Kormisos, once almost reached the walls of Constantinople. But trouble among his own people prevented his victories being pushed home. Then a series of civil wars in Bulgaria weakened the nation, and a great section of it migrated to Asia Minor. The Roman Emperor, Constantine V., took this occasion to exact a full revenge for previous Bulgar attacks on Constantinople. The Bulgar army was routed, and an invading force carried the torch into every Bulgarian town. A new Bulgar King, Cerig, restored his country's position somewhat by a secretly plotted massacre of all its enemies within its boundaries. The Empress Irene then ascended the Imperial throne at Constantinople and found herself unable to withstand the Bulgar power, and went back to the system of paying tribute to the Bulgarians as the price of safety.

King Kroum next ascended the throne of Bulgaria and, capable and savage warrior as he was, raised its power vastly. He defeated and slew the Greek Emperor, Nicephorus, in battle, and captured Sofia (809), the present capital of Bulgaria. Warfare was savage in those days, and between the Bulgars and the Greek emperors particularly savage. The defeated Imperial army was massacred to a man, from the Emperor down to the foot-soldier. King Kroum afterwards used the skull of the descendant of the Caesars as a drinking-cup.

A siege of Constantinople followed the defeat and death of the Emperor Nicephorus. The Bulgars affrighted the defenders of the city by their fierce orgies before the walls, by the human sacrifices they offered up in their sight, and by the resolute refusal of all quarter in the field. The Empire tried to buy off the Bulgars with the promise of an annual tribute of gold, of cloth, and of young girls. The invaders finally retired with a great booty, and the death of King Kroum soon after relieved the anxiety of Constantinople.

Bulgaria seems now (the ninth century) to have suffered again from internal dissensions. These arose mostly out of religious issues. Many of the Slavs had become Christians, and some of the Bulgars also adopted the new faith. For a time the kings tried to crush out Christianity by persecutions, but in 864 the Bulgarian King, Boris, adopted Christianity—some say converted by his sister, who had been a prisoner of the Greeks and was baptized by them. His adherence to Christianity was announced in a treaty with the Greek Emperor, Michael III. Some of King Boris's subjects kept their affection for paganism and objected to the conversion of their king. Following the customs of the time they were all massacred, and Bulgaria became thus a wholly Christian kingdom.

King Boris, whom the Bulgarians look up to as the actual founder of the Bulgarian nation of to-day, hesitated long as to whether he should attach himself and his nation to the Roman or to the Greek branch of the Christian Church. He made the issue a matter of close bargaining. The Church was sought which was willing to allow to Bulgaria the highest degree of ecclesiastical independence, and which seemed to offer as the price of adhesion the greatest degree of political advantage.

Back to list of illustrations

At first the Greek Church would not allow Bulgaria to have a Patriarch of her own. King Boris sent, then, a deputation to Pope Nicholas at Rome, seeking if a better national bargain could be made there. Two bishops came over from Rome to negotiate. But in time King Boris veered back to a policy of attaching himself to the Greek Church, which now offered Bulgaria an Archbishop with a rank in the Church second only to that of the Greek Patriarch. In 869 Bulgaria definitely threw in her lot with the Greek Church.

Curiously those old religious controversies of the ninth century were revived in the nineteenth. Bulgaria has a persistent sense of nationalism, and looks upon religion largely in a national sense. In the ninth century her first care in changing her religion was to safeguard national interests. In the nineteenth century the first great concession she wrung from her Turkish masters was the setting up (1870) of a Bulgarian Exarch to be the official head of the Bulgarian Orthodox Church independent of the Greek Patriarch. A little later in the days of her freedom, when to her Roman Catholic ruler, King Ferdinand, was born a son (named Boris after the first Christian king of Bulgaria), the Bulgarians had him transferred in 1896 from the Roman to the Greek Church as a matter of national policy.

The controversy to-day between "Patriarchate" adherents of the Orthodox Church—i.e. Greeks, and the Exarchate adherents—i.e. Bulgarians, is perhaps the most bitter of all Balkan controversies. I have found it in places transcending far the religious gap between Turk and Christian, and in that particularly stormy North Macedonian corner of the Balkans a Patriarchate man gives first place in his hatred to an Exarchate man and second place to a Turk; and the Exarchate man reciprocates in like manner. Yet, as the Bulgarians insist, "the autonomous orthodox Bulgarian Church forms an inseparable part of the Holy Orthodox Church."The Bulgarian Exarchate used to comprise all the Bulgarian dioceses in the provinces of the Turkish Empire, as they were enumerated explicitly or in general terms by the Firman of 1870 as well as the dioceses of the Bulgarian Principality. Most of the orthodox Bulgarian population in Turkey recognise the authority of the Exarchate, but some still owe allegiance to the Greek Patriarchate. What the religious position will be now that the wars of 1912–1913 have changed boundaries so considerably it is hard to say. The Exarchate dioceses which used to be in Turkish territory but are now in Bulgarian territory, will, of course, pass into the main current of Bulgarian church life. But those Exarchate dioceses which have passed to Servia and to Greece will probably not find toleration.

King Boris of Bulgaria having raised his country to a great fame, and having endowed it with a national church, retired to a monastery in 888 to make his peace with the next world. His son Vladimir succeeded to the throne, but ruled so unwisely that King Boris came back from the cloister to depose Vladimir and to set in his stead upon the throne Simeon, who created the first Bulgarian Empire.

Back to contents