DIO'S ROMAN HISTORY (4)

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48

The following is contained in the Forty-eighth of Dio's Rome:

How Caesar contended with Fulvia and Lucius Antonius (chapters 1-16).

How Sextus Pompey occupied Sicily (chapters 17-23).

How the Parthians occupied the country to the edge of the Hellespont (chapters 24-26).

How Caesar and Antony reached an agreement with Sextus (chapters 27-38).

How Publius Ventidius conquered the Parthians and recovered Asia (chapters 39-42).

How Caesar began to make war upon Sextus (chapters 43-48).

About Baiae (chapters 49-54).

Duration of time five years, in which there were the following magistrates here enumerated:

L. Antonius M. F. Pietas, P. Servilius P. F. Isauricus consul (II).(B.C. 41 = a. u. 713.)

Cn. Domitius M. F Calvinus [consul] (II), C. Asinius"" Cn. F. Pollio.
(B.C. 40 = a. u. 714.)

L. Marcius L. F. Censorinus, C. Calvisius""[39] C. F. Sabinus. (B.C. 39 = a. u. 715.)

Appius Claudius C. F. Pulcher, C. Norbanus C. F. Flaccus. (B.C. 38 = a. u. 716.)

M. Vipsanius L. F. Agrippa, L. Caninius L. F. Gallus. (B.C. 37 = a. u. 717.)

(BOOK 48, BOISSEVAIN.)

[B.C. 42(a. u.712)]

[-1-] So perished Brutus and Cassius, slain by the swords with which they had despatched Caesar. The rest also who had shared in the plot against him were all except a very few destroyed, some previously, some at this time, and some subsequently. Justice and the Divine Will seemed to sweep onward and lead forward to such a fate the men who had killed their benefactor, one who had attained such eminence in both excellence and good fortune. Caesar and Antony for the moment secured an advantage over Lepidus, because he had not shared the victory with them; yet they were destined ere long to turn their arms against each other. It is a difficult matter for three men or two that are equal in rank and have come into power over such vast interests as a result of war to be of one accord. Hence, whatever they had gained for a time while in harmony for the purpose of the overthrow of their adversaries they now began to set up as prizes in their rivalry with each other. They immediately redistributed the empire, so that Spain and Numidia fell to Caesar, Gaul and Africa to Antony; they further agreed that in case Lepidus showed any vexation at this Africa should be evacuated for him. [-2-] This was all they could allot between them, since Sextus was still occupying Sardinia and Sicily, and other regions outside of Italy were in a state of turmoil. About the peninsula itself I need say nothing, for it has always remained a kind of choice exception in such divisions: and not even now did they talk as if they were struggling to obtain it, but to defend it. So, leaving these other regions to be common property, Antony took it upon himself to settle affairs of nations that had fought against them and to collect the money which had been offered to the soldiers in advance: Caesar was charged with curtailing the power of Lepidus, if he should make any hostile move, with conducting the war against Sextus, and with assigning to those of his campaigners who had passed the age limit the land which he had promised them; and these he forthwith dismissed. Furthermore he sent with Antony two legions of his followers, and his colleague sent word that he would give him in return an equal number of those stationed at that tune in Italy. After making these compacts separately, putting them in writing, and sealing them, they exchanged the documents, to the end that if any transgression were committed, it might be proved from the very records. Thereupon Antony set out for Asia and Caesar for Italy. [-3-] Sickness attacked the latter violently on the journey and during the voyage, giving rise in Rome to an expectation of his death. They did not believe, however, that he was lingering so much by reason of ill health as because he was devising some harm, and consequently they expected to fall victims to every possible persecution. Yet they voted to these men many honors for their victory, such as would have been given assuredly to the others, had they conquered; in such crises it is ever the case that all trample on the loser and honor the victor; and in particular they decided, though against their will, to celebrate thanksgivings during practically the entire year. This Caesar ordered them outright to do in gratitude for vengeance upon the assassins. At any rate during his delay all sorts of stories were current, and all sorts of behavior resulted. For example, some spread a report that he was dead, and aroused delight in many breasts: others said he was planning some evil, and filled numerous persons with fear. Therefore some hid their property and took care to protect themselves, and others considered in what way they might make their escape. Others, and the majority, not being able to apprehend anything clearly by reason of their excessive fear, prepared to meet a certain doom. The confident element was extremely small, and its numbers few. In the light of the former frequent and diverse destruction of both persons and possessions they expected that anything similar or still worse might happen, because now they had been utterly vanquished. Wherefore Caesar, in dread that they might take some rebellious step, especially since Lepidus was there, forwarded a letter to the senate urging its members to be of good cheer, and further promising that he would do everything in a mild and humane way, after the manner of his father.

[B.C. 41 (a. u.713)]

[-4-] This was what then took place. The succeeding year Publius Servilius and Lucius Antonius nominally became consuls, but in reality it was the latter and Fulvia. She, the mother-in-law of Caesar and wife of Antony, had no respect for Lepidus because of his slothfulness, and herself managed affairs, so that neither the senate nor the people dared transact any business contrary to her pleasure. Actually, when Lucius himself was anxious to have a triumph over certain peoples dwelling in the Alps, on the ground that he had conquered them, for a time Fulvia opposed him and no one would grant it; but when her favor was courted and she permitted it, all voted for the measure: therefore it was nominally Antonius … over the people whom he said he had vanquished (in reality he had done nothing deserving a triumph nor had any command at all in those regions),—but in truth Fulvia …[40] and had the procession. And she assumed a far prouder bearing over the affair than did he, because she had a truer cause; to give any one authority to hold a triumph was greater than to celebrate it by securing the privilege from another. Except that Lucius donned the triumphal apparel, mounted the chariot, and performed the other rites customary in such cases, Fulvia herself seemed to be giving the spectacle, employing him as her assistant. It took place on the first day of the year, and Lucius, just as Marius had done, exulted in the circumstance that he held it on the first day of the month that he began to be consul. Moreover he exalted himself even above his predecessor, saying that he had voluntarily laid aside the decorations of the procession and had assembled the senate in his street dress, whereas Marius had done it unwillingly. He added that the latter had received a crown from almost nobody, whereas he obtained many, and particularly from the people, tribe by tribe, as had never been the case with any former triumphator. (It was done by the aid of Fulvia and by the money which he had secretly given some persons to spend.)

[-5-] It was in this year that Caesar arrived in Rome, and, after taking the usual steps to celebrate the victory, turned his attention to the administration and despatch of business. For Lepidus through fear of him and out of his general weakness of heart had not rebelled; and Lucius and Fulvia, on the supposition that they were relatives and sharers in his supremacy were quiet,—at least at first. As time went on they became at variance, the persons just mentioned because they did not get a share in the portion of lands to be assigned which belonged to Antony, and Caesar because he did not get back his troops from the other two. Hence their kinship by marriage was dissolved and they were brought to open warfare. Caesar would not endure the domineering ways of his mother-in-law, and, choosing to appear to be at odds with her rather than with Antonius, sent back her daughter, whom he declared on oath to be still a virgin. In pursuing such a course he was careless whether it should be thought that the woman had remained a virgin in his house so long a time for common-place reasons, or whether it should seem that he had planned the situation considerably in advance, as a measure of preparation for the future. After this action there was no longer any friendship between them. Lucius together with Fulvia attempted to get control of affairs, pretending to be doing this in behalf of Marcus, and would yield to Caesar on no point: therefore on account of his devotion to his brother he took the additional title of Pietas. Caesar naturally found no fault with Marcus, not wishing to alienate him while he was attending to the nations in Asia, but reproached and resisted the pair, giving out that they were behaving in all respects contrary to their brother's desire and were eager for individual supremacy.

[-6-] In the land allotments both placed the greatest hope of power, and consequently the beginning of their quarrel was concerned with them. Caesar for his part wished to distribute the territory to all such as had made the campaign with himself and Antony, according to the compact made with them after the victory, that by so doing he might win their good-will: the others demanded to receive the assignment that appertained to their party and settle the cities themselves, in order that they might get the power of these settlements on their side. It seemed to both to be the simplest method to grant the land of the unarmed to those who had participated in the conflict. Contrary to their expectation great disturbance resulted and the matter took the aspect of a war. For at first Caesar was for taking from the possessors and giving to the veterans all of Italy (except what some old campaigner had received as a gift or bought from the government and was now holding), together with the bands of slaves and other wealth. The persons deprived of their property were terribly enraged against him, and caused a change of policy. Fulvia and the consul now hoped to find more power in the cause of the others, the oppressed, and consequently neglected those who were to receive the fields, but turned their attention to that party which was of greater numbers and was animated by a righteous indignation at the deprivation they were suffering. Next they took some of them individually, aided and united them, so that the men who were before afraid of Caesar now that they had got leaders became courageous and no longer gave up any of their property: they thought that Marcus, too, would approve their course. [-7-] Among these, therefore, Lucius and Fulvia secured a following, and still made no assault upon the adherents of Caesar. Their attitude was not that there was no need for the soldiers to receive allotments, but they maintained that the goods of their adversaries in the combat were sufficient for them; especially they pointed out lands and furniture, some still being held intact, others that had been sold, of which they declared the former ought to be given to the men outright and in the second case the price realized should be presented to them. If even this did not satisfy them, they tried to secure the affection of them all by holding out hopes in Asia. In this way it quickly came about that Caesar, who had forcibly robbed the possessors of any property and caused troubles and dangers on account of it to all alike, found himself disliked by both parties; whereas the other two, since they took nothing from anybody and showed those who were to receive the gifts a way to the fulfillment of the pledges from already existing assets and without a combat, won over each of the bodies of men. As a result of this and through the famine which was trying them greatly at this time, because the sea off Sicily was in control of Sextus, and the Ionian Gulf was in the grasp of Gnaeus Domitius Ahenobarbus, Caesar found himself in a considerable dilemma. For Domitius was one of the assassins, and, having escaped from the battle fought at Philippi, he had got together a small fleet, had made himself for a time master of the Gulf, and was doing the greatest damage to the cause of his opponents.

[-8-] There was not only this to trouble Caesar greatly but also the fact that in the disputes which had been inaugurated between the ex-soldiers and the senators as well as the rest of the multitude that possessed lands,—and these proved very numerous because the contestants were struggling for the greatest interests,—he could not attach himself to either side without danger. It was impossible for him to please both. The one side wished to run riot, the other to be unharmed: the one side to get the other's property, the other to hold what belonged to it. As often as he gave the preference to the interests of this party or that, according as he found it necessary, he incurred the hatred of the others: and he did not meet with so much gratitude for the favors he conferred as with anger for what he failed to yield. Those benefited took all that was given them as their due and regarded it as no kindness, and the opposite party was wrathful because robbed of their own belongings. And as a result he continued to offend either this group or the other, at one time reproached with being a friend of the people and again with being a friend of the army. He could make no headway, and further learned by actual experience that arms had no power to hold those injured friendly toward him, and that it was possible for all such as would not submit to perish by the use of weapons, but out of the question for any one to be forced to love a person whom he will not. After this, though reluctantly, he stopped taking anything from the senators; previously he used to deem it his right to distribute everything that was theirs, asking seriously: "From what source else shall we pay the prizes of war to those who have served?"—as if any one had commanded him to wage war or to make such great promises. He also kept his hands off the valuables,—whatever costly objects women had for dowries, or others had less in value than the land individually given to the old soldiers. [-9-] When this was done the senate and the rest, finding nothing taken from them, became fairly resigned to his rule, but the veterans were indignant, regarding his sparingness and the honor shown to the others to be their own dishonor and loss, since they were to receive less. They killed not a few of the centurions and the other intimates of Caesar who tried to restrain them from mutiny, and came very near compassing their leader's own destruction, using every plausible excuse possible for their anger. They did not cease their irritation till the land that belonged to their relatives and the fathers and sons of those fallen in battle but was held by somebody else was granted to these three classes freely. This measure caused the soldier element to become somewhat more conciliatory, but that very thing produced vexation again among the people. The two used to come in conflict and there was continual fighting amongst them, so that many were wounded and killed on both sides alike. The one party was superior by being equipped with weapons and having experience in wars, and the other by its numbers and the ability to pelt opponents from the roofs. Owing to this a number of houses were burned down, and to those dwelling in the city rent was entirely remitted to the extent of five hundred denarii, while for those in the rest of Italy it was reduced a fourth for one year. For they used to fight in all the cities alike, wherever they fell in with each other.

[-10-] When this took place constantly and soldiers sent ahead by Caesar into Spain made a kind of uprising at Placentia and did not come to order until they received money from the people there, and they were furthermore hindered from crossing the Alps by Calenus and Ventidius, who held Farther Gaul, Caesar became afraid that he might meet with some disaster and began to wish to be reconciled with Fulvia and the consul. He could not accomplish anything by sending messages personally and with only his own authorization, and so went to the veterans and through them attempted to negotiate a settlement. Elated at this they took charge of those who had lost their land, and Lucius went about in every direction uniting them and detaching them from Caesar, while Fulvia occupied Praeneste, had senators and knights for her associates, and was wont to conduct all her deliberations with their help, even sending orders to whatever points required it. Why should any one be surprised at this, when she was girt with a sword, and used to pass the watchwords to the soldiers, yes, often harangued them,—an additional means of giving offence to Caesar? [-11-] The latter, however, had no way to overthrow them, being far inferior to them not only in troops, but in good-will on the part of the population; for he caused many distress, whereas they filled every one with hope. He had often privately through friends proposed reconciliation to them, and when he accomplished nothing, he sent envoys from the number of the veterans to them. He expected by this stroke pretty surely to obtain his request, to adjust present difficulties, and to gain a strength equal to theirs for the future. And even though he should fail of these aims, he expected that not he but they would bear the responsibility for their quarrel. This actually took place. When he effected nothing even through the soldiers, he despatched senators, showing them the covenants made between himself and Antony, and offering the envoys as arbitrators of the differences. But his opponents in the first place made many counter-propositions, demands with which Caesar was sure not to comply, and again, in respect to everything that they did said they were doing it by the orders of Mark Antony. So that when nothing was gained in this way either, he betook himself once more to the veterans. [-12-] Thereupon these assembled in Rome in great numbers, with the avowed intention of making some communication to the people and the senate. But instead of troubling themselves about this errand they collected on the Capitol and commanded that the compacts which Antony and Caesar made be read to them. They ratified these agreements and voted that they should be made arbitrators of the differences existing. After recording these acts on tablets and sealing them they delivered them to the vestal virgins to keep. To Caesar, who was present, and to the other party by an embassy they gave orders to meet for adjudication at Gabii on a stated day. Caesar showed his readiness to submit to arbitration, and the others promised to put in an appearance, but out of fear or else perhaps disdain did not come. (For they were wont to make fun of the warriors, calling them among other names senatus caligatus on account of their use of military boots.) So they condemned Lucius and Fulvia as guilty of some injustice, and gave precedence to the cause of Caesar. After this, when the latter's adversaries had deliberated again and again, they took up the war once more and did not make ready for it in any quiet fashion. Chief among their measures was to secure money from sources, even from temples. They took away all the votive offerings that could be turned into bullion, those deposited in Rome itself as well as those in the rest of Italy that was under their control. Both money and soldiers came to them also from Gallia Togata, which had been included by this time in the domain of Italy, to the end that no one else, under the plea that it was a single district, should keep soldiers south of the Alps.

[-13-] Caesar, then, was making preparations, and Fulvia and Lucius were gathering hoards of supplies and assembling forces. Meanwhile both sent embassies and despatched soldiers and officers in every direction, and each managed to seize some places beforehand and was repulsed from others. The most of these transactions, and those connected with no great or important occurrence, I shall pass over, and briefly relate the points which are of chief value.

Caesar made an expedition against Nursia, among the Sabini, and routed the garrison encamped before it but was repulsed from the city by Tisienus Gallus. Accordingly, he went over into Umbria and laid siege to Sentinum, but failed to capture it. Lucius had meanwhile been sending on one excuse and another soldiers to his friends in Rome, and then coming suddenly on the scene himself conquered the cavalry force that met him, hurled the infantry back to the wall, and after that took the city, since those that had been there for some days helped the defenders within by attacking the besiegers. Lepidus, to whom had been entrusted the guarding of the place, made no resistance by reason of his inherent slothfulness, nor did Servilius the consul, who was too easy-going. On ascertaining this Caesar left Quintus Salvidienus Rufus to look after the people of Sentinum, and himself set out for Rome. Hearing of this movement Lucius withdrew in advance, having had voted to him the privilege of going out on some war. Indeed, he delivered an address in soldier's costume, which no one else had done. Thus Caesar was received into the capital without striking a blow, and when he did not capture the other by pursuit, he returned and kept a more careful watch over the city. Meantime, as soon as Caesar had left Sentinum, Gaius Furnius the guarder of the fortifications had issued forth and pursued him a long distance, and Rufus unexpectedly attacked the citizens within, captured the town, plundered, and burned it. The inhabitants of Nursia came to terms—and suffered no ill treatment; when, however, after burying those that had fallen in the battle which had taken place between themselves and Caesar, they inscribed on their tombs that they had died contending for liberty, an enormous fine was imposed upon the people, so that they abandoned their city and entire country together.

[-14-] While they were so engaged, Lucius on setting out from Rome after his occupancy had proceeded toward Gaul: his road was blocked, however, and so he turned aside to Perusia, an Etruscan city. There he was cut off first by the lieutenants of Caesar and later by Caesar himself, and was besieged. The investing of the place proved a long operation: the situation is naturally a strong one and had been amply stocked with provisions; and horsemen sent out by him before he was entirely hemmed in harassed his antagonists greatly while many others, moreover, from various sections vigorously defended him. Many attempts were made upon the besieged individually and there was sharp fighting close to the walls, until the followers of Lucius in spite of being generally successful were nevertheless overcome by hunger. The leader and some others obtained pardon, but most of the senators and knights were put to death. And the story goes that they did not merely suffer death in a simple form, but were led to the altar consecrated to the former Caesar and there sacrificed,—three hundred[41] knights and many senators, among them Tiberius Cannutius who formerly during his tribuneship had assembled the populace for Caesar Octavianus. Of the people of Perusia and the rest there captured the majority lost their lives, and the city itself, except the temple of Vulcan and statue of Juno, was entirely destroyed by fire. This piece of sculpture was preserved by some chance and was brought to Rome in accordance with a vision that Caesar saw in a dream: there it accorded those who desired to undertake the task permission to settle the city again and place the deity on her original site,—only they did not acquire more than seven and one-half stadia of the territory.

[B.C. 40 (a. u. 714)]

[-15-] When that city had been captured during the consulship of Gnaeus Calvinus and Asinius Pollio,—the former holding office the second time,—other posts in Italy partly perforce and partly voluntarily capitulated to Caesar. For this reason Fulvia with her children made her escape to her husband, and many of the other foremost men made their way some to him and some to Sextus in Sicily. Julia, the mother of the Antonii, went there at first and was received by Sextus with extreme kindness; later she was sent by him to her son Marcus, carrying propositions of friendship and with envoys whom she was to conduct to his presence. In this company which at that time turned its steps away from Italy to Antony was also Tiberius Claudius Nero. He was holding a kind of fort in Campania, and when Caesar's party got the upper hand set out with his wife Livia Drusilla and with his son Tiberius Claudius Nero. This episode illustrated remarkably the whimsicality of fate. This Livia who then fled from Caesar later on was married to him, and this Tiberius who then escaped with his parents succeeded him in the office of emperor.

[-16-] All this was later. At that time the inhabitants of Rome resumed the garb of peace, which they had taken off without any decree, under compulsion from the people; they gave themselves up to merrymaking, conveyed Caesar in his triumphal robe into the city and honored him with a laurel crown, so that he enjoyed this decoration as often as the celebrators of triumphs were accustomed to use it. Caesar, when Italy had been subdued and the Ionian Gulf had been cleared,—for Domitius despairing of continuing to prevail any longer by himself had sailed away to Antony,—made preparations to proceed against Sextus. When, however, he ascertained his power and the fact that he had been in communication with Antony through the latter's mother and through envoys, he feared that he might get embroiled with both at once; therefore preferring Sextus as more trustworthy or else as stronger than Antony he sent him his mother Mucia and married the sister of his father-in-law, Lucius Scribonius Libo, in the hope that by the aid of his kindness and his kinship he might make him a friend.

[B.C. 44 (a. u. 710)]

[-17-] Sextus, after he had originally left Spain according to his compact with Lepidus and not much later had been appointed admiral, was removed from his office by Caesar. For all that he held on to his fleet and had the courage to sail to Italy; but Caesar's adherents were already securing control of the country and he learned that he had been numbered among the assassins of Caesar's father.

[B.C. 43 (a. u. 711)]

Therefore he kept away from the mainland but sailed about among the islands, maintaining a sharp watch on what was going on and supplying himself with food without resort to crimes. As he had not taken part in the murder he expected to be restored by Caesar himself. When, however, his name was exposed on the tablet and he knew that the edict of proscription was in force against him also, he despaired of getting back through Caesar and put himself in readiness for war. He had triremes built, received the deserters, made an alliance with the pirates, and took under his protection the exiles. By these means in a short time he became powerful and was master of the sea off Italy, so that he made descents upon the harbors, cut loose the boats, and engaged in pillage. As matters went well with him and his activity supplied him with soldiers and money, he sailed to Sicily, where he seized Mylae and Tyndaris without effort but was repulsed from Messana by Pompeius Bithynicus, then governor of Sicily. Instead of retiring altogether from the place, he overran the country, prevented the importation of provisions, gained the ascendancy over those who came to the rescue,—filling some with fear of suffering a similar hardship, and damaging others by some form of ambuscade,—won over the quaestor together with the funds, and finally obtained Messana and also Bithynicus, by an agreement that the latter should enjoy equal authority with him. The governor suffered no harm, at least for the time being: the others had their arms and money taken from them. His next step was to win over Syracuse and some other cities, from which he gathered more soldiers and collected a very strong fleet. Quintus Cornificius also sent him quite a force from Africa.

[-18-] While he was thus growing strong, Caesar for a time took no action in the matter, both because he despised him and because the business in hand kept him occupied.

[B.C. 42 (a. u. 712)]

But when owing to the famine the deaths in the City became numerous and Sextus commenced to make attempts on Italy also, Caesar began to have a small fleet equipped and sent Salvidienus Rufus with a large force ahead to Rhegium. Rufus managed to repel Sextus from Italy and when the latter retired into Sicily he undertook to manufacture boats of leather, similar to those adapted to ocean sailing. He made a framework of light rods for the interior and stretched on the outside an uncured oxhide, making an affair like an oval shield. For this he got laughed at and decided that it would be dangerous for him to try to use them in crossing the strait, so he let them go and ventured to undertake the passage with the fleet that had been equipped and had arrived. He was not able, however, to accomplish his purpose, for the number and size of his ships were no match for the skill and daring of the enemy. This took place in the course of Caesar's expedition into Macedonia, and he himself was an eye-witness of the battle; the result filled him with chagrin, most of all because he had been defeated in this their first encounter. For this reason he no longer ventured, although the major part of his fleet had been preserved, to cross over by main force: he frequently tried to effect it secretly, feeling that if he could once set foot on the island, he could certainly conquer it with his infantry; after a time, since the vigilant guard kept in every quarter prevented him from gaining anything, he ordered others to attend to the blockade of Sicily and he himself went to meet Antony at Brundusium. whence with the aid of the ships he crossed the Ionian Gulf. [-19-] Upon his departure Sextus occupied all of the island and put to death Bithynicus on the charge that the latter had plotted against him. He also produced a triumphal spectacle and had a naval battle of the captives in the strait close to Rhegium itself, so that his opponents could look on; in this combat he had wooden boats contend with others of leather, in the intention of making fun of Rufus. After this he built more ships and dominated the sea all round about, acquiring some renown, in which he took pride, based on the assumption that he was the son of Neptune, and that his father had once ruled the whole sea. So he fared as long as the resistance of Cassius and Brutus held out. When they had perished, Lucius Staius and others took refuge with him. He was at first glad to receive this ally and incorporated the troops that Staius led in his own force: subsequently, seeing that the new accession was an active and high-spirited man, he executed him on a charge of treachery. Then he acquired the other's fleet and the mass of slaves who kept arriving from Italy and gained tremendous strength. So many persons, in fact, deserted that the vestal virgins prayed in the name of the sacrifices that their desertions might be restrained.

[B.C. 40 (a. u. 714)]

[-20-] For these reasons and because he gave the exiles a refuge, was negotiating friendship with Antony, and plundering a great portion of Italy, Caesar felt a wish to become reconciled with him. When he failed of that he ordered Marcus Vipsanius Agrippa to wage war against him, and himself set out for Gaul. Sextus when he heard of that kept watch of Agrippa, who was busy superintending the Ludi Apollinares. This person was praetor at the time, holding a brilliant position in many ways because he was such an intimate friend of Caesar, and for two days he had been conducting the horse-race and enjoyed the so-called "Troy contest," carried on by children of the nobility, which added to his glory. While he was so engaged Sextus crossed over into Italy and remained there carrying on marauding expeditions until Agrippa arrived. Then, after leaving a garrison at certain points, he sailed back again.—Caesar had formerly tried, as has been described, to get possession of Gaul through others, but had not been able on account of Calenus and the rest who followed Antony's fortunes. But now he occupied it in person, for he found Calenus dead of a disease and acquired his army without difficulty. Meanwhile, seeing that Lepidus was vexed at being deprived of the office that belonged to him, he sent him to Africa; for he proposed, by being the sole bestower of that position, instead of allowing Antony to share in the appointment, to gain in a greater degree Lepidus's attachment.

[B.C. 44 (a. u. 710)]

[-21-] As I have remarked, [42] the Romans had two provinces in that part of Libya. The governors, before the union of the three men, were Titus Sextius over the Numidian region, and Cornificius with Decimus Laelius over the rest; the former was friendly to Antony, the latter two to Caesar. For a time Sextius waited in the expectation that the others, who had a far larger force, would invade his domain, and prepared to withstand them there. When they delayed, he began to disdain them; and he was further elated by a cow, as they say, that uttered human speech bidding him lay hold of the prize before him, and by a dream in which a bull that had been buried in the city of Tucca seemed to urge him to dig up its head and carry it about on a spear-shaft, since by this means he should conquer. Without hesitation, then, especially when he found the bull in the spot where the dream said it was, he invaded Africa first himself.

[B.C. 43 (a. u. 711)]

At the beginning he occupied Adrymetum and some few other places, taken by surprise at his sudden assault. Then, while in an unguarded state because of this very success, he was ambushed by the quaestor, lost a large portion of his army, and withdrew into Numidia. His misfortune had happened to occur when he was without the protection of the bull's head, and he therefore ascribed his defeat to that fact and made preparations to take the field again. Meantime his opponents anticipated him by invading his domain. While the rest were besieging Cirta, the quaestor with the cavalry proceeded against him, overcame him in a few cavalry battles, and won over the other quaestor. After these experiences Sextius, who had secured some fresh reinforcements, risked battle again, conquered the quaestor in his turn, and shut up Laelius, who was overrunning the country, within his fortifications. He deceived Cornificius, who came to the defence of his colleague, making him believe that the latter had been captured, and after thus throwing him into a state of dejection defeated him. So Cornificius met his death in battle, and Laelius, who made a sally with the intention of taking the enemy in the rear, was also slain.

[-22-] When this had been accomplished, Sextius occupied Africa and governed both provinces without interference, until Caesar according to the covenant made by him with Antony and Lepidus took possession of the office and assigned Gaius Fuficius Fango to take charge of the people; then the governor voluntarily gave up the provinces. When the battle with Brutus and Cassius had been fought, Caesar and Antony redistributed the world, Caesar taking Numidia for his share of Libya, and Antony Africa. Lepidus, as I have stated,[43] had power among the three only in name, and often was not recorded in the documents even to this extent. When, therefore, this occurred Fulvia bade Sextius resume his rule of Africa. He was at this time still in Libya, making the winter season his plea, but in reality his lingering there was due to his certain knowledge that there would be some kind of upheaval. As he could not persuade Fango to give up the country, he associated himself with the natives, who detested their ruler; he had done evil in his office, for he was one of that mercenary force, many of whose members, as has been stated in my narrative,[44] had been elected even into the senate. At this turn of affairs Fango retired into Numidia, where he accorded harsh treatment to the people of Cirta because they despised him on seeing his condition. There was also one Arabio who was a prince among the barbarians dwelling close at hand, who had first helped Laelius and later attached himself to Sextius: him he ejected from his kingdom, when he refused to make an alliance with him. Arabio fled to Sextius and Fango demanded his surrender. When his request was refused, he grew angry, invaded Africa and did some damage to the country: but Sextius took the field against him, and he was defeated in conflicts that were slight but numerous; consequently he retired again into Numidia. Sextius went after him and was in hopes of soon vanquishing him, especially with the aid of Arabio's horse, but he became suspicious of the latter and treacherously murdered him, after which he accomplished for the time being nothing further. For the cavalry, enraged at Arabio's death, left the Romans in the lurch and most of them took the side of Fango. [-23-] After these skirmishes they concluded friendship, agreeing that the cause for war between them had been removed. Later Fango watched until Sextius, trusting in the truce, was free from fear, and invaded Africa. Then they joined battle with each other, and at first both sides conquered and were beaten. The one leader prevailed through the Numidian horsemen and the other through his citizen infantry, so that they plundered each other's camps, and neither knew anything about his fellow-soldiers. When as they retired they ascertained what had happened, they came to blows again, the Numidians were routed, and Fango temporarily fled to the mountains. During the night some hartbeestes ran across the hills, and thinking that the enemy's cavalry were at hand he committed suicide. Thus Sextius gained possession of nearly everything without trouble, and subdued Zama, which held out longest, by famine. Thereafter he governed both the provinces again until such time as Lepidus was sent. Against him he made no demonstration, either because he thought the step had the approval of Antony, or because he was far inferior to him in troops.

[B.C. 40 (a. u. 714)]

He remained quiet, pretending that the necessity was a favor to himself.
In this way Lepidus took charge of both provinces.

[B.C. 42 (a. u. 712)]

[-24-] About this same period that the above was taking place, and after the battle the scene of which was laid at Philippi, Mark Antony came to the mainland of Asia and there by visiting some points himself and sending deputies elsewhere he levied contributions upon the cities and sold the positions of authority. Meanwhile he fell in love with Cleopatra, whom he had seen in Cilicia, and no longer gave a thought to honor but was a slave of the fair Egyptian and tarried to enjoy her love. This caused him to do many absurd things, one of which was to drag her brothers from the temple of Artemis at Ephesus and put them to death. Finally, leaving Plancus in the province of Asia and Saxa in Syria, he started for Egypt. Many disturbances resulted from this action of his: the Aradii, islanders, would not yield any obedience to the messengers sent by him to them after the money and also killed some of them, and the Parthians, who had previously been restless, now assailed the Romans more than ever. Their leaders were Labienus and Pacorus the latter the son of King Orodes, and the former a child of Titus Labienus. I will narrate how he came among the Parthians and what he did in conjunction with Pacorus. He was by chance an ally of Brutus and Cassius and had been sent to Orodes before the battle to secure some help: he was detained by him a long time (over three lines starting at line beginning "constant ill treatment"): and his presence ignored, because the king hesitated to conclude the alliance with him yet feared to refuse.

[B.C. 41 (a. u. 713)]

Subsequently, when news of the defeat was brought and it appeared to be the intention of the victors to spare no one who had resisted them, he remained among the barbarians, choosing to live with them rather than perish at home. This Labienus, accordingly, as soon as he perceived Antony's relaxation, his passion, and his journeying into Egypt, persuaded the Parthian monarch to make an attempt upon the Romans. He said that their armies had been partly ruined, partly damaged, and that the remainder of the warriors were in revolt and would again be at war. Therefore he advised the king to subjugate Syria and the adjoining districts, while Caesar was detained in Italy and with Sextus, and Antony abandoned himself to love in Egypt. He promised that he would act as leader in the war, and announced that in this way he could detach many of the provinces, inasmuch as they were hostile to the Romans owing to the latter's constant ill treatment of them.

[-25-] By such words Labienus persuaded Orodes to wage war and the king entrusted to him a large force and his son Pacorus, and with them invaded Phoenicia. They marched to Apamea and were repulsed from the wall, but won over the garrisons in the country without resistance. These had belonged to the troops that followed Brutus and Cassius. Antony had incorporated them in his own forces and at this time had assigned them to garrison Syria because they knew the country. So Labienus easily won over these men, since they were well acquainted with, him, all except Saxa, their temporary leader. He was a brother of the general and was quaestor, and hence he alone refused to join the Parthian invaders. Saxa the general was conquered in a set battle through the numbers and ability of the cavalry, and when later by night he made a dash from his entrenchments to get away, he was pursued. His flight was due to his fear that his associates might take up with the cause of Labienus, who labored to prevail upon them by shooting various pamphlets into the camp. Labienus took possession of these men and slew the greater part, then captured Apamea, which no longer resisted when Saxa had fled into Antioch, since he was believed to be dead; he later captured Antioch, which the fugitive had abandoned, and at last, pursuing him in his flight into Cilicia, seized the man himself and killed him. [-26-] Upon his death Pacorus made himself master of Syria and subjugated all of it except Tyre. This city the Romans that survived and the natives who sided with them had occupied in advance, and neither persuasion nor force (for Pacorus had no fleet) could prevail against them. They accordingly remained secure from capture. The rest Pacorus gained and then invaded Palestine, where he removed from office Hyrcanus, to whom the affairs of the district had been entrusted by the Romans, and set up his brother Aristobulus[45] as ruler instead because of the enmity existing between them. Meantime Labienus had occupied Cilicia and had obtained the allegiance of the cities of the mainland except Stratonicea; Plancus in fear of him had crossed over to the islands: most of these towns he took without conflict, but Mylasa and Alabanda with great peril. These cities had accepted garrisons from him, but murdered them on the occasion of a festival and revolted. For this he himself punished the people of Alabanda when he had captured it, and razed to the ground Mylasa, abandoned by the dwellers there. Stratonicea he besieged for a long time, but was unable to capture it in any way.

In satisfaction of the defections mentioned he continued to levy money and rob the temples; and he named himself imperator and Parthicus,—the latter being quite the opposite of the Roman custom, in that he took his title from those he had led against his countrymen: whereas regularly it would imply that he had conquered the Parthians instead of citizens. [-28-] Antony kept hearing of these operations as he did of whatever else was being done, such as matters in Italy, of which he was not in the least ignorant; but in each instance he failed to make a timely defence, for owing to passion and drunkenness he devoted no thought either to his allies or to his enemies. While he had been classed as a subordinate and was pursuing high prizes, he gave strict attention to his task: when, however, he attained power, he no longer gave painstaking care to any single matter but joined in the wanton life of Cleopatra and the rest of the Egyptians until he was entirely undone.

[B.C. 40 (a. u. 714)]

Rather late he was at last forced to bestir himself and sailed to Tyre with the announcement that he was going to aid it, but on seeing that the remainder of the country had been occupied before his coming, he deserted the inhabitants on the pretext that he had to wage war against Sextus. On the other hand he excused his dilatoriness with regard to the latter by bringing forward the activity of the Parthians. So on account of Sextus he gave no assistance to his allies and on account of his allies no assistance to Italy, but coasted along the mainland as far as Asia and crossed into Greece. There, after meeting his mother and wife, he made Caesar his enemy and cemented a friendship with Sextus. After this he went over to Italy and got possession of Sipontum but besieged Brundusium, which refused to come to terms with him.

[-28-] While he was thus engaged, Caesar, who had already arrived from Gaul, had collected his forces and had sent Publius Servilius Rullus to Brundusium, and Agrippa against Sipontum. The latter took the city by storm, but Servilius was suddenly attacked by Antony who destroyed many and won over many others. The two leaders had thus broken out into open war and proceeded to send about to the cities and to the veterans, or to any place whence they thought they could get any aid. All Italy was again thrown into turmoil and Rome especially; some were already choosing one side or the other, and others were hesitating. While the chief figures themselves and those who were to follow their fortunes were in a quiver of excitement, Fulvia died in Sicyon,—the city where she was staying. Antony was really responsible for her death through his passion for Cleopatra and the latter's lewdness. But at any rate, when this news was announced, both sides laid down their arms and effected a reconciliation, either because Fulvia had actually been the original cause of their variance or because they chose to make her death an excuse in view of the fear with which each inspired the other and the equality of their forces and hopes. The arrangement made allotted to Caesar Sardinia, Dalmatia, Spain and Gaul, and to Antony all the districts that belonged to the Romans across the Ionian Sea, both in Europe and in Asia. The provinces in Libya were held by Lepidus, and Sicily by Sextus.

[-29-] The government they divided anew in this way and the war against Sextus they made a common duty, although Antony through messengers had taken oaths before him against Caesar. And it was chiefly for this reason that Caesar had schooled himself to receive under a general amnesty all those who had gone over to the enemy in the war with Lucius, Antony's brother, some among them, Domitius particularly, who had been of the assassins, as well as all those whose names had been posted on the tablets or had in any way coÖperated with Brutus and Cassius and later embraced the cause of Antony. So great is the irony to be found in factions and wars; for those in power decide nothing according to justice, but determine on friend and foe as their temporary needs and advantages demand. Therefore they regard the same men now as enemies, now as useful helpers, according to the occasion.

[-30-] When they had reached this agreement in the camp outside Brundusium, they entertained each other, Caesar in a soldierly, Roman fashion, and Antony with Asiatic and Egyptian manners. As it appeared that they had become reconciled, the soldiers who were at that time following Caesar surrounded Antony and demanded of him the money which they had promised them before the battle of Philippi. It was for this he had been sent into Asia, to collect as much as possible. And when he failed to give them anything, they would certainly have done him some harm, if Caesar had not restrained them by feeding them with new hopes. After this experience, to guard against further unruliness, they sent those soldiers who were clearly disqualified by age into the colonies, and then took up the war anew. For Sextus had come into Italy according to the agreement made between himself and Antony, intending with the latter's help to wage war against Caesar: when he learned that they had settled their difficulties he himself went back into Sicily, but ordered Menas, a freedman of his on whom he placed great reliance, to coast about with a portion of the fleet and damage the interests of the other side. He, accordingly, inflicted injury upon considerable of Etruria and managed to capture alive Marcus Titius, the son of Titius who had been proscribed and was then with Sextus; this son had gathered ships for enterprises of his own and was blockading the province of Narbonensis. Titius underwent no punishment, being preserved for his father's sake and because his soldiers carried the name of Sextus on their shields: he did not, however, recompense his benefactor fairly, but fought him to the last ditch and finally slew him, so that his name is remembered among the most prominent of his kind. Menas besides the exploits mentioned sailed to Sardinia and had a conflict with Marcus Lurius, the governor there; and at first he was routed, but later when the other was pursuing him heedlessly he awaited the attack and contrary to expectations won a victory in turn. Thereupon his enemy abandoned the island and he occupied it. All the towns capitulated, save Caralis, which he took by siege: it was there that many fugitives from the battle had taken refuge. He released without ransom among others of the captives Helenus, a freedman of Caesar in whom his master took especial delight: he thus laid up for himself with that ruler a kindness long in advance by way of preparing a refuge for himself, if he should ever need aught at Caesar's hands.

[-31-] He was occupied as above described. And the people in Rome refused to remain quiet since Sardinia was in hostile hands, the coast was being pillaged, and they had been cut off from importation of grain, while famine and the great number of taxes of all sorts that were being imposed and the "contributions," in addition, that were laid upon such as possessed slaves irritated them greatly. As much as they were pleased with the reconciliation of Antony and Caesar,—for thought that harmony between these men meant peace for themselves,—they were equally or more displeased at the war the two men were carrying on against Sextus. But a short time previously they had brought the two rulers into the city mounted on horses as if at a triumph, and had bestowed upon them the triumphal robe precisely similar to that worn by persons celebrating, had made them view the festivals from their chairs of state and had hastened to espouse to Antony, when once her husband was dead, Octavia the sister of Caesar, though she was then pregnant. Now, however, they changed their behavior to a remarkable degree. At first forming in groups or gathering at some spectacle they urged Antony and Caesar to secure peace, crying out a great deal to this effect. When the men in power would not heed them, they fell at odds with them and favored Sextus. They talked frequently in his behalf, and at the horse-races honored by a loud clapping of hands the statue of Neptune carried in the procession, evincing great pleasure at it. When for some days it was not brought in, they took stones and drove the officials from the Forum, threw down the images of Caesar and Antony, and finally, on not accomplishing anything in this way even, rushed violently upon them as if to kill them. Caesar, although his followers were wounded, rent his clothes and betook himself to supplicating them, whereas Antony presented a less yielding front. Hence, because the wrath of the populace was aroused to the highest pitch and it was feared that they would commit some violence, the two rulers were forced unwillingly to make propositions of peace to Sextus.

[-32-] Meantime they removed the praetors and the consuls though it was now near the close of the year, and appointed others instead, caring little that these would have but a few days to hold office. (One of those who at this time became consuls was Lucius Cornelius Balbus, of Gades, who so much surpassed the men of his generation in wealth and munificence that at his death he left a bequest of twenty-five denarii to each of the Romans.) They not only did this, but when an aedile died on the last day of the year, they chose another to fill out the closing hours. It was at this same time that the so-called Julian supply of water was piped into Rome and the festival that had been vowed for the successful completion of the war against the assassins was held by the consuls. The duties belonging to the so-called Septemviri were performed by the pontifices, since none of the former was present: this was also done on many other occasions.

[-33-] Besides these events which took place that year Caesar gave a public funeral to his pedagogue Sphaerus, who had been freed by him. Also he put to death Salvidienus Rufus, suspected of plotting against him. This man was of most obscure origin, and while he was a shepherd a flame had issued from his head. He had been so greatly advanced by Caesar that he was made consul without even being a member of the senate, and his brother who died before him had been laid to rest across the Tiber, a bridge being constructed for this very purpose. But nothing human is lasting, and he was finally accused in the senate by Caesar himself and executed as an enemy of his and of the entire people; thanksgivings were offered for his downfall and furthermore the care of the city was committed to the triumvirs with the customary admonition, "that it should suffer no harm."

[B.C. 41 (a. u. 713)]

In the year previous to this men belonging to the order of knights had slaughtered wild beasts at the horse-race which came in the course of the Ludi Apollinares, and an intercalary day was inserted, contrary to custom, in order that the market held every nine days should not fall on the first day of the following year,—something which was strictly forbidden from very early times. Naturally the day had to be subtracted again later, in order that the calendar should run according to the system devised by the former Caesar. The domain of Attalus and of Deiotarus, who had both died in Gaul, was given to a certain Castor. Also the so-called Lex Falcidia, which has the greatest force even still in regard to the succession to inheritances, was enacted by Publius Falcidius, a tribune: its terms are that if an heir feels oppressed in any way, he may secure at least a fourth, of the property left behind by surrendering the rest.

[B.C. 39 (a. u. 715)]

[-34-] These were the events of the two years; the next season, when Lucius Marcius and Gaius Sabinus held the consulship, the acts of the triumvirs from the time they had formed a close combination received ratification at the hands of the senate, and certain further taxes were imposed by them, because the expenditures proved far greater than had been allowed for in the time of the former Caesar. For they were expending vast sums, especially upon the soldiers, and were ashamed of being the only ones to lay out money contrary to custom. Then I might mention that Caesar now for the first time shaved his beard, and held a magnificent entertainment himself besides granting all the other citizens a festival at public expense. He also kept his chin smooth afterward, like the rest; he was already beginning to conceive a passion for Livia, and for this reason divorced at once Scribonia, who had borne him a daughter. Hence, as the expenditures grew far greater than before, and the revenues were not anywhere sufficient but at this time came in in even smaller amounts by reason of the factional disputes, they introduced certain new taxes; and they enrolled in the senate as many persons as possible, not only from among the allies or soldiers, or sons of freedmen, but even slaves. At any rate one Maximus, when about to become quaestor, was recognized by his master and taken away. And he incurred no injury through having dared to stand for the office: but another who had been caught serving as a praetor, was hurled down the rocks of the Capitol, having been first freed, that there might be some legal justification for his punishment[46].

[-35-] The expedition which Antony was getting in readiness against the Parthians afforded them some excuse for the mass of prospective senators. The same plea permitted them to extend all the offices for a number of years and that of consul to eight full years, rewarding some of those who had coÖperated with them, and bringing others to trial. They chose not two annual consuls, as had been the custom, but now for the first time several, and on the very day of the elections. Formerly, to be sure, some had held office after others who had neither died nor been removed for disenfranchisement or in any other way: but those persons had become officials as suited those who had been elected for the entire year, whereas now no magistrate was chosen to serve for a year, but first one, then another would be appointed for different divisions of the entire time. Also the men first to enter upon office were accustomed to hold the title of the consulship through the entire year as is now done: the rest were accorded the same title by the dwellers in the capital themselves and by the people in the rest of Italy during each period of their office (as is also now the custom), but those in outside nations knew few or none of them and therefore called them lesser consuls.

[-36-] This was the situation at home when the leaders first made proposals to Sextus through companions as to how and on what terms they could effect a reconciliation; afterward the parties concerned held a conference near Misenum. The two from the capital took their stand on the land, the other on a kind of mound constructed for his safety in the sea, by which it was purposely surrounded, not far from them. There was also present the entire fleet of Sextus and the entire infantry force of the other two; and not that merely, but the one command had been drawn up on the shore and the other on the ships, both fully armed, so that this very fact made it perfectly evident to all that it was from fear of their accoutrement and from necessity, that the two rulers were making peace because of the people and Sextus because of his adherents. The compact was framed upon the following conditions,—that the deserters from among the slaves should be free and that all those driven out, save the assassins, should be restored. The latter, of course, they had to exclude, but in reality several of them were destined to return. Sextus himself, indeed, was thought to have been one of them. It was recorded, at any rate, that all the rest save those mentioned should be allowed to return under a general amnesty and with a right to a quarter of their confiscated property; that tribuneships, praetorships and priesthoods should be given to some of them immediately; that Sextus himself should be chosen consul and be appointed augur, should obtain seventeen hundred and fifty myriads of denarii from his paternal estate, and should govern Sicily, Sardinia and Achaea for five years, not receiving deserters nor acquiring more ships nor keeping any garrisons in Italy, but bending his efforts to secure peace on the sea for the peninsula, and sending a stated amount of grain to the people of the City. They limited him to this period of time because they wished it to appear that they also were holding merely a temporary and not an unending authority.

[-37-] After settling and drafting these compacts they deposited the documents with the priestesses,—the vestal virgins,—and then exchanged pledges and treated one another as friends. Upon this a tremendous and inextinguishable shout arose from the mainland and the ships at once. For many soldiers and many individuals who were present suddenly uttered a cry in unison because they were terribly tired of the war and vehemently desired peace. And the mountains resounded so that great panic and alarm were spread, and many died of fright at the very reverberation, while others perished by being trampled under foot and suffocated. Those who were in the small boats did not wait to reach the land itself but jumped out into the sea and the rest rushed out into the breakers. Meantime they embraced one another while swimming and threw their arms around one another's necks under water, making a diversified picture accompanied by diversified sounds. Some knew that their relatives and associates were living and seeing them present gave way to unrestrained joy. Others, thinking that those dear to them had died previously, saw them now unexpectedly and for a long time knew not what to do but were rendered speechless, distrusting their sight yet praying that it might be true; and they were not sure of them until they had called their names and had heard them say something. They rejoiced as if the men had been brought to life again, but as they were forced to share their pleasure with a multitude they did not continue without tears. Again, some who were unaware that their loved ones had perished and thought they were alive and present sought for them and went about asking every one they met regarding them. As long as they could learn nothing they were like maniacs and were torn different ways, both hoping to find them and fearing that they were dead,—not able to despair in view of their desire nor to indulge in grief in view of their hope. On learning at last the truth they would tear their hair and rend their clothing, calling upon the lost by name as if they could hear anything and giving way to grief as if their friends were just dead and lying there somewhere. And if any of them were affected in no such way, they were at least disturbed by the experiences of the rest. They either rejoiced with somebody in joy or grieved with somebody in pain, and so, even if they were free from personal interest, yet they could not remain indifferent on account of their connection with the rest. As a result there was no possibility of their being either sated or ashamed, because they were all affected in the same way, and they spent the entire day as well as the greater part of the night in this behavior.

[-38-] After this the parties chiefly concerned as well as the rest received one another and inaugurated entertainments in turn, first Sextus on the ship and then Caesar and Antony on the shore. Sextus so far surpassed them in power that he would not disembark to meet them on the mainland until they had gone aboard his boat. In the course of this proceeding, however, he refused to murder them both in the small boat with only a few followers, though he might easily have done so and Menas advised it[47]. To Antony, who had possession of his ancestral home at Carinae (the spot so named is in the city of Rome), he uttered a jest in the happiest manner, saying that he was entertaining them at Carinae,—that is, on the "keels of ships," which is the meaning of the word in Latin. Nevertheless he did not act in any way as if he bore malice toward them, and on the following day he was feasted in turn and betrothed his daughter to Marcus Marcellus, the nephew of Caesar.

[-39-] This war, then, had been deferred: that of Labienus and the Parthians came to an end in the following way. Antony himself returned from Italy to Greece and delayed there a very long time, satisfying his desires and harming the cities, to the end that they should be delivered to Sextus in the weakest possible condition. He lived during this time in many ways contrary to the customs of his country. He called himself the younger Dionysus and insisted on being called so by others. When the Athenians in view of this and his other behavior betrothed Athena to him, he declared he accepted the marriage and he exacted from them a dowry of one hundred myriads. While he was occupied in this way he sent Publius Ventidius before him into Asia. The latter came upon Labienus before his presence was announced and terrified him by the suddenness of his approach and by his legions; for the Parthian leader was separated from the members of his tribe and had only soldiers from the neighborhood. Ventidius found that he would not even risk a conflict and so pushed him back and pursued him into Syria, taking the lightest part of his fighting force with him on the expedition. He overtook him near the Taurus range and allowed him to proceed no farther, and they encamped there quietly for several days. Labienus awaited the Parthians and Ventidius the heavy-armed soldiers. [-40-] Both came at once during the same days and Ventidius through fear of the barbarian cavalry remained on the high ground, where he was encamped. The Parthians, because of their numbers and because they had conquered once before, despised their opponents and rode up to the hill at dawn, before joining Labienus; as no one came out to meet them, they attacked it, charging straight up the incline. When they were in that position the Romans rushed out and easily routed them, as it was down-hill. Many of the assailants were killed in conflict, but still more in turning back were confused with one another; for some had already been routed and others were coming up. The survivors took refuge not with Labienus but in Cilicia. Ventidius pursued them as far as the camp, and there, seeing Labienus, stopped. The latter marshaled his forces as if to offer him battle, but perceiving that his soldiers were dejected by reason of the flight of the barbarians he did not then venture any opposition and when night came he attempted to escape in some direction. Ventidius learned beforehand from deserters of the contemplated move and by posting ambushes killed many in the retreat and took possession of the rest, who were abandoned by Labienus. The latter by changing his dress reached safety and for some time escaped detection in Cilicia. Later he was captured by Demetrius, a freedman of the former Caesar, who had at this time been assigned to Cyprus by Antony. He learned that Labienus was in hiding and made a search for him, which resulted in the fugitive's arrest.

[-41-] After this Ventidius recovered Cilicia and attended himself to the administration of this district, but sent ahead Pompaedius Silo with cavalry to Amanus. This is a mountain on the border between Cilicia and Syria, and contains a pass so narrow that a wall and gates were once built across it and the place received its name from that fact. Silo, however, found himself unable to occupy it and ran in danger of being annihilated by Phranapates, lieutenant of Pacorus, who was guarding the passage. And that would have been his fate, had not Ventidius by chance come upon him when he was fighting and defended him. He attacked the barbarians, who were not looking for his arrival and were likewise fewer in number, and slew Phranapates and many others. In this way he gained Syria deserted by the Parthians,—all except the district of the Aradii,—and subsequently without effort occupied Palestine, by scaring away from it King Antigonus. Besides accomplishing this he exacted large sums of money from the rest individually, and large sums also from Antigonus and Antiochus and Malchus the Nabathaean, because they had given help to Pacorus. Ventidius himself received no reward for these achievements from the senate, since he was acting not with full powers, but as a lieutenant: Antony, however, obtained praise and thanksgivings. As for the Aradii, they were afraid that they might have to pay the penalty for what they had ventured against Antony, and would not come to terms though they were besieged by him for a time; later they were with difficulty captured by others.

[-40-] About this same time an uprising took place in Parthian Illyricum, but was put down by Pollio after some conflicts. There was another on the part of the Ceretani in Spain, and they were subjugated by Calvinus after he had had some little preliminary successes and also a preliminary setback; this last was occasioned by his lieutenant, who was ambuscaded by the barbarians and deserted by his soldiers. Their leader undertook no operation against the enemy until he had punished them. Calling them together as if for some other purpose he had the rest of the army surround them; and out of two companies of a hundred he chose out every tenth man for punishment and chastised the centurion who was serving in the so-called primus pilus as well as many others. After doing this and gaining, like Marcus Crassus, a renown for his disciplining the army, he set out against his opponents and with no great difficulty vanquished them. He obtained a triumph in spite of the fact that Spain was assigned to Caesar; for the rulers could at will grant the honors to those who served as their lieutenants. The money customarily given by the cities for the purpose Calvinus took only from the Spanish towns, and of it he spent a part on the festival but the greater portion on the palace. It had been burned down and he built it up, adorning it splendidly at the dedication with various objects and with images, in particular, which he asked from Caesar, implying that he would send them back. Though asked for them later, he did not return them, excusing himself by a witticism. Pretending that he had not enough assistants, he said: "Send some men and take them." Caesar shrank from seizure of sacred things and hence allowed them to remain as votive offerings.

[B.C. 38 (a. u. 716)]

[-43-] This is what happened at that time. Now in the consulship of Appius Claudius and Gaius Norbanus, who were the first to have two quaestors apiece as associates, the populace revolted against the tax gatherers, who oppressed them severely, and came to blows with the men themselves, their assistants, and the soldiers that helped them to exact the money; and sixty-seven praetors one after another were appointed and held office. One who was chosen to be quaestor while still reckoned as a child then on the next day obtained the standing of a iuvenis: and another person who had been enrolled in the senate desired to fight in the arena. He was prevented, however, from doing this, and an act was passed prohibiting any senator from taking part in gladiatorial combats, any slave from serving as lictor, and any burning of dead bodies from being carried on within fifteen stadia of the city.

Many things of a portentous nature had come to pass even before that time (such as olive oil spouting beside the Tiber), and many, also, precisely then. The tent of Romulus was burned as a result of some ritual which the pontifices were performing in it; a statue of Virtus, standing before some of the gates, fell upon its face; and certain persons rendered inspired by the Mother of the Gods declared that the goddess was angry with them. On this point the Sibylline books were consulted. They made the same statements and prescribed that the statue be taken down to the sea and purified with water from it. In obedience to the order the goddess went very far indeed out into the surges, where she remained an extremely long time and returned only quite late,—her action causing the Romans no little fear, so that they did not recover courage until four palm trees grew up round about her temple and in the Forum.

[-44-] Besides these occurrences at the time Caesar married Livia. She was the daughter of Livius Drusus, who had been among those proscribed by the tablet and had committed suicide after the defeat in Macedonia, and the wife of Nero, whom she had accompanied in his flight, as has been related. She was also in the sixth month with child from him. When Caesar accordingly hesitated and enquired of the pontifices whether it was permissible to wed her while pregnant, they answered that if the origin of the foetus were doubtful, the marriage should be put off, but if it were definitely admitted, nothing prevented an immediate consummation. Perhaps they really found this among the ordinances of the forefathers, but certainly they would have said so even had they not found it. The woman was given in marriage by her husband himself, as some father might do. And the following incident occurred at the marriage feast. One of the prattling boys, such as women frequently keep about them naked to play with,[48] on seeing Livia reclining in one place with Caesar and Nero in another with some man, went up to her and said: "What are you doing here, mistress? For your husband," pointing him out, "is reclining over there." After these events, when the woman went to live with Caesar, she gave birth to Claudius Drusus Nero. Caesar took him and sent him to his father, making this entry in the records, that Caesar returned to its father Nero the child borne by Livia, his own wife. Nero died not long after and left Caesar himself as guardian to this boy and to Tiberius: the populace had a good deal to say about this, among other things that the prosperous have children in three months; and this saying passed into a proverb.

[-45-] At just about the same time that this was going on in the city Bogud the Moor sailed to Spain, acting either on instructions from Antony or on his own motion, and did much damage, receiving also considerable injury in return: meantime the people of his own land in the neighborhood of Tingi rose against him, and so he evacuated Spain but failed to win back his own domain. For the adherents of Caesar in Spain and Bocchus came to the aid of the rebels and proved too much for him. Bogud departed to join Antony, while Bocchus forthwith took possession of his kingdom, and this act was afterward confirmed by Caesar. The Tingitanians were given citizenship.

At this time and even earlier Sextus and Caesar had broken out into war; for since they had come to an agreement not of their own free will or choice but under compulsion, they did not abide by it any time at all, so to speak, but broke the truce at once and stood opposed. They were destined to come to war under any conditions, even if they had found no excuse; their alleged grievances, however, were the following. Menas, who was at this time still in Sardinia, as if he were a kind of praetor, had incurred the suspicion of Sextus by his release of Helenus and because he had been in communication with Caesar, and he was slandered to some extent by his peers, who envied his position of power. He was therefore summoned by Sextus on the pretext that he should give an account of the grain and money of which he had charge; instead of obeying he seized and killed the men sent to him on this errand, and after negotiating with Caesar surrendered to him the island, the fleet together with the army, and himself. Caesar was glad to see him and declared that Sextus was harboring deserters contrary to the treaty, having triremes built, and keeping garrisons in Italy: and so far from giving up Menas on demand, he supported him in great honor, gave him the decoration of gold rings, and enrolled him in the order of the knights. The matter of the gold rings is as follows. Of the ancient Romans no one,—not to mention such as had once been slaves,—who had grown up as a free citizen even, was allowed to wear gold rings, save senators and knights,—as has been stated. Therefore they are given to those freedmen whom the man in power may select; although they may use gold in other ways, this is still an additional honor and distinguishes them as superior, or as capable, through having been freed, of becoming knights.

[-46-] Such is the matter in question. Sextus, having this as a reproach against Caesar, and the further facts that Achaea had been impoverished and the rights agreed upon were not granted either to him or to the restored exiles, sent to Italy Menecrates, another freedman of his, and had him ravage Volturnum and other parts of Campania. Caesar on learning this took the documents containing the treaty from the vestal virgins and sent for Antony and Lepidus. Lepidus did not at once obey. Antony came to Brundusium from Greece where, by chance, he still was: but before he met Caesar, who was in Etruria, he became alarmed because a wolf had entered his head-quarters and killed soldiers; so he sailed back to Greece again, making the urgency of the Parthian situation his excuse. Caesar, however much he felt that he had been abandoned by his colleague with the purpose that he should face the difficulties of the war alone, nevertheless showed no anger openly. Sextus kept repeating that Antony was not for punishing him and set himself more zealously to the task in hand. Finally he sailed against Italy, landed at different points, inflicted much injury and endured much in return. Meantime off Cyme there was a naval battle between Menecrates and Calvisius Sabinus. In this several ships of Caesar were destroyed, because he was arrayed against expert seafarers; but Menecrates out of rivalry attacked Menas and perished, making the loss of Sextus an equal one. For this reason the latter laid no claim to victory and Caesar consoled himself over the defeat. [-47-] He happened at this time to be in Rhegium, and the party of Sextus feared he would cross over into Sicily; and being somewhat disheartened, too, at the death of Menecrates, they set sail from Cyme. Sabinus pursued them as far as Scyllaeum, the Italian promontory, without trouble. But, as he was rounding that point, a great wind fell upon him, hurling some of the ships against the promontory, sinking others out at sea, and scattering all the rest. Sextus on ascertaining this sent the fleet under command of Apollophanes against them. He, discovering Caesar coasting along somewhere in these parts with the intention of crossing into Sicily along with Sabinus, made a dash upon him. Caesar had the ships come to anchor, marshaled the heavy-armed soldiers upon them, and at first made a noble resistance. The ships were drawn up with prows facing outward and so offered no safe point for attack, but being shorter and higher could do more hurt to those that approached them, and the heavy-armed fighters, when they could come in conflict with the enemy, proved far superior. Apollophanes, however, transferred such as were wounded and were in difficulty from time to time to other ships assigned for the purpose, by backing water, and took on board fresh men; he also made constant charges and used missiles carrying fire, so that his adversary was at last routed, fled to the land, and came to anchor. When even then the pursuers pressed him hard, some of Caesar's ships suddenly cut their anchors and unexpectedly offered opposition. It was only this and the fact that night interrupted operations that kept Apollophanes from burning some of the ships and towing all the rest away.

[-48-] After this event an ill-fated wind on the following day fell upon Caesar and Sabinus as they were anchored together and made their previous reverse seem small. The fleet of Sabinus suffered the less, for Menas, being an old hand on the sea, foresaw the storm. He immediately stationed his ships out at sea, letting them ride with slack anchors some distance apart, so that the ropes should not be stretched and break; then he rowed directly against the wind, and in this way no rope was strained, and he remained constantly in the same position, recovering by the use of the oars all the distance which he lost by the impetus of the wind. The remaining commanders, because they had gone through a severe experience the day before, and as yet had no precise knowledge of nautical matters, were cast out upon the shore close by and lost many ships. The night, which had been of the greatest aid to them before, was now among the chief agencies in promoting disaster. All through it the wind blew violently, tearing the vessels from their anchors and dashing them against the rocks. That of course was the end of them, and the sailors and marines likewise perished without hope of rescue, since the darkness prevented them from seeing ahead and they could not hear a word because of the uproar and the reverberation from the mountains, especially since the wind smote them in the face. So it was that Caesar despaired of Sicily and was satisfied to guard the coast country: Sextus on the other hand was still more elated, believing himself in very truth to be the son of Neptune, and he put on a dark blue robe besides, as some relate, casting horses as well as men alive into the straits. He plundered and harassed Italy himself, sending Apollophanes to Libya. The latter was pursued by Menas, who overtook and injured him. The islands round about Sicily went over to the side of Sextus, whereupon Caesar seized the territory of the Lipareans in advance and ejecting them from the island conveyed them to Campania, where he forced them to live in Neapolis so long as the war should continue. [-49-] Meantime he kept having boats made throughout almost all of Italy and collected slaves for rowers first from his friends, who were supposed to give willingly, and then from the rest,—senators and knights and well-to-do private citizens. He also assembled heavy-armed troops and gathered money from all citizens, allies, and subjects, both in Italy and abroad.

This year and the following he spent on the construction of ships and the gathering and training of rowers.

[B.C. 37 (a. u. 717)]

He himself oversaw and arranged these details and all other matters in Italy and in Gaul (where there was a slight uprising). To Agrippa he entrusted the equipment of the boats. He sent for this man, who was fighting against the revolted Gauls, at the time when he had been the second of the Romans to cross the Rhine for purposes of warfare, and he honored him by bestowing a triumph and bidding him to secure the building and training of the fleet. Agrippa,—he was consul with Lucius Gallus,—would not hold the triumph, deeming it disgraceful for him to exalt himself when Caesar had fared poorly, but set to work heart and soul to fit out the fleet. All along the coasts of Italy vessels were taking shape; but since no shore was found safe for them to ride at anchor,—the majority of the coast land being still in those days without harbors,—he conceived and executed a magnificent enterprise which I shall describe at some length, showing its nature and the present characteristics of the locality where it took place.

[-50-] At Cyme in Campania, between Misenum and Puteoli, there is a crescent-shaped spot. It is shut in by small hills, bare except in a few places, and the sea there forms a kind of triple bay. The first is outside and near the cities; the second is separated from it by a small passage; and the third, like a real harbor, is seen far back. The last named is called Avernus, and the middle bay Lucrinus: the outer one belongs to the Tyrrhenian Sea and takes its name from that water. In this roadstead within the other two, which had but narrow entrances then, Agrippa, by cutting channels close along the shore through the land separating Lucrinus from the sea on each side, produced harbors affording most safe anchorage for ships. While the men were working a certain image situated above Avernus, either of Calypso to whom this place, whither they say Odysseus also sailed, is devoted, or to some other heroine, was covered with sweat like a human body. [-51-] Now what this imported I cannot say; but I will go on to tell of everything else worth reporting which I saw in that place. These mountains close to the inner bodies of water have springs full of both fire and water in considerable quantity mixed together. Neither of the two elements is anywhere to be found by itself (that is, neither pure fire or cold water alone is to be seen) but from their association the water is heated and the fire moistened. The former on its way down the foothills to the sea runs into reservoirs and the inhabitants conduct the steam from it through pipes into rooms set up high, where they use the steam for vapor baths. The higher it ascends from the earth and from the water, the dryer it becomes. Costly apparatus has been installed for turning both the fire and the vapor to practical use; and they are very well suited for employment in the conduct of daily life and also for effecting cures.

Now besides these products that mountain makes an earth, the peculiar nature of which I am going to describe. Since the fire has not the power of burning (for by its union with, the water all its blazing qualities are extinguished) but is still able to separate and melt the substances with which it comes in contact, it follows that the oily part of the earth is melted by it, whereas the hard and what I might call the bony part of it is left as it was. Hence the masses of earth necessarily become porous and when exposed to the dry air crumble into dust, but when they are placed in a swirl of water and sand grow into a solid piece; as much of them as is in the liquid hardens and petrifies. The reason for this is that the brittle element in them is disintegrated and broken up by the fire, which possesses, the same nature, but by the admixture of dampness is chilled, and so, being compressed all over, through and through, becomes indissoluble. Such is Baiae, where Agrippa as soon as he had constructed the entrances collected ships and rowers, of which he fortified the former with armor and trained the latter to row on wooden benches.

[-52-] Now the population of Rome was being disturbed by signs. Among the various pieces of news brought to them was one to the effect that many dolphins battled with one another and perished near Aspis, the African city. And in the vicinity of the City blood descended from heaven and was smeared all about by the birds. When at the Ludi Romani not one of the senators was entertained on the Capitol, as had been the custom, they took this, too, as a portent. Again, the incident that happened to Livia caused her pleasure, but inspired the rest with terror. A white bird carrying a sprig of fruited laurel had been thrown by an eagle into her lap. As this seemed to be a sign of no small importance, she took care of the bird and planted the laurel. The latter took root and grew, so that it amply supplied those who were afterward to celebrate triumphs; and Livia was destined to hold Caesar's power in a fold of her robe and to dominate him in everything.

[-53-] The rest, however, in the City had their peace of mind thoroughly shattered by this and the differences between officials. Not only the consuls and praetors but even the quaestors were arrayed against one another, and this lasted for some time. The reason was that all were anxious not so much to hold office a longer time at home as to be counted among the ex-officials and secure the outward honors and influence that belonged to that class. They were no longer chosen for any specified time, but took just long enough to enter upon the title of the office and resign, whenever it so seemed good to those in power. Many did both on the same day. Some actually had to abandon hope of offices through poverty, and in this I am not speaking of those then supporting Sextus, who had been disenfranchised as if by some principle of right. But we have the case of a certain Marcus Oppius who through lack of means desired to resign the aedileship,—both he and his father had been among the proscribed,—and the populace would not permit it, but contributed money for his various necessities of life and the expenses of his office. And the story goes that some criminals, too, really came into the theatre in masks as if they were actors and left their money there with the rest. So this man was loved by the multitude while in life and at his death not long after was carried to the Campus Martius and there burned and buried. The senate was indignant at the utter devotion of the masses to him and took up his bones, on the plea that it was impious for them to lie in that consecrated spot; they were persuaded by the pontifices to make this declaration although they buried many other men there both before and after.

[-54-] At this same period Antony came into Italy again from Syria. The reason he gave was that he intended to bear his share of the war against Sextus because of Caesar's mishaps; he did not, however, stay by his colleague, but, having come to spy upon his actions rather than to accomplish anything, he gave him some ships and promised to send others, in return for which he received heavy-armed infantry and set sail himself, stating that he was going to conduct a campaign against the Parthians. Before he departed they presented to each other their mutual grievances, at first through friends and then personally. As they had no leisure for war together they became reconciled in a way, chiefly through the instrumentality of Octavia. In order that they might be bound by still more ties of relationship Caesar betrothed his daughter to Antyllis, Antony's son, and Antony betrothed to Domitius, though he had been an assassin of Caesar and had been proscribed to die, his own daughter, borne to him by Octavia. This was all mutual pretence. They had no intention of carrying out any of these unions, but were acting a part in view of the needs of the existing situation. Furthermore Antony sent Octavia herself at once from Corcyra to Italy, that she might not share his danger while he was warring against the Parthians. Besides the above negotiations at that time they removed Sextus from his priesthood as well as from the consulship to which he had been appointed, and granted themselves chief authority for another five years, since the first period had elapsed. After this Antony hastened to Syria and Caesar gave his attention to the war. Nearly everything went as he wished, but Menas, who was naturally untrustworthy and always followed the fortunes of the stronger, and was further vexed because he held no office but had been made a subordinate of Sabinus, deserted again to Sextus.

embalming of Antony's body claimed her attention. After that they took her to the palace, but did not remove any of her accustomed retinue or attendants, to the end that she should still more hope to accomplish her wishes and do no harm to herself. When she expressed a desire to appear before Caesar and converse with him, it was granted; and to beguile her still more, he promised that he would come to her himself.

[-12-] She accordingly prepared a luxurious apartment and costly couch, and adorned herself further in a kind of careless fashion,—for her mourning garb mightily became her,—and seated herself upon the couch; beside her she had placed many images of his father, of all sorts, and in her bosom she had put all the letters that his father had sent her. When, after this, Caesar entered, she hastily arose, blushing, and said: "Hail, master, Heaven has given joy to you and taken it from me. But you see with your own eyes your father in the guise in which he often visited me, and you may hear how he honored me in various ways and made me queen of the Egyptians. That you may learn what were his own words about me, take and read the missives which he sent me with his own hand."

As she spoke thus, she read aloud many endearing expressions of his. And now she would lament and caress the letters and again fall before his images and do them reverence. She kept turning her eyes toward Caesar, and melodiously continued to bewail her fate. She spoke in melting tones, saying at one time, "Of what avail, Caesar, are these your letters? ," and at another, "But in the man before me you also are alive for me." Then again, "Would that I had died before you! ," and still again, "But if I have him, I have you!"

Some such diversity both of words and of gestures did she employ, at the same time gazing at and murmuring to him sweetly. Caesar comprehended her outbreak of passion and appeal for sympathy. Yet he did not pretend to do so, but letting his eyes rest upon the ground, he said only this: "Be of cheer, woman, and keep a good heart, for no harm shall befall you." She was distressed that he would neither look at her nor breathe a word about the kingdom or any sigh of love, and fell at his knees wailing: "Life for me, Caesar, is neither desirable nor possible. This favor I beseech of you in memory of your father,—that since Heaven gave me to Antony after him, I may also die with my lord. Would that I had perished on the very instant after Caesar's death! But since this present fate was my destiny, send me to Antony: grudge me not burial with him, that as I die because of him, so in Hades also I may dwell with him."

[-13-] Such words she uttered expecting to obtain commiseration: Caesar, however, made no answer to it. Fearing, however, that she might make away with herself he exhorted her again to be of good cheer, did not remove any of her attendants, and kept a careful watch upon her, that she might add brilliance to his triumph. Suspecting this, and regarding it as worse than innumerable deaths, she began to desire really to die and begged Caesar frequently that she might be allowed to perish in some way, and devised many plans by herself. When she could accomplish nothing, she feigned to change her mind and to repose great hope in him, as well as great hope in Livia. She said she would sail voluntarily and made ready many treasured adornments as gifts. In this way she hoped to inspire confidence that she had no designs upon herself, and so be more free from scrutiny and bring about her destruction. This also took place. The other officials and Epaphroditus, to whom she had been committed, believed that her state of mind was really as it seemed, and neglected to keep a careful watch. She, meanwhile, was making preparations to die as painlessly as possible. First she gave a sealed paper, in which she begged Caesar to order that she be buried beside Antony, to Epaphroditus himself to deliver, pretending that it contained some other matter. Having by this excuse freed herself of his presence, she set to her task. She put on her most beauteous apparel and after choosing a most becoming pose, assumed all the royal robes and appurtenances, and so died.

[-14-] No one knows clearly in what manner she perished, for there were found merely slight indentations on her arm. Some say that she applied an asp which had been brought in to her in a water-jar or among some flowers. Others declare that she had smeared a needle, with which she was wont to braid her hair, with some poison possessed of such properties that it would not injure the surface of the body at all, but if it touched the least drop of blood it caused death very quickly and painlessly. The supposition is, then, that previously it had been her custom to wear it in her hair, and on this occasion after first making a small scratch on her arm with some instrument, she dipped the needle in the blood. In this or some very similar way she perished with her two handmaidens. The eunuch, at the moment her body was taken up, presented himself voluntarily to the serpents, and after being bitten by them leaped into a coffin which had been prepared by him. Caesar on hearing of her demise was shocked, and both viewed her body and applied drugs to it and sent for Psylli,[71] in the hope that she might possibly revive. These Psylli, who are male, for there is no woman born in their tribe, have the power of sucking out before a person dies all the poison of every reptile and are not harmed themselves when bitten by any such creature. They are propagated from one another and they test their offspring, the latter being thrown among serpents at once or having serpents laid upon their swaddling-clothes. In such cases the poisonous creatures do not harm the child and are benumbed by its clothing. This is the nature of their function. But Caesar, when he could not in any way resuscitate Cleopatra, felt admiration and pity for her and was himself excessively grieved, as much as if he had been deprived of all the glory of the victory.

[-15-] So Antony and Cleopatra, who had been the authors of many evils to the Egyptians and to the Romans, thus fought and thus met death. They were embalmed in the same fashion and buried in the same tomb. Their spiritual qualities and the fortunes of their lives deserve a word of comment.

Antony had no superior in comprehending his duty, yet he committed many acts of folly. He was distinguished for his bravery in some cases, yet he often failed through cowardice. He was characterized equally by greatness of soul and a servile disposition of mind. He would plunder the property of others, and still relinquish his own. He pitied many without cause and chastised even a greater number unjustly.

Consequently, though he rose from weakness to great strength, and from the depths of poverty to great riches, he drew no profit from either circumstance, but whereas he had hoped to hold the Roman power alone, he actually killed himself.

Cleopatra was of insatiable passion and insatiable avarice, was ambitious for renown, and most scornfully bold. By the influence of love she won dominion over the Egyptians, and hoped to attain a similar position over the Romans, but being disappointed of this she destroyed herself also. She captivated two of the men who were the greatest Romans of her day, and because of the third she committed suicide.

Such were these two persons, and in this way did they pass from the scene. Of their children Antyllus was slain immediately, though he was betrothed to the daughter of Caesar, and had taken refuge in his father's hero-shrine which Cleopatra had built. Caesarion was fleeing to Ethiopia, but was overtaken on the road and murdered. Cleopatra was married to Juba the son of Juba. To this man, who had been brought up in Italy and had been with him on campaigns, Caesar gave the maid and her ancestral kingdom, and he granted them the lives of Alexander and Ptolemy. To his nieces, children of Antony by Octavia and reared by her, he assigned money from their father's estate. He also ordered his freedmen to give at once to Iullus, the child of Antony and Fulvia, everything which by law they were obliged to bequeath him at their death. [-16-] As for the rest who had until then been connected with Antony's cause, he punished some and released others, either from personal motives or to oblige his friends. And since there were found at the court many children of potentates and kings who were being supported, some as hostages and others for the display of wanton power, he sent some back to their homes, joined others in marriage with one another, and kept possession of still others. I shall omit most of these cases and mention only two. He freely restored Iotape to the Median king, who had found an asylum with him after the defeat, but refused the request of Artaxes that his brothers be sent him, because this prince had put to death the Romans left behind in Armenia. This was the disposition he made of such captives.

The Egyptians and Alexandrians were all spared, and Caesar did not injure one of them. The truth was that he did not see fit to visit any extreme vengeance upon so great a people, who might prove very useful to the Romans in many ways. He nevertheless offered the pretext that he wished to please their god Serapis, Alexander their founder, and, third, Areus a citizen, who was a philosopher and enjoyed his society. The speech in which he proclaimed to them his pardon he spoke in Greek, so that they might understand him. After this he viewed the body of Alexander and also touched it, at which a piece of the nose, it is said, was crushed. But he would not go to see the remains of the Ptolemies, though the Alexandrians were extremely anxious to show them, for he said: "I wanted to see a king, and not corpses." For the same reason he would not enter the presence of Apis, declaring that he was "accustomed to worship gods and not cattle." [-17-] Soon after he made Egypt tributary and gave it in charge of Cornelius Gallus. In view of the populousness of both cities and country, and the facile, fickle character of the inhabitants, and the importance of grain supplies and revenue, so far from daring to entrust the land to any senator he would not even grant one permission to live in it, unless he made the concession to some one nominatim. On the other hand, he did not allow the Egyptians to be senators in Rome, but after considering individual cases on their merits he commanded the Alexandrians to conduct their government without senators; with such capacity for revolution did he credit them. And of the system then imposed upon them most details are rigorously preserved to the present day, but there are senators in Alexandria, beginning first under the emperor Severus, and they also may serve in Rome, having first been enrolled in the senate in the reign of his son Antoninus.

Thus was Egypt enslaved. All of the inhabitants who resisted were subdued after a time, as, indeed, Heaven very clearly indicated to them would occur. For it rained not only water, where previously no drop had ever fallen, but also blood. At the same time that this was falling from the clouds glimpses were caught of armor. Elsewhere there was the clashing of drums and cymbals and the notes of flutes and trumpets. A serpent of huge size was suddenly seen and gave a hiss incredibly loud. Meanwhile comet stars came frequently into view and ghosts of the dead took shape. The statues frowned: Apis bellowed a lament and shed tears. Such was the status of things in that respect.

In the palace quantities of money were found. Cleopatra had taken practically all the offerings from even the holiest shrines and so helped to swell the spoils of the Romans, while the latter on their own part incurred no defilement. Large sums were also obtained from every man under accusation. More than that, all the rest against whom no personal complaint could be brought had two-thirds of their property demanded of them. Out of this all the soldiers got what was still owing to them, and those who were with Caesar at that time secured in addition two hundred and fifty denarii apiece for not plundering the city. All was made good to those who had previously loaned anything, and to both senators and knights who had taken part in the war great sums were given. In fine, the Roman empire was enriched and its temples adorned.

[-18-] After attending to the matters before mentioned Caesar founded there also on the site of the battle a city and gave to it likewise a name and dedicatory games, as in the previous instance. In regard to the canals he cleared out some of them and dug others over again, and he also settled important questions. Then he went through Syria into the province of Asia and passed the winter there attending to the business of the subject nations in detail and likewise to that of the Parthians. There had been disputes among them and a certain Tiridates had risen against Phraates; as long as Antony's opposition lasted, even after the naval battle, Caesar had not only not attached himself to either side, though they sought his alliance, but made no other answer than that he would think it over. His excuse was that he was busy with Egypt, but in reality he wanted them meantime to exhaust themselves by fighting against each other. Now that Antony was dead and of the two combatants Tiridates, defeated, had taken refuge in Syria, and Phraates, victorious, had sent envoys, he negotiated with the latter in a friendly manner: and without promising to aid Tiridates, he allowed him to live in Syria. He received a son of Phraates as a mark of friendliness, and took the youth to Rome, where he kept him as a hostage.

[-19-] Meanwhile, and still earlier, the Romans at home had passed many resolutions respecting the victory at sea. They granted Caesar a triumph (over Cleopatra) and granted him an arch bearing a trophy at Brundusium, and another one in the Roman Forum. Moreover, the lower part of the Julian hero-shrine was to be adorned with the beaks of the captive ships and a festival every five years to be celebrated in his honor. There should be a thanksgiving on his birthday and on the anniversary of the announcement of the victory: when he entered the city the (vestal virgin) priestesses, the senate and the people, with their wives and children, were to meet him. It is quite superfluous to mention the prayers, the images, the privileges of front seats, and everything else of the sort. At the very first they both voted him these honors, and either tore down or erased the memorials that had lent Antony distinction. They declared the day on which the latter had been born accursed and forbade the employment of the surname Marcus by any one of his kin. His death was announced during a part of the year when Cicero, the son of Cicero, was consul; and on ascertaining this some believed it had come to pass not without divine direction, since the consul's father had owed his death chiefly to Antony. Then they voted to Caesar additional crowns and many thanksgivings, and granted him among other rights authority to conduct a triumph over the Egyptians also. For neither previously nor at that time did they mention by name Antony and the rest of the Romans who had been vanquished with him, and so imply that it was proper to hold a celebration over them. The day on which Alexandria was captured they declared fortunate and directed that for the years to come it should be taken as the starting-point of enumeration by the inhabitants of that town.[72] Also Caesar was to hold the tribunician power for life, to have the right to defend such as called upon him for help both within the pomerium and outside to the distance of eight half-stadia (a privilege possessed by none of the tribunes), as also to judge appealed cases; and a vote of his, like the vote of Athena,[73] was to be cast in all the courts. In the prayers in behalf of the people and the senate petitions should be offered for him alike by the priests and by the priestesses. They also ordered that at all banquets, not only public but private also, all should pour a libation to him. These were the resolutions passed at that time.

[B.C. 29 (a. u. 725)]

[-20-] When he was consul for the fifth time with Sextus Apuleius, they ratified all his acts by oath on the very first day of January. And when the letter came regarding the Parthians, they decreed that he should have a place in hymns along with the gods, that a tribe should be named "Julian" after him, that he should wear the triumphal crown during the progress of all the festivals, that the senators who had participated in his victory should take part in the procession wearing purple-bordered togas, and that the day on which he should enter the city should be glorified by sacrifices by the entire population and be held ever sacred. They further agreed that he might choose priests beyond the specified number, as many and as often as he should wish. This custom was handed down from that decision and the numbers have increased till they are boundless: hence I need go into no particulars about the multitude of such officials. Caesar accepted most of the honors (save only a few): but that all the population of the city should meet him he particularly requested might not occur. Yet he was pleased most of all and more than at all the other decrees by the fact that the senators closed the gates of Janus, implying that all their wars had ceased,—and took the "augury of health," [74] which had all this period been omitted for reasons I have mentioned. For there were still under arms the Treveri, who had brought the Celts to help them, the Cantabri, Vaccaei, and Astures. These last were subjugated by Statilius Taurus, and those first mentioned by Nonius Gallus. There were numerous other disturbances going on in the isolated districts. Since, however, nothing of importance resulted from any of them, the Romans of that time did not consider that war was in progress and I have nothing notable to record about them. Caesar meanwhile was giving his attention to various business, and granted permission that precincts dedicated to Rome and to Caesar his father,—calling him "the Julian hero,"—should be set apart in Ephesus and in Nicaea. These cities had at that time attained chief place in Asia and in Bithynia respectively. To these two divinities he ordered the Romans who dwelt near them to pay honor. He allowed the foreigners (under the name of "Hellenes") to establish a precinct to himself,—the Asians having theirs in Pergamum and the Bithynians theirs in Nicomedea. This custom, beginning with him, has continued in the case of other emperors, and imperial precincts have been hallowed not only among Hellenic nations but in all the rest which yield obedience to the Romans. In the capital itself and in the rest of Italy there is no one, however, no matter how great renown he has achieved, that has dared to do this. Still, even there, after their death, honors as to gods are bestowed upon those who have ruled uprightly, and hero-shrines are built.

[-21-] All this took place in the winter, during which the Pergamenians also received authority to celebrate the so-called "Sacred" contest in honor of his temple. In the course of the summer Caesar crossed over to Greece and on to Italy. Among the others who offered sacrifice, as has been mentioned, when he entered the City, was the consul Valerius Potitus. Caesar was consul all the year, as the two previous, but Potitus was the successor of Sextus. It was he who publicly and in person sacrificed oxen in behalf of the senate and of the people at Caesar's arrival, something that had never before been done in the case of any single man. After this his newly returned colleague praised and honored his lieutenants, as had been the custom. Among the many marks of favor by which Caesar distinguished Agrippa was the dark blue symbol[75] of naval supremacy. To his soldiers also he made certain presents: to the people he distributed a hundred denarii each, first to those ranking as adults, and afterward to the children as a mark of his affection for his nephew Marcellus. Further let it be noted that he would not accept from the cities of Italy the gold to be used for the crowns. Moreover he paid everything which he himself owed to any one and, as has been said, he did not exact what the others were owing to him. All this caused the Romans to forget every unpleasantness, and they viewed his triumph with pleasure, quite as if the defeated parties had all been foreigners. So vast an amount of money circulated through all the city alike that the price of goods rose and loans which had previously been in demand at twelve per cent. were now made at one-third that rate. The celebration on the first day was in honor of the wars against the Pannonians and Dalmatians, Iapudia and adjoining territory, and a few Celts and Gauls. Graius Carrinas had subdued the Morini and some others who had risen against Roman dominion, and had repulsed the Suevi, who had crossed the Rhine to wage war. Therefore he too held a triumph, in spite of the fact that his father had been put to death by Sulla and he himself had once been prevented from holding office with the rest of his peers. Caesar also held one since the credit of this victory properly pertained to his position as imperator.

These were the celebrations on the first day. On the second came the commemoration of the naval victory at Actium; on the third that of the subjugation of Egypt. All the processions proved notable by reason of the spoils from this land,—so many had been gathered that they sufficed for all the occasions,—but this Egyptian celebration was especially costly and magnificent. Among other features a representation of Cleopatra upon the bed of death was carried by, so that in a way she too was seen with the other captives, and with Alexander, otherwise Helios, and Cleopatra, otherwise Selene, her children, and helped to grace the triumph. Behind them all Caesar came driving and did everything according to custom except that he allowed his fellow-consul and the other magistrates, contrary to custom, to follow him with the senators who had participated in the victory. It had been usual for such dignitaries to lead and for only the senators to follow.[76]

[-22-] After completing this, he dedicated the temple of Minerva, called also the Chalcidicum, and the Julian senate-house, which had been built in honor of his father.[77] In it he set up the statue of Victory which is still in existence, probably signifying that it was from her that he had received his dominion. It belonged to the Tarentini, and had been brought from there to Rome, where it was placed in the senate-chamber and decked with the spoils of Egypt. The spoils were also employed at this time for adorning the Julian hero-shrine, when it was consecrated. Many of them were placed as offerings in it and others were dedicated to Capitoline Jupiter and Juno and Minerva, while all the votive gifts that were thought to have previously reposed there or were still reposing were now by decree taken down as defiled. Thus Cleopatra, although defeated and captured, was nevertheless glorified, because her adornments repose in our temples and she herself is seen in gold in the shrine of Venus.

At the consecration of the hero-shrine there were all sorts of contests, and the children of the nobles performed the Troy equestrian exercise. Men who were their peers also contended on chargers and pairs and three-horse teams. A certain Quintus Vitellius, a senator, fought as a gladiator. All kinds of wild beasts and kine were slain by the wholesale, among them a rhinoceros and a hippopotamus, then seen for the first time in Rome. Many have described the appearance of the hippo and it has been seen by many more. As for the rhinoceros, it is in most respects like an elephant, but has a projecting horn at the very tip of its nose and through this fact has received its name. Besides the introduction of these beasts Dacians and Suebi fought in throngs with each other. The latter are Celts, the former a species of Scythian. The Suebi, to be exact, dwell across the Rhine (though many cities elsewhere claim their name), and the Dacians on both sides of the Ister. Such of them, however, as live on this side of it and near the Triballic country are reckoned in with the district of Moesia and are called Moesi save among those who are in the very neighborhood. Such as are on the other side are called Dacians, and are either a branch of the Getae or Thracians belonging to the Dacian race that once inhabited Rhodope. Now these Dacians had before this time sent envoys to Caesar: but when they obtained none of their requests, they turned away to follow Antony. To him, however, they were of no great assistance, owing to disputes among themselves. Some were consequently captured and later set to fight the Suebi.

The whole spectacle lasted naturally a number of days. There was no intermission in spite of a sickness of Caesar's, but it was carried on in his absence, under the direction of others. During its course the senators on one day severally held banquets in the entrance to their homes. Of what moved them to this I have no knowledge, for it has not been recorded. Such was the progress of the events of those days.

[-23-] While Caesar was yet in his fourth consulship Statilius Taurus had both constructed at his own expense and dedicated with armed combat a hunting-theatre of stone on the Campus Martius. On this account he was permitted by the people to choose one of the praetors year after year. During this same period Marcus Crassus was sent into Macedonia and Greece and carried on war with the Dacians and Bastarnae. It has already been stated who the former were and how they had been made hostile. The Bastarnae are properly classed as Scythians and at this time had crossed the Ister and subdued the part of Moesia opposite them, then the Triballi who live near it, and the Dardani who inhabit the Triballian country. While they were so engaged they had no trouble with the Romans. But when they crossed the Haemus and overran the portion of Thrace belonging to the Dentheleti who had a compact with Rome, then Crassus, partly to defend Sitas king of the Dentheleti, who was blind, but chiefly because of fear for Macedonia, came out to meet them. By his mere approach, he threw them into a panic and drove them from the land without a conflict. Next he pursued them, as they were retiring homeward, gained possession of the district called Segetica, and invading Moesia damaged that territory. He made an assault upon a strong fortification, also, and though his advance line met with a rebuff,—the Moesians making a sally against it, because they thought these were all of the enemy,—still, when he came to the rescue with his whole remaining army he both cut his opponents down in open fight and annihilated them by an ambuscade.

[-24-] While he was thus engaged, the Bastarnae ceased their flight and remained near the Cedrus[78] river to watch what would take place. When, after conquering the Moesians, the Roman general started against them, they sent envoys forbidding him to pursue them, since they had done the Romans no harm. Crassus detained them, saying he would give them their answer the following day, and besides treating them kindly he made them drunk, so that he learned all their plans. The whole Scythian race is insatiable in the use of wine and quickly succumbs to its influence. Crassus meanwhile, during the night, advanced to a wood, and after stationing scouts in front of the forest made his army stop there. Thereupon the Bastarnae, thinking the former were alone, made a charge upon them, following them up also when the men retreated into the dense forest, and many of the pursuers perished there as well as many others in the flight which followed were obstructed by their wagons, which were behind them, and owed their defeat further to their desire to save their wives and children. Their king Deldo was slam by Crassus himself. The armor stripped from the prince he would have dedicated as spolia opima to Jupiter Feretrius, had he been a general acting on his own authority. Such was the course of that engagement: of the remainder some took refuge in a grove, which was set on fire all around, and others leaped into a fort, where they were annihilated. Still others perished, either by being driven into the Ister or after being scattered through the country. Some survived even yet and occupied a strong post where Crassus besieged them in vain for several days. Then with the aid of Roles, king of some of the Getae, he destroyed them. Roles when he visited Caesar was treated as a friend and ally for this assistance: the captives were distributed to the soldiers.

[-25-] After accomplishing this Crassus turned his attention to the Moesians; and partly by persuading some of them, partly by scaring them, and partly by the application of force he subjugated all except a very few, though with labor and danger. Temporarily, owing to the winter, he retired into friendly territory after suffering greatly from the cold, and still more at the hands of the Thracians, through whose country, as friendly, he was returning. Hence he decided to be satisfied with what he had effected. For sacrifices and a triumph had been voted not only to Caesar but to him also, though, according at least to some accounts, he did not secure the title of imperator, but Caesar alone might apply it to himself. The Bastarnae, however, angry at their disasters, on learning that he would make no further campaigns against them turned again upon the Dentheleti and Sitas, whom they regarded as having been the chief cause of their evils. Then Crassus, though reluctantly, took the field and by forced marches fell upon them unexpectedly, conquered, and thereafter imposed such terms as he pleased. Now that he had once taken up arms again he conceived a desire to recompense the Thracians, who had harassed him during his retreat from Moesia; for news was brought at this time that they were fortifying positions and were spoiling for a fight. And he did subdue them, though not without effort, by conquering in battle the Merdi and the Serdi and cutting off the hands of the captives. He overran the rest of the country except the land of the Odrysae. These he spared because they are attached to the service of Dionysus, and had come to meet him on this occasion without arms. Also he granted them the piece of land in which they magnify the god, and took it away from the Bessi, who were occupying it.

[-26-] While he was so occupied he received a summons from Roles, who had become embroiled with Dapyx, himself also a king of the Getae. Crassus went to help him and by hurling the horse of his opponents back upon the infantry he thoroughly terrified the latter, so that he carried the battle no further but caused a great slaughter of the fugitives of both divisions. Next he cut off Dapyx, who had taken refuge in a fort, and besieged him. During the investment some one from the walls saluted him in Greek, and upon obtaining an audience arranged to betray the place. The barbarians caught in this way turned upon one another, and Dapyx was killed, besides many others. His brother, however, Crassus took alive and not only did him no harm, but released him.

At the close of this exploit he led his army against the cave called Keiri. The natives in great numbers had occupied this place, which is extremely large and so very strong that the tradition obtains that the Titans after the defeat administered to them by the gods took refuge there. Here the people had brought together all their flocks and their other principal valuables. Crassus after finding all its entrances, which are crooked and hard to search out, walled them up, and in this way subjugated the men by famine. Upon this success he did not keep his hands from the rest of the Getae, though they had nothing to do with Dapyx. He marched upon Genoucla, the most strongly defended fortress of the kingdom of Zuraxes, because he heard that the standards which the Bastarnae had taken from Gaius Antonius near the city of the Istriani were there. His assault was made both with the infantry and upon the Ister,—the city being near the water,—and in a short time, though with much labor in spite of the absence of Zuraxes, he took the place. The king as soon as he heard of the Roman's approach had set off with money to the Scythians to seek an alliance, and did not return in time.

This he did among the Getae. Some of the Moesians who had been subdued rose in revolt, and them he won back by the energy of others: [-27-] he himself led a campaign against the Artacii and a few other tribes who had never been captured and would not acknowledge his authority, priding themselves greatly on this point and imbuing the rest with both anger and a disposition to rebel. He brought them to terms partly by force, as they did but little, and partly by the fear which the capture of some inspired. This took a long time. I record the names, as the facts, according to the tradition which has been handed down. Anciently Moesians and Getae occupied all the land between the Haemus and the Ister. As time went on some of them changed their names to something else. Since then there have been included under the name of Moesia all the tribes which the Savus by emptying into the Ister north of Dalmatia, Macedonia and Thrace, separates from Pannonia. Two of the many nations found among them are the Triballi, once so named, and the Dardani, who have the same designation at present.

FOOTNOTES:

[Footnote 1: The events, however, run over into the following year.]

[Footnote 2: Interesting to compare are three citations from an unknown
Byzantine writer (in Excerpta cod. Paris, suppl. Gr. 607 A, edited by M.
Treu, Ohlau, 1880, p. 29 ff.), who seems to have used Dio as a source:

a) The mother of Augustus just one day previous to her travail beheld in a dream how her womb was snatched away and carried up into heaven.

b) And in the same night as Octavius was born his father thought that the sun rose from his wife's entrails.

c) And a certain senator, Nigidius Figulus, who was an astrologer, asked Octavius, the father of Augustus, why he was so slow in leaving his house. The latter replied that a son had been born to him. Nigidius thereupon exclaimed: "Ah, what hast thou done? Thou hast begotten a master for us!" The other believing it and being disturbed wished to make away with the child. But Nigidius said to him: "Thou hast not the power. For it hath not been granted thee to do this."]

[Footnote 3: Suetonius in relating this anecdote (Life of Augustus, chapter 5) says that the senate-meeting in question was called to consider the conspiracy of Catiline. Since, however, Augustus is on all hands admitted to have been born a. d. IX. Kal. Octobr. and mention of Catiline's conspiracy was first made in the senate a. d. XII. Kal. Nov. (Cicero, Against Catiline, I, 3, 7), the claim of coincidence is evidently based on error.]

[Footnote 4: Compare again the same Byzantine writer quoted in footnote to chapter 1,—two excerpts:

d) Again, while he was growing up in the country, an eagle swooping down snatched from his hands the loaf of bread and again returning replaced it in his hands.

e) Again, during his boyhood, Cicero saw in a dream Octavius himself fastened to a golden chain and wielding a whip being let down from the sky to the summit of the Capitol.]

[Footnote 5: Compare SÚetonius, Life of Augustus, chapter 94]

[Footnote 6: See footnote to Book Forty-three, chapter 42.]

[Footnote 7: The senate-house already mentioned in Book Forty, chapter 50.]

[Footnote 8: This word is inserted by Boissevain on the authority of a symbol in the manuscript's margin, indicating a gap.]

[Footnote 9: Inserting with Reimar [Greek: proihemenos], to complete the sense.]

[Footnote 10: See Roscher I, col. 1458, on the Puperci Iulii. And compare
Suetonius, Life of Caesar, chapter 76.]

[Footnote 11: For further particulars about Sex. Clodius and the ager
Leontinus
(held to be the best in Sicily, Cicero, Against Verres, III,
46) see Suetonius, On Rhetoric, 5; Arnobuis, V, 18; Cicero, Philippics,
II, 4, 8; II, 17; II, 34, 84; II, 39, 101; III, 9, 22.]

[Footnote 12: Compare here (and particularly with, reference to the plural Spurii) the passage in Cicero, Philippics, III, 44, 114:

Quod si se ipsos illi nostri liberatores e conspectu nostro abstulerunt, at exemplum facti reliquerunt: illi, quod nemo fecerat, fecerunt: Tarquinium Brutus bello est persecutus, qui tum rex fuit, cum esse Romae licebat; Sp. Cassius, Sp. Maelius, M. Manlius propter suspitionem regni appetendi sunt necati; hi primum cum gladiis non in regnum appetentem, sed in regnum impetum fecerunt.]

[Footnote 13: For the figure, compare Aristophanes, The Acharnians, vv. 380-381 (about Cleon):

[Greek: dieballe chai pseudae chateglottise mou
chachychloborei chaplunen.]]

[Footnote 14: Dio has in this sentence imitated almost word for word the utterance of Demosthenes, inveighing against Aischines, in the speech on the crown (Demosthenes XVIII, 129).]

[Footnote 15: Compare Book Forty-five, chapter 30.]

[Footnote 16: There is a play on words here which can not be exactly rendered. The Greek verb [Greek: pheaegein] means either "to flee" or "to be exiled."]

[Footnote 17: Various diminutive endings, expressing contempt.]

[Footnote 18: The MS. reading is not wholly satisfactory here. Bekker, by a slight change, would produce (after "Bambalio"): "nor by declaring war because of," etc.]

[Footnote 19: The Greek word is [Greek: obolos] a coin which in the fifth century B.C. would have amounted to considerably more than the Roman as; but as time went on the value of the [Greek: obolos] diminished indefinitely, so that glossaries eventually translate it as as in Latin.]

[Footnote 20: I. e., epilepsy.]

[Footnote 21: Sturz changes this reading of sixty days to fifty, comparing Appian, Civil Wars, Book Three, chapter 74. Between the two authorities it is difficult to decide, and the only consideration that would incline one to favor Appian is the fact that he says this period of fifty days was unusually long ("more than the Romans had ever voted upon vanquishing the Celtae or winning any war"). Boissevain remarks that Dio is not very careful about such details.]

[Footnote 22: Adopting Reiske's reading, [Greek: tinas].]

[Footnote 23: Compare here Mommsen (Staatsrecht, 23, 644, 2 or 23, 663, 3), who says that since the only objection to be found with this arrangement was that since the praetor urbanus could not himself conduct the comitia, he ought not properly to have empowered others to do so.]

[Footnote 24: M. Juventius Laterensis.]

[Footnote 25: This refers to the latter half of chapter 42, where Caesar binds his soldiers by oath never to fight against any of their former comrades.]

[Footnote 26: [Greek: pragmaton] here is somewhat uncertain and might give the sense "as a result of the troubles in which they had been involved, one with another." Sturz and Wagner appear to have viewed it in that light: BoissÉe and friends consulted by the translator choose the meaning found in the text above.]

[Footnote 27: The name of this freedman as given by Appian (Civil Wars, IV, 44) is Philemon; but Suetonius (Life of Augustus, chapter 27) agrees with Dio in writing Philopoemen.]

[Footnote 28: In B.C. 208 the Ludi Apollinares were set for July thirteenth, but by the year B.C. 190 they occupied three days, and in B.C. 42 the entire period of the sixth to the thirteenth of July was allotted to their celebration. Now Caesar's birthday fell on July twelfth and the day before that, July eleventh, would have conflicted quite as much with the festival of Apollo. Hence this expression "the previous day" must mean July fifth. (See Fowler's Roman Festivals, p. 174.)]

[Footnote 29: There seems to be an error here made either by Dio or by some scribe in the course of the ages. For, according to many reliable authorities (Plutarch, Life of Brutus, chapter 21; Appian, Civil Wars, Book Three, chapter 23; Cicero, Philippics, II, 13, 31, and X, 3, 7; id., Letters to Atticus, Book Fifteen, letters 11 and 12), it was Brutus and not Cassius who was praetor urbanus and had the games given in his absence. Therefore the true account, though not necessarily the true reading would say that "Brutus was praetor urbanus," and (below) that he "lingered in Campania with Cassius."

See also Cobet, Mnesmosyne, VII, p. 22.]

[Footnote 30: That this is the right form of the name is proved by the evidence of coins, etc. In Caesar's Civil War, Book Three, chapter 4, the same person is meant when it is said that Tarcondarius Castor and Dorylaus furnished Pompey with soldiers.]

[Footnote 31: See Book Thirty-six, chapter 2 (end).]

[Footnote 32: Q. Marcius Crispus. (The MSS. give the form Marcus, but the identity of this commander is made certain by Cicero, Philippics, XI, 12, 30, and several other passages.)]

[Footnote 33: I. e., "The Springs,"—a primitive name for Philippi itself.]

[Footnote 34: Iuppiter Latiaris was the protecting deity of Latium, and his festival is practically identical with the Feriae Latinae. Roscher (II, col. 688) thinks that Dio has here confused the praefectus urbi with a special official (dictator feriarum Latinarum causa) appointed when the consuls were unable to attend. Compare Book Thirty-nine, chapter 30, where our historian does not commit himself to any definite name for this magistrate.]

[Footnote 35: "While carrying a golden Victory slipped and fell" is the phrase in the transcript of Zonaras.]

[Footnote 36: Reading [Greek: aegchon] (as Boissevain) in preference to
[Greek: aegon] or [Greek: eilchon].]

[Footnote 37: Accepting Reiske's interpretative insertion, [Greek: telos].]

[Footnote 38: Among the Fragmenta Adespota in Nauck's Fragmenta
Tragicorum Groecorum
this is No. 374.]

[Footnote 39: The names within these parallel lines are wanting in the MS., but were inserted by Reimar on the basis of chapter 34 of this book, and slightly modified by Boissevain.]

[Footnote 40: Both MSS., the Mediceus and the Venetus, here exhibit a gap of three lines.]

[Footnote 41: Owing to an inaccuracy of spelling in the MSS. this number has often been corrupted to "four hundred". The occurrence of "three hundred" in Suetonius's account of the affair (Life of Augustus, chapter 15) assures us, however, that this reading is correct.]

[Footnote 42: Compare Book Forty three, chapter 9 (§4).]

[Footnote 43: Compare the first chapter of this Book.]

[Footnote 44: Compare Book Forty-three, chapter 47 (and see also XLVIII, 33, and LII, 41).]

[Footnote 45: This is an error either of Dio or of some copyist. The person made king of the Jews at this time was in reality Antigonus the son of Aristobulus and nephew of Hyrcanus. Compare chapter 41 of this book, and Book Forty-nine, chapter 22.

In this same sentence I read [Greek: echthos] (as Boissevain and the
MSS.) in place of [Greek: ethos].]

[Footnote 46: Hurling from the Tarpeian rock was a punishment that might be inflicted only upon freemen. Slaves would commonly be crucified or put out of the way by some method involving similar disgrace.]

[Footnote 47: After "Menas advised it" Zonaras in his version of Dio has: "bidding him cut the ship's cable, if he liked, and sail away."]

[Footnote 48: Suetonius (Life of Augustus, chapter 83) also mentions this fashion.]

[Footnote 49: Verb suggested by Leunclavius.]

[Footnote 50: This is the well known Gnosos in Crete. For further information in regard to the matter see Strabo X, 4, 9 (p. 477) and Velleius Paterculus, II, 81, 2.]

[Footnote 51: There is at this point a gap of one line in the MSS.]

[Footnote 52: Using Naber's emendation [Greek: probeblaemenoi].]

[Footnote 53: The Latin word testudo, represented in Greek by the precisely equivalent [Greek: chelonae] in Dio's narrative, means "tortoise."]

[Footnote 54: The amount is not given in the MSS. The traditional sum, incorporated in most editions to fill the gap and complete the sense, is thirty-five. "One hundred" is a clever conjecture of Boissevain's.]

[Footnote 55: Probably in A.D. 227.]

[Footnote 56: Called Colapis by Strabo and Pliny.]

[Footnote 57: A marginal note in Reimar's edition suggests amending the rather abrupt [Greek: loipois] at this point to [Greek: Libournois] ("waged war with (i. e., against) thee Liburni"); and we might be tempted to follow it, but for the fact that Appian uses language almost identical with Dio's in his Illyrian Wars, chapter 27 ("He [Augustus] left Statilius Taurus to finish the war").]

[Footnote 58: The gymnasiarch was an essentially Greek official, but might be found outside of Hellas in such cities as had come under Greek influence. In Athens he exercised complete supervision of the gymnasium, paying for training and incidentals, arranging the details of contests, and empowered to eject unsuitable persons from the enclosure. We have comparatively little information about his duties and general standing elsewhere, but probably they were nearly the same. The office was commonly an annual one.

Antony did not limit to Alexandria his performance of the functions of gymnasiarch. We read in Plutarch (Life of Antony, chapter 33) that at Athens on one occasion he laid aside the insignia of a Roman general to assume the purple mantle, white shoes, and the rods of this official; and in Strabo (XIV, 5, 14) that he promised the people of Tarsos to preside in a similar manner at some of their games, but the time came sent a representative instead.—See Krause, Gymnnastik und Agonistik der Hellenen, page 196.]

[Footnote 59: See Book Forty-eight, chapter 35.]

[Footnote 60: Chapter 4 of this book.]

[Footnote 61: Cp. Book Forty-seven, chapter 11.]

[Footnote 62: Sc. of denarii.]

[Footnote 63: L. Tarius Rufus.]:

[Footnote 64: Dio in some unknown manner has at this point evidently made a very striking mistake. Sosius was not killed in the encounter but survived to be pardoned by Octavius after the latter's victory. And our historian, who here says he perished, speaks in the next book (chapter 2) of the amnesty accorded.]

[Footnote 65: Canopus was only fifteen miles distant from Alexandria (hence its pertinence here) and was noted for its many festivals and bad morals,—the latter being superinduced by the presence in the city of a large floating population of foreigners and sailors. The atmosphere of the town (to compare small things with great) was, in a word, that of Corinth.]

[Footnote 66: The cordax was a dance peculiar to Greek comedy and of an appropriately licentious character, resembling in some points certain of the Oriental dances that survive to the present day.]

[Footnote 67: Nicopolis, i. e., "City of Victory." The same name was given by Pompey to a town founded after his defeat of Mithridates. (See Book Thirty-six, chapter 50.)]

[Footnote 68: An allusion to the second of the two taxes mentioned in
Book Fifty, chapter 10.]

[Footnote 69: Verb supplied by R. Stephanus.]

[Footnote 70: Cobet's interpretation (Mnemosyne X (N.S.), 1882).]

[Footnote 71: Compare Pliny, Natural History, XXI, 78.]

[Footnote 72: There is an ambiguous [Greek: aÙrtuv] here. Only BoissÉe, however, takes it to mean the Romans. Leonieenus, Sturz and Wagner translate is as "Alexandrians."]

[Footnote 73: A reminiscence of the Eumenides of Aischylos.]

[Footnote 74: See Glossary (last volume) and also compare the beginning of chapter 24 in Book Thirty-seven.]

[Footnote 75: Latin "vexillum caeruleum,"—a kind of flag or banner.]

[Footnote 76: The custom was that the magistrates should issue from the town to meet the triumphator and then march ahead of him. Octavius by putting them behind him symbolized his position as chief citizen of the State.]

[Footnote 77: These buildings are mentioned together also in the
Monumentum Ancyranum (C:L., 1T:, part 2, pp. 780-781).]

[Footnote 78: The name of this river is also spelled Cebrus.]

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