It is right, first, to explain that in this dissertation we shall make constant use of two or three words borrowed from foreign languages; one is botega or bottega, implying something between a workshop and an artist’s studio, which it would be difficult to express by a single English word: another is fabrique, meaning the private establishment of a master potter of that day, the idea of which cannot be so well conveyed by factory, pottery, or studio (itself an imported word), all of which are therein combined and modified. The history of pottery and its manufacture is a subject of great extent; because from a very early period of human existence, known to us only by the tangible memorials of primitive inhabitants, the potter’s art appears to have been practised. At first the vessels were of coarse clay, rude and sun-dried or ill-baked, and occasionally ornamented with concentric and transverse scratches; from which state they gradually developed to the exquisite forms and decoration of the Greek pottery; but it would seem that however universal the production of vessels of baked clay, the art of applying to them a vitreous covering or glaze was an invention which emanated from the east, from India or Egypt, Assyria or Babylon. On this point Dr. Birch, in the introduction to his erudite work on ancient pottery, says: “The desire of rendering terra-cotta less porous, and of producing vessels capable of retaining liquids, gave rise to the covering of it with a vitreous enamel or glaze. The invention of glass has hitherto been generally attributed to the Phoenicians; but opaque glasses or enamels as old as the eighteenth dynasty, and enamelled objects as early as the fourth, have been found in Egypt. The employment of copper to produce a brilliant blue coloured enamel was very early, both in Babylonia and Assyria; but the use of tin for a white enamel, as recently discovered in the enamelled bricks and vases of Babylonia and Assyria, anticipated, by many centuries, the re-discovery of that process in Europe in the fifteenth century, and shows the early application of metallic oxides. This invention apparently remained for many centuries a secret among the eastern nations only, enamelled terra-cotta and glass forming articles of commercial export from Egypt and Phoenicia to every part of the Mediterranean. Among the Egyptians and Assyrians enamelling was used more frequently than glazing, and their works are consequently a kind of fayence, consisting of a loose frit or body, to which an enamel adheres, after only a slight fusion. After the fall of the Roman empire the art of enamelling terra-cotta disappeared among the Arab and Moorish races, who had retained a traditional knowledge of the process. The application of a transparent vitreous coating or glaze over the entire surface, like the varnish of a picture, is also referable to a high antiquity, and was universally adopted, either to enhance the beauty of single colours or to promote the combination of many. Innumerable fragments and remains of glazed vases, fabricated by the Greeks and Romans, not only prove the early use of glazing, but also exhibit in the present day many of the noblest efforts of the potter’s art.” It is true that on the Greek, Etruscan, and Roman pottery a subdued and hardly apparent glazing was applied to the surface of the pieces, but it is so slight as to leave a barely appreciable In Egypt and the east the use of a distinct glaze (invetriatura of the Italians), covering the otherwise more porous substance of the vessel, appears to have been known and to have arrived at great perfection at a very remote period. It was in fact a superior ware, equivalent to the porcelain of our days, and from the technical excellence of some of the smaller pieces has been frequently, but wrongly, so called. It will perhaps be as well, before entering further into the consideration of the subject, to define and arrange the objects of our attention under general heads. Pottery (Fayence, Terraglia), as distinct from porcelain, is formed of potter’s clay mixed with marl of argillaceous and calcareous nature, and sand, variously proportioned, and may be classed under two divisions: Soft (Fayence À pÂte tendre), and Hard (Fayence À pÂte dure), according to the nature of the composition or the degree of heat under which it has been fired in the kiln. What is known generally in England as earthenware is soft, while stone ware, queen’s ware, &c. are hard. The characteristics of the soft wares are a paste, or body, which may be scratched with a knife or file, and fusibility, generally, at the heat of a porcelain furnace. These soft wares may be again divided into four subdivisions: unglazed, lustrous, glazed, and enamelled. Among the three first of these subdivisions may be arranged almost all the ancient pottery of Egypt, Greece, Etruria, and Rome; as also the larger portion of that in general use among all nations during mediÆval In these subdivisions the foundation is in all cases the same. The mixed clay or “paste” or “body” (varied in composition according to the nature of the glaze to be superimposed) is formed by the hand, or on the wheel, or impressed into moulds; then slowly dried and baked in a furnace or stove, after which, on cooling, it is in a state to receive the glaze. This is prepared by fusing sand or other siliceous material with potash or soda to form a translucent glass, the composition, in the main, of the glaze upon siliceous wares. The addition of a varying but considerable quantity of the oxide of lead, by which it is rendered more easily fusible but still translucent, constitutes the glaze of plumbeous wares: and the further addition of the oxide of tin produces an enamel of an opaque white of great purity, which is the characteristic glazing of stanniferous or tin-glazed wares. In every case the vitreous substance is reduced to the finest powder by mechanical and other means, being milled with water to the consistency of cream; into this the dry and absorbent baked piece is dipped and withdrawn, leaving a coating of the material of the bath adhering to its surface. A second firing, when quite dry, fuses this coating into a glazed surface on the piece, rendering it lustrous and impermeable to liquids. The two former of these glazes may be variously coloured by the admixture of metallic oxides, as copper for green, iron for yellow, &c.; but they are nevertheless translucent, and show the natural colour of the baked clay beneath. Vitreous or Glass-Glazed Wares. The vitreous, silico-alcaline or glass-glazed wares, were of very ancient date and in all probability had their origin in the east, in Egypt, or India, or Phoenicia; indeed the discovery of glass, which has always been attributed to the latter country, would soon direct the potter’s attention to a mode of covering his porous vessel of baked earth with a coating of the new material; but the ordinary Throughout Babylonia the sites of ancient buildings afford fragments of glazed pottery. The glaze of those brought from Borsippa by the abbÉ Beauchamp, in 1790, was analysed and found to contain neither the oxides of lead nor tin, but to be an alcaline silicate with alumina, coloured by metallic oxides. A more recent analysis of Assyrian examples shows that with a base of silicate of soda or soda glass and oxide of tin the opaque white has been produced, being the earliest recorded example of “enamelled” ware. A small quantity of oxide of lead was also found in the blue glaze on tiles from Babylonia. At Warka, probably the ancient Ur of the Chaldees, Mr. Loftus discovered numerous coffins or sarcophagi, piled one upon another to the height of forty-five feet, of The metallic lustre in decoration was applied, apparently at an early time, to pottery glazed with a siliceous coating, and appears to have established itself in Persia. On specimens from Arabia it is also found, and its use in combination with this glaze may possibly have preceded the manufacture of lustred wares coated with the stanniferous enamel, by the eastern potters of the Balearic islands, Spain, and Sicily. In northern India, at Sind, and in Persia, wares are made at the present day of precisely the same character as the ancient pottery under consideration. Pieces from the former locality, which were exhibited at the International Exhibition of 1871, are composed of a sandy argillaceous frit, ornamented with pattern in cobalt blue beneath a siliceous glaze. Indeed their agreement in technical character with some of the pottery of the ancient Egyptians and Assyrians, and with that produced in Syria and Persia during the fourteenth, fifteenth, and sixteenth centuries, is most remarkable. Persia also now produces inferior wares of the same class, specimens of which, as well as some of those from India, are preserved in the South Kensington museum: the engraving on the opposite page represents a wall tile (no. 623) of the seventeenth century. We thus see how widely spread, and at how early a period, the use of this most ancient mode of glazing was established and brought to perfection. It was the parent of all those wares now known as Persian, Damascus, Rhodian, or Lindus. Plumbeous, or Lead Glazed Wares. The silico-plumbeous or lead-glazed wares were for many ages and still are the most common, and, in Europe, the most widely been the earliest and until the fifteenth century the only means known of glazing soft pottery. We have seen that a certain amount of lead has been found Fragments of GrÆco-Roman pottery from Tarsus, lamps from the neighbourhood of Naples, and other examples of a highly glazed pottery from various antique sites which have all the appearance of a plumbeous composition, are preserved in many collections, as at the Louvre, Naples, the British museum, &c. The paste of which these examples are formed is to all appearance an ordinary potter’s clay, generally of a buff colour, and in no way similar in character to that of the Egyptian or Assyrian wares, glazed with a true glass. The adhesion of the vitreous coating to the surface, and its perfect adaptability to the irregularities of the shaped and moulded pieces, prove its affinity for the paste of which they are made, and indirectly that its composition is not the same as that of the Egyptian or Assyrian glaze. It is worthy of remark that nearly all these specimens are found in the south of Europe, examples rarely occurring even at Rome; and, indeed, it is not improbable that the use of this glaze had hardly been adopted by the artistic potters before their art, together with all others, had degenerated under the Lower Empire. The superabundance of the precious metals and other rich material, more appreciated by the powerful than the priceless treasures which art had formed from common clay, and which had been the delight of a more refined state of society, led finally to a total neglect of the higher branches of ceramic manufacture. It is not unlikely that plumbeous glaze may have been introduced by Greek or oriental potters into southern Italy. We learn from the monk Theophilus that the art of decorating fictile In the eleventh century churches built in various places were decorated with discs and “ciotole” of glazed and painted terra-cotta. The researches of the abbÉ Cochet at Bouteilles have shown that glazed pottery was in use in the north of France in the Anglo-norman period of the thirteenth and fourteenth centuries, or perhaps even in earlier time. Examples of glazed and painted tiles of the fourteenth century are preserved in the British museum. As before stated, this glaze is composed of silica with varying proportions of potash or soda and of oxide of lead, by which addition it is rendered more easily fusible but remains transparent. To obtain a white surface was, however, desirable, the colour of the paste beneath the glaze being generally of a dull red or buff and ill-adapted as a ground for the display of coloured ornamentation. To supply this want, before the invention of the tin enamel, an intervening process was adopted. A white argillaceous earth of the nature of pipeclay was purified and milled with water, and thus applied over the coarser surface of the piece in the same manner as the glaze: again dried, or slightly fixed by fire, it was ready to receive the translucent coat through which the white “slip” or “engobe” became Passeri states that pottery works existed from remote periods in the neighbourhood of Pesaro, as proved by remains of furnaces and fragments of Roman time and tiles with the stamp of Theodoric; that during the dark ages the manufacture was neglected, but that it revived after 1300, and that it then became the fashion in that city to adorn the church towers and faÇades with discs and “bacini” of coloured and glazed earthenware; a practice which had been in use at Pisa and other cities as early as the eleventh century. The origin of this custom has been much discussed; and the reader will find an account of it in the introduction to the detailed catalogue of Maiolica in the South Kensington collection. Occasionally, or rather frequently, circular and square slabs of porphyry and serpentine were used on the same building, concurrently with the glazed earthenware, as on the tower of Sta. Maria Maggiore at Rome; and, indeed, this mode of enrichment attached to the architecture of the 11th, 12th, and 13th centuries is in accordance with that produced by the enamelled discs and inlaid stones on processional crosses and church plate of the same period. The only instance, observed by the writer, of the occurrence of these “bacini” of glazed ware in domestic architecture is seen over the windows of the palazzo Fava in Bologna. This style of decoration ceased entirely during the course of the fourteenth century. Passeri instances the use of glaze on tiles upon a tomb in Bologna, opposite the church of S. Domenico, dated about 1100; and he further states, but we know not upon what authority, that |