Publius Terentius Afer, a native of Carthage, was a slave, at Rome, of the senator Terentius Lucanus, who, struck by his abilities and handsome person, gave him not only a liberal education in his youth, but his freedom when he arrived at years of maturity. Some say that he was a captive taken in war, but this, as Fenestella 925 informs us, could by no means have been the case, since both his birth and death took place in the interval between the termination of the second Punic war and the commencement of the third 926; nor, even supposing that he had been taken prisoner by the Numidian or Getulian tribes, could he have fallen into the hands of a Roman general, as there was no commercial intercourse between the Italians and Africans until after the fall of Carthage 927. Terence lived in great familiarity with many persons of high station, and especially with Scipio Africanus, and Caius Delius, whose favour he is even supposed to have purchased by the foulest means. But Fenestella reverses the charge, contending that Terence was older than either of them. Cornelius Nepos, however, (532) informs us that they were all of nearly equal age; and Porcias intimates a suspicion of this criminal commerce in the following passage:—

“While Terence plays the wanton with the great, and recommends himself to them by the meretricious ornaments of his person; while, with greedy ears, he drinks in the divine melody of Africanus’s voice; while he thinks of being a constant guest at the table of Furius, and the handsome Laelius; while he thinks that he is fondly loved by them, and often invited to Albanum for his youthful beauty, he finds himself stripped of his property, and reduced to the lowest state of indigence. Then, withdrawing from the world, he betook himself to Greece, where he met his end, dying at Strymphalos, a town in Arcadia. What availed him the friendship of Scipio, of Laelius, or of Furius, three of the most affluent nobles of that age? They did not even minister to his necessities so much as to provide him a hired house, to which his slave might return with the intelligence of his master’s death.”

He wrote comedies, the earliest of which, The Andria, having to be performed at the public spectacles given by the aediles 928, he was commanded to read it first before Caecilius 929. Having been introduced while Caecilius was at supper, and being meanly dressed, he is reported to have read the beginning of the play seated on a low stool near the great man’s couch. But after reciting a few verses, he was invited to take his place at table, and, having supped with his host, went through the rest to his great delight. This play and five others were received by the public with similar applause, although Volcatius, in his enumeration of them, says that “The Hecyra 930 must not be reckoned among these.”

The Eunuch was even acted twice the same day 931, and earned more money than any comedy, whoever was the writer, had (533) ever done before, namely, eight thousand sesterces 932; besides which, a certain sum accrued to the author for the title. But Varro prefers the opening of The Adelphi 933 to that of Menander. It is very commonly reported that Terence was assisted in his works by Laelius and Scipio 934, with whom he lived in such great intimacy. He gave some currency to this report himself, nor did he ever attempt to defend himself against it, except in a light way; as in the prologue to The Adelphi:

He appears to have protested against this imputation with less earnestness, because the notion was far from being disagreeable to Laelius and Scipio. It therefore gained ground, and prevailed in after-times.

Quintus Memmius, in his speech in his own defence, says “Publius Africanus, who borrowed from Terence a character which he had acted in private, brought it on the stage in his name.” Nepos tells us he found in some book that C. Laelius, when he was on some occasion at Puteoli, on the calends [the first] of March, 935 being requested by his wife to rise early, (534) begged her not to suffer him to be disturbed, as he had gone to bed late, having been engaged in writing with more than usual success. On her asking him to tell her what he had been writing, he repeated the verses which are found in the Heautontimoroumenos:

Santra 936 is of opinion that if Terence required any assistance in his compositions 937, he would not have had recourse to Scipio and Laelius, who were then very young men, but rather to Sulpicius Gallus 938, an accomplished scholar, who had been the first to introduce his plays at the games given by the consuls; or to Q. Fabius Labeo, or Marcus Popilius 939, both men of consular rank, as well as poets. It was for this reason that, in alluding to the assistance he had received, he did not speak of his coadjutors as very young men, but as persons of whose services the people had full experience in peace, in war, and in the administration of affairs.

After he had given his comedies to the world, at a time when he had not passed his thirty-fifth year, in order to avoid suspicion, as he found others publishing their works under his name, or else to make himself acquainted with the modes of life and habits of the Greeks, for the purpose of exhibiting them in his plays, he withdrew from home, to which he never returned. Volcatius gives this account of his death:

Q. Consentius reports that he perished at sea on his voyage back from Greece, and that one hundred and eight plays, of which he had made a version from Menander 940, were lost with him. Others say that he died at Stymphalos, in Arcadia, or in Leucadia, during the consulship of Cn. Cornelius Dolabella and Marcus Fulvius Nobilior 941, worn out with a severe illness, and with grief and regret for the loss of his baggage, which he had sent forward in a ship that was wrecked, and contained the last new plays he had written.

In person, Terence is reported to have been rather short and slender, with a dark complexion. He had an only daughter, who was afterwards married to a Roman knight; and he left also twenty acres of garden ground 942, on the Appian Way, at the Villa of Mars. I, therefore, wonder the more how Porcius could have written the verses,

Afranius places him at the head of all the comic writers, declaring, in his Compitalia,

On the other hand, Volcatius reckons him inferior not only (536) to Naevius, Plautus, and Caecilius, but also to Licinius. Cicero pays him this high compliment, in his Limo—

“You, only, Terence, translated into Latin, and clothed in choice language the plays of Menander, and brought them before the public, who, in crowded audiences, hung upon hushed applause—

So also Caius Caesar:

“You, too, who divide your honours with Menander, will take your place among poets of the highest order, and justly too, such is the purity of your style. Would only that to your graceful diction was added more comic force, that your works might equal in merit the Greek masterpieces, and your inferiority in this particular should not expose you to censure. This is my only regret; in this, Terence, I grieve to say you are wanting.”