The historicity of Jesus has been discussed in many books and pamphlets. Whether Jesus lived or not depends upon what is meant by that phrase. If one is satisfied that there was a peripatetic philosopher named Jesus who was the son of a woman named Mary and who lived and taught around Jerusalem, uttering some, but not all, of the words attributed to him, then Jesus may be said to have lived. There can be no serious objection to the acceptance of that Jesus as an actual personage even though he was ignored by secular historians and though the time and place of his birth and death are in doubt. On the other hand, if there never was such a person as the Jesus described in the New Testament—a man born of a virgin, superior to natural laws, able to walk on the water, and change the course of nature, performing miracles, casting out devils, a man who never erred, who was crucified, rose from the dead and ascended bodily into heaven where he now sits to judge the world—if there was no such man-God as the Jesus of the gospels, some may hesitate to say that Jesus ever lived. Sincere Evolutionists who discredit miracles, must needs consider the gospel Jesus as a myth. This does not mean that Jesus had no reality, but that the original facts have been so enlarged upon that the principal features of his life are more fanciful than real. If you eliminate from the life of Jesus as unhistorical his birth, his miracles, his theological teachings, his resurrection, ascension and messianic mission, the Christ no longer exists. Jesus would have attracted no attention were it not for the very circumstances which Modernists admit were mythical. Whether Jesus was God, or man, or myth, he can be judged by his works, as he himself recommended. If he is found to be perfect in word and deed, it makes little difference whether he lived or not. As a symbol he can be revered and copied. But if Jesus is now seen to be the product of his times, representing the virtues and defects of his biographers, with no vision beyond their ken, his authority is gone. Not only will the divinity of Jesus be discredited if he was found to have been occasionally in error, but his value as a guide to life will be impaired. What will be the result of this radical change? None of the beautiful Evolution has been progressing along ethical as well as physical lines. To the teachings of Jesus, once considered perfection, have been added many newly discovered principles of value, for knowledge is cumulative. All the best thoughts of the ages are ours forever, no matter who first originated or expressed them. Whatever the plan of the universe may be, it is more nearly comprehended now than in Jesus' time. Twentieth century events are more dependable in forming our philosophy of life than those of the first century. The failure to grasp this fact is the death knell of orthodox religion. Every existing religious sect has founded its spirituality upon events supposed to have occurred in the past. Christianity depends upon the Our own time is the most dependable era of revelation. We can safely accept whatever stands accredited after thorough examination, including all teachings of Jesus that are admirable. A modern person with religious zeal has confidence that the world is ordered along consistent lines and will respond favorably to man's best efforts to solve the true way of living. The scientific mind and the religious spirit are complementary. Religion, instead of being a system of handed-down sanctity, may become an inspired revelation to each individual—a religion of the spirit of the modern world. As the spirit derived from Truth is superior to that based upon credulity, the new doctrines that supplant the old may be expected to excel any that have preceded them. Anyone may be as spiritual as the proved facts permit. If the world has been improving physically and ethically, we can have confidence that whatever knowledge is necessary for our salvation is available to each of us now. No living God has died; no great principle has been lost. Instead of depending upon Jesus in an unthinking manner, we must seek the Truth wherever it is found and follow wherever it may lead regardless of consequences. This requires more courage than professing Jesus, whose teachings can be construed to mean whatever the reader desires. While the majority regard Jesus as an ascetic, a reformer, opposed to business and joviality, Bruce Barton has convinced thousands that Jesus was the great business man, rotarian and advertiser. Among the compensations that may supplant the loss of Jesus as an ideal are the thrill at being a pioneer in striving for the welfare of the human race rather than for individual salvation; the satisfaction at having a consistent creed that can be maintained against all criticism without hypocrisy or evasion; emancipation from inhibitions required by a supposedly divine teacher. Every pleasure is not a sin, but rejection of theology does not imply indifference to evil. Science warns against excess as strongly as any ancient command. The fear of natural or man-decreed punishment in this world If Jesus really was the sort of personage described in the Bible; if he really was born of a virgin, controlled the elements and had power to condemn unbelievers to eternal damnation, all people should obey his every word. He should be followed literally; we should sell all our possessions and take no thought for the morrow. But if Jesus was not that sort of a person; if he was neither a supernatural God nor an infallible man, he should not be worshipped as a redeeming Savior nor be followed as a true guide for human conduct. Our faith shifts with careful examination of the scriptures from belief in Jesus to confidence that the world is a far pleasanter abode than Jesus imagined. Without reliance upon the authority of Jesus we can adopt a code which will prove comparatively effective in leading towards a wholesome life. |