ETIQUETTE.

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Etiquette is from the French word for ticket, and its present use in English suggests the old custom of distributing tickets or cards on which the ceremonies to be observed at any formal proceedings are fully set forth—a kind of program for important social gatherings of distinguished persons. Modern usage has given the word a much wider significance. It means the manners or deportment of cultured people; their bearing toward, or treatment of others.

The suggestions in a recent number of The Chautauquan, respecting “street etiquette,” or things proper to be observed in riding, driving and walking, will not now be repeated, though many of our younger readers might profit by having, on so familiar a subject, “line upon line, precept upon precept.”

The etiquette proper for the home and every-day life, in town and country, is quite as important, and embraces more things than there is space to notice.

CALLS AND CARDS.

Home, the dearest spot on earth, would be no fit abode for social beings if closed against the entrance and friendly offices of those without. The courtesies and kindness of neighbors must be received and reciprocated to make the home comforts complete. By simple methods the most important amicable relations in society are established and maintained.

Calls may be distinguished as ceremonious or friendly. The latter among intimate friends may, and ought to be quite informal, and for them no rules need be prescribed. Common-sense may be safely trusted, as to their manner, frequency, and the time spent in making them. But well-disposed, cultured people will usually have friendly relations with a much larger number than can be received on terms of close intimacy. As a means of establishing and maintaining such relations, mere formal calls are made. In the country and in small towns residents are expected to call on new-comers without having any previous acquaintance with them, or even having met them before. Ordinarily the new-comer, of whatever rank, should not call formally on a resident first, but wait till the other has taken the initiative. If after the first meeting, for any reason, the resident does not care to pursue the acquaintance, it will be discontinued by not leaving cards or calling again. The newcomer in like manner if not wishing to extend or continue the acquaintance, will politely return the first call, leaving cards only if the neighbors are not at home.

In some sections of the country calling on newcomers is done rather indiscriminately and with little regard to the real, or supposed social standing of the persons. This accords best with our American ideas of equality, and is consistent for those whose friendships are decided by character and personal accomplishments, rather than by the accidents of birth or wealth. The good society for which all may rightly aspire claims as among its brightest jewels some who financially rank with the lowly—rich only in the nobler qualities of mind and heart. The etiquette that, in any way, closes the door to exclude them is more nice than wise.

Those in high esteem in their community and most worthy will naturally, if circumstances permit, take the responsibility of first calls on strangers who come to reside among them. The call itself is a tender of friendship, and friendly offices, even though intimacy is not found practicable or desirable.

Custom does not require the residents of large cities to formally call on all new-comers in their neighborhood, which would be impracticable, only those quite near and having apparently about the same social status are entitled to this courtesy. Some discrimination is not only allowable but necessary.

A desirable acquaintance once formed, however initiated, is maintained by calls more or less frequent, as circumstances may decide, or by leaving cards when for either party that is more convenient.

Visiting cards must be left in person, not sent by mail or by the hand of a servant, unless in exceptional cases. Distance, unfavorable weather or delicate health might be sufficient reasons for sending the cards, but, as a rule, ladies leave their cards themselves, this being found more acceptable.

A lady’s visiting card should be plain, printed in clear type, with no ornamental or old English letters. The name printed on the middle of the card. The place of residence on the left-hand corner.

A married lady would never use her christian name on a card, but that of her husband after Mrs., before her surname.

In most places it is customary and considered in good taste for husbands and wives to have their names printed on the same card: “Mr. and Mrs.,” but each would still need separate cards of their own.

The title “Honorable” is not used on cards. Other titles are, omitting the “The” preceding the title.

It is not in accordance with etiquette in most places for young ladies to have visiting cards of their own. Their names are printed beneath that of their mother, on her card, either “Miss” or “the Misses,” as the case may be. If the mother is not living, the daughter’s name would be printed beneath that of her father, or of her brother, in case of a brother and sister residing alone.

If a young lady is taken into society by a relative or friend, her name would properly be written in pencil under that of her friend.

If a lady making calls finds the mistress of the house “not at home” she will leave her card and also one of her husband’s for each, the mistress and her husband; but if she have a card with her own and her husband’s name on it, she leaves but one of his separate cards.

If a lady were merely leaving cards, and not intending to call she would hand the three cards to the person answering at the door, saying, “For Mrs. ——,” without asking whether she is at home or not.

If a lady is sufficiently intimate to call, asks for and finds her friend at home, she should, on leaving the house, leave two of her husband’s cards in a conspicuous place on the table in the hall. She should not drop them in the card-basket or hand them to the hostess, though she might silently hand them to the servant in the hall. She will on no account leave her own card, having seen the lady which removes all occasion for leaving her card.

If the lady were accompanied by her husband and the lady of the house at home, the husband would leave one of his own cards for the master of the house, but if he also is at home no cards are left. A lady leaves her card for a lady only, while a gentleman leaves his for both husband and wife.

A gentleman when calling takes his hat in his hand into the room and holds it until he has met the mistress of the house; he may then either place it on a chair or table near him, or hold it in his hand till he takes his leave.

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Dreams, books, are each a world: and books we know,
Are a substantial world, both pure and good;
Round these, with tendrils strong as flesh and blood,
Our pastime and our happiness will grow.
There find I personal themes, a plenteous store,
Matter wherein right voluble I am,
To which I listen with a ready ear;
Two shall be named, preËminently dear,—
The gentle lady married to the Moor;
And heavenly Una, with her milk-white lamb.
Blessings be with them, and eternal praise,
Who gave us nobler loves and nobler cares—
The poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays!
Oh! might my name be numbered among theirs,
Then gladly would I end my mortal days.
Wordsworth’s “Personal Talk.”
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