QUESTIONS AND ANSWERS.

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1. FIFTY QUESTIONS AND ANSWERS ON “PHILOSOPHY OF THE PLAN OF SALVATION”—FROM CHAPTER 15 TO THE END OF THE BOOK.—2. FIFTY QUESTIONS AND ANSWERS ON “HOW TO GET STRONG AND HOW TO STAY SO.”


By A. M. MARTIN, General Secretary C. L. S. C.


I.

1. Q. What was the difference between the dispensation under the Old Testament and the one under the New? A. The first was a preparatory dispensation, its manifestations, for the most part, being seen and temporal; the second was a perfect system of truth, spiritual in its character and in the methods of its communication.

2. Q. What difference would there be in the methods adapted to move men’s nature under different dispensations? A. The same methods under all dispensations would be necessary, varied only to suit the advancement of the mind in knowledge, the difference existing in the habits and circumstances of men, and the character of the dispensation to be introduced.

3. Q. What would be an essential requisite under any dispensation, after the way for its introduction was prepared? A. Such manifestations of God to men as would produce love in the human heart for the object of worship and obedience.

4. Q. According to the constitution which God has given the soul, what must it feel before it can feel love for the giver of spiritual mercies? A. It must feel the want of spiritual mercies; and just in proportion as the soul feels its lost, guilty and dangerous condition, in the same proportion will it exercise love to the being who grants spiritual favor and salvation.

5. Q. What is the only possible way by which man could be made to hope for and appreciate spiritual mercies, and to love a spiritual deliverer? A. To produce a conviction in the soul itself of its evil condition, its danger as a spiritual being, and its inability, unaided, to satisfy the requirements of the spiritual law, or to escape its just and spiritual penalty.

6. Q. What does the degree of kindness and self-denial in a benefactor, temporal or spiritual, create? A. The degree of affection and gratitude that will be awakened for him.

7. Q. At the advent of Jesus how was the moral law generally applied by him? A. It was applied to the external conduct of men, not to the internal life. If there was conformity to the letter of the law in external manners, there was a fulfillment, in the eyes of the Jew and the Gentile, of the highest claims that God or man held upon the spirit.

8. Q. How did Jesus apply the divine law? A. He taught that all wrong thoughts and feelings were acts of transgression against God, and as such would be visited with the penalty of the divine law. Thus he made the law spiritual and its penalty spiritual.

9. Q. What does Jesus declare to be the consequence of these spiritual acts of transgression against God? A. Exclusion from the kingdom and presence of God, a penalty which involves either endless spiritual suffering, or destruction of the soul itself.

10. Q. What was then necessary in order that man’s affections might be fixed upon the proper object of love and obedience? A. That a spiritual God should, by self-denying kindness, manifest spiritual mercy to those who felt their spiritual wants, and thus draw to himself the love and worship of mankind.

11. Q. In order to the accomplishment of this end, without violating the moral constitution of the universe, what would be essentially necessary? A. That the holiness of God’s law should be maintained.

12. Q. What does Jesus uniformly speak of as being necessary previous to accepting him as a Savior? A. That the soul should feel the need of salvation.

13. Q. What is the testimony of the Scriptures as to God manifesting himself in self-denying kindness for mankind? A. The testimony of the Scriptures is that God did thus manifest himself in Christ as suffering and making self-denials for the spiritual good of men.

14. Q. What would be impossible for a human soul, exercising full faith in the testimony of the Scriptures as to his needs and his ransom by Christ, not to do? A. Not to love the Savior.

15. Q. Previous to the introduction of Christianity, in what efforts had all the resources of human wisdom been exhausted? A. To confer upon man true knowledge and true happiness.

16. Q. What are two insuperable difficulties which would forever hinder the restoration of mankind to truth and happiness from being accomplished by human means? A. First, human instruction, as such, has no power to bind the conscience; and, second, truth, whether sanctified by conscience or not, has no power to produce love in the heart.

17. Q. To what are the laws which govern physical nature analogous? A. To those which the Gospel introduces into the spiritual world.

18. Q. Men can not love God for what he truly is, unless they love him as manifested how? A. As manifested in the suffering and death of Christ Jesus.

19. Q. To deny the divine and meritorious character of the atonement is to shut out what from the soul? A. Both the evidence and the effect of God’s mercy.

20. Q. What is the influence of faith in Christ upon the moral disposition of the soul? A. It assimilates the moral feelings of man to God, and produces an aversion to sin.

21. Q. What is the influence of faith in Christ upon the moral sense, or conscience of believers? A. By faith in Jesus Christ the conscience is not only guided by a perfect rule, but it is likewise quickened and empowered by a perfect sense of obligation.

22. Q. What is the influence of faith in Christ upon the imagination? A. It controls and purifies the imagination of believers.

23. Q. What would a religion from heaven be designed ultimately to bless? A. The whole world.

24. Q. What does the best good of mankind as a family require? A. That they should be the instruments of disseminating this religion among themselves.

25. Q. What is the great principle by which the operation of spreading this religion would be carried on? A. The principle of self-denial, or denying ourselves the ease and pleasure of selfishness in order to perform acts of benevolence.

26. Q. How does the Gospel of Christ possess all the characteristics of a universal religion? A. It is adapted to human nature; not to any particular country or class of men, but to the nature of the race.

27. Q. In the instructions of Christ to regulate the conduct of men, how were their lives to be spent? A. In efforts to impart those blessings which they possessed to their brethren of the human family who possessed them not.

28. Q. In what did Christ teach the principle of self-denial? A. By his precepts, by his example, and especially by his identifying himself with those in need.

29. Q. What is faith in Jesus Christ therefore directly designed and adapted to do and to produce? A. To strengthen men’s benevolent affections, and to produce in believers that active desire and effort for the good of others which will necessarily produce a dissemination of the light and love of the Gospel throughout the whole habitable world.

30. Q. What are three of the most important means of grace? A. Prayer, praise and preaching.

31. Q. In order that men may receive the greatest benefit from prayer, what is essential? A. That there should be strong desire and importunity in prayer.

32. Q. In order to offer acceptable prayer, what should men possess? A. A spirit of faith and dependence upon Christ.

33. Q. What are two important means to impress the mind with religious truth? A. Music and poetry.

34. Q. Among the means which God appointed to disseminate his truth throughout the world, what holds a first and important place? A. The living preacher.

35. Q. What is the agency of God in carrying on the work of redemption and giving efficiency to its operations? A. The Holy Spirit.

36. Q. What is evidence to the world of the divine efficacy and power of the doctrines of the gospel system? A. Its effects in restoring the soul to moral health.

37. Q. The discussion of religious subjects for the past few years, both in Europe and America, has been mainly between what two classes? A. Between those who believe in the divine authority of the Christian religion as a rule of duty, and those who believe in the authority of conscience and reason as the highest guides of man.

38. Q. How does each class receive the Messiah and his teachings? A. One as of God, and the other as of man.

39. Q. In what light and as what means does one view consider a written revelation? A. In the light of the moral wants of man, and as adapted and necessary means in order to human development.

40. Q. What proposition is attempted to be proven in this connection? A. That a written revelation is a demand of man’s moral constitution, without which his moral culture is impossible.

41. Q. What is a first fact connected with this inquiry? A. Man is a cultivating and a cultivable being, and he is the only being created that possesses the double capability to receive and to impart culture.

42. Q. What are three endowments by which men are particularly distinguished from irrational beings? A. Written language, faith and conscience.

43. Q. What fact is fairly settled in reference to man aiding himself by a written language? A. That without aiding himself by a written language man can not ascend even to the first stages of civilization.

44. Q. In what way only can the character of God be known? A. Only by faith; and it is the character of God that is the element of moral culture.

45. Q. Upon what does the character of conscience in all religious duties depend? A. Upon faith.

46. Q. What is said of reason, faith and conscience without revealed truth? A. Without revealed truth reason has no data, faith is false, and conscience is corrupt.

47. Q. As there can be no moral culture with a false faith and a corrupt or dead conscience, what is a moral necessity in order to the culture of the human soul? A. Revelation of objective truth, rendered efficient by the perceived presence and authority of God.

48. Q. What is the conclusion reached as to how the moral culture of the soul must be accomplished? A. By a system of truth, revealed objectively in written language, by divine authority; and that the Christian Scriptures contain that system of truth.

49. Q. In view of the reasonings and facts presented by the author, to what conclusion is it his opinion unprejudiced readers should come? A. That the religion of the Bible is from God, and divinely adapted to produce the greatest present and eternal spiritual good of the human family.

50. Q. Of what does he consider the demonstration conclusive? A. That the Gospel is the only religion possible for man in order to perfect his nature and restore his lapsed powers to harmony and holiness.

II.

1. Q. What proportion of men either erect or thoroughly well-built will be seen among those usually passing a given point on Broadway, in New York? A. Scarcely one in ten.

2. Q. What is said of the training ordinarily had by farmers, merchants, mechanics and laborers, who constitute a very great majority of Americans? A. No one of the four classes has ordinarily had any training at all aimed to make him equally strong all over.

3. Q. What is said of regular exercise among the great majority of the women of this country? A. No regular exercise is common among the great majority of the women of this country which makes them use both their hands alike, and is yet vigorous enough to add to the size and strength of their shoulders, chests and arms.

4. Q. What is the character of the popular sports and pastimes of boyhood and youth to supply the lack of inherited development? A. Good as these sports are, as far as they go, they are not in themselves vigorous enough, or well enough chosen to remedy the lack.

5. Q. What does a leading metropolitan journal say an inquirer will see by standing at the door of almost any public or private school or academy at the hour of dismissal? A. He will see a crowd of under-sized, listless, thin-faced children, with scarcely any promise of manhood to them.

6. Q. What is stated in reference to the play-grounds of our cities and towns? A. It is not a good sign, or one that bodes well for the future, to see them so much neglected; and many of our large cities are wretchedly off for play-grounds.

7. Q. What description is given of the physical appearance of the majority of the girls in any of our cities or towns, as seen passing to and from school? A. Instead of high chests, plump arms, comely figures, and a graceful and handsome mien, you constantly see flat chests, angular shoulders, often round and warped forward, with scrawny necks, pipe-stem arms, narrow backs, and a weak walk.

8. Q. What does a distinguished surgeon say as to the ability to endure protracted brain-work without ill result? A. It is not brain-work that kills, but brain-worry.

9. Q. What does our author state there ought to be in every girls’ school in our land, for pupils of every age? A. A system of physical culture which should first eradicate special weaknesses and defects, and then create and maintain the symmetry of the pupils, increasing their bodily vigor and strength up to maturity.

10. Q. What is the first thing most women should do in order to get health and strength and the bloom of perfect physical development? A. The first thing is to bring up the weaker muscles by special effort, calling them at once into vigorous action, and to restore to its proper position the shoulder, back, or chest which has been so long allowed to remain out of place.

11. Q. What is the next step after the symmetry is once secured? A. Then equal work for all the muscles, taken daily, and in such quantities as are found to suit best.

12. Q. In our Christian lands what do we find in regard to the fathers and mothers of the great men? A. We find that the great men have almost invariably had remarkable mothers, while their fathers were as often nothing unusual.

13. Q. What does our author say as to the means of getting a vigorous and healthy body kept toned up by rational, systematic, daily exercise, by every girl and woman? A. The means of getting it are so easily within the reach of all who are not already broken by disease, that it is never too late to begin, and that one hour a day, properly spent, is all that is needed to secure it.

14. Q. Had the lungs and also the muscles of the man had vigorous daily action to the extent that frequent trial had shown best suited to that man’s wants, of what is there very little doubt? A. That a large majority of the ailments would be removed, or rather would never have come at all.

15. Q. What is well nigh essential to attain success and length of service in any of the learned professions, including that of teaching? A. A vigorous body.

16. Q. To win lasting distinction in sedentary, in-door occupations which tax the brain and the nervous system, what does all professional biography teach? A. Extraordinary toughness of body must accompany extraordinary mental powers.

17. Q. What are all that people need for their daily in-door exercises? A. A few pieces of apparatus which are fortunately so simple and inexpensive as to be within the reach of most persons.

18. Q. What appliances can be readily fitted up for the home gymnasium? A. A horizontal bar, a pair of parallel bars, or their equivalent for certain purposes, a pair of pulling-weights, and a rowing-weight, to which may be added a pair of dumb-bells.

19. Q. What may be accomplished with these few bits of apparatus? A. Every muscle of the trunk, nearly all those of the legs, and all those of the arms, can, by a few exercises so simple that they can be learned at a single trying, be brought into active play.

20. Q. To what extent should these articles of the home gymnasium be used? A. Every member of the family, both old and young, should use them daily, enough to keep both the home gymnasium and its users in good working order.

21. Q. What is said of the shaping power of teachers with children in school? A. When children are with their teacher in school is almost the best time in their whole lives to shape them as the teacher chooses, not morally or mentally only, but physically as well.

22. Q. With what should prompt and vigorous steps be taken to acquaint every school teacher in this country? A. With such exercises as would quickly restore the misshapen, insure an erect carriage, encourage habits of full breathing, and strengthen the entire trunk and every limb.

23. Q. What did President Eliot of Harvard say a few years ago of a majority of those coming into that university? A. That they had undeveloped muscles, a bad carriage, and an impaired digestion, without skill in any out-of-door games, and unable to ride, row, swim or shoot.

24. Q. What do both the physician and experience tell us rest the tired brain? A. Nothing rests a tired brain like sensible physical exercise, except, of course, sleep.

25. Q. When exposure to out-of-door air is associated with a fair share of physical exertion, what does Dr. Mitchell say it is an immense safeguard against? A. The ills of anxiety and too much brain work.

26. Q. In a country like ours, where the masses are so intelligent, concerning what does our author consider the ignorance of the people as marvelous? A. As to what can be done to the body by a little systematic physical education.

27. Q. Of what do few people seem to be aware on this subject? A. That any limb, or any part of it, can be developed from a state of weakness and deficiency to one of fullness, strength, and beauty, and that equal attention to all the limbs, and to the body as well, will work like results throughout.

28. Q. What course of exercise with many has resulted in largely reducing superfluous flesh with fleshy people? A. Vigorous muscular exercise, taken daily and assiduously.

29. Q. What contributes to keeping some people thin? A. Most thin people do not keep still enough, do not take matters leisurely, and do not rest enough; while, if their work is muscular, they do too much daily in proportion to their strength.

30. Q. What is the character of the physical exercises the late William Cullen Bryant continued up to the last year of his life? A. Immediately after rising he began a series of exercises performed with dumb-bells, a pole, a horizontal bar, and a light chair swung around his head, continued for a full hour and sometimes longer.

31. Q. What does a former business associate of Mr. Bryant, who knew him intimately, say of his health? A. “During the forty years that I have known him, Mr. Bryant has never been ill—never been confined to his bed except on the occasion of his last accident. His health has always been good.”

32. Q. What two classes of men are there in our cities and larger towns that more than almost any others need daily and systematic bodily exercise in order to make them efficient for their duties, and something like what men in their line ought to be? A. The police and firemen.

33. Q. What are some of the ways of developing the muscles of the leg below the knee? A. Walking, and at the same time pressing hard with the toes and the soles; running on the soles and toes; hopping on one foot; jumping.

34. Q. What are some of the methods of developing the muscles of the front thigh? A. Holding one foot out, either in front or back, and then stooping down wholly on the other; jumping, fast walking and running.

35. Q. What exercise is especially recommended for strengthening the sides of the waist? A. Hopping straight ahead on one foot, and then on the other.

36. Q. What kind of a walk does a man usually have who is not strong in the abdominal muscles? A. A feeble walk.

37. Q. What is said of the development of men generally above the waist? A. It is not an uncommon thing, especially among Englishmen, to find a man of very strong legs and waist, yet with but an indifferent chest and shoulders, and positively poor arms.

38. Q. With the use of what can the muscles above the belt be nearly all thoroughly developed? A. With the use of dumb-bells.

39. Q. What is a simple method for improving the ordinary grip of the hand? A. Take a rubber ball in the hand, or a wad of any elastic material, even of paper, and repeatedly squeeze it.

40. Q. What will expand the chest? A. Anything which causes one to frequently fill his lungs to their utmost capacity, and then hold them full as long as he can.

41. Q. What practice of breathing is a great auxiliary to enlarging the lung room? A. The practice of drawing air slowly in at the nostrils until every air-cell of the lungs is absolutely full, holding it long, and then expelling it slowly.

42. Q. Beside light gymnastic exercises in school, what should a teacher insist upon with his pupils? A. He should insist upon the value of an erect position in school hours, whether the pupils be standing or sitting.

43. Q. What care should be taken in regard to school chairs? A. That they should have broad and comfortable seats, and that the pupil never sits on a half of the seat or on the edge of it, but far back on the whole of it.

44. Q. What weight of dumb-bells should be used in ordinary exercises with them by pupils? A. Dumb-bells of a pound each would be fit for pupils under ten years of age. For older pupils the same work with two pound bells will prove generally vigorous enough.

45. Q. What are some of the daily exercises recommended for girls and women? A. The use of dumb-bells, walking, riding, and, with girls, running.

46. Q. Beside these things, what ought a girl or woman to determine to do while sitting? A. To sit with the head and neck up, trunk erect, and with the shoulders low.

47. Q. How ought every man in this country whose life is in-door to divide his time? A. So that come what may he will make sure of his hour of out-of-doors in the late afternoon, when the day’s work is nearly or quite done.

48. Q. What two things ought consumptives to determine to do when sitting? A. To sit far back on the chair, and to sit at all times upright.

49. Q. To what does a great German anatomist attribute the principal cause of pulmonary diseases? A. To the breathing of foul air.

50. Q. What is it far from uncommon for delicate persons to do who take good care of the small stock of vigor they have? A. To outlive sturdier ones who are more prodigal and careless.

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