BLUE LAWS.

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An interesting and suggestive chapter in our early colonial history is found in the constitution, laws and court records of Connecticut. That some of the enactments and judicial proceedings, to those ignorant of the peculiar condition of the colonists, seem ludicrous, and fit to provoke the unfriendly criticism they have received, is not denied. But an honest, competent critic can not take them thus, and will not hastily discredit the intelligence of the men who, under new and most trying circumstances, made such regulations for their little commonwealth as the exigencies of the situation seemed to demand. We do not approve of all the laws of that olden-time as wise and just; nor do we think the administration always beyond just reproach; but we do venerate the men who for the glory of God and the good of society enacted and rigorously enforced them.

The ancient orthography is retained as a specimen of the English of that day:

CONSTITUTION OF 1638.

“For as much as it hath pleased the Almighty God, by the wise disposition of his divine providence, so to order and dispose of things, that we, the inhabitants, and residents of Windsor, Hartford and Weathersfield, are now dwelling in and uppon the river of Conneticut, and the lands thereunto adjoining; and well knowing, when a people are gathered together, the word of God requires, that, to the maintienence of the peace and union of such a people there should bee an orderly and decent government established, according to God, to order and dispose of the affaires of the people at all seasons, as occasions shall require; doe therefore associate and conjoine ourselves to bee as one publique State or Commonwealth; and doe for ourselves and our successors, and such as shall be adjoined to us at any time hereafter, enter into combination, and confederation together, to meinteine and preserve libberty, and the purity of the gospell of our Lord Jesus, which we now profess; as also the discipline of the churches which, according to the truth of said gospell is now practiced amongst us, as allso in all our civil affaires to be guided, and governed according to such lawes, rules, orders and decrees, as shall bee made, ordered, and decreed, as followeth.”

Then follows the constitution in eleven well considered sections, making provision for the three departments—legislative, judicial and executive. We freely confess our admiration of this wonderful document, but can not, for want of room, print it. This is the less necessary as it evidently formed the basis of the charter of 1662, and its leading provisions have been copied, with some modifications, into the constitutions of the several States, and of the United States. As the first written constitution formed for and adopted by a free people, for their own government, it is a marvel of excellence. Written without a model, it asserts for its authors a more comprehensive and thorough statesmanship than is usually attributed to the leaders in colonial politics at that early day.

The most peculiar feature of their civil polity was that only the righteous were to be in authority, and all power was vested in members of the church; and the conservative influence of religion variously confessed. The church and state were separate, yet, not inconsistently, we find an article headed:

“MAINTENANCE OF MINISTRY.”

“Whereas, the most considerable persons in the land came to these parts of America, that they might enjoye Christe, in his ordinances without disturbance; and whereas, amongst many other precious meanes, the ordinances have beene and are dispensed amongst us with much purity and power, they took it into their serious consideration that a due maintenance might bee provided, and settled, both for the present and the future, for the encouragement of the minister’s worke therein; and doe order that those who are taught in the Word, in the several plantations, bee called together, that evry man voluntarily sett downe what hee is willing to allow to that end and use; and if any man refuse to pay a meete proportion, that then hee bee rated by authority, in some just and equall way; and if after this any man withhold, or delay due payment, the civil power bee exercised as in other just debts.”

The “Capitall Lawes” were severe, and the executive officers a terror to evil-doers. The death penalty was denounced against criminals convicted of either of fourteen different offenses. The burglar for the third offense lost his life.

1. “If any man after legall conviction shall have or worship any other god but the Lord God, hee shall bee put to death.”—Deut. 13:6, 17:2.

2. “If any man or woman bee a witch, that is, hath or consulteth with a familliar spiritt, they shall bee put to death.”—Exodus 22:18; Levit. 20:27.

3. “If any person shall blaspheme the name of God, the Father, Sonne or Holy Ghost, with direct, express, presumptuous or high-handed blasphemy, or shall curse, in like manner, hee shall bee put to death.”

4. “If any man shall commit any willful murder—which is manslaughter commited from hatred, malice or cruelty—not in a man’s just and necessary defense, nor by mere casualty against his will, hee shall bee put to death.”

8. “If any person committeth adultery with a married or espoused wife, the adulterer and adulteress shall surely bee put to death.”

12. “If any man shall conspire or attempt any invasion, insurrection or rebellion against the Commonwealth hee shall bee put to death.”

The laws were specially severe against the social evil, and the homes of the colonists guarded not only against the crimes, but against all dalliance with evil, and imprudent conduct that might weaken the family bonds. The purity and bliss of the home might not be endangered with impunity, and the wayward were punished with wholesome severity. Here is a court record: “Martha Malbon, for consenting to goe to the farms with Will Harding at night, to a venison feast, and … for dalliance with said Harding was whiped.” How it fared with Will we are not told, but presume there was safety for him only in exile, as there was no marked discrimination in favor of his sex at that time. As connected with this case it is further recorded that “Goodman Hunt and his wife for keeping the councells of said William Harding, baking him a pastry and plum cakes, and keeping company with him on the Lord’s day, and she suffering Harding to kisse her, they being only admited to sojourn in this plantation on their good behavior, ordered to be sent out of this towne within one month after the date hereof; yea, in a shorter time, if any miscarriage be found in them.—December 3, 1651.” On another page I find it recorded that “Will Harding was sentenced to be severely whipped, fined £10, and presently to depart the plantation, and not retourne under the penalty of severer punishment.”

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