By Mrs. MARY LOW DICKINSON. [Continued.] “If you are going to keep a journal at all, begin the minute you take off your waterproof.” This bit of wisdom descended upon the quartette from the lips of the special correspondent of the Perkinsville Gazette, one dripping morning when we found her taking notes in the British Museum. And surely she never said a wiser thing. First impressions may not be profound or correct, or reach in any way the heart and meaning of what passes under the eye, but they are the freshest and often the only impressions worth recording. One sees more in a first day in a new city than in many subsequent days. The eyes are open then, if ever, to all little peculiarities and characteristics; the ears catch every unfamiliar tone; the perceptions are quickened into a new and vivid interest, dissipated, alas, too soon! We Americans quickly make ourselves at home. The novelty of to-day is commonplace to-morrow, and the third day’s description of an event takes only a word, where the first day’s would have received a page. And there is no haunting demon of travel quite so fiendish as the journal that must be written, and that has “got behind.” One never can quite subdue its clamor, nor does any effort at writing up the half-forgotten record satisfy its insatiate demand. All the pith and the life are gone out of the neglected recollections, and we must accept the conclusion that it is NOT safe to wait after the “water-proof” is laid aside. That some members of our quartette did wait was, perhaps, a mercy to their friends, for it would have taken a volume to describe what they saw and did in London. That they studied their guide-books, and maps and histories, as true Chautauquans should, goes without saying. They tramped a great many miles and jostled in cabs and omnibuses a great many more, and tried the tramways and the underground road, and the penny boats upon the noiseless highway of the Thames. Somewhere they had read that the united streets of London made a stretch of over three thousand miles, and they sometimes felt as if they had traversed them all. They must visit every portion of the city, for each had its peculiar interest or charm. How could they fail, for example, to drive through the aristocratic Belgravia, the district that, within the last quarter of a century, has become a region of fine streets and spacious squares and palatial residences, transforming as well as surpassing the old West End. It seemed worth while to gaze, if only from the windows of a cab, at the residences of the real aristocracy of Britain, and better worth while to drive on, through the once beautiful and rural Chelsea, now swarming with the multitudes of London’s poor. The old city of Westminster, now swallowed up in London, whose inhabitants average a dozen inmates to every wretched home, touches Belgravia on the southeast, lying, as one writer says, “Like a filthy beggar at the rich man’s gate.” Not all the efforts of public and private philanthropy, the theories of men like Ruskin, or the practice of women like Octavia Hill, have been able to stay its ever-swelling tide of misery and sin. Strange contrast all this to the monotonous regularity of Tyburnia, whose rows on rows of handsome dwellings constitute the homes of professional men and wealthy merchants. So-called middle-class London finds its home in the Regent’s Square district. Thence, eastward still, and we find ourselves in the Bloomsbury and Bedford Square region, whose old houses, once occupied by rank and fashion, are mostly given over to lodgers like ourselves, while resident middle-class foreigners make their homes largely in the region around Leicester Square. It takes no end of wandering to familiarize the stranger with the characteristics of each district, and if one can stay in London months, it is a better way to begin than to select the special points of interest. London is large enough for a world, and has human interests enough, if there were no other place on the planet, to occupy the time and wisdom of angels and all good men. Somebody calls it a “province covered with houses;” Carlyle spoke of it as “the tuberosity of modern civilization.” The metropolis includes more than the city of London, more than old Westminster. Its arms have stretched out until it embraces nearly forty adjacent townships and districts. Some busy-brained statistician has amused himself by treating the place as if it were a great living monster, whose gigantic throat swallows yearly over nine millions of once living creatures, either fish, flesh or fowl, washed down by fifty millions of gallons of ale and wine. No wonder that there follows close upon this statement, the grave announcement that nearly three thousand physicians are constantly hastening to and fro, and that five hundred undertakers do not suffice to meet the city’s demands. The wine and liquor merchants number nearly ten thousand, and we do not wonder, this being so, that the paupers number nearly one hundred and fifty thousand souls. And of this great living mass of humanity, vital in every part, the “city” proper is the pulsing heart. By it we mean the space that anciently lay within the walls, keeping still with few exceptions its narrow streets and shadowy lanes; the former being the avenues of retail trade, while in the latter the wholesale trade is carried on. As space could not be commanded on the ground, the magnificent buildings required for business that manipulates the wealth of the world have had to occupy the air. Business houses stand side by side with the dark low buildings of the seventeenth century; and he who has time to penetrate some of the picturesque old mansions now used as counting-rooms, will be repaid by a sight of much that is architecturally quaint and fine. No part of London is better worth exploring than this. Our wanderers never tired of strolling from St. Paul’s, after every brief rest under the stillness of its mighty dome, into Paternoster-row, and lingering in the world of books displayed on every hand; and the weaker half of the party did not care how long they were left in the book stores, while the more active wandered off into Lombard street, among the bankers, into the exchanges, or the less imposing though no less interesting Houndsditch, the haunt of the modern Jew. All day long, from morn to night, a mighty human tide swells and surges with almost turbulent haste all through these narrow streets. One lingers and watches daily as the never-ceasing throng pours on, fascinated as by the constantly-recurring beat of the breakers upon the sea. But come down here and stand under the shadow of St. Paul’s some night, or on some calm Sunday afternoon. The very air that hangs, heavy and still with the fog-damps, above the great cross there on the old clock tower, is not stiller than the ground beneath one’s feet. The hundreds of thousands of people that composed the human throng are gone, as if the earth had opened and swallowed them. The merchants are in their homes at the West End, the clerks in their humble homes in the suburbs. Over twenty thousand buildings are left alone in the care of the police, most of them houses once occupied as dwellings, and now used for purposes of trade. There are nearly sixty churches in the district, but the Sabbath stillness of the streets is not due to the throngs gathered within the house of God. They, indeed, are almost as empty as the streets, for the residents who once rendered each parish populous are no longer here. St. Paul’s, the cathedral church of the See of London, is the present center of religious attraction, and here our travelers passed many a quiet hour, to say nothing of the more active seasons when they walked from Not much time had our tourists, however, for puzzling their brains or harrowing their souls over the questions of human destiny, for their heads were filled with all sorts of associations with men and books, and they sometimes went wandering to and fro, to find the very houses where their favorite authors lived, the spots where events of interest had transpired, the places made immortal by their poets’ pens. They must have their visit to the Tower, long days in the Museum and the art galleries, for had they not, each and all, in one form or another, the genuine Kensington craze? They could not leave out any of the more common things, like a drive to Richmond Hill or an afternoon at the “Zoo.” They must go to Stoke Pogis and recite the elegy in the churchyard where Gray wrote it. They must have their day at Windsor, with its chance of seeing the queen driving in the park, and the visit to Sydenham’s Crystal Palace, and the afternoon at Hampton Court. They must stroll down by Hyde Park corner and see fashionable London dragging monotonously around the drive, or prancing on horseback through Rotten Row. They must visit the Parliament houses, and find many a still hour to linger and dream within the walls of the wonderful old Westminster Abbey, that is of itself worth crossing an ocean to see. It is not for Wesley’s grave alone that we go to the City-road Chapel, or for the grave of Watts that we enter the Bunhill Fields. It is not the tombs of the poets, statesmen and martyrs that hold our attention long, but we seek in the living of to-day for the spirit that animated the great, now dead; and eyes and ears alike are open to see and hear the indications of growth in the noblest things. It matters little that we see only the outside of Buckingham and St. James. There are fairer palaces in London than those of her princes, and to these, her edifices devoted to the alleviation of human suffering and the advancement of human progress, we turn with never-tiring interest and zeal. In this class stand her colleges and hospitals and asylums, her charitable organizations of every sort. London gives yearly in food and clothing, and in the relief of disease, over thirteen millions of dollars, to say nothing of a million more given privately by individuals. For educational and religious purposes she spends seven millions more, and yet the city is filled in certain localities with the most wretched of all citizens, the poor who are too far down to care to be lifted up. We passed delightful days in visiting some of the oldest as well as some of the newest of the institutions of learning or charity. Among the former the famous old St. Peter’s College, founded as “a publique schoole for grammar, rethoricke and poetrie,” and the Charter House School, of which Wesley says, “I owed my health and long life to the faithfulness with which I obeyed my father’s injunction to run around the Charter House playing-green three times every morning,” and the blue-coat school, where the boys dressed in blue coat, yellow petticoat and stockings, and red leather girdle around the waist, seemed to have stepped down from the sixteenth century. Blue was originally a color only worn by dependents, and never by gentlemen, until after its use in the uniform of the British navy. In striking contrast to these we found Girton and the Wesleyan Normal College, for the training of teachers and the teaching of children. In another line of instruction the Government School of Design, at South Kensington, is doing a most interesting work. One feature of its service to the people is well worthy of imitation. Its library is rich in illustrated works, and these are open for the use, not only of artists, but of every poor working man or woman, at the price of one penny a volume. From this school large additions have been made to house decorators, designers and draughtsmen for the various manufactures and trades. All the collections of the wonderful museums of Kensington are intended to subserve the purpose of the school, of which branches have been formed in various manufacturing districts throughout England. No philanthropic work in London will be more likely to attract the attention of Americans, than that done by the Peabody fund in the construction of the model lodging houses, where three rooms, comfortable and clean, can be hired for five shillings a week. The buildings in the various districts where they have already been erected are five stories in height, well lighted, well ventilated, and calculated in every way to make desirable homes for the very poor. Since the gift of Mr. Peabody, the corporation of London has given land and six hundred thousand dollars for the erection of model dwellings for the working people. Before them in this benevolent work has been the Baroness Burdett-Couts, whose heart has seemed to be as large as her purse. A morning spent in exploring the vicinity of Columbia Square Market showed us her four large blocks of neat houses surrounding a court all occupied now by a clean, orderly class of people. The adjoining market, built to accommodate the neighborhood on the site of the old “dust heap” was also her work. The place was one of the most filthy and pestilential haunts of vice and degradation in the city of London. Its refuse heaps were almost as high as its hovels, and foulness, moral and physical, made the spot a breeding place of disease to body and soul. These are only instances of what may be done, of what must be done, indeed, if cities like those of England and America are ever to be lifted from the pauperism that destroys soul and body alike. And the traveler, who makes his journey without securing a knowledge of what is stirring in other countries to solve the problem of helping people to help themselves, misses both the truth as to the realities of human conditions and the inspiration that comes from seeing what has been already done. The great consideration is time, which is always and everywhere too short. Our quartette labored faithfully and well, but, like other travelers, saw once what they wanted to see a dozen times, heard their favorite music in snatches and their favorite preachers sometimes once and sometimes not at all. They crowded ten objects of interest into the time fairly due to one, and left London with the feeling of a hungry man at a railway station whose bell rings just as he has taken the first bite of his dinner. “Who was it, in Mother Goose, that ‘whipped his children and made them dance out of Ireland into France?’” asks the scribe of the quartette, lifting her pen with a characteristic motion that betrays an inclination to put it behind her ear. “’Twasn’t anybody,” answers the scholar, gruffly, who feels a coming talk in the air and does not like to be “But I haven’t had half enough of London.” “True, and you never would have enough. It’s a place to live in, not to visit!” “Then I’d like to live on, straight along.” “Very good! The rest of us must go around the world.” “But we have made a mistake! no one could do it in the time we have set.” “A common experience, again, sister,” said the chief, who, having the times and seasons in his hands, and having been indulgent enough to stay on from day to day, was at last in a somewhat inexorable mood. And though there was still some coaxing to stay, one bright morning found us fairly started on our dance “out of England into France.” The morning of our departure is fine; the air delicious, a fresh breeze blowing from the west. A good course of packing lasting well into the night added physical weariness to the rather thin layer of mental fatigue consequent on keeping a journal, and therefore London seems less attractive than it did. If it were not for a faint foreboding sense that the Channel lies just before, we could even begin to be glad that the metropolis is left behind. The chief does not say, “I told you so” as he sees our spirits rise, but then the chief is—not a woman. It is soon over,—the three hours of grace that it takes us to whirl down to Folkestone, and it’s three hours of pleasure, except the last few minutes when we catch the mocking toss of the saucy white-caps on the waves. We rejoiced this morning in the wind that scattered the London fog, but now we know how felt Lot’s wife in that dire day of Sodom. Bravely as possible we march to our fate. The wicked scribe can not forbear asking the chief whose white cheeks contradict his defiant expression, if he is glad he “made her dance.” We hear people in various stages of resistance saying “this is not bad; that the channel is often worse.” “No doubt! no doubt!” but we do not care to discuss it, and the photographs of the quartette would show them seated lugubriously, with their backs to the smoke-stack, not coldly unsocial, but each meditating profoundly on topics that are not to the others of the slightest concern. They are meditating only, and, meantime that smoke-stack rides up into the air, and they with it, and it fairly seems to be intoxicated at its upper end, yet they hold fast to it and to each other down below; and then it changes its mind and seems to go down and down, until they feel as if they were in the fast diminishing turret of a monitor, and that the bottom is dropping out of the depth of the sea. And yet they live, and revive, and when the boat touches Boulogne-sur-Mer, are ready for the French-English table d’hÔte served at the railway restaurant, and the scribe at least is ready for a walk to the heights above the town, “just to look back to old England, you know,” and see what Napoleon saw when he gathered his army of nearly two hundred thousand men along this coast, and filled the harbor with his ships, and watched and waited his chance to go over and take the British bull by the horns. “Think, sister, how the fate of the nations might have been changed, if only Napoleon had gone”—says the chief thoughtfully. “Now, brother, if you are going to meditate, or moralize, we shall miss the train,” answers the scribe. He looks at her gravely. “I am afraid,” he says under his breath, “that my next duty will be to train that miss.” (To be continued.) decorative line
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