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TRIBUTES TO THE WORKERS

AHRENS.—EATON.—CLAYPOOL.—WEIMER.—WOLCOTT.—HALL.—DONALDSON.—BUCHANAN.

"Our lives are songs, God writes the words,
And we set them to music at pleasure;
And the song grows glad, sweet, or sad
As we choose to fashion the measure."

MARY A. FLICKINGER

Mrs. Flickinger is gratefully remembered for five years of untiring service as assistant superintendent.

The sphere of her observation and suggestion included all the women's work in the buildings, occupied by the students, and the special care of the garden and Boy's Hall. In connection with this daily oversight, there was always manifested a feeling of personal responsibility, to carry to completion at the end of the day, any unfinished work, that would otherwise prevent some of the larger girls from enjoying the privileges of the school, during the evening study hour.

Trained in her youth to execute speedily all the kinds of work, usually required on a well arranged farm, and also as a sewer and nurse, one proved a very valuable helper. She became the home physician, administering the medicines and caring for the sick. Her method of treatment included the prevention of some of the milder, but common forms of disease, by the regular administration of some inexpensive antidotes. These two principles were frequently expressed: "Self-preservation is the first law of nature," and "Prevention is better than cure." The young people were also encouraged to learn, how to keep and intelligently use, a few simple remedies in the home.

She and her husband are both natives of Port Royal, Juniata county, Pa., and their marriage occurred there, June 20, 1878. They have filled pastorates at Doe Run, Pa., Walnut, and Fonda, Iowa. They raised the funds and secured the erection of churches at Marne, Fonda, Pomeroy and Varina, Iowa; and a commodious parsonage at Fonda. He has served as a trustee of Corning Academy, Buena Vista college and of the Presbytery of Fort Dodge; stated clerk and treasurer of the latter twelve and a half years, and as Moderator of the Synod of Iowa, at Washington in 1901; and by special request, as author of the Pioneer History of Pocahontas county, Iowa, in 1904. Mrs. Flickinger in her youth became a teacher in the Sunday school, and during all the years that have followed, has been an efficient and aggressive solicitor and teacher of the children, in that important department of the work of the church.

She has ever manifested an unusual degree of energy, always preferring to do all her own home work, rather than have it done by others. One who enjoyed the privilege of witnessing her unflagging energy and enthusiastic devotion to her work, rising early and working late, at a time when she was supposed to be unable to do more than take care of herself, paid to her this friendly compliment: "You work with the untiring industry of a bee, the patient perseverance of a beaver, the overcoming strength of a lion, and the double quickness of a deer."

Her liberal responses to the calls of the needy have been limited only by her ability to work, save and give.

BERTHA LOUISE AHRENS

"I'll praise my Maker with my breath;
And when my voice is lost in death,
Praise shall employ my nobler powers."
—The Psalmist.

Bertha Louise Ahrens (B. Feb. 26, 1857), missionary teacher among the Choctaw Freedmen of Indian Territory since 1885, and principal teacher at Oak Hill Academy, 1905-1911, is a native of Berlin, Prussia. Her parents, Otto and Augusta Ahrens, in 1865, when she was 8, and a brother Otto 5, came to America and located on a farm near Sigourney, Iowa, after one year at Bellville, Ill.; and four, at Harper, Iowa. The schools and churches first attended used the German language. Her first studies in English were in the graded schools at Sigourney and here at seventeen, she became a member of the Presbyterian church under the pastorate of Rev. S. G. Hair. He loaned her some missionary literature to read and it awakened a desire on her part to become a missionary. This desire was expressed to the Women's Missionary society of the church and she was encouraged to attend the Western Female Seminary, now college, at Oxford, Ohio. After a course of study at this institution she enjoyed a year's training in the Bible school connected with Moody's Chicago Avenue church, Chicago.

During the next year, after hearing in her home town an appeal in behalf of a Negro school in the south, she was led to offer her services to the Presbyterian Board of Missions for Freedmen. In December 1885, she received a commission with request to locate among the Choctaw Freedmen at Lukfata, in the southeast part of Indian Territory. The route at that early date was quite circuitous. Going south through Kansas City over the M. K. T. Ry., to Denison, Texas, she passed eastward by rail to Bells, through Paris to Clarksville, Texas; and thence northward forty miles to Wheelock and Lukfata. Clarksville, south of Red river continued to be the nearest town and station during the next ten years.

She has now completed twenty-eight years of continuous and faithful service as a missionary teacher among the Freedmen. During these years she has served the following communities and churches.

Lukfata, Mount Gilead 11 years 1885-1896.
Fowlerville, Forest 3 years 1896-1899.
Goodland, Hebron 1 year 1899-1900.
Grant, Beaver Dam 4 years 1900-1904.
Valliant, Oak Hill Academy 6-½ years 1904-1911.
Beaver Dam 1 year 1911-1912.
Wynnewood, Bethesda Mission 2 years 1912-1914.

She is now serving as principal teacher in the Bethesda Home and School, located three miles northeast of Wynnewood in the Chickasaw Nation. This school was opened Nov. 1, 1899. It was founded by Carrie and Clara Boles and others; and its object is to provide a home and christian education to the orphan and homeless youth of the colored people.

Miss Ahrens has been a life long and conscientious Christian worker, among the Freedmen of the Choctaw Nation. Her name is a household word to all of them. She found it necessary from the first to locate as a lonely teacher among them in territorial days, and share with them the unusual privations, incident to a life of such seclusion and unselfish devotion. During the first fifteen years, she had to live alone in little, rudely constructed huts in a sparsely settled timber country, where quarrels and murders, among both the Indians and colored people, were events of common and almost annual occurrence; yet she never thought of leaving her work or forsaking her mission on account of personal danger.

The following is an accurate description of the little hut she occupied three years while at Forest church. It was built of saplings, eight feet square and chinked with mud. It had a fire place, an opening eighteen inches square for light, and another one for entrance, that was about three inches lower than her height. The chimney was built of mud, so small and crooked that only a part of the smoke could be induced to go up it, on a windy day. The blind for closing the window opening was so open, it merely broke the force of the wind, it could not keep it out, nor the lamp from blowing out. The little door left similar openings above and below it. On windy days the smoke found its way out through these and other openings overhead. These conditions after a while were relieved, by the insertion of a window in the opening, and covering the walls of the room with sheets.

The floor space was fully occupied, when it was supplied with a bed, trunk, sewing machine, book case, table and one chair. It lacked room for the organ, which had to be kept in the chapel.

There was no porch, and into this little room the children on Sabbath afternoons would crowd to sing, standing until they grew weary, and then sitting on the floor. This rude and lonely hut was located about one fourth of a mile from the church. Near it was another and larger one-room cabin, having a porch, that was occupied by a good elder of the church, his wife and a family of six children.

The school rooms, that she had to occupy, in order to fulfil her mission, though the best the colored people could afford, were also of the rudest sort. It was a difficult task, to make them look within like tidy temples of knowledge.

Her work was also very elementary. As the pupils would advance and their work become interesting, they would drop out of school. Yet it never occurred to her the work was wearisome, because it was monotonous and often disappointing. If experiences were disappointing, or the day, gloomy, there remained to her the Bible, with its precious and unchanging promises; and the organ, responsive as ever to the touch of her hand. These were home comforts, that enabled her to forget the trials and burdens of each day, before its close.

Her work as a teacher has been increasingly attractive. The secret of this unflagging and ever increasing interest, is found in the large place, given the Bible in all her teaching work. It has been a daily text book in the school room. On the Sabbath, her opportunity to read and explain it to all the people of the community, as superintendent of the Sunday school, has been even greater than that of some of the ministers in charge, when the latter was only a monthly visitor, while she served faithfully every Sabbath.

The world is needing the light of Bible truth. It is life giving. "Go teach," is as urgent as the commission, "Go preach." The opportunity to supply the world's great need, with the life giving Word of God, is an inspiration to the consecrated christian teacher.

She has felt this inspiration, and has become a very capable interpreter and practical expositor of the Bible. She has been well equipped to lead the people in song, and has received many evidences of the highest appreciation of her work, as a Bible instructor.

Though not possessing what might be termed a rugged constitution, she has never lost a week, at any one time, from the school room on account of illness. She has been free to express the desire to continue to labor, as a faithful and efficient teacher, among the Freedmen as long as her strength will permit. Ruth expressed her sentiments, when she said to Naomi:

"Entreat me not to leave thee; where thou lodgest I will lodge; Thy people shall be my people and thy God my God."

She has been a true missionary hero. She has been willing to work in one of the most solitary places, for the lowliest of people, without the ordinary comforts of home and friends. Whilst her Bible work has been continued through the entire years, with but two exceptions, her income—a mere pittance—has been limited to the terms of school. This has made necessary very close economy in personal expenses, but has not prevented liberal offerings to promote the work of the church. Her seclusion, privations and dangers, during the first fifteen years, were as great as of many of those, who have gone to the remote parts of the earth. The heroic spirit of Martin Luther, translator of the German Bible she learned to read in youth, has always proved a source of great inspiration, to be faithful and courageous. When he was warned of the danger of martyrdom at Worms, where he had been summoned for trial for declaring the plain words of the Bible, he bravely said, "Were they to make a fire that would extend from Worms to Wittemberg, and reach even to the sky, I would walk across it, in the name of the Lord, I would appear before them and confess the Lord Jesus Christ." And a little later, "Were there as many devils (cardinals) in Worms, as there are tiles upon the roofs, I would enter," for the Elector had promised him a safe conduct. When he arrived at Worms and stood before his accusers, he finally said: "Here I am, I neither can, nor will retract anything. I cannot do otherwise; God help me." These noble and courageous words of Luther are well adapted, to prove an inspiration to every one that reads them.

Her courage has led and kept her in the place of privilege and duty. Her faithfulness and devotion have enabled her to win the confidence and esteem of all who have come within the sphere of her acquaintance and friendship. She continues to pursue her chosen and loved employment, of serving as a missionary teacher among the Freedmen of Indian Territory, now Oklahoma, in the spirit of the Psalmist.

"My days of praise shall ne'er be past,
While life, and thought, and being last,
Or immortality endures."

ADELIA M. EATON

The superintendent, teachers, students and friends of Oak Hill were called upon to sustain a great loss and experience a deep sorrow, as the sun was setting, on June 5, 1908, when Adelia M. Eaton, our highly esteemed matron, after three and one half years of unusually efficient service, and a brief illness of one week after the end of the term, peacefully and trustfully passed from the scene of her faithful missionary labors, to the enjoyment of her eternal reward. Her illness, which terminated with heart failure, seemed to be the outcome of a weariness that ensued after rendering some voluntary but needed services for the comfort of others.

She was the second daughter of Harvey Eaton, one of the hardy, prosperous pioneer farmers of Pocahontas county, Iowa, She grew to womanhood on the farm, where she learned to be industrious and earnest.

She early became identified with the work in the Presbyterian church and Sunday school at Fonda where she received her first training in christian work. After enjoying a four years' course at Buena Vista college, Storm Lake, associated with her elder sister, she spent four years in mercantile pursuits in Sioux City and Fonda. All of these previous employments and experiences seemed to be parts of a varied training, to fit her most fully, for the position she filled as a missionary teacher at the Academy. In the management of the affairs of this institution, her responsibilities and duties made her the executive helper of the superintendent. Here she found responsibilities and opportunities, that called forth all her noblest powers, and enabled her to make it the most highly useful and crowning period of her life.

She naturally possessed an attractive personality. She was tall, slender and erect in form, very prompt, dignified and graceful in movement. Her countenance indicated intelligence, energy and culture. She had a good voice for public address, possessed rare executive ability and was so gentle in manner that obedience to her commands was accorded with pleasure and delight. Though never unmindful of her resources, she never manifested any pride, save that which every truly noble soul manifests in the quality of its work, by putting forth a constant effort to perform every duty in the most thorough and efficient manner.

She was a happy, willing worker. The key note of her work as a teacher seemed to be the one expressed in the words: "My meat is to do the will of Him that sent me and to finish his work." John 4, 34. Although she had many other important duties on that day, she was always present at the services on the Sabbath. The memory of the living will not soon forget the personal interest she manifested in the spiritual welfare of every member of her large class of older students in the Sunday school, her tender and affectionate appeals to the young people at the Endeavor meetings, her interesting and instructive addresses at institutes and conventions, and how she voluntarily lingered to extend friendly greetings at the close of the church services.

The call, to engage in this educational work among the Freedmen in Indian Territory, came to her at an unexpected, but opportune time. When the need for her services and desire for her co-operation were stated, she immediately gave her assent to make a trial of the work for a term of three months. As the work progressed her interest in it increased, and she became more firmly attached to it. Her affections, interest and ambitions seemed to be transferred to the people and work at the Academy. Her attachment and devotion to this work was as remarkable as it was unexpected. This was the secret of the unusual merit of the service rendered. In this new sphere of usefulness, she found a field of opportunity that afforded full scope for the exercise of all her intellectual, moral and spiritual powers, and, engaging in this work with all the enthusiasm of her noble nature, she rendered a continuous service so faithful and efficient, as to call forth heartfelt appreciation and words of highest commendation.

MRS. JOHN CLAYPOOL

Mrs. John Claypool, matron 1908-9, the successor of Adelia Eaton, came from membership in the class of Mrs. A. W. Crawford of the First Presbyterian church of San Diego, California. Her work is gratefully remembered for its uniform faithfulness and efficiency, and the sweet beneficent influence exerted by the noble womanhood and manhood of herself and husband, previously employed in a bank, who also came and remained with her at the institution. Through the aid of the latter, the profit on the poultry was greater that year, than in any other. The garden that year was greatly enlarged and surrounded with a new fence. He nailed the pales on the panels and they remain as a memento of his interest and handiwork. The fact that she represented one of the churches giving most loyal and liberal support to the Academy, and was thus a living link connecting the work of the institution with the many friends, supporting it on the Pacific Coast, gave to her work an additional charm that was greatly appreciated. They are now living in Texas.

MARY I. WEIMER

Mary I. Weimer, who served as matron 1909 to 1911, a native of Port Royal, Pa., came to Oak Hill from Knox, in the Devils Lake Region of North Dakota; where, after a course of preparation at the state teachers college at Fargo, she achieved an unusual degree of success, both as a teacher and manager of affairs on the farm. These interests prevented her from coming the previous year when first solicited.

At the Academy she rendered a service so efficient and faithful as to merit the gratitude of all. After the loss of the Girls' Hall, which occurred during her first year, when all of its occupants were deprived of comfortable quarters, the fear was entertained she would want to be excused from further service. Instead of pursuing this course she became one of our best counselors and helpers in the effort to provide for the comfort of herself and the girls, and keep the latter from returning home at that critical period.

The superintendent will never cease to be grateful for her favorable decision at this trying hour, and the self-denial she voluntarily proposed to undergo, in order to make it possible, to continue the work of the institution. It was the period when Mrs. Flickinger was a helpless invalid at Fonda, patiently awaiting the return of her husband, with daily anxiety. He could not leave, however, until the cellar excavation and concrete walls of the building had been completed. This done, Samuel Folsom was ready to serve as foreman of the carpenters, in the erection of the new building, and it fell to the lot of Miss Weimer, to serve as general manager, in the absence of the superintendent. The situation was one, that required unusual courage, as well as prudence and self-control. Her heroism was equal to the call to duty. Loyalty and faithfulness were her constant watchwords.

At the end of the next term in 1911, she found it necessary to give her personal attention anew to the interests of her own home and farm. She enjoys the distinction of having served as matron, the last year in the Girls' Hall and the first one in Elliott Hall. She is gratefully remembered by all, who became the subjects of her daily care and domestic training.

MISS JO LU WOLCOTT

Miss Jo Lu Wolcott, matron, February to June, 1912, was a daughter of the late Dr. Wolcott of Chandler, Okla. She has had considerable experience as a teacher in the public schools of Kansas and Oklahoma, and in the government school for the Indians at Navajo Falls, Colorado. She is now serving as a teacher in an Indian school in South Dakota.

MALINDA A. HALL

Malinda A. Hall rendered six years of faithful and efficient service as assistant matron, and teacher. Having completed the grammar course at Oak Hill in 1900, and then a four years course at Ingleside Seminary in Virginia, she was well prepared for the work at the Academy, and proved a very reliable and valuable helper. She was capable and always willing, when requested, to supply any vacancy occurring among the other helpers. She enjoyed good health, and never lost a day from illness. Her strength and energy enabled her to execute promptly and efficiently, every work entrusted to her. Her work throughout was characterized by a never failing promptness, faithfulness and energy. She was familiar with the needs and traits of her people, was thoroughly devoted to the promotion of their best interests, and her suggestions were always gratefully received. The ability and enthusiasm of her work, as the teacher of a large class in the Sunday school and leader of the young people in their Endeavor meetings, will never be forgotten by those, who came within the sphere of her voice and influence.

Since her marriage in 1911 to William Stewart she has been devoting her time and attention to the improvement of their home on the farm near Valliant. She is needed on the farm, but the thought lingers, that there continues to be a great need for her services in the educational work among her people.

Miss Hall's exploits, as a sharpshooter with her own gun, during her first year as a teacher at Oak Hill, indicate her responsiveness to the spirit of chivalry, that prevailed among the people during the period of her youth.

One day in the spring of the year, while hunting eggs in the second story of the old log house, she discovered a large snake on one of the rafters over her head. Hastening quietly to her own room for a gun, she brought the snake to the floor with the first shot. It measured over four feet in length, was dark in color and was of the kind, that eats eggs and chicks, commonly called a chicken snake. She also, at the request of Mrs. Flickinger, stunned a small beef, that they together butchered, at a time the superintendent was absent.

MARY A DONALDSON

When Carrie E. Crowe was called away in January 1906, the place was rather reluctantly assumed but very acceptably filled by Mrs. Sarah L. Wallace of Fairhope, Alabama. After two months she also was called away. The place was then filled by Mary A. Donaldson of Paris, Texas. She had been an attendant at the first Oak Hill Normal, in 1905, and then became a missionary teacher at Grant. Attendance at the Normal led to her recognition, both at Grant and Oak Hill. After teaching several years she pursued another course of training at New Orleans and has become a professional nurse.

SOLOMON H. BUCHANAN

Solomon H. Buchanan is a native of Glen Rose, Somervell Co., Texas. At the age of eight he was bereft of both of his parents, and those, into whose care he drifted, were not willing he should learn a letter. By some means he attracted the favorable notice of Miss Mary A. Pearson, a missionary of our Home Mission Board. Furnishing him the funds for the trip, she sent him at the age of 18 in 1903, to Oak Hill Academy with request to become an earnest Christian teacher. At the Academy Mrs. Mary R. Scott of Pittsburgh became his teacher. She taught him his letters and first lessons in spelling and reading, giving him considerable time and attention, while the other boys were playing. Perceiving his special fondness for music, she taught him the chords on the piano, and thus gave him a start on that noble instrument, which has ever since been his favorite.

He has always found the study of books a rather difficult task, owing to the lack of early training in them; but he has proved a good student and a very valuable helper at the Academy. The longing desire to become a capable and successful teacher, has kept him there, amid all the changes that have occurred since his arrival in 1903. He has now acquired an unusual degree of skill as a performer on the piano and his enthusiastic accompaniments on that noble instrument contributed greatly to the pleasure and delight of the work at the Academy. He has become an earnest worker in the Sunday school and endeavor meetings. He has a strong voice for song or public address, and has become an excellent leader of religious meetings. He served one year as an assistant teacher at the Academy. He has proved himself a very efficient and valuable helper at the Academy, always looking after the entertainment of visitors.

In 1912 he was ordained an elder of the Oak Hill church and in May of that year was sent as one of the commissioners of the Presbytery of Kiamichi, to the general assembly at Louisville, Ky. Through the courtesy of Rev. E. G. Haymaker, he spent the summer of 1903 at Winona Lake, Ind. He is now serving, as superintendent of the farm work and musical instructor, at the Bethesda Home and school at Wynnewood, Okla.

The boy who wins is,

"Not the one who says, 'I can't';
Nor the one who says, 'Don't care;'
Not the boy who shirks his work,
Nor the one who plays unfair.
But the one who says, I can',
And the one who says, 'I will;'
He shall be the noble man,
He the place of trust will fill."

STUDENT WORKERS

These tributes to worthy workers seem incomplete, without some reference to the faithful co-operation of some of the young people, who, making rapid progress in their studies and industrial training, during the later years of this period, and serving efficiently as workers, foremen and occasional teachers, made possible the large amount of improvement work necessary to overcome the losses sustained. The memory recalls the names of the following students, whose responsible and efficient co-operation was thus worthy of grateful mention.

Occasional Teachers and Leaders: Paul Thornton, Vina Jones, Delia Clark[*], Isabella Monroe, Ruby Moore[*], Virginia Wofford, Sarah Milton, Celestine Seats, Solomon Buchanan, Riley Flournoy, Clarence and Herbert Peete.

Carpenters and Cement Workers: David Folsom[*], Solomon Burris, Louis and Alvin Pitchlin, Isaiah Nelson, Clarence Peete, Noah Alverson, Riley Flournoy, Fred and Percy McFarland, Thomas Wilson, George Hollingsworth, Frank Dickson, Ashley and Alonza McLellan and Brown Gaffony.[*]

Painters: Solomon Buchanan, Frank Dickson, John Black, Eugene Perry, Wesley Lewis, Herbert Peete and Cornell Smith.

Farmers and Trustworthy Teamsters: James Stewart, James Burris. James Richards, Dee McFarland, Robert Johnson, Robert Maxie, S. S. Bibbs, and Everett Richards.

[*] Deceased.

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