Suppose two men of equal physical strength were to start in a thousand-mile bicycle race. Suppose one of the men were to greet the passing of each mile-post in this wise: "Only nine hundred and ninety-nine miles more; only nine hundred and ninety miles more," or whatever the distance covered might be at the time. Suppose the other were to greet the same mile-posts otherwise, as "only one mile;" or, "hang it, only ten miles." Which racer would win?

In effect, one of the men would be going down hill and the other would be going up hill, and just that difference of approach would win the race for the person who was rolling down from one thousand miles to one mile, from the person who was struggling along the upward course from one mile to a thousand miles.

Suppose two men were to each feel a pain in the joint of his big toe. Suppose one of the attacked ones were to greet the pain as follows: "Well! I suppose that means the gout, and I am to be afflicted for the balance of my life with that horrible disease. What have I done to deserve such a fate? I suppose some of my ancestors are responsible for this, but I will have to suffer for it all the same." Suppose the other victim were to greet the same symptom in himself differently, as follows: "Hello, old fellow, what does all this mean?—too much rich food, too much rich wine, too much of everything that is good to the taste and bad for the stomach. Well, I might have expected it. Am ever so much obliged to you, Mr. Pain, for having warned me so promptly; I'll take the hint and correct the error before the trouble gets seated. Keep me well posted, Mr. Pain. If the disorder does not disappear, please keep on prodding me so that I will know if I am doing the right thing or the wrong thing towards it." Which of these men would recover more quickly, and which of them would suffer more discomfort?

There are always different points-of-view and different attitudes towards every problem of life. The different points-of-view are always in competition, and, other conditions being equal, winning or losing is a question of attitude. The attitude that is directed by appreciation, gratitude, hope, trust, or any of the attributes of Forethought, will always win, as against the attitude that is handicapped by any shade of Fearthought.

Life may be filled with disappointments or with successes merely by the choice of point-of-view, the pessimistic point-of-view leading from disappointment to disappointment, and the optimistic point of view leading to a succession of successes. As a man thinks, so does he act, and so does the world help him to act.

Evolution never places obstacles in the right road. A seeming obstacle may be but a hurdle, the clearing of which may win a prize in the life race. Some one has said that the supreme obstacle in life is surmounted by aid of the progressively difficult smaller obstacles that are overcome with increasing ease, and which, if their beneficent uses are known, become only hurdles instead of obstructions.

"Set 'em up again; they are all down but nine," said, in the spirit of hopeful determination, has won games for many contestants.

It is the point-of-view that determines whether an obstacle is a hurdle or an obstruction, or whether the obstruction, if it be such, is in the wrong road or not. If a traveler on life's road starts with an optimistic point-of-view he will enjoy obstacles as hurdles, or he will greet obstructions with pleasure, as being Providentially placed in the wrong road. In any case he will be happy about it, and his happiness will be the best possible stimulant in aiding him to clear hurdles or to seek new paths to pleasant places.

The optimistic and pessimistic points-of-view are the means by which the concordant and discordant notes in life are sounded. The merit or demerit of things lies less within the things themselves, as far as the observer is concerned, than in his ability to accept them complacently, if inevitable, and to mould or to shape them to profitable and agreeable uses, rather than to suffer them as unprofitable and disagreeable. For example, it is profitable to look upon all persons and upon all experiences as teachers, but to reserve the superiority of choosing to be guided by them or warned by them according as the quality of the teaching is good or bad.

There are proverbs in all languages that teach the preference of the optimistic point-of-view, but they will avail little as long as fearthought is tolerated as a necessary and respectable thing. Experience endorses the proverbs and discredits the necessity and respectability of fearthought.

The Japanese have a proverb, born of the optimistic point-of-view, that is very useful to them, inasmuch as the light wood-construction of their houses invites frequent fires and sweeping losses in consequence. After a fire it is fashionable in Japan for sufferers to greet each other in sympathy with the truism, always accompanied by a smile, "Not much trouble to move," and then they all pitch in to assist as much as possible to rehabilitate each other through kind attentions that really make the fires but hot-bed nurseries of altruistic sympathy, in which there is more joy than in the greatest accumulation of possessions.

After the war—the recent sectional dispute, whose theater of destruction was in the Southern States of America—many of the families of the ante-bellum slave aristocracy were mainly reduced in possessions, and deprived of some of the means of ostentation, and in rare instances, of the necessary means of comfort; but they had been defeated in their Cause, and many of them settled into a state of depression that was more cruel to them than all the reverses of the war. Nature continued to be as kind, the seasons smiled on the crops with unvarying regularity, and the physical scars of war were soon healed and overgrown, but the disappointed ones heeded not the return of material prosperity. They focused their point-of-view upon the past, and refused to see the smiles and the warmth of the present and the promise of the future.

Property aristocracy always creates a false pride, in which the point-of-view is distorted.

It will undoubtedly be the same with the name-proud Greeks as it was with the property-proud Southrons, and bespeaks little for the respectability of a pride that afflicts its victims more seriously than the destruction of property.

It is a meritorious pride that rises superior to defeat, and after saying "Thy Will Be Done" adds, "Teach Thou Me Appreciation," and begins the pursuit of peace anew with the point of view directed by optimism and not by pessimism.

I have seen whole families, suffering from self-imposed humiliation and depression, leap into new life, new growth, and new happiness at a change of the point-of-view. The Southerners are, above all other Americans, chivalrous and loyally American in their natures. They are also generally religious, and cling to the teachings of their parents. In focusing their point-of-view upon the past, and, nursing the sting of defeat, they have thought that they were conserving filial regard, chivalry and religion, and they have held to the distorted point-of-view with loyal purpose. A change of the point-of-view, rising superior to disappointment, more nearly satisfied filial pride, while Christian optimism and gratitude more nearly became the profession of religion than the fault-finding dictated by the antiquated point-of-view. Finding fault with the happenings of the past is as much blasphemy as any other disapproval of the Almighty, and yet blasphemy is regarded as the wickedest of sins in religious estimation; and, at the same time, loading up with a burden of depression and self-humiliation is the most unprofitable form of self-abuse known to economics.

It is better to have an intelligent and optimistic command of the point-of-view and hold title to nothing, than to have possessions valued at millions, and not count this as the richest possession of them all. If anything seem to be wrong with you, first examine the point-of-view. If you do this conscientiously, you will probably find the fault therein and seek a remedy by changing the point-of-view.