Richard Rawlinson was the fourth son of Sir Thomas Rawlinson, Lord Mayor of London in 1705-6, and younger brother of Thomas Rawlinson the collector. He was born in the Old Bailey on the 3rd of January 1690, and, after having received his early education at St. Paul's School and Eton, matriculated as a commoner of St. John's College, Oxford, in 1708; but, in consequence of the death of his father, he became a gentleman-commoner in the following year. He took the degrees of B.A. in 1711, M.A. in 1713, and in 1719 he was created D.C.L. On the 21st of September 1716 he was ordained deacon, and two days later, priest among the nonjurors by Bishop Jeremy Collier, in Mr. Laurence's chapel Dr. Rawlinson lived for some time in Gray's Inn, but shortly after the death of his brother Thomas he took up his abode in the rooms which had been occupied by him in London House in Aldersgate Street. He died at Islington on the 6th of April 1755, and was buried, in accordance with a direction in a codicil to his will, in St. Giles's Church, Oxford. His heart, which he bequeathed as a token of affection to St. John's College, Oxford, is preserved in a marble urn in the chapel of that College, inscribed with the text 'Ubi thesaurus, ibi cor,' and with his name and the date of his death. It is said that Rawlinson also left instructions that a head, which he believed to be that of Counsellor Christopher Layer, the Jacobite conspirator, who was executed in 1723, should be buried with him, placed in his right hand; but this injunction, if really made, does not appear to have been complied with. Dr. Richard Rawlinson. Dr. Richard Rawlinson. Rawlinson devoted himself to antiquarian pursuits, and, like his brother Thomas, was an Rawlinson bequeathed all his manuscripts, with the exception of private papers and letters, 'to the chancellor, masters and scholars of the University of Oxford, to be placed in the Bodleian Library, or in such other place as they should deem proper'; and he further directed that they should be 'kept separate and apart from any other collection.' All his deeds and charters, his books printed on vellum or silk, and those containing MS. notes, together with some antiquities and curiosities, were also left by him to the University. His manuscript and printed music he bequeathed to the Music School. The number of manuscripts left by him exceeded four thousand eight hundred in number, together with a large collection of charters and deeds. A catalogue of them has been made by the Rev. W.D. Macray, the author of the Annals of the Bodleian Library. The printed books which he selected from his library for the University amounted to between eighteen and nineteen hundred. The collection of manuscripts which Dr. Rawlinson bequeathed to the University of Oxford is a magnificent one, and Mr. Macray gives a long and very interesting account of it in his Annals of the Bodleian Library. It contains some fine Biblical manuscripts, and about one hundred and thirty Missals, HorÆ, and other Service-books, many of them from the library of the celebrated collector Nicolas Joseph Foucault. It is rich in early copies of the classics, and there are upwards of two hundred volumes of poetry, including the works of Chaucer, Hoccleve, Lydgate, etc. English history is remarkably well represented. Among the manuscripts of this division of the collection are the Thurloe State Papers in sixty-seven volumes, which were published by Dr. Birch in 1742, and the Miscellaneous Papers of Samuel Pepys in twenty-five volumes. The Pepys papers, among other very interesting Rawlinson also bequeathed to the University Hearne's daily diary and note-books in about one hundred and fifty small duodecimo volumes, which he had bought of the widow of Mr. William Bedford. Among the printed books is a magnificent collection of the original broadside proclamations issued during the reign of Elizabeth, and a set of To St. John's College, Rawlinson bequeathed a large portion of his estate, amounting to about seven hundred pounds a year, a few of his printed books, a collection of coins, etc.; and to the College of Surgeons he gave some anatomical specimens. He also left property to endow a professorship of Anglo-Saxon at Oxford, and to provide a salary for the Keeper of the Ashmolean Museum. But all his endowments were accompanied by eccentric restrictions, which remained in force until a few years ago, when they were annulled by statute. He directed 'that no native of Scotland or Ireland, or of any of the plantations abroad, or any of their sons, or any present or future member of the Royal or Antiquary societies,' should hold these endowments; and in the case of the Ashmolean Museum, he further enjoined that the Keeper 'is not to be a doctor in divinity or in holy orders ... neither born nor educated in Scotland, neither a married man nor a widower, but one who hath regularly proceeded in Oxford to the degrees of master of arts or bachelor of law.' Rawlinson wrote a considerable number of works, chiefly of an antiquarian or topographical Although Dr. Rawlinson, like his father and his brother, was a warm Jacobite, he does not appear to have taken part in any of the movements for the restoration of the Stuart family to the throne. He entirely occupied himself with antiquarian and literary pursuits, and the formation of his noble collections. In order that he might devote as much as possible of his income to the purchase of books and antiquities, he denied himself the luxuries, and even the comforts of life; and he went about so meanly clad, that the coachman of his late father happening to meet him one day, and judging from his appearance that he was in a destitute condition, begged his acceptance of half a crown to relieve his distress. The story is told by Dr. Rawlinson himself. FOOTNOTES: |