It is now more than a century and a half since the sturdy Canadian voyageurs, treading in the footsteps of the adventurous Sieur la Salle, forsaking the bleak shores and wintry skies of the St. Lawrence, first planted themselves upon the beautiful hunting-grounds of the peaceful Illini. Long before the Pilgrim Fathers of New-England, or the distressed exiles of Jamestown, scattered along the steril shores of the Atlantic, had formed even a conception of the beautiful valley beyond the mountains—while this vast North American continent was yet but a wilderness, and the nations of Christendom, ignorant of its character or of its extent, knew not by whom of right it should be appropriated—a few French Jesuit priests had ascended in their bark canoes a distance of three thousand miles from the mouth of the "endless river," and had explored its tributaries to their fountains. It is with admiration almost bordering on astonishment that we view the bold adventures of these daring men.[7] 145 The cause of their fearless undertaking was, we are told, to investigate the truth of an idea which at that era was prevalent among the Canadian French, that a western passage through the American continent existed to the Pacific Ocean. The Indian hunters had spoken of a vast stream far away to the west, which on their long excursions they had seen, but of whose source, course, or termination they could tell nothing. This river was supposed to disgorge itself into the Pacific Seas; and, to prosecute the inquiry, Father Marquette, a recollet monk, and Sieur Joliet, an Indian trader of Quebec, by authority of M. Talon, Intendant of New France, a man of singular enterprise, entered upon the expedition. Thridding the great chain of the Northern Lakes in their slender skiffs, and pursuing the Ouisconsin River, on the 17th of June, 1673, the first Europeans descended the "Father of Waters."[8] By the natives whom they met they were kindly received, and entertained with a deference due only to superior beings. Among these Indians, the Illini, then residing on both sides of the Mississippi, were chief, and their nation was made up of seven distinct tribes: the Miamies, Michigamies, Mascotins, Kaskaskias, Kahokias, Peorias, and Taumarwaus, a peaceful, benevolent, unwarlike race.[9] A village was found at the mouth of the Illinois. Descending the Mississippi, the French voyageurs were dissuaded from their design of exploring the Missouri by a tradition of the natives that near its mouth dwelt a Manito, whose residence no human being could pass with life: nor did the Indians fail to tell the legend of 146 the Piasa cliff above. Turning up the Illinois, therefore, they glided with amazement through the green woodlands and over the silvery wave of that beautiful stream. It is, perhaps, at this distant day, and in the present era of "speculators and economists," hardly possible to conceive the delighted emotions which must then have swelled the bosoms of those simple-hearted men. Sieur Joliet, on his return to Canada, published an account of his adventures, in which narrative language seems almost too meager for description of the golden land he had seen.[10] Father Marquette remained a missionary among the peaceful Indians. To the river partially explored was given the name of the celebrated Colbert, Minister of Marine, by Count de Frontenac; and to the trader Joliet, as a reward, was granted the island of Anticosti in the Gulf of St. Lawrence.[11]

Years passed away, and no enterprising spirit rose up to prosecute the discoveries already made. The missionary Marquette died among the Indians two years after, and Joliet took possession of his island. At length appears M. Robert, Cavalier de la Salle, a native of Rouen in Normandy, celebrated as the birthplace of Fontenelle and the two Corneilles, and for the martyrdom of the heroic Maid of Orleans more than two centuries before. La Salle was a man of bold talents and dauntless enterprise. Ambitious of fame and wealth, he emigrated to Canada; listened to the wonderful tales of the endless river; conceived the idea of a Northwest Passage to the East Indies; communicated his views to the commandant of Fort Frontenac on Lake Ontario, 147 and was advised to lay his plan before the Court of St. Cloud. On his arrival at Paris, under the patronage of the Prince de Conti, La Salle received letters of nobility and extensive grants of land in America. Associating with himself the Chevalier de Tonti, an Italian officer, who had the peculiarity of a copper hand as substitute to one lost in the wars of Sicily, and Father Lewis Hennepin, a Franciscan friar, as historian and missionary, together with about thirty others, the enterprise was immediately entered upon, under special sanction of Louis XIV., king of France. After a variety of fortune, prosperous and adverse, they reached the Illinois, and having descended that beautiful river some distance, discovered an Indian village consisting of five hundred cabins completely deserted. Here, having found a large quantity of corn concealed in the earth under each of the wigwams, the party remained six days. Descending ninety miles, they came to Peoria Lake, where they found two encampments of the natives. At first hostility was manifested, but soon they were on most amicable terms with the voyageurs, and a feasting, and dancing, and rejoicing was kept up for three days. Not long after this the boat containing supplies was lost upon "Le Baie des Puants," or Green Bay; and La Salle was forced to erect a fort, which received the appropriate name of "Creve Coeur"—broken heart. The site of this fortification is supposed to have been a spot now called "Spring Bay," not far from Peoria, on the Illinois. This is a singular place. It is a broad sand basin, some hundred feet 148 in diameter, opening upon the river, the waters of which, in the higher stages, fill it to the brim, but when low they retire, and a number of large springs gush copiously forth from three sides of the ridge, and form a stream. "Blue Creek" empties itself just below, crossed by a bridge of earth, while yet farther down is seen a large mound, which has been opened, and found to contain human remains twenty feet from the summit.[12]

At the time of the erection of Fort Creve Coeur the Illini were at war with the warlike Iroquois Indians; and the former, anticipating assistance from their friends the French, and receiving none, resolved to destroy La Salle. His boldness and eloquence alone saved him and restored amity. No sooner was this disturbance quelled than a mutiny arose among his own men. On Christmas-day his dinner was poisoned, and powerful medicine alone saved his life.

Preparations were now made to explore the Mississippi. Father Hennepin, with four Frenchmen, two Indians, and M. Dacan, commander, ascended the river to the falls, and named them, in honour of their patron saint, St. Anthony. They were here taken prisoners by a party of Sioux, carried one hundred and sixty miles into the interior to their villages, and detained several months, when they regained their liberty. Father Hennepin returned to Canada, and subsequently to France, where he published his travels in splendid style, dedicating the book to the celebrated Colbert. These early writings, though deeply imbued with a spirit of superstition 149 and exaggeration, are yet valuable as the only records of the time.[13] The chief of these historians were Hennepin, Tonti, and Charlevoix.[14] Difficulties arising with the Indians, La Salle resolved to erect another fort, which, after infinite difficulty, was completed. The site is described as "a rock, very high, the top of which was even and of convenient space, so that it commanded the river and country round about." This description applies to no place on the Illinois so well as to the "Starved Rock." The fort was called "St. Louis."

La Salle visited Canada, and a crowd of adventurers returned with him. Descending the Illinois and Mississippi, the company stopped for some time at the mouth of the Missouri, then the Osage River, and found a village of the Taumarwaus, which was deserted, the natives being on a hunting expedition. In three days they were at the Oubachi or Ohio. At the Chicasaw Bluffs a fort called Prudhomme was erected, and formal possession of the country first taken, and, in honour of the reigning monarch, named Louisiana. Several other forts were erected, and one of them, the ruins of which yet remain, is supposed to have stood between St. Louis and Carondelet. Descending the river on the 7th of April, 1683, La Salle reached the Gulf of Mexico, where a Te Deum was sung; a cross, with the arms of France, was suspended from the summit of a lofty tree; and the river, which had occupied three months in its exploration of about one thousand miles, was named "St. 150 Louis." On his return, the associates of La Salle founded the villages of Kaskaskia and Cahokia on the American Bottom, while he hastened on to Canada and thence to France, to obtain a colony for the country at the mouth of the Mississippi. Losing his route on returning with this expedition, he commenced a journey over land to Illinois; but, while on his way, was treacherously assassinated by two of his followers.[15] It is a remarkable fact in the history of retributive justice, that these men soon after dealt death to each other; and two priests of the mutineers became penitent, and confessed all the circumstances of the crime. The burial spot of the noble La Salle is unknown to this day. Marquette, "the apostle of the wilderness," died under circumstances of touching interest on the lonely shores of Lake Michigan while upon his mission. Charlevoix, the historian, throws an interest of melancholy romance over the fate of this venerable man. According to this writer, Father Joseph Marquette was a native of Laon, in Picardy, and of distinguished family. About two years after his discovery of the Mississippi, while engaged in his missionary labours among the savages, he was journeying from Chicago to Michillimackinac, and on the 8th of May, 1675, entered the mouth of a small river emptying into Lake Michigan upon its eastern side, which now bears his name. Here he landed, erected an altar, and said mass. After this ceremony he retired a short distance, and requested the two voyageurs who conducted his canoe to leave him alone for half an hour, while in private 151 he returned thanks. The period having expired, they went to seek him, and found him dead in the attitude of devotion:[16] the circumstance then recurred to them, that, on entering the river, he had dropped an intimation that he should there end his days. The distance was too great to Michillimackinac to convey there his remains, and the voyageurs accordingly buried them near the bank of the stream, which they called by his name. From that time the river, as if from reverence for the missionary's relics, has continued to retire, and his grave is yet pointed out to the traveller. Thus did the venerable Marquette, at an advanced age, alone with his God, yield up his blameless life to its giver, while engaged in his holy errand of peace to the savage, and amid the magnificent solitudes of the land of his discovery.

Subsequent to these explorations, colonies from Lower Canada rapidly settled the recent villages of Kaskaskia, Cahokia, and Peoria.[17] But their designs seem not to have been those of the speculators of our own day. Their sole anticipation was to amass opulence by mining in a country then supposed incalculably rich in the precious metals, from its resemblance to the silver region of South America; and we find exclusive grants of extensive tracts bearing this date to Cruzat, Renault, and other individuals.[18] In pursuit of this golden chimera, many expeditions were fitted out at vast expense. In 1699 M. de Seur, an enterprising traveller, with ninety men, descended the Mississippi to a spot six hundred miles above the Illinois, and erected a fort 152 upon the present site of Fort Armstrong for the purpose of exploring a mine of terre verte, said to have been discovered in that beautiful region.[19] It need hardly be said that all these adventurers were disappointed: but the buoyant hilarity of the race did not forsake them, and as boatmen, hunters, couriers du bois, Indian traders, and small farmers,[20] they gained a comfortable subsistence, and merrily did they enjoy it. Most of their lives were passed upon the broad prairies, and in penetrating every section of this vast valley in their birch pirogues wherever a stream presented to them its bosom; and yet with the violin, the grape-juice, and a short pipe, they seemed the blithest mortals on the face of the earth. It was by men such as these that the village of Kaskaskia, in old French chronicles styled "Notre dame de Cascasquias," originating in the name and residence of an Indian tribe, first was settled; and in a few years it had become an extensive depÔt for the trade in furs. It was probably by the same Indian tribe which originally possessed the site of Kaskaskia that a party of the unfortunate expedition of Ferdinand de Soto, by whom Florida was partially conquered, was almost destroyed about the year 1539. Indeed, there was a tradition still extant upon the arrival of the French, of their having exterminated the first white faces they had ever seen. For three years did the chivalrous De Soto, with his nine hundred steel-clad warriors, scour the land in search of the reality of his golden dreams: at length he died; he was an object of hatred and terror to the Indians; and to conceal his death, or to 153 preserve from violation his remains, his followers enclosed them in a coffin constructed from the section of a hollow tree, and sunk them beneath the floods of the eternal river. His followers, reduced to only two hundred and fifty, returned to Spain. And so the burial-places of the first explorers of the Mississippi are unknown.[21]

The extent of the territory of Kaskaskia was originally very great, stretching from the Kaskaskia River to the Mississippi, a breadth of about two miles, and comprising the area from the confluence of the streams, seven miles below, to the present site of the place. The tract below the town is incalculably fertile, abounding in the plum, the persimmon, the cherry, the delicate pecan, the hickory, and the hazel-nut; and for the most part was comprised in one vast "common field," over which herds of wild horses, introduced by the emigrants, long roamed in undisturbed possession. This common, consisting of seven thousand acres, was granted "to Kaskaskia and inhabitants for ever" by Vaudreuil, governor of the Province of Louisiana, as early as 1743.[22] In this arrangement we observe a striking feature in the policy both of the French and Spanish governments, in their early settlements on the Mississippi. The items of door-yards, gardens, stable-yards, etc., and of settling colonies in the compact form of towns and villages, as a protection from the savages and to promote social intercourse, were all matters of special requisition and enactment; while to each 154 settlement was granted two tracts of land for "common fields" and "commons." This distinction was not, however, invariably observed. The former consisted of several hundred acres, conveniently divided among the individual families, and the whole enclosed by the labour of all the villagers in common. If the enclosure opposite any plat was suffered to become ruinous, the right to the common was forfeited by the offending individual. The seasons, also, for ploughing, sowing, reaping, etc., were by public ordinance simultaneous: yet with these restrictions, each individual, so long as he complied with the necessary regulations, possessed his lot in franc allieu—fee simple, subject to sale and transfer. The "common" was a far more extended tract, embracing in some instances several thousand acres without enclosure, and reserved for the purpose of wood and pasturage. Here there was no grant of severalty, and no individual portion could be appropriated without the special and unanimous consent of the whole village. To the indigent who came to settle among them, and to young married pairs, donations from this tract were often made by the villagers, and, if conveniently situated, might subsequently become a portion of the "common field."[23] That such an arrangement, under all the circumstances of the period when instituted, and with such a people as the early French settlers, was the best that could have been made, no one can doubt. But how such a regulation would suit a race of enterprising Yankees, fidgeting eternally for improvements, or a squad of long-sided Kentuckians, grumbling about elbow-room, is problematical.

155 The proceedings of our national government towards these ancient villages have been characterized by generosity, whatever may be said of the conduct of individuals. In 1788, an extensive tract lying along the Mississippi was by act of Congress granted to the French inhabitants east of that river; and to those of Kaskaskia was secured for a common field twenty thousand acres. It is under direction of the trustees of the town by provision of the state legislature.[24]

Unlike the policy of all other Europeans who have planted themselves upon the Western continent, that of the French emigrants towards the aborigines, with the single exception of the extermination of the Natchez in the South, has invariably been conciliatory, peaceable, and friendly.[25] This has been the effect rather of debasing themselves than of elevating the natives. Surrounded by everything which could fascinate the eye or delight the fancy, we find these inoffensive foreigners, therefore, unlike the English settlers along the Atlantic and in the elder Western states, at peace with all their savage neighbours; unambitious, contented, and happy, increasing and flourishing; and in a few years, they tell us, Kaskaskia, "the terrestrial paradise," numbered a population of eight thousand souls![26] Blessed with a soil of boundless fertility, and prolific in all Nature's luxurious stores to a degree of which less-favoured climes can form no conception: subsisting solely by culture of the little homesteads around their own thresholds, by hunting 156 the wild denizens of their noble forests, or angling upon the calm bosom of their beautiful stream: simple-hearted and peaceful, almost without the terms of law, gently ruled by the restraints of a religion they venerated and a priesthood they loved: without commerce, the arts, or the elegances of life; a thousand miles from a community of civilized men; from year to year they went on, and from generation to generation they flourished, until, in that of our own age and our own day, they are found still treading in the steps in which their fathers trod! So long as the peaceful French villager retained the beautiful land of his adoption in undisputed possession, all was flourishing and prosperous. A little more than half a century from its origin, Kaskaskia was capital of Illinois; and on the visit of Charlevoix in 1721, a monastery and Jesuit college was in successful operation, the ruins of the edifice remaining extant even at the present day.[27] This institution was successful in converting a number of the aborigines to its peculiar tenets, and at one period is said to have "embraced twenty-five hundred catechumens!!" A most preposterous assertion, most assuredly.

It was in the early part of this century that the scheme of that celebrated projector, John Law, of Edinburgh, on the strength of which he elevated himself to the dignity of Comptroller-general of the Finance of France, was first set on foot with reference to the Valley of the Mississippi. The design, so far as it is now known, was to establish a bank, an East India, and a Mississippi Company, from 157 the anticipated enormous revenue of which was to be liquidated the national debt of France.[28] The territory of Louisiana had already acquired a reputation abroad for the boundlessness of the wealth and fertility of its soil; and, to foster the delusion of Law's scheme, descriptions of this beautiful region, tinted with all the rainbow hues of romance, were scattered throughout Europe, until the distant wilderness of les Illinois became the paradise of the slumberer's vision. "The Illinois" was the fairyland of fancy realized. A few years, the vast fabric of fictitious credit crumbled, almost annihilating the finance of France, and burying thousands of families in its ruins. Law was exiled and retired to Venice, where in poverty he soon died. It is a coincidence not a little remarkable, that the same year, 1720, witnessed the same desperate game enacted by the South Sea directors in England. But the attention of France was now directed towards her remote colony in North America; and notwithstanding the failure of Law's scheme, old Kaskaskia continued to flourish beyond all compare. Other villages sprang into existence around; a lucrative fur-trade was carried on by the Canadian voyageurs, and agriculture became the peculiar province of the French villager. The extent and luxuriance of the agriculture at this period may be 158 gathered from the fact, that in the single year 1746, eight hundred thousand weight of flour was sent to New Orleans from these settlements.[29] At this period there was not a solitary village west of the Mississippi, though the lead-mines then known and worked were resorted to by traders.[30] Twenty years after the failure of Law's scheme, the French government formed the design, almost as chimerical, of securing her immense possessions in the Mississippi Valley by a continuous line of military posts, connecting them with Canada; and vast were the sums of money expended in the undertaking.

A century, and the whole region was ceded to England, thence to our own government in 1783, and now old Kaskaskia is but the wreck of its former prosperity. It makes one almost sad to wander about among these ruinous, deserted habitations, venerable with departed years, and reflect that once they were thronged with population, the seat of hospitality, and the home of kindly feeling. The quiet villagers have been not a little annoyed by the steady and rapid influx of immigration on every side of them, dissimilar in customs, language, religion, and temperament, while the bustling enterprise has fretted and displeased them. Long accustomed, also, to the arbitrary but parental authority of their military commandants and priesthood, they deemed the introduction of the common law among them exceedingly burdensome, and the duties of a citizen of a republic, of which we are so 159 proud, intolerable drudgery. Many, therefore, of the wealthy and respectable, on cession of their territory to our government, removed to Louisiana, where civil law yet bears sway; others crossed the river and established Ste. Genevieve and St. Louis;[31] while the foreigners returning to the lands from which they had emigrated, few but natives of the country remained behind. The ordinance of 1787,[32] prohibiting involuntary servitude in the region then called the Northwestern Territory, induced many who were desirous of preserving their blacks to remove to the new villages west of the Mississippi, then under Spanish rule. From these and a variety of similar causes, this peaceful, kind-hearted people have within the last thirty years been more than once disturbed in the dwellings of their fathers.

Kaskaskia, Ill.