LETTER X

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St. Mary's, Rocky Mountains, 26th Oct. 1842.[234]

Rev. and Dear Father Provincial:

This last letter will contain the practical conclusions of what has been stated in the preceding. I am confident that these conclusions will be very agreeable and consoling to all persons who feel interested in the progress of our holy religion, and who very prudently refuse to form a decided opinion, unless they can found it on well attested facts.

From what has hitherto been said, we may draw this conclusion, that the nation of the Flat Heads appear to be a chosen people—"the elect of God;" that it would be easy to make this tribe a model for other tribes,—the seed of two hundred thousand Christians, who would be as fervent as were the converted Indians of Paraguay; and that the conversion of the former would be effected with more facility than that of the latter. The Flat Heads have no communication with corrupt tribes; they hold all sects in aversion; they have a horror of idolatry; they cherish much sympathy for the whites, but chiefly for the Black Gowns, (Catholic Priests) a name, which, in consequence of the prepossessions and favorable impressions, which they have received from the Iroquois, is synonymous with goodness, learning, and Catholicity. Their position is central.—Their territory sufficiently extensive to contain several missions; the land is fertile, the country surrounded by 145 high mountains. They are independent of all authority except that of God, and those who represent him. They have no tribute to pay but that of prayer; they have already acquired practical experience of the advantages of a civilized over a barbarous state of life; and in fine, they are fully convinced and firmly persuaded that without the religion that is announced to them, they can be happy neither in this world nor in the next.

From all these considerations, we may again draw the conclusions, that the best end which we can propose to ourselves is that which our Fathers of Paraguay had in view when they commenced their missionary labors; and that the means to attain this end should be the same, chiefly because these means have been approved by the most respectable authorities, crowned with perfect success, and admired even by the enemies of our religion.

The principle being admitted, it only remains to form a correct idea of the method employed by our Fathers in Paraguay to improve the minds and hearts of their Neophytes, and to bring them to that degree of perfection of which they conceived them susceptible. After having seriously reflected on what Muratori relates of the establishments in Paraguay, we have concluded that the following points should be laid down, as rules to direct the conduct of our converts.

1. With regard to God.—Simple, firm, and lively faith with respect to all the truths of religion, and chiefly such as are to be believed as Theologians express it, necessitate medii et necessitate prÆcepti. Profound respect for the only true religion; perfect submission to the church of God, in all that regards faith and morality, discipline, &c. Tender and solid piety towards the Blessed Virgin 146 and the Saints. Desire of the conversion of others. Courage and fortitude of the Martyrs.

2. With regard to our neighbor.—Respect for those in authority, for parents, the aged, &c. Justice, charity, and generosity towards all.

3. With regard to one's self.—Humility, modesty, meekness, discretion, temperance, irreproachable behavior, industry or love of labor, &c.

We shall strenuously recommend the desire of the conversion of others, because Providence seems to have great designs with respect to our small tribe. In one of our instructions given in a little chapel, constructed of boughs, not less than twenty-four nations were represented, including ourselves. Next, the courage and fortitude of the Martyrs, because in the neighborhood of the Black Feet there is continual danger of losing either the life of the soul, or that of the body. Also, industry or the love of labor, because idleness is the predominant vice of Indians; and even the Flat Heads, if they are not addicted to idleness, at least, manifest a striking inaptitude to manual labor, and it will be absolutely necessary to conquer this.—To ensure success, much time and patience will be required. Finally and chiefly, profound respect for the true religion, to counteract the manoeuvres of various sectaries, who, desirous as it would seem, to wipe away the reproach formerly made by Muratori, and in our days by the celebrated Dr. Wiseman,[235] use all their efforts to make proselytes, and to appear disinterested, and even zealous in the propagation of their errors.

4. With regard to the means.—Flight from all contaminating influence; not only from the corruption of the age, but from what the gospel calls the world. Caution against 147 all immediate intercourse with the whites, even with the workmen, whom necessity compels us to employ, for though these are not wicked, still they are far from possessing the qualities necessary to serve as models to men who are humble enough to think they are more or less perfect, in proportion as their conduct corresponds with that of the whites. We shall confine them to the knowledge of their own language, erect schools among them, and teach them reading, writing, arithmetic and singing. Should any exception be made to this general rule, it will be in favor of a small number, and only when their good dispositions will induce us to hope that we may employ them as auxiliaries in religion. A more extensive course of instruction would undoubtedly prove prejudicial to these good Indians, whose simplicity is such that they might easily be imposed upon, if they were to come in contact with error, whilst it is the source of all truth and virtue when enlightened by the flambeau of faith. La Harpe himself, speaking of the Apostolic laborers of our society, says that the perfection of our ministry consists in illumining by faith the ignorance of the savage.[236]

To facilitate the attainment of the end in view, we have chosen the place of the first missionary station, formed the plan of the village, made a division of the lands, determined the form of the various buildings, &c. The buildings deemed most necessary and useful at present are, a church, schools, work houses, store houses, &c. Next, we have made regulations respecting public worship, religious exercises, instructions, catechisms, confraternities, the administration of the Sacraments, singing, music, &c. All this is to be executed in conformity with the plan formerly adopted in the Missions of Paraguay.

Such are the resolutions which we have adopted, and 148 which we submit to be approved, amended or modified, by those who have the greater glory of God at heart, and who, by their position and the graces of their state of life, are designed by the Most High to communicate to us the true spirit of our Society.

Believe me to be,
Rev. and dear Father Provincial,
Your devoted son in Christ,
P. J. De Smet, S.J.


                                                                                                                                                                                                                                                                                                           

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