The antiquity of "Monk Mound" is a circumstance which fails not to arrest the attention of every visiter. That centuries have elapsed since this vast pile of earth was heaped up from the plain, no one can doubt: every circumstance, even the most minute and inconsiderable, confirms an idea which the venerable oaks upon its soil conclusively demonstrate. With this premise admitted, consider for a moment the destructive effects of the elements even for a limited period upon the works of our race. Little more than half a century has elapsed since the war of our revolution; but where are the fortifications, and parapets, and military defences then thrown up? The earthy ramparts of Bunker Hill were nearly obliterated long ago by the levelling finger of time, and scarce a vestige now remains to assist in tracing out the line of defence. The same is true with these works all over the country; and even those of the last war—those at Baltimore, for example [164]—are vanishing as fast as the elements can melt them away. Reflect, then, that this vast earth-heap of which I am writing is composed of a soil far more yielding in its nature than they; that its superfices are by no means compact; and then conceive, if you can, its stupendous character before it had bided the rains, and snows, and storm-winds of centuries, and before the sweeping floods of the "Father of Waters" had ever circled its base. Our thoughts are carried back by the reflection to the era of classic fiction, and we almost fancy another war of the Titans against the heavens—

if a quotation from the sweet bard of Mantua, upon a topic like the present, may be pardoned. How large an army of labourers, without the use of iron utensils, as we have every reason to suppose was the case, would be required for scraping up from the prairie's surface this huge pile; and how many years would suffice for its completion? No one can doubt that the broad surface of the American Bottom, in its whole length and breadth, together with all the neighbouring region on either bank of the Mississippi, once swarmed with living men and animals, even as does now the depths of its soil with their remains. The collection of mounds which I have been attempting to describe would seem to indicate two extensive cities within the extent of five miles; and other groups of the same character may be seen upon a lower section of the bottom, to say nothing of those within the more immediate vicinity of St. [165] Louis. The design of these mounds, as has been before stated, was various, undoubtedly; many were sepulchres, some fortifications, some watch-towers or videttes, and some of the larger class, among which we would place Monk Hill, were probably devoted to the ceremonies of religion.

The number of the earth-heaps known as the Cantine Mounds is about fifty, small and great. They lie very irregularly along the southern and eastern bank of Cahokia Creek, occupying an area of some miles in circuit. They are of every form and every size, from the mere molehill, perceptible only by a deeper shade in the herbage, to the gigantic Monk Mound, of which I have already said so much. This vast heap stands about one hundred yards from the creek, and the slope which faces it is very precipitous, and clothed with aged timber. The area of the base is about six hundred yards in circumference, and the perpendicular altitude has been estimated at from ninety to upward of a hundred feet. The form is that of a rectangle, lying north and south; and upon the latter extremity, which commands a view down the bottom, is spread out a broad terrace, or rather a steppe to the main body, about twenty feet lower than the summit, extending the whole length of the side, and is one hundred and fifty feet in breadth. At the left extremity of this terrace winds up the sloping pathway from the prairie to the summit of the mound. Formerly this road sloped up an inclined plane, projecting from the middle of the terrace, ten feet in breadth and twenty in extent, and seemed graded for that purpose at [166] the erection of the mound. This declivity yet remains, but now forms part of a corn-field.

The view from the southern extremity of the mound, which is free from trees and underbrush, is extremely beautiful. Away to the south sweeps off the broad river-bottom, at this place about seven miles in width, its waving surface variegated by all the magnificent hues of the summer Flora of the prairies. At intervals, from the deep herbage is flung back the flashing sheen of a silvery lake to the oblique sunlight; while dense groves of the crab-apple and other indigenous wild fruits are sprinkled about like islets in the verdant sea. To the left, at a distance of three or four miles, stretches away the long line of bluffs, now presenting a surface naked and rounded by groups of mounds, and now wooded to their summits, while a glimpse at times may be caught of the humble farmhouses at their base. On the right meanders the Cantine Creek, which gives the name to the group of mounds, betraying at intervals its bright surface through the belt of forest by which it is margined. In this direction, far away in the blue distance, rising through the mist and forest, may be caught a glimpse of the spires and cupolas of the city, glancing gayly in the rich summer sun. The base of the mound is circled upon every side by lesser elevations of every form and at various distances. Of these, some lie in the heart of the extensive maize-fields, which constitute the farm of the proprietor of the principal mound, presenting a beautiful exhibition of light and shade, shrouded as they are in the dark, twinkling leaves. The most [167] remarkable are two standing directly opposite the southern extremity of the principal one, at a distance of some hundred yards, in close proximity to each other, and which never fail to arrest the eye. There are also several large square mounds covered with forest along the margin of the creek to the right, and groups are caught rising from the declivities of the distant bluffs.

Upon the western side of Monk Mound, at a distance of several yards from the summit, is a well some eighty or ninety feet in depth; the water of which would be agreeable enough were not the presence of sulphur, in some of its modifications, so palpable. This well penetrates the heart of the mound, yet, from its depth, cannot reach lower than the level of the surrounding plain. I learned, upon inquiry, that when this well was excavated, several fragments of pottery, of decayed ears of corn, and other articles, were thrown up from a depth of sixty-five feet; proof incontestible of the artificial structure of the mound. The associations, when drinking the water of this well, united with its peculiar flavour, are not of the most exquisite character, when we reflect that the precious fluid has probably filtrated, part of it, at least, through the contents of a sepulchre. The present proprietor is about making a transfer, I was informed, of the whole tract to a gentleman of St. Louis, who intends establishing here a house of entertainment. If this design is carried into effect, the drive to this place will be the most delightful in the vicinity of the city.

Monk Mound has derived its name and much of [168] its notoriety from the circumstance that, in the early part of the present century, for a number of years, it was the residence of a society of ecclesiastics, of the order La Trappe, the most ascetic of all the monastic denominations. The monastery of La Trappe was originally situated in the old province of Perche, in the territory of Orleannois, in France, which now, with a section of Normandy, constitutes the department of Orne. Its site is said to have been the loneliest and most desolate spot that could be selected in the kingdom. The order was founded in 1140 by Rotrou, count of Perche; but having fallen into decay, and its discipline having become much relaxed, it was reformed in 1664, five centuries subsequent, by the AbbÉ Armand Rance. This celebrated ecclesiastic, history informs us, was in early life a man of fashion and accomplishments; of splendid abilities, distinguished as a classical scholar and translator of Anacreon's Odes. At length, the sudden death of his mistress Montbazon, to whom he was extremely attached, so affected him that he forsook at once his libertine life, banished himself from society, and introduced into the monastery of La Trappe an austerity of discipline hitherto unknown.129 The vows were chastity, poverty, obedience, and perpetual silence. The couch was a slab of stone, the diet water and bread once in twenty-four hours, and each member removed a spadeful of earth every day from the spot of his intended grave. The following passage relative to this monastery I find quoted from an old French author; and as the [169] language and sentiments are forcible, I need hardly apologize for introducing it entire.

"C'est la que se retirent, ceux qui out commis quelque crime secret, dont les remords les poursuivent; ceux qui sont tourmentes de vapeurs mÉlancoliques et religieuse; ceux qui ont oublie que Dieu est le plus misÉricordieux des pÈres, et qui ne voient en lui, que le plus cruel des tyrans; ceux qui reduisent À vieu, les souffrances, la mort et la passion de Jesu Crist, et qui ne voient la religion que du cote effrayent et terrible: c'est la que sont pratique des austerite qui abregent la vie, et sont injure À la divinitÉ."

During the era of the Reign of Terror in France, the monks of La Trappe, as well as all the other orders of priesthood, were dispersed over Europe. They increased greatly, however, notwithstanding persecution, and societies established themselves in England and Germany. From the latter country emigrated the society which planted themselves upon the American Bottom. They first settled in the State of Kentucky; subsequently they established themselves at the little French hamlet of Florisant, and in 1809 they crossed the Mississippi, and, strangely enough, selected for their residence the spot I have been describing.130 Here they made a purchase of about four hundred acres, and petitioned Congress for a pre-emption right to some thousands adjoining. The buildings which they occupied were never of a very durable character, but consisted of about half a dozen large structures of logs, on the summit of the mound about fifty yards to the right [170] of the largest. This is twenty feet in height, and upward of a hundred and fifty feet square; a well dug by the Trappists is yet to be seen, though the whole mound is now buried in thickets. Their outbuildings, stables, granaries, &c., which were numerous, lay scattered about on the plain below. Subsequently they erected an extensive structure upon the terrace of the principal mound, and cultivated its soil for a kitchen-garden, while the area of the summit was sown with wheat. Their territory under cultivation consisted of about one hundred acres, divided into three fields, and embracing several of the mounds.

The society of the Trappists consisted of about eighty monks, chiefly Germans and French, with a few of our own countrymen, under governance of one of their number called Father Urbain.131 Had they remained, they anticipated an accession to their number of about two hundred monks from Europe. Their discipline was equally severe with that of the order in ancient times. Their diet was confined to vegetables, and of these they partook sparingly but once in twenty-four hours: the stern vow of perpetual silence was upon them; no female was permitted to violate their retreat, and they dug their own graves. Their location, however, they found by no means favourable to health, notwithstanding the severe simplicity of their habits. During the summer months fevers prevailed among them to an alarming extent; few escaped, and many died. Among the latter was Louis Antoine Langlois, a native of Quebec, more familiarly known as FranÇois [171] Marie Bernard, the name he assumed upon entering the monastery. He often officiated in the former Catholic church of St. Louis, and is still remembered by the older French inhabitants with warm emotions, as he was greatly beloved.

The Trappists are said to have been extremely industrious, and some of them skilful workmen at various arts, particularly that of watchmaking; insomuch that they far excelled the same craft in the city, and were patronised by all the unruly timepieces in the region. They had also a laboratory of some extent, and a library; but the latter, we are informed, was of no marvellous repute, embracing chiefly the day-dreams of the Middle Ages, and the wondrous doings of the legion of saints, together with a few obsolete works on medicine. Connected with the monastery was a seminary for the instruction of boys; or, rather, it was a sort of asylum for the orphan, the desolate, the friendless, the halt, the blind, the deaf, and the dumb, and also for the aged and destitute of the male sex. They subjected their pupils to the same severe discipline which they imposed upon themselves. They were permitted to use their tongues but two hours a day, and then very judiciously: instead of exercising that "unruly member," they were taught by the good fathers to gesticulate with their fingers at each other in marvellous fashion, and thus to communicate their ideas. As to juvenile sports and the frolics of boyhood, it was a sin to dream of such things. They all received an apprenticeship to some useful trade, however, and were no doubt trained [172] up most innocently and ignorantly in the way they should go. The pupils were chiefly sons of the settlers in the vicinity; but whether they were fashioned by the worthy fathers into good American citizens or the contrary, tradition telleth not. Tradition doth present, however, sundry allegations prejudicial to the honest monks, which we are bold to say is all slander, and unworthy of credence. Some old gossips of the day hesitated not to affirm that the monks were marvellously filthy in their habits; others, that they were prodigiously keen in their bargains; a third class, that the younger members were not so obdurate towards the gentler part of creation as they might have been; while the whole community round about, una voce, chimed in, and solemnly declared that men who neither might, could, would, or should speak, were a little worse than dumb brutes, and ought to be treated accordingly. However this may have been, it is pretty certain, as is usually the case with our dear fellow-creatures where they are permitted to know nothing at all about a particular matter, the good people, in the overflowings of worldly charity, imagined all manner of evil against the poor Trappist, and seemed to think they had a perfect right to violate his property and insult his person whenever they, in their wisdom and kind feeling, thought proper to do so. But this was soon at an end. In 1813 the monks disposed of their personal property, and leaving fever and ague to their persecutors, and the old mounds to their primitive solitude, forsook the country and sailed for France.

[173] Though it is not easy to palliate the unceremonious welcome with which the unfortunate Trappist was favoured at the hand of our people, yet we can readily appreciate the feelings which prompted their ungenerous conduct. How strange, how exceedingly strange must it have seemed to behold these men, in the garb and guise of a distant land, uttering, when their lips broke the silence in which they were locked, the unknown syllables of a foreign tongue; professing an austere, an ancient, and remarkable faith; denying themselves, with the sternest severity, the simplest of Nature's bounties; how strange must it have seemed to behold these men establishing themselves in the depths of this Western wilderness, and, by a fortuitous concurrence of events, planting their altars and hearths upon the very tombs of a race whose fate is veiled in mystery, and practising their austerities at the forsaken temple of a forgotten worship! How strange to behold the devotees of a faith, the most artificial in its ceremonies among men, bowing themselves upon the high places reared up by the hands of those who worshipped the Great Spirit after the simplest form of Nature's adoration! For centuries this singular order of men had figured upon the iron page of history; their legends had shadowed with mystery the bright leaf of poetry and romance, and with them were associated many a wild vision of fancy. And here they were, mysterious as ever, with cowl, and crucifix, and shaven head, and the hairy "crown of thorns" encircling; ecclesiastics the most severe of all the orders of monarchism. How strange must it all [174] have seemed! and it is hardly to be wondered at, unpopular as such institutions undoubtedly were and ever have been in this blessed land of ours, that a feeling of intolerance, and suspicion, and prejudice should have existed. It is not a maxim of recent date in the minds of men, that "whatever is peculiar is false."

Madison County, Ill.