(He was still speaking, when in came a) matron of the most exclusive social set, Philumene by name, who had often, when young, extorted many a legacy by means of her charms, but an old woman now, the flower of her beauty faded, she threw her son and daughter in the way of childless old men and through this substitution she contrived to continue her established policy. She came to Eumolpus, both to commend her children to his practical judgment and to entrust herself and her hopes to his good nature, he being the only one in all the world who could daily instruct young children in healthy precepts. In short, she left her children in Eumolpus’ house in order that they might hear the words that dropped from his lips, as this was the only legacy she could leave to them. Nor did she do otherwise than as she had promised, but left in his bed chamber a very beautiful daughter and her brother, a lad, and pretended that she herself was compelled to go out to a temple to offer up her vows. Eumolpus, who was so continent that even I was a boy in his eyes, lost no time in inviting the damsel to sacrifice to the Aversa Venus; but, as he had told everyone that he was gouty and that his back was weak, and as he stood in danger of upsetting the whole farce if he did not carefully live up to the pretence, he therefore, that the imposture might be kept up, prevailed upon the young lady to seat herself upon that goodness which had been commended to her, and ordered Corax to crawl under the bed upon which he himself was lying and after bracing himself by putting his hands upon the floor, to hoist his master up and down with his own back. Corax carried out the order in full and skillfully seconded the wriggling of the girl with a corresponding seesaw. Then, when the crisis was about due, Eumolpus, in a ringing voice, called out to Corax to increase the cadence. And thus the old lecher, suspended between his servant and his mistress, enjoyed himself just as if he were in a swing. Time and again Eumolpus repeated this performance, to the accompaniment of ringing laughter in which he himself joined. At last, fearing I might lose an opportunity through lack of application, I also made advances to the brother who was enjoying the gymnastics of his sister through the keyhole, to see if he would prove amenable to assault. Nor did this well trained lad reject my advances; but alas! I discovered that the God was still my enemy. (However, I was not so blue over this failure as I had been over those before, and my virility returned a little later and, suddenly finding myself in better fettle I cried out,) “Great are the gods who have made me whole again! In his loving kindness, Mercury, who conducts and reconducts the souls, has restored to me that which a hostile hand had cut away. Look! You will find that I am more graciously endowed than was Protestilaus or any other of the heroes of old!” So saying, I lifted up my tunic and showed Eumolpus that I was whole. At first he was startled, then, that he might believe his own eyes, he handled this pledge of the good will of the gods with both hands. (Our good humor was revived by this blessing and we laughed at the diplomacy of Philumene and at the skill with which her children plied their calling, little likely to profit them much with us, however, as it was only in hopes of coming into a legacy that she had abandoned the boy and girl to us. Meditating upon this unscrupulous method of getting around childless old men, I began to take thought of the present state of our own affairs and made use of the occasion to warn Eumolpus that he might be bitten in biting the biters. “Everything that we do,” I said, “should be dictated by Prudence.) Socrates, {whose judgment was riper than that} of the gods or of men used to boast that he had never looked into a tavern nor believed the evidence of his own eyes in any crowded assembly which was disorderly: so nothing is more in keeping than always conversing with wisdom.
“Every word of this is true,” I insisted, “and no one deserves to get into trouble more quickly than he who covets the goods of others! How could cheats and swindlers live unless they threw purses or little bags clinking with money into the crowd for bait? Just as dumb brutes are enticed by food, human beings are not to be caught unless they have something in the way of hope at which to nibble! (That was the reason that the Crotonians gave us such a satisfactory reception, but) the ship does not arrive, from Africa, with your money and your slaves, as you promised. The patience of the fortune-hunters is worn out and they have already cut down their liberality so that, either I am mistaken, or else our usual luck is about to return to punish you!” |