  Mr. Booth (for we shall not trouble you with the rest) was no sooner arrived in the prison than a number of persons gathered round him, all demanding garnish; to which Mr. Booth not making a ready answer, as indeed he did not understand the word, some were going to lay hold of him, when a person of apparent dignity came up and insisted that no one should affront the gentleman. This person then, who was no less than the master or keeper of the prison, turning towards Mr. Booth, acquainted him that it was the custom of the place for every prisoner upon his first arrival there to give something to the former prisoners to make them drink. This, he said, was what they call garnish, and concluded with advising his new customer to draw his purse upon the present occasion. Mr. Booth answered that he would very readily comply with this laudable custom, was it in his power; but that in reality he had not a shilling in his pocket, and, what was worse, he had not a shilling in the world.—“Oho! if that be the case,” cries the keeper, “it is another matter, and I have nothing to say.” Upon which he immediately departed, and left poor Booth to the mercy of his companions, who without loss of time applied themselves to uncasing, as they termed it, and with such dexterity, that his coat was not only stript off, but out of sight in a minute. Mr. Booth was too weak to resist and too wise to complain of this usage. As soon, therefore, as he was at liberty, and declared free of the place, he summoned his philosophy, of which he had no inconsiderable share, to his assistance, and resolved to make himself as easy as possible under his present circumstances. Could his own thoughts indeed have suffered him a moment to forget where he was, the dispositions of the other prisoners might have induced him to believe that he had been in a happier place: for much the greater part of his fellow-sufferers, instead of wailing and repining at their condition, were laughing, singing, and diverting themselves with various kinds of sports and gambols. The first person who accosted him was called Blear-eyed Moll, a woman of no very comely appearance. Her eye (for she had but one), whence she derived her nickname, was such as that nickname bespoke; besides which, it had two remarkable qualities; for first, as if Nature had been careful to provide for her own defect, it constantly looked towards her blind side; and secondly, the ball consisted almost entirely of white, or rather yellow, with a little grey spot in the corner, so small that it was scarce discernible. Nose she had none; for Venus, envious perhaps at her former charms, had carried off the gristly part; and some earthly damsel, perhaps, from the same envy, had levelled the bone with the rest of her face: indeed it was far beneath the bones of her cheeks, which rose proportionally higher than is usual. About half a dozen ebony teeth fortified that large and long canal which nature had cut from ear to ear, at the bottom of which was a chin preposterously short, nature having turned up the bottom, instead of suffering it to grow to its due length. Her body was well adapted to her face; she measured full as much round the middle as from head to foot; for, besides the extreme breadth of her back, her vast breasts had long since forsaken their native home, and had settled themselves a little below the girdle. I wish certain actresses on the stage, when they are to perform characters of no amiable cast, would study to dress themselves with the propriety with which Blear-eyed Moll was now arrayed. For the sake of our squeamish reader, we shall not descend to particulars; let it suffice to say, nothing more ragged or more dirty was ever emptied out of the round-house at St Giles’s. We have taken the more pains to describe this person, for two remarkable reasons; the one is, that this unlovely creature was taken in the fact with a very pretty young fellow; the other, which is more productive of moral lesson, is, that however wretched her fortune may appear to the reader, she was one of the merriest persons in the whole prison. Blear-eyed Moll then came up to Mr. Booth with a smile, or rather grin, on her countenance, and asked him for a dram of gin; and when Booth assured her that he had not a penny of money, she replied—“D—n your eyes, I thought by your look you had been a clever fellow, and upon the snaffling lay {Footnote: A cant term for robbery on the highway} at least; but, d—n your body and eyes, I find you are some sneaking budge {Footnote: Another cant term for pilfering} rascal.” She then launched forth a volley of dreadful oaths, interlarded with some language not proper to be repeated here, and was going to lay hold on poor Booth, when a tall prisoner, who had been very earnestly eying Booth for some time, came up, and, taking her by the shoulder, flung her off at some distance, cursing her for a b—h, and bidding her let the gentleman alone. This person was not himself of the most inviting aspect. He was long-visaged, and pale, with a red beard of above a fortnight’s growth. He was attired in a brownish-black coat, which would have shewed more holes than it did, had not the linen, which appeared through it, been entirely of the same colour with the cloth. This gentleman, whose name was Robinson, addressed himself very civilly to Mr. Booth, and told him he was sorry to see one of his appearance in that place: “For as to your being without your coat, sir,” says he, “I can easily account for that; and, indeed, dress is the least part which distinguishes a gentleman.” At which words he cast a significant look on his own coat, as if he desired they should be applied to himself. He then proceeded in the following manner: “I perceive, sir, you are but just arrived in this dismal place, which is, indeed, rendered more detestable by the wretches who inhabit it than by any other circumstance; but even these a wise man will soon bring himself to bear with indifference; for what is, is; and what must be, must be. The knowledge of this, which, simple as it appears, is in truth the heighth of all philosophy, renders a wise man superior to every evil which can befall him. I hope, sir, no very dreadful accident is the cause of your coming hither; but, whatever it was, you may be assured it could not be otherwise; for all things happen by an inevitable fatality; and a man can no more resist the impulse of fate than a wheelbarrow can the force of its driver.” Besides the obligation which Mr. Robinson had conferred on Mr. Booth in delivering him from the insults of Blear-eyed Moll, there was something in the manner of Robinson which, notwithstanding the meanness of his dress, seemed to distinguish him from the crowd of wretches who swarmed in those regions; and, above all, the sentiments which he had just declared very nearly coincided with those of Mr. Booth: this gentleman was what they call a freethinker; that is to say, a deist, or, perhaps, an atheist; for, though he did not absolutely deny the existence of a God, yet he entirely denied his providence. A doctrine which, if it is not downright atheism, hath a direct tendency towards it; and, as Dr Clarke observes, may soon be driven into it. And as to Mr. Booth, though he was in his heart an extreme well-wisher to religion (for he was an honest man), yet his notions of it were very slight and uncertain. To say truth, he was in the wavering condition so finely described by Claudian: labefacta cadelat Religio, causaeque—viam non sponte sequebar Alterius; vacua quae currere semina motu Affirmat; magnumque novas fer inane figures Fortuna, non arte, regi; quae numina sensu Ambiguo, vel nulla futat, vel nescia nostri. — This way of thinking, or rather of doubting, he had contracted from the same reasons which Claudian assigns, and which had induced Brutus in his latter days to doubt the existence of that virtue which he had all his life cultivated. In short, poor Booth imagined that a larger share of misfortunes had fallen to his lot than he had merited; and this led him, who (though a good classical scholar) was not deeply learned in religious matters, into a disadvantageous opinion of Providence. A dangerous way of reasoning, in which our conclusions are not only too hasty, from an imperfect view of things, but we are likewise liable to much error from partiality to ourselves; viewing our virtues and vices as through a perspective, in which we turn the glass always to our own advantage, so as to diminish the one, and as greatly to magnify the other. From the above reasons, it can be no wonder that Mr. Booth did not decline the acquaintance of this person, in a place which could not promise to afford him any better. He answered him, therefore, with great courtesy, as indeed he was of a very good and gentle disposition, and, after expressing a civil surprize at meeting him there, declared himself to be of the same opinion with regard to the necessity of human actions; adding, however, that he did not believe men were under any blind impulse or direction of fate, but that every man acted merely from the force of that passion which was uppermost in his mind, and could do no otherwise. A discourse now ensued between the two gentlemen on the necessity arising from the impulse of fate, and the necessity arising from the impulse of passion, which, as it will make a pretty pamphlet of itself, we shall reserve for some future opportunity. When this was ended they set forward to survey the gaol and the prisoners, with the several cases of whom Mr. Robinson, who had been some time under confinement, undertook to make Mr. Booth acquainted.
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