Philosophical Inquiry is essentially the chief intellectual study of our age. It is proposed to produce, under the title of “The English and Foreign Philosophical Library,” a series of works of the highest class connected with that study. The English contributions to the series consist of original works, and of occasional new editions of such productions as have already attained a permanent rank among the philosophical writings of the day. Beyond the productions of English writers, there are many recent publications in German and French which are not readily accessible to English readers, unless they are competent German and French scholars. Of these foreign writings, the translations have been entrusted to gentlemen whose names will be a guarantee for their critical fidelity. “The English and Foreign Philosophical Library” claims to be free from all bias, and thus fairly to represent all developments of Philosophy, from Spinoza to Hartmann, from Leibnitz to Lotze. Each original work is produced under the inspection of its author, from his manuscript, without intermediate suggestions or alterations. As corollaries, works showing the results of Positive Science, occasionally, though seldom, find a place in the series. The series is elegantly printed in octavo, and the price regulated by the extent of each volume. The volumes will follow in succession, at no fixed periods, but as early as is consistent with the necessary care in their production. THE FOLLOWING HAVE ALREADY APPEARED:— In Three Volumes, post 8vo, pp. 350, 406, and 384, with Index, cloth, £1, 11. 6d. A HISTORY OF MATERIALISM. By Professor F. A. LANGE. Authorised Translation from the German by Ernest C. Thomas. “This is a work which has long and impatiently been expected by a large circle of readers. It has been well praised by two eminent scientists, and their words have created for it, as regards its appearance in our English tongue, a sort of ante-natal reputation. The reputation is in many respects well deserved. The book is marked throughout by singular ability, abounds in striking and suggestive reflections, subtle and profound discussions, felicitous and graphic descriptions of mental and social movements, both in themselves and in their mutual relations.”—Scotsman. Post 8vo, pp. xii.—362, cloth, 10s. 6d. NATURAL LAW: An Essay in Ethics. By EDITH SIMCOX. Second Edition. “Miss Simcox deserves cordial recognition for the excellent work she has done in vindication of naturalism, and especially for the high nobility of her ethical purpose.”—AthenÆum. In Two Volumes, post 8vo, pp. 268 and 288, cloth, 15s. THE CREED OF CHRISTENDOM: ITS FOUNDATIONS CONTRASTED WITH ITS SUPERSTRUCTURE. By W. R. GREG. Eighth Edition, with a New Introduction. “No candid reader of the ‘Creed of Christendom’ can close the book without the secret acknowledgment that it is a model of honest investigation and clear exposition, conceived in the true spirit of serious and faithful research.”—Westminster Review. Third Edition. Post 8vo, pp. xix—249, cloth, 7s. 6d. OUTLINES OF THE HISTORY OF RELIGION TO THE SPREAD OF THE UNIVERSAL RELIGIONS. By C. P. TIELE. Dr. Theol., Professor of the History of Religions in the University of Leiden. Translated from the Dutch by J. Estlin Carpenter, M.A. “Few books of its size contain the result of so much wide thinking, able and laborious study, or enable the reader to gain a better bird’s-eye view of the latest results of investigations into the religious history of nations.... These pages, full of information, these sentences, cut and perhaps also dry, short and clear, condense the fruits of long and thorough research.”—Scotsman. Third Edition. Post 8vo, pp. 276, cloth, 7s. 6d. RELIGION IN CHINA: Containing a Brief Account of the Three Religions of the Chinese, with Observations on the Prospects of Christian Conversion amongst that People. By JOSEPH EDKINS. D.D., Peking. “We confidently recommend a careful perusal of the present work to all interested in this great subject.”—London and China Express. “Dr. Edkins has been most careful in noting the varied and often complex phases of opinion, so as to give an account of considerable value of the subject.”—Scotsman. Post 8vo, pp. xviii.—198, cloth, 7s. 6d. A CANDID EXAMINATION OF THEISM. By PHYSICUS. “It is impossible to go through this work without forming a very high opinion of his speculative and argumentative power, and a sincere respect for his temperance of statement and his diligent endeavour to make out the best case he can for the views he rejects.”—Academy. Post 8vo, pp. xii.—282, cloth, 10s. 6d. THE COLOUR SENSE: Its Origin and Development. AN ESSAY IN COMPARATIVE PSYCHOLOGY. By GRANT ALLEN, B.A., Author of “Physiological Æsthetics.” “The book is attractive throughout, for its object is pursued with an earnestness and singleness of purpose which never fail to maintain the interest of the reader.”—Saturday Review. Post 8vo, pp. xx.—316, cloth, 7s. 6d. THE PHILOSOPHY OF MUSIC. BEING THE SUBSTANCE OF A COURSE OF LECTURES Delivered at the Royal Institution of Great Britain, in February and March 1877. By WILLIAM POLE, Mus. Doc. Oxon. Fellow of the Royal Societies of London and Edinburgh; one of the Examiners in Music to the University of London. “We may recommend it as an extremely useful compendium of modern research into the scientific basis of music. There is no want of completeness.”—Pall Mall Gazette. Post 8vo, pp. 168, cloth, 6s. CONTRIBUTIONS to THE HISTORY of the DEVELOPMENT OF THE HUMAN RACE. LECTURES AND DISSERTATIONS By LAZARUS GEIGER. Author of “Origin and Evolution of Human Speech and Reason.” Translated from the Second German Edition by David Asher, Ph.D., Corresponding Member of the Berlin Society for the Study of Modern Languages and Literature. “The papers translated in this volume deal with various aspects of a very fascinating study. Herr Geiger had secured a place in the foremost ranks of German philologers, but he seems to have valued his philological researches chiefly as a means of throwing light on the early condition of mankind. He prosecuted his inquiries in a thoroughly philosophical spirit, and he never offered a theory, however paradoxical it might seem at first sight, for which he did not advance solid arguments. Unlike the majority of German scholars, he took pleasure in working out his doctrines in a manner that was likely to make them interesting to the general public; and his capacity for clear and attractive exposition was hardly inferior to that of Mr. Max MÜller himself.”—St. James’s Gazette. Post 8vo, pp. 350, with a Portrait, cloth, 10s. 6d. DR. APPLETON: His Life and Literary Relics. By JOHN H. APPLETON. M.A., Late Vicar of St. Mark’s, Staplefield, Sussex; AND A. H. SAYCE, M. A., Fellow of Queen’s College, and Deputy Professor of Comparative Philology, Oxford. “Although the life of Dr. Appleton was uneventful, it is valuable as illustrating the manner in which the speculative and the practical can be combined. His biographers talk of his geniality, his tolerance, his kindliness; and these characteristics, combined with his fine intellectual gifts, his searching analysis, his independence, his ceaseless energy and ardour, render his life specially interesting.”—Noncomformist. Post 8vo, pp. xxvi.—370, with Portrait, Illustrations, and an Autograph Letter, cloth, 12s. 6d. EDGAR QUINET: HIS EARLY LIFE AND WRITINGS. By RICHARD HEATH. “Without attaching the immense value to Edgar Quinet’s writings which Mr. Heath considers their due, we are quite ready to own that they possess solid merits which, perhaps, have not attracted sufficient attention in this country. To a truly reverent spirit, Edgar Quinet joined the deepest love for humanity in general. Mr. Heath ... deserves credit for the completeness and finish of the portraiture to which he set his hand. It has evidently been a labour of love, for the text is marked throughout by infinite painstaking, both in style and matter.”—Globe. Second Edition, post 8vo, cloth, 7s. 6d. THE ESSENCE OF CHRISTIANITY. By LUDWIG FEUERBACH. Translated from the Second German Edition by Marian Evans, Translator of Strauss’s “Life of Jesus.” “I confess that to Feuerbach I owe a debt of inestimable gratitude. Feeling about in uncertainty for the ground, and finding everywhere shifting sands, Feuerbach cast a sudden blaze into the darkness, and disclosed to me the way.”—From S. Baring-Gould’s “The Origin and Development of Religious Belief,” Part II., Preface, page xii. Third Edition, revised, post 8vo, pp. 200, cloth, 3s. 6d. By the late JOHN STUART MILL, M.P. Post 8vo, pp. xliv.—216, cloth, 7s. 6d. ESSAYS AND DIALOGUES OF GIACOMO LEOPARDI. Translated from the Italian, with Biographical Sketch, by Charles Edwardes. “This is a good piece of work to have done, and Mr. Edwardes deserves praise both for intention and execution.”—AthenÆum. “Gratitude is due to Mr. Edwardes for an able portraiture of one of the saddest figures in literary history, and an able translation of his less inviting and less known works.”—Academy. Post 8vo, pp. xii.—178, cloth, 6s. RELIGION AND PHILOSOPHY IN GERMANY: A Fragment. By HEINRICH HEINE. Translated by John Snodgrass, Translator of “Wit, Wisdom, and Pathos from the Prose of Heinrich Heine.” “Nowhere is the singular charm of this writer more marked than in the vivid pages of this work.... Irrespective of subject, there is a charm about whatever Heine wrote that captivates the reader and wins his sympathies before criticism steps in. But there can be none who would fail to admit the power as well as the beauty of the wide-ranging pictures of the intellectual development of the country of deep thinkers. Beneath his grace the writer holds a mighty grip of fact, stripped of all disguise and made patent over all confusing surroundings.”—Bookseller. Post 8vo, pp. xviii.–310, with Portrait, cloth, 10s. 6d. EMERSON AT HOME AND ABROAD. By MONCURE D. CONWAY. Author of “The Sacred Anthology,” “The Wandering Jew,” “Thomas Carlyle,” &c. This book reviews the personal and general history of the so-called “Transcendental” movement in America; and it contains various letters by Emerson not before published, as well as personal recollections of his lectures and conversations. “Mr. Conway has not confined himself to personal reminiscences; he brings together all the important facts of Emerson’s life, and presents a full account of his governing ideas—indicating their mutual relations, and tracing the processes by which Emerson gradually arrived at them in their mature form.”—St. James’s Gazette. Seventeenth Edition. Post 8vo, pp. xx.—314, cloth, 10s. 6d. ENIGMAS OF LIFE. By W. R. GREG. “What is to be the future of the human race? What are the great obstacles in the way of progress? What are the best means of surmounting these obstacles? Such, in rough statement, are some of the problems which are more or less present to Mr. Greg’s mind; and although he does not pretend to discuss them fully, he makes a great many observations about them, always expressed in a graceful style, frequently eloquent, and occasionally putting old subjects in a new light, and recording a large amount of reading and study.”—Saturday Review. Post 8vo, pp. 328, cloth, 10s. 6d. ETHIC DEMONSTRATED IN GEOMETRICAL ORDER AND DIVIDED INTO FIVE PARTS, WHICH TREAT
By BENEDICT DE SPINOZA. Translated from the Latin by William Hale White. “Mr. White only lays claim to accuracy, the Euclidian form of the work giving but small scope for literary finish. We have carefully examined a number of passages with the original, and have in every case found the sense correctly given in fairly readable English. For the purposes of study it may in most cases replace the original; more Mr. White could not claim or desire.”—AthenÆum. In Three Volumes. Post 8vo, Vol. I., pp. xxxii.—532, cloth, 18s.; Vols. II. and III., pp. viii.—496; and pp. viii.—510, cloth, 32s. By ARTHUR SCHOPENHAUER. Translated from the German by R. B. Haldane, M.A., and John Kemp, M.A. “The translators have done their part very well, for, as they say, their work has been one of difficulty, especially as the style of the original is occasionally ‘involved and loose.’ At the same time there is a force, a vivacity, a directness, in the phrases and sentences of Schopenhauer which are very different from the manner of ordinary German philosophical treatises. He knew English and English literature thoroughly; he admired the clearness of their manner, and the popular strain even in their philosophy, and these qualities he tried to introduce into his own works and discourse.”—Scotsman. In Three Volumes, post 8vo, pp. xxxii.—372; vi—368; and viii.—360, cloth, £1, 11s. 6d. THE PHILOSOPHY OF THE UNCONSCIOUS. By EDWARD VON HARTMANN. [Speculative Results, according to the Inductive Method of Physical Science.] Authorised Translation, by William C. Coupland, M.A. ? Ten Editions of the German original have been sold since its first appearance in 1868. “Mr. Coupland has been remarkably successful in dealing with the difficulties of Hartmann.... It must be owned that the book merited the honour of translation. Its collection of facts alone would be sufficient to deserve this, and the appendix in the third volume, giving a readable rÉsumÉ of Wurdt’s psycho-physics, is a valuable addition to English psychology.”—AthenÆum. Three Vols., post 8vo, pp. viii.—368; ix.—225; and xxvii.—327, cloth, £1, 11s. 6d. THE GUIDE OF THE PERPLEXED OF MAIMONIDES. Translated from the Original Text, and Annotated by M. Friedlander, Ph.D. Vol. I. has already been published under the auspices of the Hebrew Literature Society; but it has now been determined that the complete work, in three volumes, shall be issued in the English and Foreign Philosophical Library. “It is with sincere satisfaction that we welcome an English translation of the well-known treatise of Maimonides, Moreh Nebhukhim, or, ‘Guide of the Perplexed.’... Dr. FriedlÄnder has performed his work in a manner to secure the hearty acknowledgment of students.”—Saturday Review. “From every point of view a successful production.”—Academy. “Dr. FriedlÄnder has conferred a distinct boon on the Jews of England and America.”—Jewish Chronicle. Post 8vo, pp. xii. and 395, cloth, with Portrait, 14s. LIFE OF GIORDANO BRUNO, THE NOLAN. By I. FRITH. Revised by Professor Moriz Carriere. “The interest of the book lies in the conception of Bruno’s character and in the elucidation of his philosophy.... His writings dropped from him wherever he went, and were published in many places. Their number is very large, and the bibliographical appendix is not the least valuable part of this volume.... We are tempted to multiply quotations from the pages before us, for Bruno’s utterances have a rare charm through their directness, their vividness, their poetic force. Bruno stands in relation to later philosophy, to Kant or Hegel, as Giotto stands to Raphael. We feel the merit of the more complete and perfect work; but we are moved and attracted by the greater individuality which accompanies the struggle after expression in an earlier and simpler age. Students of philosophy will know at once how much labour has been bestowed upon this modest attempt to set forth Bruno’s significance as a philosopher. We have contented ourselves with showing how much the general reader may gain from a study of its pages, which are never overburdened by technicalities and are never dull.”—AthenÆum. Post 8vo, pp. xxvi. and 414, cloth, 14s. MORAL ORDER AND PROGRESS: AN ANALYSIS OF ETHICAL CONCEPTIONS. By S. ALEXANDER, Fellow of Lincoln College, Oxford. This work is an account of the factors involved in the two central phenomena of Order or Equilibrium, and Progress, which are shown to be essential to morality. Its method is to group ethical facts under the main working conceptions of morality. It treats Ethics independently of Biology, but the result is to confirm the theory of Evolution by showing that the characteristic differences of moral action are such as should be expected if that theory were true. In particular, Book III. aims at proving that moral ideals follow, in their origin and development, the same law as natural species. Post 8vo, pp. xx. and 314, cloth, 10s. 6d. THE SCIENCE OF KNOWLEDGE. By J. G. FICHTE. Translated from the German by A. E. Kroeger. With a New Introduction by Professor W. T. Harris. Post 8vo, pp. x. and 504, cloth, 12s. 6d. THE SCIENCE OF RIGHTS. By J. G. FICHTE. Translated from the German by A. E. Kroeger. With a New Introduction by Professor W. T. Harris. Fichte belongs to those great men whose lives are an everlasting possession to mankind, and whose words the world does not willingly let die. His character stands written in his life, a massive but severely simple whole. It has no parts, the depth and earnestness on which it rests speak forth alike in his thoughts, words and actions. No man of his time, few, perhaps, of any time, exercised a more powerful, spirit-stirring influence over the minds of his fellow-countrymen. The impulse which he communicated to the national thought extended far beyond the sphere of his personal influences; it has awakened, it will still awaken, high emotion and manly resolution in thousands who never heard his voice. The ceaseless effort of his life was to rouse men to a sense of the divinity of their own nature, to fix their thoughts upon a spiritual life as the only true and real life; to teach them to look upon all else as mere show and unreality; and thus to lead them to constant effort after the highest ideal of purity, virtue, independence and self-denial. In Two Volumes, post 8vo, pp. iv.—478 and x.—518, cloth, 21s. JOHANN GOTTLIEB FICHTE’S POPULAR WORKS. THE NATURE OF THE SCHOLAR; THE VOCATION OF THE SCHOLAR; THE VOCATION OF MAN; THE DOCTRINE OF RELIGION; CHARACTERISTICS OF THE PRESENT AGE; OUTLINES OF THE DOCTRINE OF KNOWLEDGE. With a Memoir by William Smith, LL.D. EXTRA SERIES. Two Volumes, post 8vo, pp. xxii.—328 and xvi.—358, with Portrait, cloth, 21s. LESSING: His Life and Writings. By JAMES SIME, M.A. Second Edition. “It is to Lessing that an Englishman would turn with readiest affection. We cannot but wonder that more of this man is not known amongst us.”—Thomas Carlyle. “But to Mr. James Sime has been reserved the honour of presenting to the English public a full-length portrait of Lessing, in which no portion of the canvas is uncovered, and in which there is hardly a touch but tells. We can say that a clearer or more compact piece of biographic criticism has not been produced in England for many a day.”—Westminster Review. “An account of Lessing’s life and work on the scale which he deserves is now for the first time offered to English readers. Mr. Sime has performed his task with industry, knowledge, and sympathy; qualities which must concur to make a successful biographer.”—Pall Mall Gazette. “This is an admirable book. It lacks no quality that a biography ought to have. Its method is excellent, its theme is profoundly interesting: its tone is the happiest mixture of sympathy and discrimination: its style is clear, masculine, free from effort or affectation, yet eloquent by its very sincerity.”—Standard. “He has given a life of Lessing clear, interesting, and full, while he has given a study of his writings which bears distinct marks of an intimate acquaintance with his subject, and of a solid and appreciative judgment.”—Scotsman. In Three Volumes, post 8vo. Vol. I. pp. xvi.—248, cloth, 7s. 6d.; Vol. II. pp. viii.—400, cloth, 10s. 6d.; Vol. III. pp. xii.—292, cloth, 9s. AN ACCOUNT OF THE POLYNESIAN RACE: ITS ORIGIN AND MIGRATIONS, AND THE ANCIENT HISTORY OF THE HAWAIIAN PEOPLE TO THE TIMES OF KAMEHAMEHA I. By ABRAHAM FORNANDER, Circuit Judge of the Island of Maui, H.I. “Mr. Fornander has evidently enjoyed excellent opportunities for promoting the study which has produced this work. Unlike most foreign residents in Polynesia he has acquired a good knowledge of the language spoken by the people among whom he dwelt. This has enabled him, during his thirty-four years’ residence in the Hawaiian Islands, to collect material which could be obtained only by a person possessing such an advantage. It is so seldom that a private settler in the Polynesian Islands takes an intelligent interest in local ethnology and archÆology, and makes use of the advantage he possesses, that we feel especially thankful to Mr. Fornander for his labours in this comparatively little-known field of research.”—Academy. “Offers almost portentous evidence of the acquaintance of the author with the Polynesian customs and languages, and of his industry and erudite care in the analysis and comparison of the tongues spoken in the Pacific Archipelagoes.”—Scotsman. In Two Volumes, post 8vo, pp. viii.—408; viii.—402, cloth, 21s. ORIENTAL RELIGIONS, AND THEIR RELATION TO UNIVERSAL RELIGION. By SAMUEL JOHNSON. I.—INDIA. LONDON: KEGAN PAUL, TRENCH, TRÜBNER, & CO., Ltd. PRINTED BY BALLANTYNE, HANSON AND CO. EDINBURGH AND LONDON. |