In 1872 the KhÉdive of Egypt, an oriental ruler, whose love of western art and civilisation has since tangled him in economic meshes to escape from which has cost him his independence, produced a new opera with barbaric splendour of appointments, at Grand Cairo. The spacious theatre blazed with fantastic dresses and showy uniforms, and the curtain rose on a drama which gave a glimpse to the Arabs, Copts, and Franks present of the life and religion, the loves and hates of ancient Pharaonic times, set to music by the most celebrated of living Italian composers.

That an eastern prince should have commissioned Giuseppe Verdi to write “Aida” for him, in his desire to emulate western sovereigns as a patron of art, is an interesting fact, but not wonderful or significant.

The opera itself was freighted, however, with peculiar significance as an artistic work, far surpassing that of the circumstances which gave it origin, or which saw its first production in the mysterious land of the Nile and Sphinx.

Originally a pupil, thoroughly imbued with the method and spirit of Rossini, though never lacking in original quality, Verdi as a young man shared the suffrages of admiring audiences with Donizetti and Bellini. Even when he diverged widely from his parent stem and took rank as the representative of the melodramatic school of music, he remained true to the instincts of his Italian training.

The remarkable fact is that Verdi, at the age of fifty-eight, when it might have been safely assumed that his theories and preferences were finally crystallised, produced an opera in which he clasped hands with the German enthusiast, who preached an art system radically opposed to his own, and lashed with scathing satire the whole musical cult of the Italian race. In “Aida” and the “Manzoni Mass,” written in 1873, Verdi, the leader among living Italian composers, practically conceded that, in the long, bitterly fought battle between Teuton and Italian in music, the former was the victor. In the opera we find a new departure, which, if not embodying all the philosophy of the “new school,” is stamped with its salient traits—viz., the subordination of all the individual effects to the perfection and symmetry of the whole; a lavish demand on all the sister arts to contribute their rich gifts to the heightening of the illusion; a tendency to enrich the harmonic value in the choruses, the concerted pieces, and the instrumentation, to the great sacrifice of the solo pieces; the use of the heroic and mythical element as a theme.

Verdi, the subject of this interesting revolution, has filled a very brilliant place in modern musical art, and his career has been in some ways as picturesque as his music.

Verdi’s parents were literally hewers of wood and drawers of water, earning their bread, after the manner of Italian peasants, at a small settlement called La Roncali, near Busseto, where the future composer was born on October 9, 1813.

His earliest recollections were with the little village church, where the little Giuseppe listened with delight to the church organ, for, as with all great musicians, his fondness for music showed itself at a very early age. The elder Verdi, though very poor, gratified the child’s love of music when he was about eight by buying a small spinet, and placing him under the instruction of Provesi, a teacher in Busseto. The boy entered on his studies with ardour, and made more rapid progress than the slender facilities which were allowed him would ordinarily justify.

An event soon occurred which was destined to wield a lasting influence on his destiny. He one day heard a skilful performance on a fine piano, while passing by one of the better houses of Busseto. From that time a constant fascination drew him to the house; for day after day he lingered and seemed unwilling to go away lest he should perchance lose some of the enchanting sounds which so enraptured him. The owner of the premises was a rich merchant, one Antonio Barezzi, a cultivated and high-minded man, and a passionate lover of music withal. ’Twas his daughter whose playing gave the young Verdi such pleasure.

Signor Barezzi had often seen the lingering and absorbed lad, who stood as if in a dream, oblivious to all that passed around him in the practical work-a-day world. So one day he accosted him pleasantly and inquired why he came so constantly and stayed so long doing nothing.

“I play the piano a little,” said the boy, “and I like to come here and listen to the fine playing in your house.”

“Oh! if that is the case, come in with me that you may enjoy it more at your ease, and hereafter you are welcome to do so whenever you feel inclined.”

It may be imagined the delighted boy did not refuse the kind invitation, and the acquaintance soon ripened into intimacy, for the rich merchant learned to regard the bright young musician with much affection, which it is needless to say was warmly returned. Verdi was untiring in study and spent the early years of his youth in humble quiet, in the midst of those beauties of nature which have so powerful an influence in moulding great susceptibilities. At his seventeenth year he had acquired as much musical knowledge as could be acquired at a place like Busseto, and he became anxious to go to Milan to continue his studies. The poverty of his family precluding any assistance from this quarter, he was obliged to find help from an eleemosynary fund then existing in his native town. This was an institution called the Monte di PietÀ, which offered yearly to four young men the sum of twenty-five lire a-month each, in order to help them to an education; and Verdi, making an application and sustained by the influence of his friend the rich merchant, was one of the four whose good fortune it was to be selected.

The allowance thus obtained, with some assistance from Barezzi, enabled the ambitious young musician to go to Milan, carrying with him some of his compositions. When he presented himself for examination at the Conservatory, he was made to play on the piano, and his compositions examined. The result fell on his hopes like a thunderbolt. The pedantic and narrow-minded examiners not only scoffed at the state of his musical knowledge, but told him he was incapable of becoming a musician. To weaker souls this would have been a terrible discouragement, but to his ardour and self-confidence it was only a challenge. Barezzi had equal confidence in the abilities of his protÉgÉ, and warmly encouraged him to work and hope. Verdi engaged an excellent private teacher and pursued his studies with unflagging energy, denying himself all but the barest necessities, and going sometimes without sufficient food.

A stroke of fortune now fell in his way; the place of organist fell vacant at the Busseto church, and Verdi was appointed to fill it. He returned home, and was soon afterwards married to the daughter of the benefactor to whom he owed so much. He continued to apply himself with great diligence to the study of his art, and completed an opera early in 1839. He succeeded in arranging for the production of this work, “L’Oberto, Conte de San Bonifacio,” at La Scala, Milan; but it excited little comment and was soon forgotten, like the scores of other shallow or immature compositions so prolifically produced in Italy.

The impresario, Merelli, believed in the young composer though, for he thought he discovered signs of genius. So he gave him a contract to write three operas, one of which was to be an opera buffa, and to be ready in the following autumn. With hopeful spirits Verdi set to work on the opera, but that year of 1840 was to be one of great trouble and trial. Hardly had he set to work all afire with eagerness and hope, when he was seized with severe illness. His recovery was followed by the successive sickening of his two children, who died, a terrible blow to the father’s fond heart. Fate had the crowning stroke though still to give, for the young mother, agonised by this loss, was seized with a fatal inflammation of the brain. Thus within a brief period Verdi was bereft of all the sweet consolations of home, and his life became a burden to him. Under these conditions he was to write a comic opera, full of sparkle, gaiety, and humour. Can we wonder that his work was a failure? The public came to be amused by bright, joyous music, for it was nothing to them that the composer’s heart was dead with grief at his afflictions. The audience hissed “Un Giorno di Regno,” for it proved a funereal attempt at mirth. So Verdi sought to annul the contract.

To this the impresario replied—

“So be it, if you wish; but, whenever you want to write again on the same terms, you will find me ready.”

To tell the truth, the composer was discouraged by his want of success, and wholly broken down by his numerous trials. He now withdrew from all society, and, having hired a small room in an out-of-the-way part of Milan, passed most of his time in reading the worst books that could be found, rarely going out, unless occasionally in the evening, never giving his attention to study of any kind, and never touching the piano. Such was his life from October 1840 to January 1841. One evening, early in the new year, while out walking, he chanced to meet Merelli, who took him by the arm; and, as they sauntered towards the theatre, the impresario told him that he was in great trouble, Nicolai, who was to write an opera for him, having refused to accept a libretto entitled “Nabucco.”

To this Verdi replied—

“I am glad to be able to relieve you of your difficulty. Don’t you remember the libretto of ‘Il Proscritto,’ which you procured for me, and for which I have never composed the music? Give that to Nicolai in place of ‘Nabucco.’”

Merelli thanked him for his kind offer, and, as they reached the theatre, asked him to go in, that they might ascertain whether the manuscript of “Il Proscritto” was really there. It was at length found, and Verdi was on the point of leaving, when Merelli slipped into his pocket the book of “Nabucco,” asking him to look it over. For want of something to do, he took up the drama the next morning and read it through, realising how truly grand it was in conception. But, as a lover forces himself to feign indifference to his coquettish innamorata, so he, disregarding his inclinations, returned the manuscript to Merelli that same day.

“Well?” said Merelli, inquiringly.

“Musicabilissimo!” he replied; “full of dramatic power and telling situations!”

“Take it home with you, then, and write the music for it.”

Verdi declared that he did not wish to compose, but the worthy impresario forced the manuscript on him, and persisted that he should undertake the work. The composer returned home with the libretto, but threw it on one side without looking at it, and for the next five months continued his reading of bad romances and yellow-covered novels.

The impulse of work soon came again, however. One beautiful June day the manuscript met his eye, while looking listlessly over some old papers. He read one scene and was struck by its beauty. The instinct of musical creation rushed over him with irresistible force; he seated himself at the piano, so long silent, and began composing the music. The ice was broken. Verdi soon entered into the spirit of the work, and in three months “Nabucco” was entirely completed. Merelli gladly accepted it, and it was performed at La Scala in the spring of 1842. As a result Verdi was besieged with petitions for new works from every impresario in Italy.

II.

From 1842 to 1851 Verdi’s busy imagination produced a series of operas, which disputed the palm of popularity with the foremost composers of his time. “I Lombardi,” brought out at La Scala in 1843; “Ernani,” at Venice in 1844; “I Due Foscari,” at Rome in 1844; “Giovanna D’Arco,” at Milan, and “Alzira,” at Naples in 1845; “Attila,” at Venice in 1846; and “Macbetto,” at Florence in 1847, were—all of them—successful works. The last created such a genuine enthusiasm that he was crowned with a golden laurel-wreath and escorted home from the theatre by an enormous crowd. “I Masnadieri” was written for Jenny Lind, and performed first in London in 1847 with that great singer, Gardoni, and Lablache, in the cast. His next productions were “Il Corsaro,” brought out at Trieste in 1848; “La Battaglia di Legnano” at Rome in 1849; “Luisa Miller” at Naples in the same year; and “Stiffelio” at Trieste in 1850. By this series of works Verdi impressed himself powerfully on his age, but in them he preserved faithfully the colour and style of the school in which he had been trained. But he had now arrived at the commencement of his transition period. A distinguished French critic marks this change in the following summary:—“When Verdi began to write, the influences of foreign literature and new theories on art had excited Italian composers to seek a violent expression of the passions, and to leave the interpretation of amiable and delicate sentiments for that of sombre flights of the soul. A serious mind gifted with a rich imagination, Verdi became chief of the new school. His music became more intense and dramatic; by vigour, energy, verve, a certain ruggedness and sharpness, by powerful effects of sound, he conquered an immense popularity in Italy, where success had hitherto been attained only by the charm, suavity, and abundance of the melodies produced.”

In “Rigoletto,” produced in Venice in 1851, the full flowering of his genius into the melodramatic style was signally shown. The opera story adapted from Victor Hugo’s “Le Roi s’amuse” is itself one of the most dramatic of plots, and it seemed to have fired the composer into music singularly vigorous, full of startling effects and novel treatment. Two years afterwards were brought out at Rome and Venice respectively two operas, stamped with the same salient qualities, “Il Trovatore” and “La Traviata,” the last a lyric adaptation of Dumas fils’s “Dame aux CamÉlias.” These three operas have generally been considered his masterpieces, though it is more than possible that the riper judgment of the future will not sustain this claim. Their popularity was such that Verdi’s time was absorbed for several years in their production at various opera-houses, utterly precluding new compositions. Of his later operas may be mentioned “Les VÊpres Siciliennes,” produced in Paris in 1855; “Un Ballo in Maschera,” performed at Rome in 1859; “La Forza del Destino,” written for St. Petersburg, where it was sung in 1863; “Don Carlos,” produced in London in 1867; and “Aida” in Grand Cairo in 1872. When the latter work was finished, Verdi had composed twenty-nine operas, besides lesser works, and attained the aged of fifty-seven.

Verdi’s energies have not been confined to music. An ardent patriot, he has displayed the deepest interest in the affairs of his country, and taken an active part in its tangled politics. After the war of 1859 he was chosen a member of the Assembly of Parma, and was one of the most influential advocates for the annexation to Sardinia. Italian unity found in him a passionate advocate, and, when the occasion came, his artistic talent and earnestness proved that they might have made a vigorous mark in political oratory as well as in music.

The cry of “Viva Verdi” often resounded through Sardinia and Italy, and it was one of the war-slogans of the Italian war of liberation. This enigma is explained in the fact that the five letters of his name are the initials of those of Vittorio Emanuele RÈ D’Italia. His private resources were liberally poured forth to help the national cause, and in 1861 he was chosen a deputy in Parliament from Parma. Ten years later he was appointed by the Minister of Public Instruction to superintend the reorganisation of the National Musical Institute.

The many decorations and titular distinctions lavished on him show the high esteem in which he is held. He is a member of the Legion of Honour, corresponding member of the French Academy of Fine Arts, grand cross of the Prussian order of St. Stanislaus, of the order of the Crown of Italy, and of the Egyptian order of Osmanli. He divides his life between a beautiful residence at Genoa, where he overlooks the waters of the sparkling Mediterranean, and a country villa near his native Busseto, a house of quaint artistic architecture, approached by a venerable, moss-grown stone bridge, at the foot of which are a large park and artificial lake. When he takes his evening walks, the peasantry, who are devotedly attached to him, unite in singing choruses from his operas.

In Verdi’s bedroom, where alone he composes, is a fine piano—of which instrument, as well as of the violin, he is a master—a modest library, and an oddly-shaped writing-desk. Pictures and statuettes, of which he is very fond, are thickly strewn about the whole house. Verdi is a man of vigorous and active habits, taking an ardent interest in agriculture. But the larger part of his time is taken up in composing, writing letters, and reading works on philosophy, politics, and history. His personal appearance is very distinguished. A tall figure with sturdy limbs and square shoulders, surmounted by a finely-shaped head; abundant hair, beard, and moustache, whose black is sprinkled with grey; dark-grey eyes, regular features, and an earnest, sometimes intense, expression make him a noticeable-looking man. Much sought after in the brilliant society of Florence, Rome, and Paris, our composer spends most of his time in the elegant seclusion of home.

III.

Verdi is the most nervous, theatric, sensuous composer of the present century. Measured by the highest standard, his style must be criticised as often spasmodic, tawdry, and meretricious. He instinctively adopts a bold and eccentric treatment of musical themes; and, though there are always to be found stirring movements in his scores as well as in his opera stories, he constantly offends refined taste by sensation and violence.

With a redundancy of melody, too often of the cheap and shallow kind, he rarely fails to please the masses of opera-goers, for his works enjoy a popularity not shared at present by any other composer. In Verdi a sudden blaze of song, brief spirited airs, duets, trios, etc., take the place of the elaborate and beautiful music, chiselled into order and symmetry, which characterises most of the great composers of the past. Energy of immediate impression is thus gained at the expense of that deep, lingering power, full of the subtile side-lights and shadows of suggestion, which is the crowning benison of great music. He stuns the ear and captivates the senses, but does not subdue the soul.

Yet, despite the grievous faults of these operas, they blaze with gems, and we catch here and there true swallow-flights of genius, that the noblest would not disown. With all his puerilities there is a mixture of grandeur. There are passages in “Ernani,” “Rigoletto,” “Traviata,” “Trovatore,” and “Aida,” so strong and dignified, that it provokes a wonder that one with such capacity for greatness should often descend into such bathos.

To better illustrate the false art which mars so much of Verdi’s dramatic method, a comparison between his “Rigoletto,” so often claimed as his best work, and Rossini’s “Otello” will be opportune. The air sung by Gilda in the “Rigoletto,” when she retires to sleep on the eve of the outrage, is an empty, sentimental yawn; and in the quartet of the last act, a noble dramatic opportunity, she ejects a chain of disconnected, unmusical sobs, as offensive as Violetta’s consumptive cough. Desdemona’s agitated air, on the other hand, under Rossini’s treatment, though broken short in the vocal phrase, is magnificently sustained by the orchestra, and a genuine passion is made consistently musical; and then the wonderful burst of bravura, where despair and resolution run riot without violating the bounds of strict beauty in music—these are master-strokes of genius restrained by art.

In Verdi, passion too often misses intensity and becomes hysterical. He lacks the elements of tenderness and humour, but is frequently picturesque and charming by his warmth and boldness of colour. His attempts to express the gay and mirthful, as for instance in the masquerade music of “Traviata” and the dance music of “Rigoletto,” are dreary, ghastly, and saddening; while his ideas of tenderness are apt to take the form of mere sentimentality. Yet generalities fail in describing him, for occasionally he attains effects strong in their pathos, and artistically admirable; as, for example, the slow air for the heroine, and the dreamy song for the gipsy mother in the last act of “Trovatore.” An artist who thus contradicts himself is a perplexing problem, but we must judge him by the habitual, not the occasional.

Verdi is always thoroughly in earnest, never frivolous. He walks on stilts indeed, instead of treading the ground or cleaving the air, but is never timid or tame in aim or execution. If he cannot stir the emotions of the soul he subdues and absorbs the attention against even the dictates of the better taste; while genuine beauties gleaming through picturesque rubbish often repay the true musician for what he has undergone.

So far this composer has been essentially representative of melodramatic music, with all the faults and virtues of such a style. In “Aida,” his last work, the world remarked a striking change. The noble orchestration, the power and beauty of the choruses, the sustained dignity of treatment, the seriousness and pathos of the whole work, reveal how deeply new purposes and methods have been fermenting in the composer’s development. Yet in the very prime of his powers, though no longer young, his next work ought to settle the value of the hopes raised by the last.

Note by the Editor.—In 1874 Verdi composed his “Requiem Mass.” It is written in a popular style, and received unanimous praise from the Italian critics, and as thorough condemnation from those of Germany, in particular from Herr Hans von BÜlow, the celebrated pianist. It was chance which induced the composer to attempt sacred music. On the death of Rossini, Verdi suggested that a “Requiem” should be written in memory of the dead master, by thirteen Italian composers in combination, and that the mass should be performed on every hundredth anniversary of the death in the cathedral of Bologna. The attempt naturally proved a complete failure, owing to the impossibility of unity in the method of such a composition. On the death, however, of Alessandro Manzoni at Milan, Verdi wrote for the anniversary of the great man’s death a Requiem, into which he incorporated the movement Libera me which he had previously written for the Rossini Requiem.

In 1881 “Simon Boccanegra” was performed at Milan, with very partial success. It was a revival of an opera Verdi had written ten years previously, but which had failed owing to a confused libretto and a bad interpretation. It, however, in its present form, falls short in merit when compared with the composer’s finest operas—“Rigoletto,” “Il Trovatore,” and “Aida.”

Verdi’s last work, “Otello,” has been brought out since this volume went to press; its brilliant success at the theatre of La Scala, Milan, on the 5th of February, is a matter of such recent date that it is unnecessary to enlarge upon it at present. Verdi has accepted an invitation from the managers of the Grand Opera at Paris to produce “Otello” at their theatre in the course of the year; the libretto will be translated by M. du Loche, and a ballet will be introduced in the second act, according to the traditions of the French opera. In all probability it will also be performed in London, but as yet no public intimation on the subject has been made.

It is of course impossible at present for any definite decision to be pronounced on the merits of this latest work compared with the composer’s other operas; the few following facts, however, concerning “Otello,” excerpted from the reports of the musical critics of our leading journals, may prove of interest.

Verdi was first induced to undertake the composition of “Otello” on the occasion of the performance of his “Messa da Requiem,” at the Scala, for the benefit of the sufferers by the inundations at Ferrara. The next day he gave a dinner to the four principal solo singers, at which were present several friends, among them Signor Faccio and Signor Ricordi. The latter laid siege to the maestro, trying to persuade him to undertake a new work. For a long time Verdi resisted, and his wife declared that probably only a Shakespearian subject could induce him to take up his pen again. A few hours later Faccio and Ricordi went to BoÏto, who at once agreed to make the third in the generous conspiracy, and two days after sent to Verdi a complete sketch of the plan for the opera, following strictly the Shakespearian tragedy. Verdi approved of the sketch, and from that moment it fell to the part of Giulia Ricordi to urge on the composer and the poet by constant reminders. Every Christmas he sent to Verdi’s house an “Othello” formed of chocolate, which, at first very small, grew larger as the opera progressed.

Rossini’s famous opera on the same subject, in which Pasta and Malibran won renown in their day, was produced in Naples in the autumn of 1816. How it impressed Lord Byron, who saw it in Venice soon afterwards, we learn from an amusing postscript to his letter to Samuel Rogers, wherein he says:—“They have been crucifying ‘Othello’ into an opera; the music good but lugubrious; but as for the words—all the real scenes with Iago cut out and the greatest nonsense instead. The handkerchief turned into a billet-doux, and the first singer would not black his face, for some exquisite reason assigned in the preface.” In this curiously maimed and mangled version, Roderigo became of far more importance than the Moor’s crafty lieutenant. Odder still was the modified French version played in 1823, when the leading tenor, David, thinking the final duet with Desdemona unsuited to his voice, substituted the soft and pretty duet, “Amor, possente nume,” from Rossini’s later opera “Armida.” A contemporary French critic, who witnessed this curious performance, observes—“As it was impossible to kill Desdemona to such a tune, the Moor, after giving way to the most violent jealousy, sheathed his dagger, and began the duet in the most tender and graceful manner; after which he took Desdemona politely by the hand and retired, amidst the applause and bravos of the public, who seemed to think it quite natural that the piece should finish in this fashion.”

Verdi, with that healthy horror of tiring the public which has always distinguished him, declined Signor BoÏto’s proposal to treat the subject in five acts; and, Shakespeare’s introductory act being discarded, the first act of the opera corresponds with the second act of the tragedy. After that the musical drama marches scene by scene, and situation by situation, on parallel lines with the play, with this important exception only—namely, that the “Willow Song,” as in Rossini’s opera, is transferred from the last act but one to the last act. There are no symphonic pieces in “Otello,” unless the brief orchestral presentation of the “Willow Song” before the fourth act can be so considered. The work is a drama set to music, in which there are no repetitions, no detached or detachable airs written specially for the singers, no passages of display, nothing whatever in the way of music but what is absolutely necessary for the elucidation of the piece. The influence of Wagner is perceptible here and there, but there are no leading motives, and the general style is that of Verdi at his best, as in “Aida.”