“Have you ever submitted your head to a phrenological examination?” asked Mr. Walter, as he made a call on Ruth, the next morning. “No,” said Ruth; “I believe that much more is to be told by the expression of people’s faces than by the bumps upon their heads.” “And you a woman of sense!” replied Mr. Walter. “Will you have your head examined to please me? I should like to know what Prof. Finman would say of you, before I leave town.” “Well—yes—I don’t mind going,” said Ruth, “provided the Professor does not know his subject, and I see that there’s fair play,” said she, laughing; “but I warn you, beforehand, that I have not the slightest faith in the science.” Ruth tied on her bonnet, and was soon demurely seated in the Professor’s office, with her hair about her shoulders. “You have an unusually even head, madam,” said the Professor. “Most of the faculties are fully developed. There are not necessarily any extremes in your character, and when you manifest them, they are more the result of circumstances than the natural tendency of the mind. You are of a family where there was more than ordinary unity in the connubial relations; certainly in the marriage, if not in the after-life of your parents. “Your physiology indicates a predominance of the nervous temperament; this gives unusual activity of mind, and furnishes the capacity for a great amount of enjoyment or suffering. Few enjoy or suffer with such intensity as you do. Your happiness or misery depends very much on surrounding influences and circumstances. “You have, next, a predominance of the vital temperament, which gives great warmth and ardor to your mind, and enables you to enjoy physical comfort and the luxuries of life in a high degree. Your muscular system is rather defective; there not being enough to furnish real strength and stamina of constitution. Although you may live to be aged, you will not be able to put forth such vigorous efforts as you could do, were the motive or muscular temperament developed in a higher degree. You may think I am mistaken on this point, but I am not. You have an immense power of will, are energetic and “Your phrenology indicates an unusual degree of respect and regard for whatever you value as superior. You never trifle with superiority. I do not mean conventional superiority or bombastic assumption, but what you really believe to be good and noble. As a child, you were very obedient, unless your sense of justice (which is very strong) was violated. In such a case, it was somewhat difficult for you to yield either ready or implicit obedience. You are religiously disposed. You are also characterized by a strong belief in Divine influences, providences, and special interpositions from on high. You are more than ordinarily spiritual in the tone of your mind. You see, or think you see, the hand of Providence in things as they transpire. You are also very conscientious, and this, combined with your firmness, which is quite strong, and supported by your faith in Providence, gives you a striking degree of what is called moral courage. When you believe you are right, there is no moving you; and your friends probably think that you are sometimes very obstinate; but let “You possess an extraordinary degree of perseverance, but have not a marked degree of prompt decision. After you have decided, you act energetically, and are more sure to finish what you commence, than you are ready to begin a new enterprise. You are decidedly cautious, anxious, mindful of results, and desire to avoid difficulty and danger. You take all necessary care, and provide well for the future. Your cautiousness is, in fact, too active. “You place a very high value on your character; are particularly sensitive to reproach; cannot tolerate scolding, or being found fault with. You can be quite reserved, dignified, and even haughty. You are usually kind and affable, but are capable of strong feelings of resentment. You make few enemies by your manner of speaking and acting. You are uniform in the manifestation of your affections. You do not form attachments “Your love is a mental love—a regard for the mind, rather than the person of the individual. You appreciate the masculine mind as such, rather than the physical form. You have a high regard for chivalry, manliness, and intellectuality in man, but you also demand goodness, and religious devotion. It would give you pain to hear a friend speak lightly of what you consider sacred things; and I hardly think you would ever love a man whom you knew to be irreligious. Your maternal feelings are very strong. You are much interested in children. You sympathize with and understand them perfectly. You are, yourself, quite youthful in the tone of your mind; much younger than many not half your age. This, taken in connection with your sympathy with, and appreciation of, the character of children, enables you to entertain them, and win them to your wishes; but, at times, you are too anxious about their welfare. You are strongly attached to place, and are intensely patriotic. You believe in Plymouth Rock and Bunker Hill. You are not content without a home of your own; and yet, in a home of your own, you would not be happy without pleasant surroundings and associations, scenery, and “You are very fond of poetry and beauty, wherever you see it,—of oratory, sculpture, painting, scenery, flowers, and beautiful sentiments. You must have everything nice; you cannot tolerate anything coarse or gross. The world is hardly finished nice enough for you. You are too exacting in this respect. The fact is, you are made of finer clay than most of us. You are particular with reference to your food, and not easily suited. You must have that which is clean and nice, or none. Whatever you do, such as embroidery, drawing, painting, needlework, or any artistic performance, is very nicely done. Your constructiveness is very large. You can plan well; can lay out work for others to advantage; can cut out things, and invent new and tasteful fashions. Your appreciation of colors is very nice; you can arrange and blend them harmoniously, in dress, in decoration of rooms, &c. You could make a slim wardrobe, and a small stock of furniture, go a great way, and get up a better looking parlor with a few hundred dollars, than some could with as many thousands. “You exhibit a predominance of the reflective intellect over the perceptive, and are characterized for thought, judgment, and the power to comprehend ideas, more than for your knowledge of things, facts, circumstances or conditions of things. You remember and understand what “You have more than ordinary fortitude, but are lacking in the influences of combativeness. Your temper comes to a crisis too soon; you cannot keep angry long enough to scold. You dislike contention. You read the minds of others almost instantaneously; and at once form a favorable or unfavorable impression of a person. You are secretive, and disposed to conceal your feelings; are “You dream things true; truth comes to you in dreams, forewarnings, admonitions, &c. “You are liable to be a very happy, or very unhappy, woman. The worst feature of your whole character, or tone of mind, arises from the influence of your education. Too much attention was paid to your mind, and not enough to your body. You were brought forward too early, and made a woman of too soon. Ideas too big for you were put into your mind, and it was not occupied enough about the ordinary affairs of life. This renders your mind too morbid and sensitive, and unfits you for encountering the disagreeable phases of life. You can endure disagreeable things with martyr-like firmness, but not with martyr-like resignation. They prey both on your mind and body, and wear heavily upon your spirit. You feel as though some one must go forward and clear the way for you to enjoy yourself; and if by any reverse of fortune, you have ever been thrown on your own resources, and forced to take care of yourself, you had to learn some lessons, which should have been taught you before you were sixteen years old. But in the general tone of your mind, in elevation of thought, “Well,” said Mr. Walter, with a triumphant air, as they left the Professor’s office, “well, ‘Floy,’ what do you think?” “I think we have received our $2 worth in flattery,” replied Ruth, laughing. “There is not a whit of exaggeration in it,” said Mr. Walter. “The Professor has hit you off to the life.” “Well, I suppose it would be wasting breath to discuss the point with you,” said Ruth, “so I will merely remark that I was highly amused when he said I should make a good actress. I have so often been told that.” “True; Comedy would be your forte, though. How is it that when looking about for employment, you never contemplated the stage?” “Well, you know, Mr. Walter, that we May-Flower descendents hold the theatre in abhorrence. For myself, however, I can speak from observation, being determined not to take that doctrine on hearsay; I have “Yes,” replied Mr. Walter, “I know all about that; I have known you, under a strong impetus, do six days’ work in one, and I have known you after it prostrated with a nervous headache which defied every attempt at mitigation. He is right, Ruth, your mind often tires your body completely out.” “Another thing, your Professor says I do not like to be found fault with; now this is not quite true. I do not object, for instance, to fair criticism. I quarrel with no one who denies to my writings literary merit; they have a right to hold such an opinion, a right to express it. But to have one’s book reviewed on hearsay, by persons who never looked between the covers, or to have isolated paragraphs circulated, with words italicized, so that gross constructions might be forced upon the reader, which the author never could dream of; then to have paragraphs taken up in that state, credited to you, and commented upon by horrified moralists,—that is what I call unfair play, Mr. Walter. When my sense of justice is thus “Bravo, Ruth, you speak like an oracle. Your sentiments are excellent, but I hope you are not so unsophisticated as to expect ever to see them put in universal practice. Editors are but men, and in the editorial profession, as in all other professions, may be found very shabby specimens of humanity. A petty, mean-spirited fellow, is seldom improved by being made an editor of; on the contrary, his pettiness, and meanness, are generally intensified. It is a pity that such unscrupulous fellows should be able to bring discredit on so intelligent and honorable a class of the community. However,” said Mr. Walter, “we all are more or less responsible, for if the better class of editors refrained from copying abusive paragraphs, their “By the way, Ruth,” said Mr. Walter, after walking on in silence a few rods, “how is it, in these days of female preachers, that you never contemplated the pulpit or lecture-room?” “As for the lecture-room,” replied Ruth, “I had as great a horror of that, as far as I myself am concerned, as the profession of an actress; but not long since I heard the eloquent Miss Lucy Stone one evening, when it really did appear to me that those Bloomers of hers had a mission! Still, I never could put them on. And as to the pulpit, I have too much reverence for that to think of putting my profane foot in it. It is part of my creed that a congregation can no more repay a conscientious, God-fearing, devoted minister, than—” “You can help ‘expressing your real sentiments,’” said Mr. Walter, laughing. “As you please,” replied Ruth; “but people who live in glass houses should not throw stones. But here we are at home; don’t you hear the ‘whir—whir’?” |