DINNER-PARTIES.

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TO fasten as many drags as possible to the social machinery of to-day, seems to be the first idea of hospitality, which, there is every reason to fear, will gradually be smothered in the process.

Perhaps the lady who gives the dinner-party would really prefer a plain dinner with her friend Mrs. Jones, than all the elaborate dinners she is in the habit of giving and attending; but her husband likes wines and French cookery, and would consider anything else a poor compliment to a guest; and so there's an end.

And now, what are these fine dinners? Just this: a pleasant gleam of silver and china; a lovely disposition of fruit and flowers; a great deal of dress, or undress, on the part of the ladies; much swallow-tail, and an exquisite bit of cravat and kid-glove, on the part of the gentlemen. Brains—as the gods please; but always a procession of dishes, marched on and marshalled off, for the requisite number of tedious hours, during which you eat you know not what, because you must be ready with your answer for your elbow neighbor, or your vis-a-vis; during which, you taste much wine and nibble much confectionery, and finish up with coffee; and under the combined influence of all this you sink supinely into a soft chair or sofa, and the "feed" is over.

Everybody there feels just as you do. Everybody would like to creep into some quiet corner, and be let alone, till the process of digestion has had a chance.

Instead—they throw a too transparent enthusiasm into the inquiry, "How's your mother?" If the gods are kind, and there has been an inroad of measles or fever, the narrator may possibly give you ten minutes' reprieve from pumping up from beneath that dinner another query about "the baby." But if he—or she, too—is laboring, like yourself, with duck and quail, and patÉ and oyster, and wine and fruit and bon-bons, then may a good Providence put it into the distracted brain of the hostess to set some maiden a-foul of the piano!

Oh, but that is blessed! no matter what she plays, how hard she thumps, or how loud she screeches. Blessed—to lean back, and fold your kid gloves over your belt, and never move them till you applaud the performance, of which you know, nor care, any more than who struck Billy Patterson.

This over, you see a gentlemen coming towards you. You know by his looks, he too is suffering the pangs of repletion. Good heavens! how full of deceit is his smile, as he fastens on you, thinking you will talk! Mistaken man! you smile too, and both together agree that "the weather has been fine of late." This done, you look helplessly, with the untold pain of dumb animals, in each other's faces, and then glance furtively about to see if that piano-young-woman really means to leave your anguish unassuaged. She does. Hum!—you make an errand across the room to pick up a suppositious glove you dropped—and get rid of the parasite.

At last!—relief—there is your husband. How glad he is to see you! It's really worth going to the dinner-party to witness that man's affection for you at that moment. Now he can yawn behind his glove. Now he takes a seat so near, that no man or woman can interrupt his lazy heaven. He even smiles at you from very gladness of heart, and in thick utterance tells you, in order to keep you from going from his side, that "he don't see but you look as well as any woman in the room." You only needed that unwonted display of gallantry from the hypocritical wretch, to rise immediately and leave him to his fate, though you should, in doing it, rush madly on your own.

And this is "a dinner-party." For this men and women empty their purses, and fill their decanters and wardrobes, and merge their brains in their stomachs, and—are in the fashion!

Better is a leg of mutton and caper-sauce, and much lively talk, whensoever and wheresoever a friend, with or without an invitation, cares enough about you and yours with impromptu friendship to "drop in." Best clothes, best dishes, best wine, best parlors!—what are they, with rare exceptions, but extinguishers of wit and wisdom and digestion and geniality. Who will inaugurate us a little common-sense?

Queen Victoria—how glad I am she had such a good, loving husband, to compensate her for the misery of being a queen—tried her best to abolish the custom, prevalent in England at dinner, of the gentlemen remaining to guzzle wine after the ladies left. I am aware that guzzle is an unladylike word; but, as no other fits in there, I shall use it. Well—she succeeded only in shortening the guzzling period—not in abolishing it; so those consistent men remained, to drink toasts to "lovely women," whose backs they were so delighted to see retreating through the door.

What of it? Why, simply this, that Queen Victoria did what she could to civilize her own regal circle; and that she set a good precedent for American women of to-day to follow. I fail to see why, when a hostess has carefully watched the dishes and glasses come and go, at her husband's dinner-party, to the obstruction of all rational conversation, save by agonized spasms,—I fail to see why, when the gentlemen guests have eaten to satiety, and conversation might be supposed to be at last possible, why, at that precise, enjoyable period, the lady of the house should be obliged to accompany the empty plates to regions unknown and uncared for. This seems to me a question well worthy of consideration in this year of our Lord, 1868. It strikes me, rather an inglorious abdication for a woman of intelligence, who may be supposed to understand and take an interest in other things than the advance and retreat of salad, and ragouts, oysters, and chicken. I call it a relic of barbarism, of which men of intelligence should be ashamed. Then what advantage has the woman who cultivates her mental powers, over the veriest fool? It is an insult to her. But you say, all women are not thoughtful or intelligent. Very true: and why should they be—save that they owe it to their own self-respect—when gentlemen thus offer premiums for insipidity?—why should they inform themselves upon any subjects but those of dressing well and feeding well?

It is a satisfaction to know that there are gentlemen, who endorse the other side of the question. There was lately a dinner given in New York to a literary gentleman of distinction. One of the gentlemen invited to attend it, said to his wife: "It is a shame that ladies should not attend this dinner. You ought to be there, and many other ladies who are authors." Acting upon this impulse, he suggested to the committee that ladies should be invited. The answer was: First—"It would be so awkward for the ladies. Secondly—there were very few literary ladies compared to the number of literary gentlemen." Now as to the question of "awkwardness," the boot, I think, was on the other foot; and if the ladies were awkward,—which was not a complimentary supposition,—why should the gentlemen be to blame for it? And if there were "few lady authoresses," why not ask the wives of the editors who were to be present?

No—this was not the reason.

What was it? Tobacco—yes, sir, tobacco! I don't add wine—but I might. In short, these men would be obliged to conduct themselves as gentlemen were ladies present; and they wanted a margin left for the reverse. They preferred a bar-room atmosphere to the refining presence of "lovely woman," about whom they wished to hiccup at a safe distance.

Perhaps, in justice, I should add, that it was suggested that they might perhaps see the animals feed from the "musicians' balcony," or listen to the speeches "through the crack of a door," with the servants, or in some such surreptitious and becoming and complimentary manner, which a woman of spirit and intelligence would, of course, be very likely to do.

To conclude, I trust those gentlemen who are in the habit of bemoaning "the frivolity of our women, and their sad addictedness to long milliner's bills," will reckon up the cost of cigars and wine at these dinners, from which ladies are excluded; and while they are on the anxious seat, on the economy question, ask themselves whether, putting other reasons out of the question, the presence of ladies, on these occasions, would not contribute greatly to reduce their dinner expenses?

I lately read an article in a London paper, in which "the woman-question" was treated in the following enlightened manner: The writer avowed his dislike to the cultivation of woman's intellect; since men had enough intellect, in their intercourse with each other; and wanted only with woman that charming, childish prattle and playfulness, which was so refreshing to the male creature, when he needed relief and amusement!

The author of these advanced ideas didn't state whether he considered these childish, prattling women fit to be mothers and heads of families; probably that was too puerile a question to consider in the same breath with the amusement they might afford men by the total absence of intelligence.

It is a wonder that Christians of different denominations do not see, that while they are spending the precious hours contending for the non-essentials, which are but as the fringe to the "wedding-garment," that souls are slipping past them into eternity, uncared-for and unprepared. One is often painfully struck with this thought, in reading, or hearing, the acrid disputes of mistaken, but well-meaning, zealots.


                                                                                                                                                                                                                                                                                                           

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