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FOREIGN missions and missionaries. These have their place and their work. What I want to see is a Home Mission and Home Missionaries, having for an object the extermination of the unhealthy and immoral bread of New England. When matters have got to that pass that a perfectly sound, healthy person cannot decline eating this poison without being supposed to have an imperfect digestion, the climax of stupidity and ignorance is reached by its makers and defenders. "The heathen?" Great Cesar! who are heathen, if the makers of this bread are not? I know of a factory where pie, whose principal ingredient is "lard," is the staple article of food placed before the operatives. And so imperfectly is it baked, that the lard is not really melted in the process. This for breakfast! with muddy coffee and sour bread! This for supper, with sour bread. This "pie" taken to the factory for lunch or dinner also. Imagine a hundred or so of young women feeding on such poison as that. Future wives, possibly, of hard-working mechanics, expected to do the family washing, and bear and rear children, on the results of such an atrocious diet. It were enough to expect them even to bear themselves, robbed of the vitality and spring of their youth by these fiendish providers. The man who sets fire to a house at night, and smothers all the inmates, is a saviour in comparison. They die at once. These linger weary years, fighting disease, fighting gloomy thoughts, as truly needing compassion and sympathy as any victim of delirium-tremens. Now take a girl, fresh from the old country, her cheeks red with the rich, pure blood manufactured from sweet-milk, potatoes, and oatmeal, and place her in one of these factories on this fare. It needs no seer to tell how long, even with such a stock of health as she brings, that she can stand this exterminating process; how long before those sound white teeth will begin to ache and blacken, and the bright clear eyes dim, and the cheek wear yellow instead of red roses, and the flesh become flabby, and the whole creature become demoralized. Now, I ask, Is nobody guilty for all this waste and wreck? Is it any more trouble to make sweet, wholesome bread, than to manufacture and multiply bad pies? As a matter of policy, wouldn't these operatives work better on a piece of beefsteak and a slice of sweet bread, than on pie and pickles? As a matter of morality, ought not such caterers to be held to strict account? Can virtue even flourish where the whole head is sick, and the whole heart faint; when morbidness takes the place of hope, and faith is merged in despair? What wonder that of dyspepsia should come the suicide's rope?

And as to the usual country boarding-house or hotel fare, for which the keepers of these places coolly pocket their fees, I propose some deduction be made by them for the doctor's bills consequent the ensuing winter; some reduction for the sour milk that the children have drunk, because the cans in which it was kept were not properly washed and aired, or the ice-house kept in good order; some reduction for the state of the stomach caused by taking refuge from bad bread in poor crackers; some reduction for generating such a disgust of meat, from the sight of it in its various stages of raw, burnt, and grease-soaked, that weeks or months even of wholesome food can scarcely tempt one trial of the article; some reduction for aching limbs produced by bunchy beds an entire "season;" some reduction for boarders performing the part of "waiters," through the season, in the total absence of bell-wires in the establishment; some reduction for inhaling the noxious gases of refuse kitchen matter, carelessly thrown around the house, or the nuisance of beating about the country in search of a washerwoman. Before the bill is finally settled, and the trunks packed, I would like to see these questions considered by the country landlord.

But you say, "It is all ignorance; they don't know any better." As if that was not just where the agony came in! As if an "ignorant" person had any right to take such a position, or any right to expect anything like the same pay as a competent, intelligent one receives.

Now I have made up my mind to "speak in meetin'". I don't care how many country editors jump on the fence and say, "Silence!" I wont be silent. I intend to fight a crusade against this crying sin of New England, so long as I can make a pen wag; and anybody whose rustic feathers get ruffled in the process may take his own time to oil them down. I persist that I have never yet "boarded" anywhere in the country that I found wholesome bread there, or meat cooked other than fried, unless it has been through line upon line and precept upon precept of my own; and that in these awful experiences of mine, Cape Ann bears off the palm. There! I am going to-morrow to the city to get some decent bread—the only place where it is to be found—and get some fish; for if you want fish, never go where they swim. Put that in your note-book too.

And now, in conclusion, I will add, that in a place where, through sour bread and sour theology, the element of cheerfulness is especially needed to keep the young folks from turning into premature vinegar cruets, it is a very great pity that at a picnic their only outlet for conviviality—dancing, by the youngsters—should be considered a sin. "It would break up the whole thing—it would never do!" was the reply to a philanthropic suggestion of the kind. Heavens! I wonder they don't fetter the legs of their lambs and calves; and insist upon all their birds singing, "Hark! from the tombs a dreadful sound!" Do you know what young people so brought up will do?—that is, if they don't commit suicide first. They'll just go to the city, and break every one of the ten commandments smack through, the first day they get there. Alas! when will "good people" learn that the devil is never better pleased than when they try to make "religion" a gloomy thing.

Said a little child to her mother, "Shall you live as long as I do?"—"Perhaps not—but I cannot tell," was the reply; "I have lived a long while, you know."—"Well," said the little one, skipping about the room and singing, "I guess there'll be somebody to take care of me." Oh, ye who are "careful and troubled,"—groping like the mole in the earth, blind to the brightness overhead, look up! like this little trusting child, look up! When you have made provision for to-day, as intelligently as you know how, do not be anxiously forecasting the morrow.


                                                                                                                                                                                                                                                                                                           

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